RSS
University of Michigan Black Students Accuse Anti-Zionist Group of ‘Pervasive’ Racism
Law enforcement clash with pro-Hamas demonstrators at the University of Michigan on Aug. 28, 2024. Photo: Brendan Gutenschwager/X
The University of Michigan’s Black Student Union (BSU) has resigned from the anti-Zionist student group Tahrir Coalition, citing “pervasive” anti-Black discrimination fostered by its mostly Arab and Middle Eastern leadership.
“Black identities, voices, and bodies are not valued in this coalition, and thus we must remove ourselves,” BSU said in a statement posted on Instagram. “The anti-Blackness within the coalition has been too pervasive to overcome, and we refuse to endure it.”
Proclaiming its continued support for the anti-Zionist movement, the group continued, “The BSU’s solidarity with the Palestinian people is unwavering, but the integrity of the Tahrir Coalition is deeply questionable. We refuse to subject ourselves and our community to the rampant anti-Blackness that festers within it. For this reason, we will no longer be a part of the Tahrir Coalition.”
BSU did not cite specific examples of the racism to which Black students were allegedly subjected, but its public denouncement of a group which has become the face of the pro-Hamas movement at the University of Michigan is significant given the history of cooperation between BSU and anti-Zionist groups on college campuses across the US.
BSU’s Black members are not, however, the first to openly clash with anti-Zionist Arabs.
When Arab and Palestinian anti-Zionist activists launched a barrage of racist attacks against African Americans on social media in August, Black TikTok influencers descended on the platform in droves to denounce the comments, with several announcing that they intended not only to remove Gaza-related content from their profiles but also to cease engaging in anti-Zionist activity entirely. The conversation escalated in subsequent posts, touching on the continuance of Black slavery in the Arab world and what young woman called “voracious racism” against African Americans.
“What’s even crazier is that earlier people were like, oh these are bots, no — this is how people really feel. And she made a video that’s a real human being that feels exactly that way,” one African American woman said. “These are people who feel like they are entitled to the support of Black people no matter what, that they get to push us around and tell us who the hell we get to vote for if we support them … They’ve lost their minds.”
An African American male said, “Why don’t we talk about the Arab slave trade? And keep in mind that the Arabs have enslaved more Black people than the Europeans combined.” Another African American woman accused Arabs of not denouncing slavery in Antebellum America.
The history of anti-Black racism in the Arab world runs deep, experts have argued. In 2021, writer Cirien Saadeh said that Arabs living in the city of Detroit, Michigan often call Black men in their communities “abeed,” which means “slave,” and she alleged that Arab business owners “drain financial resources and don’t work to build relationships” with their African American neighbors and customers. The following year, Jenin Al Shababi wrote in Diverse Educators that “racism is a virus that has embedded itself into the heart and soul of Arab communities,” explaining that it was a Palestinian store owner who prompted the killing of George Floyd in police custody in the spring of 2020. A decade earlier, Palestinian writer Susan Abulhawa, who has herself spread antisemitic conspiracies and tropes, noted that a Black Ethiopian domestic worker, Alem Dechesa, committed suicide after being abused, physically and emotionally, by her Arab employer. Thousands of Black domestic workers in the Middle East, she added, suffer similar violations of their human rights.
Sayyid Qutb, one of the most acclaimed Muslim intellectuals of the 20th century, once described jazz music, widely regarded as one of Black America’s greatest contributions to American music and culture, as “artistic primitiveness.” Writing in his 1951 essay “The America I Have Seen: In the Scale of Human Values,” he said, “[Jazz] is this music that the savage bushmen created to satisfy their primitive desires, and their desire for noise on the one hand, and the abundance of animal noises on the other.”
As The Algemeiner has previously reported, anti-Zionist students in the US have hurled racist abuse and expletives at Black government leaders and college officials. When an anti-Zionist student group at George Washington University (GWU) in Washington, DC staged an unprecedented protest of a talk by US Ambassador to the United Nations Linda Thomas-Greenfield at the university’s Elliot School of International Affairs in April, its members chanted “Zionist imperial puppet” and “imperial blackface.” They also distributed pamphlets which accused her of being a “puppet,” suggesting that her race precluded the possibility of her being an agent of her own destiny. Later, according to the university’s official student newspaper, the group encircled Dean of Student Affairs Colette Coleman, an African American woman, outside the building. One member of the group began “clapping in her face” while others screamed at her.
