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‘Unorthodox’ author Deborah Feldman is a lightning rod in Germany’s debate about criticizing Israel
(JTA) — The TV series “Unorthodox” took the world by storm in 2020. Now, recent comments about Israel by the story’s Berlin-based Jewish heroine, author Deborah Feldman, have created a storm of another kind.
Feldman, 37, a dual American-German citizen, rose to fame through her story of fleeing the Satmar Hasidic community of Brooklyn to the welcoming streets of Berlin. She is now making the rounds of German and British media, unabashedly criticizing Israel’s war against Hamas and taking umbrage at what she considers Germany’s misguided support for the Jewish state.
Her pet peeve: German eagerness “to lecture us on how any criticism of Israel is antisemitic.” On a recent talking heads TV program on the broadcaster ZDF, German Vice Chancellor Robert Habeck said “Israel has the right to defend itself and Germany has the obligation to stand by Israel.”
“Israel must also adhere to international law and do everything in its power to protect civilians,” he said. “But Israel’s task is almost impossible since Hamas hides behind civilians.”
With Habeck listening remotely on a big screen behind her, Feldman, the granddaughter of Holocaust survivors from Hungary, told him she was “appalled” that Jews are “selectively protected” in Germany. Though antisemitism is on the rise, she said, “sometimes empty synagogues” get police protection while other places where Jews gather — such as kosher restaurants or Jewish museums — have to take care of themselves. JTA has not confirmed this, and Feldman and her attorney have not responded to JTA requests for comment.
Feldman has garnered support from some, derision from others. The controversy hits a raw nerve in Germany, where criticism of Israel has been subject to intense scrutiny for decades after World War II. But there has long been a growing thirst for Jewish voices to break the supposed taboos.
Most Jews in Germany rush to Israel’s side in times of crisis, whether or not they like the country’s government and its policies towards the Palestinians. German politicians and mainstream Jewish organizations, such as the Central Council of Jews in Germany, usually dismiss voices like Feldman’s as an annoying fringe phenomenon — but Jewish leadership has become increasingly uncomfortable with the dynamic.
In the latest issue of the New York Review of Books, Berlin-based American Jewish scholar Susan Neiman decried Germany’s “silencing of critical Jewish voices,” including Feldman’s.
Neiman, director of the Einstein Forum foundation in Berlin, noted that several venues had canceled events promoting Feldman’s new book, “Judenfetisch” (“Jew Fetish”), which argues that German guilt over the Holocaust has distorted its relationship to Jews and Israel. Neiman also said the Chabad Lubavitch movement in Berlin is “suing Feldman to take the book off the shelves.” JTA has learned that Chabad won its suit on Nov. 1 over a false allegation related to state funding for Ukrainian-Jewish refugees in Berlin. Books on the shelves of shops can stay where they are, but the offending material will be removed from future editions, said Chabad’s attorney Nathan Gelbart.
Some book tour events may have been canceled, but Feldman, who moved to Berlin in 2014, has still been getting plenty of publicity, noted writer Mirna Funk — “more than any of us,” said Funk. The German-born Jewish novelist and journalist recently shared the Arik Brauer Journalism Prize from the Vienna-based Middle East think tank Mena-Watch for writing on the Middle East, with Israeli-German psychologist and author Ahmad Mansour.
“Deborah has no idea about Jews in Germany and no idea about Israel, but since Oct. 7 German media has dragged her onto many TV shows and quoted her in many newspapers,” Funk said in an Instagram post.
Author Mirna Funk, shown in 2020, thinks that Feldman is getting more air time than German-born Jews. (Gerald Matzka/picture alliance via Getty Images)
“The woman comes from an anti-Zionist sect in Brooklyn and is considered a representative of Germany’s Jewish community,” Funk wrote. “It’s slowly getting to the point where I can only stand it all if I can beam myself 15 years or so into the future and look back on this time, after the nightmare is over.”
Though German foreign policy has been overall very supportive of Israel, popular support for the Jewish state has waned steadily since the 1960s. Politics reflects that shift, with increasing government criticism of Israel’s settlement policy over the years. Germany no longer automatically stands up for Israel in European Union and United Nations forums.
Sacha Stawski, president and founder of the Frankfurt-based pro-Israel initiative Honestly Concerned, agreed that there is a distinct popular appetite for Jewish Israel critics.
“People like Deborah Feldman have made a business model out of being anti-Zionist, and being outspoken Israel haters,” Stawski told JTA.
