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‘We have to leave our comfort zone’: Cautious but determined, Israeli expats protest Netanyahu’s government

WASHINGTON (JTA) — Benny Chukrun, speaking in Hebrew on a wind-whipped day outside the Israeli embassy in the U.S. capital, had a message for his fellow protesters.

“We have a special role in Washington. We have access to the Jewish opinion leaders in the United States,” he said at a rally on Sunday opposing far-reaching changes planned by the new government in Israel, including a proposal to limit the power of the country’s judiciary. “We have to leave our comfort zone and act.”

Israeli expatriates have been coming together in cities worldwide in solidarity with the tens of thousands who have gathered every Saturday night in Tel Aviv and elsewhere to protest Prime Minister Benjamin Netanyahu’s far-right government. Rallies have taken place in New York City, Washington, D.C., Chicago, Toronto, Los Angeles, Miami, Vancouver, Sydney, Berlin, Paris and London, drawing crowds ranging in size from 50 to 200. This weekend, the protests in North America took place on Sunday to accommodate demonstrators who observe Shabbat. 

It’s new and at times intimidating territory for Israeli expatriates. Israelis in America  were once known to keep a low profile in Jewish communities due to a stigma associated with leaving Israel. That sense of shame has faded as growing numbers of Israelis have relocated to the United States for work in the tech sector or other fields. Overseas travel and communication have also grown far easier. More recently, Israeli political activists in the United States have become best known for supporting their country publicly via organizations such as the Israeli-American Council.

The group organizing many of the rallies, UnXeptable, formed in 2020 to demonstrate in solidarity with Israeli protests against Netanyahu. Now, the mandate has broadened to oppose the actions of the Israeli government. That change has sparked familiar anxieties among Israelis in the United States: Are they harming Israel’s public image? Do they have a right to criticize their home country now that they have moved outside of its borders?

These questions populated multiple WhatsApp groups ahead of this weekend’s protests, said Kathy Goldberg, 57, an Israeli American who helped organize the solidarity protest in Evanston, Illinois, a Chicago suburb.

“There were fears of it looking, ‘anti-Israel,’ fears of antisemitism, that it will look like we’re piling on Israel and giving them more ammunition, when in fact these are people who love Israel and believe that right now this is the most pro-Israeli thing we can do, to help protect Israel as a democracy,’” she told the Jewish Telegraphic Agency.

What helped Goldberg and other Israelis overcome those fears was the role that they feel Israelis living abroad can play in explaining to Jewish communities why it’s OK, this time, to come out and protest. At the rally outside of the Israeli embassy, Chukrun pointed out that Israeli Diaspora Minister Amichai Chikli just traveled to the United States to defend the government’s proposals. 

“Chikli was here a while ago, trying to persuade the conservative Jewish funders of Kohelet that the revolution underway is not antidemocratic,” Chukrun told the 50 or so Israelis who met outside the embassy, referring to the Kohelet Forum, an influential Israeli right-wing think tank that is leading the charge in advocating abroad for the new government.

“We can give the opposing voice, we must give the opposing voice,” he told the crowd, which responded with murmurs of agreement. “Whoever has friends in Jewish organizations, reach out. We must explain to them what is going on. There is a lot of ignorance, misunderstanding.”

The Israelis who are protesting, both in Israel and abroad, are reeling from a barrage of potential changes. The issue with the highest profile has been a proposed reform that would significantly weaken Israel’s judicial review and change the way judges are appointed. Groups of protesters also oppose government pledges to annex West Bank territory to Israel, restrict the rights of LGBTQ Israelis and expand police powers — particularly in relation to Israeli Arabs.

“A lot of [Jewish] Americans say,’What’s the problem? Here [in the United States], politicians pick judges,’” said Chukrun, 62, who works in educational tech. “They don’t understand that [in the United States], it is just one part of an overall structure of checks and balances, and you can’t just take one aspect of the state of Israel that is already a democracy standing on chicken legs.”

Expatriate Israeli protesters outside the Israeli embassy in Washington, D.C., Feb. 5, 2023. (Ron Kampeas)

Etai Beck, a Silicon Valley entrepreneur, told the crowd at the San Francisco protest that the Jewish Diaspora had a moral stake in speaking out now. He framed his speech as a true/false test. Like Chukrun, he criticized the Kohelet Forum as well as Israel Hayom, a free right-wing tabloid in Israel that is funded by Miriam Adelson, wife of the late casino magnate and Republican donor Sheldon Adelson.