That same month, at Vanderbilt University in Tennessee, anti-Zionists occupying an administrative building verbally abused a Black officer, whom they accused of betraying his racial identity. “Shame on you!” they shouted at him. Someone else said, “You are Black in America, and you’re not standing with the marginalized people of the world. What does that make you?”
Such contempt for African Americans was palpable during August’s social media row.
“Keep Palestinians names out of your f—king mouths when you’re trying to defend your decision for voting for Kamala,” an Arab influencer said, referring to Democratic presidential nominee Kamala Harris, who is Black. TikTok user “Dan1ahan” charged that Black Americans “switched up 180 on Palestinians and people who are Palestinian activists the second we have a Black woman running for office,” describing the alleged betrayal as “disgusting.” Touching on the upcoming US presidential election, one Arab woman said that all Black people want is a “token ethnic president” in office.
Rejection by a community that many African Americans have long considered as members of a “coalition of color” was painful, one user lamented.
“We spend our money with you,” she said. “We stand in solidarity with you, and you keep asking for more, and more, and more, and it’s never enough.”
Follow Dion J. Pierre @DionJPierre.
The post University of Michigan Black Students Accuse Anti-Zionist Group of ‘Pervasive’ Racism first appeared on Algemeiner.com.
RSS
Love Thy Neighbor as Thyself. Really?
JNS.org – If I asked you to name the most famous line in the Bible, what would you answer? While Shema Yisrael (“Hear O’Israel”) might get many votes, I imagine that the winning line would be “love thy neighbor as thyself” (Leviticus 19:18). Some religions refer to it as the Golden Rule, but all would agree that it is fundamental to any moral lifestyle. And it appears this week in our Torah reading, Kedoshim.
This is quite a tall order. Can we be expected to love other people as much as we love ourselves? Surely, this is an idealistic expectation. And yet, the Creator knows us better than we know ourselves. How can His Torah be so unrealistic?
The biblical commentaries offer a variety of explanations. Some, like Rambam (Maimonides), say that the focus should be on our behavior, rather than our feelings. We are expected to try our best or to treat others “as if” we genuinely love them.
Rabbi Schneur Zalman of Liadi, in his classic text called the Tanya, argues that the actual feelings of love are, in fact, achievable provided that we focus on a person’s spirituality rather than how they present themselves physically. If we can put the soul over the body, we can do it.
Allow me to share the interpretation of the Ramban (Nachmanides), a 13th-century Torah scholar from Spain. His interpretation of the verses preceding love thy neighbor is classic and powerful, yet simple and straightforward.
“Do not hate your brother in your heart. You shall rebuke him, but do not bear a sin because of him” by embarrassing him in public. “Do not take revenge, and do not bear a grudge against your people. You shall love your fellow as yourself, I am God” (Leviticus 19:17-18).
What is the connection between these verses? Why is revenge and grudge-bearing in the same paragraph as love your fellow as yourself?
A careful reading shows that within these two verses are no less than six biblical commandments. But what is their sequence all about, and what is the connection between them?
The Ramban explains it beautifully, showing how the sequence of verses is deliberate and highlighting the Torah’s profound yet practical advice on how to maintain healthy relationships.
Someone wronged you? Don’t hate him in your heart. Speak to him. Don’t let it fester until it bursts, and makes you bitter and sick.
Instead, talk it out. Confront the person. Of course, do it respectfully. Don’t embarrass anyone in public, so that you don’t bear a sin because of them. But don’t let your hurt eat you up. Communicate!
If you approach the person who wronged you—not with hate in your heart but with respectful reproof—one of two things will happen. Either he or she will apologize and explain their perspective on the matter. Or that it was a misunderstanding and will get sorted out between you. Either way, you will feel happier and healthier.