Such critics are “well-received guests on all the major talk shows,” he said. “For somebody like Feldman to claim that people are trying to shut her up and that she’s not able to raise her voice is the greatest bullshit I have ever heard.”
Feldman and Neiman also are among the more than 100 signatories to a recent open letter in N+1 magazine from Jewish writers, artists and intellectuals in Germany, condemning what they describe as an indiscriminate crackdown on voices critical of Israel. The letter was also published in German in the left-wing daily Tageszeitung.
The letter was the brainchild of American writer Alex Cocotas, 36, who moved to Germany eight years ago after living in Israel for a couple of years. It started as a text message to a handful of friends who, like him, were “horrified about what was happening in Israel, but also about what was happening here in Germany as well,” he told JTA.
What triggered the action was a government ban on certain statements and symbols at pro-Palestinian demonstrations following Oct. 7. After participants in one Berlin rally celebrated the brutal attack, German Chancellor Olaf Scholz announced that the group that called for the rally would be banned. Schools in Berlin were told they could also bar the wearing of the Palestinian flag, keffiyeh headscarves and other pro-Palestinian symbols.
It was such broad measures that the open letter targeted. While condemning the Hamas attack, the writers said the banning of “public gatherings with presumed Palestinian sympathies” — including those called by Jews — serves to “suppress legitimate nonviolent political expression that may include criticisms of Israel.”
Cocotas said that despite his efforts to reach the mainstream Jewish community in Germany, most of the signatories were American or Israeli Jews living here.
In laws shaped by the post-war reckoning with its National Socialist past, Germany bars Holocaust denial and the use of Nazi slogans and symbols. Germany also has formally accepted the International Holocaust Remembrance Alliance’s working definition of antisemitism, which includes the denial of Israel’s right to exist as a form of antisemitic hate speech.
“In the U.S. you can deny the Holocaust in public, and you will not be prosecuted,” said Cocotas, adding that he recognized the differences between German and American laws. But “I don’t consider ‘Free Palestine’ to be an antisemitic statement. It should be protected speech.”
His concerns echo those of Germany’s commissioner on antisemitism and Jewish life, Felix Klein, who recently told the Guardian newspaper that the broad restriction of protests was “worrying,” because “demonstrating is a basic right.”
“It’s unfortunate that it’s a very small group of Hamas supporters and people that are hating Israel that cause all this trouble,” Klein said.
Another American transplant to Berlin, William Glucroft, told JTA that he believes the restrictions are deeply problematic. “As a writer and journalist, I can only be for unfettered access to public expression,” Glucroft, who signed the open letter, told JTA in an email. “As a Jew, my safety and well-being are only thanks to democratic ideals of equal protection and rule of law. That has to be there for everyone.”
“Germany’s understanding of its history leads it to think it owes something to Israel, a country that did not exist” during the Third Reich, he continued. Germany itself “blurs the line between Jews and Israel, which endangers Jews and by the IHRA definition that Germany itself endorses, is antisemitic.”
Micki Weinberg, founder of the Berlin based SHIUR Jewish learning project, also received the open letter. But he declined to sign.
“I completely understand one’s interest to have empathy with the Palestinians — and I do — but that doesn’t mean ignoring attacks on Jews and denigrating a legitimate fear,” he told JTA by text message.
“If the letter simply acknowledged the real risk of antisemitism within Islamist and pro-Palestinian/Anti-Israel groups and asked for a separation between legitimate pro-Palestinian demos and antisemitic pro-Palestinian demos, then that would be fine.”
Funk, who calls both Berlin and Tel Aviv home, said she was surprised to find the name of an Israeli friend among the signatories.
“I texted him after I saw his name on the list: ‘What the f— are you doing?’ There is a huge disconnect between the established Jewish community in Germany and the Israelis,” she said. “They simply don’t understand Germany.”
“I would not sign, because Palestinians are not suppressed,” she said, noting that there are 5.5 million Muslims in Germany and about 100,000 registered members of Jewish communities.
“They are not being silenced,” said Funk. “They are demonstrating on the streets every f—ing day for Gaza. So I don’t know what they are talking about.”
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The post ‘Unorthodox’ author Deborah Feldman is a lightning rod in Germany’s debate about criticizing Israel appeared first on Jewish Telegraphic Agency.
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McGill cancels talk with former Hamas insider turned Israel advocate, citing fears of violence
McGill University has canceled an on-campus event planned by Jewish students—and temporarily halted bookings for all extracurricular activities—following threats of violence along with a death threat, as outlined in a […]
The post McGill cancels talk with former Hamas insider turned Israel advocate, citing fears of violence appeared first on The Canadian Jewish News.