“The Jewish people outside Israel are not allowed to express their opinions and join the protest: False,” he said in his remarks in English, which were shared on WhatsApp with other protesters. “One, Israel was established as the worldwide Jewish center. Two, the Jewish people worldwide lobbies and supports Israel — in Congress, in the media, in day to day life.”

To the degree that Israeli Americans have had a public profile until now, that profile has leaned right. The Israeli-American Council, funded to a large degree by the Adelsons, has served as a forum for Republicans in recent years; it was one of just two Jewish groups that Donald Trump agreed to speak to as president, and he used the occasion to mock American Jews for not supporting Israel enough. The protests IAC organizes typically defend Israel’s sitting government.

Shay Bar, 38, who attended the Los Angeles protest with his family, said the concerns of Israelis abroad in this instance stretched beyond partisanship.

“Our solidarity from abroad is for the future of Israel and our future here in the Diaspora,” he said. “If Israel’s democracy erodes, that will directly affect Jewish and Israeli life and in the Diaspora.”

At the Washington rally, protesters held up massive Israeli flags. An older man, speaking Hebrew, asked a group of teenagers holding up letters spelling “DEMOCRACY” in English whether they were aligned properly, and they collectively rolled their eyes and said, in English, that yes, they were. The protest ended with a rendition of “Hatikvah,” the Israeli national anthem.

Protesters in San Francisco made light of an old Israeli warning not to “wash one’s dirty laundry” abroad. “We learned from Bibi [Netanyahu] to wash our dirty laundry overseas,” said a poster in San Francisco, a reference to Netanyahu’s wife Sara’s habit of loading her flights with dirty clothes because she preferred laundry service overseas.

“Some of us here are here temporarily, some not so much,” said Yoni Charash, 47, a lawyer wearing a T-shirt bearing UnXeptable’s logo. “We all go visit, we have a connection, those of us who leave Israel are not cut off from Israel.”

Nor were they cut off from the larger Jewish communities they live in, said Chukrun. Times had changed since Israelis arriving in the United States kept to themselves because they were alienated by the synagogue-centric life of American Jews.

“Jews in the United States feel the Judaism of faith and Israelis feel the Judaism of national identity, the Israeliness,” he told JTA. “There is a cultural difference, but in recent years it’s begun to change.”

Bar in Los Angeles said Israelis are likelier now to assimilate into American Jewish communities than not. “We’re Israeli Americans who live within the community, we send our kids to school with a Jewish education, go to synagogues on holidays and are an integral part of the American Jewish community,” he said.

Chukrun, speaking to JTA, said it was critical to leverage the relationships Israelis had with American Jews.

We have to explain that it’s not the land of the patriarchs and matriarchs, not the land of the Bible,” he said. “It’s a real country with real people — with ugly things.”


The post ‘We have to leave our comfort zone’: Cautious but determined, Israeli expats protest Netanyahu’s government appeared first on Jewish Telegraphic Agency.

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Tidbits: New German textbooks about the Jewish religion

Tidbits is a Forverts feature of easy news briefs in Yiddish that you can listen to or read, or both! If you read the article and don’t know a word, just click on it and the translation appears. Listen to the report here:

צום ערשטן מאָל זינט דעם חורבן האָבן די דײַטשישע עפֿנטלעכע שולן באַקומען לערנביכער געווידמעט דער ייִדישער רעליגיע, כּדי די לערערס זאָלן קענען זיי ניצן ווי אַ טייל פֿונעם קוריקולום.

די סעריע פֿון אַכט בענד, „דעת הדורות“ (דאָס וויסן פֿון די דורות), וועט לערנען תּלמידים צווישן 10 און 16 יאָר אַלט אויף דײַטש וועגן דער תּורה, דעם תּנך, די תּפֿילות, ייִדישער עטיק, הלכה, יום־טובֿים, דעם ייִדישן לעבנס־ציקל און דער ייִדישער געשיכטע.