Then you will not feel the need to take revenge or even to bear a grudge.
Here, says the Ramban, is the connection between these two verses. And if you follow this advice, only then will you be able to observe the commandment to Love Thy Neighbor. If you never tell him why you are upset, another may be completely unaware of his or her wrongdoing, and it will remain as a wound inside you and may never go away.
To sum up: Honest communication is the key to loving people.
Now, tell me the truth. Did you know that not taking revenge is a biblical commandment? In some cultures in Africa, revenge is a mitzvah! I’ve heard radio talk-show hosts invite listeners to share how they took “sweet revenge” on someone, as if it’s some kind of accomplishment.
Furthermore, did you know that bearing a grudge is forbidden by biblical law?
Here in South Africa, people refer to a grudge by its Yiddish name, a faribel. In other countries, people call it a broiges. Whatever the terminology, the Torah states explicitly: “Thou shalt not bear a grudge!” Do not keep a faribel, a broiges or resentment of any kind toward someone you believe wronged you. Talk to that person. Share your feelings honestly. If you do it respectfully and do not demean the other’s dignity, then it can be resolved. Only then will you be able to love your fellow as yourself.
May all our grudges and feelings of resentment toward others be dealt with honestly and respectfully. May all our grudges be resolved as soon as possible. Then we will all be in a much better position to love our neighbors as ourselves.
The post Love Thy Neighbor as Thyself. Really? first appeared on Algemeiner.com.
RSS
‘Nonsense’: Huckabee Shoots Down Report Trump to Endorse Palestinian Statehood
US Ambassador to Israel Mike Huckabee looks on during the day he visits the Western Wall, Judaism’s holiest prayer site, in Jerusalem’s Old City, April 18, 2025. Photo: REUTERS/Ronen Zvulun
i24 News – US Ambassador to Israel Mike Huckabee on Saturday dismissed as nonsensical the report that President Donald Trump would endorse Palestinian statehood during his tour to the Persian Gulf this week.
“This report is nonsense,” Huckabee harrumphed on his X account, blasting the Jerusalem Post as needing better sourced reporting. “Israel doesn’t have a better friend than the president of the United States.”
Trump is set to visit Saudi Arabia, Qatar, and the United Arab Emirates. The leader’s first trip overseas since he took office comes as Trump seeks the Gulf countries’ support in regional conflicts, including the Israel-Hamas war in Gaza and curbing Iran’s advancing nuclear program.
However, reports citing administration insiders claimed that Trump has also set his sights on the ambitious goal of expanding the Abraham Accords. These agreements, initially signed in 2020, normalized relations between Israel and the UAE, Bahrain, Morocco, and Sudan. The accords are widely held to be among the most important achievements of the first Trump administration.
The post ‘Nonsense’: Huckabee Shoots Down Report Trump to Endorse Palestinian Statehood first appeared on Algemeiner.com.
RSS
US to Put Military Option Back on Table If No Immediate Progress in Iran Talks
US President Donald Trump’s Middle East envoy-designate Steve Witkoff gives a speech at the inaugural parade inside Capital One Arena on the inauguration day of Trump’s second presidential term, in Washington, DC, Jan. 20, 2025. Photo: REUTERS/Carlos Barria
i24 News – Unless significant progress is registered in Sunday’s round of nuclear talks with Iran, the US will consider putting the military option back on the table, sources close to US envoy Steve Witkoff told i24NEWS.
American and Iranian representatives voiced optimism after the previous talks that took place in Oman and Rome, saying there was a friendly atmosphere despite the two countries’ decades of enmity.
However the two sides are not believed to have thrashed out the all-important technical details, and basic questions remain.
The source has also underscored the significance of the administration’s choice of Michael Anton, the State Department’s policy planning director, as the lead representative in the nuclear talks’ technical phases.
Anton is “an Iran expert and someone who knows how to cut a deal with Iran,” the source said, saying that the choice reflected Trump’s desire to secure the deal.
The post US to Put Military Option Back on Table If No Immediate Progress in Iran Talks first appeared on Algemeiner.com.