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US Lawmakers Introduce Bipartisan Bill to Strip Funding From Universities That Boycott Israel
US Rep. Josh Gottheimer (D-NJ) at a press conference in Bergenfield, New Jersey, US on June 5, 2023. Photo: Kyle Mazza/NurPhoto via Reuters Connect
US Reps. Virginia Foxx (R-NC) and Josh Gottheimer (D-NJ) on Tuesday introduced bipartisan legislation to cut off federal funding from universities that engage in boycotts of Israel.
The legislation, titled “The Protect Economic Freedom Act,” would render universities that participate in the boycott, divestment, and sanctions (BDS) movement against Israel ineligible for federal funding under Title IV of the Higher Education Act, prohibiting them from receiving federal student aid. The bill would also mandate that colleges and universities submit evidence that they are not participating in commercial boycotts against the Jewish state.
“Enough is enough. Appeasing the antisemitic mobs on college campuses threatens the safety of Jewish students and faculty and it undermines the relationship between the US and one of our strongest allies. If an institution is going to capitulate to the BDS movement, there will be consequences — starting with the Protect Economic Freedom Act,” Foxx, chairwoman of the House Committee on Education and the Workforce, said in a statement.
Gottheimer added that the legislation is necessary to thwart the surging tide of antisemitism on college campuses. Although the lawmaker noted that students are allowed to engage in free expression regarding the ongoing war in Gaza, he argued that blanket boycotts against Israel endanger the lives of Jewish students and community members.
“The goal of the antisemitic BDS movement is to annihilate the democratic State of Israel, America’s critical ally in the global fight against terror. While students and faculty are free to speak their minds and disagree on policy issues, we cannot allow antisemitism to run rampant and risk the safety and security of Jewish students, staff, faculty, and guests on college campuses,” Gottheimer said in a statement. “The new bipartisan Protect Economic Freedom Act will give the Department of Education a critical new tool to combat the antisemitic BDS movement on college campuses. Now more than ever, we must take the necessary steps to protect our Jewish community.”
The legislation instructs the US Department of Education to keep a record of universities that refuse to confirm their non-participation in anti-Israel boycotts. The list of universities in non-compliance with the legislation would be made publicly available.
In the year following the Palestinian terrorist group Hamas’s massacre acrosssouthern Israel, universities across the country have found themselves embroiled in controversies regarding campus antisemitism. In the immediate aftermath of the terrorist attacks in Israel, hordes of students and faculty orchestrated protests and demonstrations condemning the Jewish state. Student groups at elite universities such as Harvard and Columbia issued statements blaming Israel for the attacks and expressing support for Hamas.
Several high-profile universities have also shown a significant level of tolerance for anti-Jewish sentiment festering on their campuses. Northwestern University, for example, capitulated to demands of anti-Israel activists to remove Sabra Hummus from campus dining halls because of its connections to Israel. At Stanford University, Jewish students have reported being forced to condemn Israel before being allowed to enter campus parties. Students at the University of Pennsylvania and Brown University launched unsuccessful attempts to convince the university to divest endowment funds from companies tied to Israel.
The post US Lawmakers Introduce Bipartisan Bill to Strip Funding From Universities That Boycott Israel first appeared on Algemeiner.com.
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Harvard Chaplains Omit Antisemitism From Statement on Antisemitic Incident
Demonstrators take part in an “Emergency Rally: Stand With Palestinians Under Siege in Gaza,” amid the ongoing conflict between Israel and Hamas, at Harvard University in Cambridge, Massachusetts, US, Oct. 14, 2023. Photo: REUTERS/Brian Snyder
Harvard University’s Office of the Chaplain and Religious and Spiritual Life is being criticized by a rising Jewish civil rights activist for omitting any mention of antisemitism from a statement addressing antisemitic behavior.
The sharp words followed the office’s response to a hateful demonstration on campus in which pro-Hamas students stood outside Harvard Hillel and called for it to banned from campus. Such a demand is not new, as it began earlier this semester at the direction of the National Students for Justice in Palestine (NSJP) organization, which coordinates the lion’s share of anti-Zionist activity on college campuses.
As seen in footage of the demonstration, the students chanted “Zionists aren’t welcome here!” and held signs which accused the organization — the largest campus organization for Jewish students in the world — of embracing “war criminals” and genocide.