דער ערשטער באַנד, וואָס קאָנצענטרירט זיך אויף דער תּורה, וועט מען אָנהייבן ניצן אינעם נײַעם שוליאָר.

די ביכער, וואָס זענען צונויפֿגעשטעלט געוואָרן דורכן „צענטראַל-ראַט פֿון די ייִדן אין דײַטשלאַנד“ בשותּפֿות מיטן „ערנסט קלעט פֿאַרלאַג“, ווערן געצילעוועט סײַ אויף פּריוואַטע ייִדישע שולן סײַ אויף מלוכישע שולן איבער גאַנץ דײַטשלאַנד.

דער ציל איז צו באַקענען די תּלמידים מיט דער ייִדישער רעליגיע און טראַדיציעס אין אַ צײַט וואָס עס וואַקסט דער אַנטיסעמיטיזם איבערן לאַנד.

ביז איצט האָבן די לערער פֿון רעליגיעזע ייִדישע לימודים נישט געהאַט קיין מאָדערנע לערנביכער וועגן יהדות אין הסכּם מיטן קוריקולום, אַזוי ווי ס׳האָבן געהאַט די לערער פֿון קריסטלעכע רעליגיעזע לימודים. צוליב דעם בלויז האָבן די לערער פֿון דער ייִדישער רעליגיע געמוזט אַליין צונויפֿשטעלן אַרבעט־בויגנס און אַנדערע מאַטעריאַלן, וואָס זיי האָבן איבערגעזעצט פֿון אַנדערע שפּראַכן.

אין אַ מעלדונג האָט שילה ערלבוים, די אָנפֿירערין פֿונעם אָפּטייל פֿון פּאָליטיק און רעליגיע בײַם ייִדישן צענטראַל־ראַט, געזאָגט: „מיר האָבן טאַקע געדאַרפֿט אַ סיסטעמאַטישן לערן־רעסורס, וואָס באַזאָרגט די קינדער נישט בלויז מיט לערן־מאַטעריאַל, אָבער מוטיקט זיי זיך אַקטיוו צו באַטייליקן,“ האָט זי געזאָגט.

„דורך ׳דעת הדורות׳ קענען זיי לייזן בילדער־רעטענישן; זיך דערוויסן וועגן די געשעענישן פֿון משה רבינוס לעבן דורך אַ ווערפֿל־שפּיל, אָדער אויספּרוּוון זייער וויסן פֿון ייִדישע טערמינען דורך דער מאָבילקע אָדער אַ „גיכענטפֿער קאָד“ (QR code),“ האָט ערלבוים געזאָגט.

יאָזעף שוסטער, דער פּרעזידענט פֿונעם ייִדישן צענטראַל־ראַט, האַלט אַז די לערנביכער זענען אַ וויכטיקער אויפֿטו. „אַ דאַנק דעם פּראָיעקט וועט די ייִדישע רעליגיעזע בילדונג איצט זײַן גלײַך מיט די קריסטלעכע רעליגיעזע לימודים,“ האָט ער געזאָגט.

צו לייענען וועגן דעם אויף ענגליש גיט אַ קוועטש דאָ.

To read about this in English click here.

The post Tidbits: New German textbooks about the Jewish religion appeared first on The Forward.

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Far-right win in German regional race sends shockwaves through Europe

(JTA) —

A victory for Germany’s far-right party in an eastern federal state has reverberated across the globe, exposing the widening rifts between alarmed centrist leaders and insurgent nationalist movements in Europe.

The Alternative for Germany (AfD) party won 43.8% of the vote in an election in Saxony-Anhalt on Sunday, crushing the center-right Christian Democratic Union (CDU), German Chancellor Friedrich Merz’s party, which held 17.2% support, according to preliminary figures.

The AfD is now heading toward 39 seats in Saxony-Anhalt’s 83-seat state parliament. It’s expected to fall 3 seats short of an outright majority, leaving open the question of whether it can form Germany’s first far-right state government since World War II. The party has proposed a sweeping nationalist agenda that includes deporting immigrants, defunding “anti-German art” and teaching children less about the country’s Nazi past.

Merz told reporters in Berlin on Monday he was “deeply shocked” and “unsettled” by the results, which he said rippled through the rest of the country and the world. He added that it was impossible for Germany to “go back to business as usual” after so many voters in Saxony-Anhalt chose a party that “questions the democratic institutions in our country.”