Addressing the behavior, Harvard Chaplains issued a statement, which is now being pointed to as a symbol of higher education’s indifference to the unique hatred of antisemitism, as well as its permutation as anti-Zionism.
“We have noticed a trend of expression in which entire groups of students are told they ‘are not welcome here’ because of their religious, cultural, ethnic, or political commitments and identities, or are targeted through acts of vandalism,” the office said, seemingly circumventing the matter at hand. “We find this trend disturbing and anathema to the dialogue and connection across lines of difference that must be a central value and practice of a pluralistic institution of higher learning.”
It continued, “Student groups who are singled out in this way experience such language and acts of vandalism as a painful attack that undermines the acceptance and flourishing of religious diversity here at Harvard. Let us all endeavor to care for one another in these divisive times.”
Recent Harvard graduate Shabbos Kestenbaum, who addressed the Republican National Convention in August to discuss the ways which progressive bias in higher education fosters anti-Zionism and anti-Western ideologies, described the statement as a moral failure in a post on X/Twitter on Tuesday.
“Disappointing,” he said. “After Harvard Jews were told by masked students ‘Zionists aren’t welcome here’ outside of the Hillel, the Chaplain Office finally released a statement that did not include the words Jew, Zionism, Israel, or antisemitism. A total abdication of religious responsibility.”
Kestenbaum noted in a later statement that Harvard’s chief diversity and inclusion officer, Sherri Ann Charleston, has so far declined to speak on the issue at all. He charged that when Charleston “isn’t plagiarizing, she and DEI normalize antisemitism,” referring to evidence, first reported by the Washington Free Beacon, that Charleston is a serial plagiarist who climbed the hierarchy of the higher education establishment by pilfering other people’s scholarship.
Harvard University president Alan Garber — installed after former president Claudine Gay resigned following revelations that she is also a serial plagiarist — has, experts have said, been inconsistent in managing the campus’ unrest.
During summer, The Harvard Crimson reported that Harvard downgraded “disciplinary sanctions” it levied against several pro-Hamas protesters it suspended for illegally occupying Harvard Yard for nearly five weeks, a reversal of policy which defied the university’s previous statements regarding the matter. Unrepentant, the students, members of the group Harvard Out of Occupied Palestine (HOOP), celebrated the revocation of the punishments on social media and promised to disrupt the campus again.
Earlier this semester, however, Garber appeared to denounce a pro-Hamas student group which marked the anniversary of Hamas’s Oct. 7 attacks on Israel by praising the brutal invasion as an act of revolutionary justice that should be repeated until the Jewish state is destroyed, despite having earlier announced a new “institutional neutrality” policy which ostensibly prohibits the university from weighing in on contentious political issues. While Garber ultimately has said more than Gay when the same group praised the Oct. 7 massacre last academic year, his administration’s handling of campus antisemitism has been ambiguous, according to observers — and described even by students who benefited from its being so as “caving in.”
The university’s perceived failure to address antisemitism has had legal consequences.
Earlier this month, a lawsuit accusing it of ignoring antisemitism was cleared to proceed to discovery, a phase of the case which may unearth damaging revelations about how college officials discussed and crafted policy responses to anti-Jewish hatred before and after Hamas’s massacre across southern Israel last Oct. 7.
The case, filed by the Louis D. Brandeis Center for Human Rights Under Law, centers on several incidents involving Harvard Kennedy School professor Marshall Ganz during the 2022-2023 academic year.
Ganz allegedly refused to accept a group project submitted by Israeli students for his course, titled “Organizing: People, Power, Change,” because they described Israel as a “liberal Jewish democracy.” He castigated the students over their premise, the Brandeis Center says, accusing them of “white supremacy” and denying them the chance to defend themselves. Later, Ganz allegedly forced the Israeli students to attend “a class exercise on Palestinian solidarity” and the taking of a class photograph in which their classmates and teaching fellows “wore ‘keffiyehs’ as a symbol of Palestinian support.”
During an investigation of the incidents, which Harvard delegated to a third party firm, Ganz admitted that he believed “that the students’ description of Israel as a Jewish democracy … was similar to ‘talking about a white supremacist state.’” The firm went on to determine that Ganz “denigrated” the Israeli students and fostered “a hostile learning environment,” conclusions which Harvard accepted but never acted on.
Follow Dion J. Pierre @DionJPierre.
The post Harvard Chaplains Omit Antisemitism From Statement on Antisemitic Incident first appeared on Algemeiner.com.
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