The results dealt the CDU its “most severe defeat” in decades, conceded Merz, who leads the party once headed by former German Chancellor Angela Merkel.

Merz said that he was searching for answers to “why far-right populism and far-right extremism was able to rise in such a rapid manner,” suggesting that his party may have underestimated the “fears of our population” amid economic crises and rapid technological change. He said that minorities in Saxony-Anhalt would be particularly vulnerable under an AfD government, but noted that the state would still have obligations to follow federal law, including regarding immigration policy.

Merz also directed his message to the rest of Europe, saying that Germany had a “special responsibility because of its history” to keep its political order “deeply anchored in Europe.”

Despite the scale of the CDU’s defeat in Saxony-Anhalt, Merz ruled out stepping down, saying, “Giving up is not an option.”

Though Saxony-Anhalt is one of Germany’s smallest regions, home to some 1.7 million voters, its election results quickly sent shockwaves through other European countries whose leaders, like Merz, are fighting to fend off far-right, anti-immigrant parties in national elections next year.

French Europe Minister Benjamin Haddad called the AfD’s regional win a “grave moment in Europe” and said that “nationalism and xenophobia will never be a solution.”

“We cannot forget our history,” said Haddad, an ally of centrist President Emmanuel Macron. “That is the meaning of the choices made by France and Germany.”

France’s government faces its own fears of a right-wing populist wave. Marine Le Pen, the head of the far-right National Rally, has dwarfed all other candidates in polls heading into France’s presidential election in 2027, when term limits force Macron to step down.

Across the Channel, British Chief Secretary to the Treasury Emma Reynolds said in an interview on Times Radio that the U.K.’s Labour government “will not be reaching out to a right-wing populist party.” She added that she put the AfD in “the same political bracket” as Reform UK, the far-right party that surged in local elections earlier this year.

Polish Prime Minister Donald Tusk also condemned the AfD’s victory. The far-right party has alarmed Poland, Ukraine’s neighbor, with its pro-Russia stance, as it seeks to halt Germany’s military aid to Ukraine and sanctions against Russia.

“In Poland, only idiots or traitors can rejoice at the triumph of the AfD in Germany,” said Tusk.

Meanwhile, the AfD was cheered by nationalist, anti-immigration party leaders in Spain, Portugal and the Netherlands, all of whom have sought to capitalize on economic and social grievances similar to those that contributed to the AfD’s victory Sunday.

Santiago Abascal, the head of Spain’s far-right Vox party, called the result “a great hope for Germany and for Europe.”

André Ventura, the founder of Portugal’s far-right Chega party, said that “the Germans too are opening their eyes against illegal and uncontrolled immigration, corruption, and the capture of our freedom and identity.”

And in the Netherlands, the AfD received a “Congratulations” from the far-right Party for Freedom’s leader, Geert Wilders.

While President Donald Trump has yet to officially respond to the Saxony-Anhalt election, he posted a screenshot of the results without comment on his Truth Social account Sunday night.

Trump’s post was shared by Kirill Dmitriev, a Russian presidential envoy and businessman, who said the AfD scored a “historic win” that would “put migration under control.”

Elon Musk, the billionaire and former Trump adviser who campaigned for the AfD last year, gave his support to the national party leader Alice Weidel on X, which he owns, writing “Well done” in German.

Ulrich Siegmund, the AfD’s candidate in Saxony-Anhalt who hopes to become the state premier, responded by praising Musk.

“Thank you, @elonmusk, for your support and for your clear and highly important perspective on the political developments of our time — including here in Germany,” he wrote.

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In new ‘Fauda’ season, the aftershocks of Oct. 7, without a thought for Gaza

When Fauda Season 4 ended an eternity and a devastating war ago, our hero was at death’s door, reciting both the central prayer of Judaism, the Shema, and the Muslim Fatiha.

It was a cliffhanger with monumental implications for Doron Kavillio (Lior Raz), an Israeli Jew who spent his days undercover as a Muslim Arab — an identity crisis long in coming.  Zoom out and you can see the doomed duality of Israel and Palestine, Jew and Muslim, connected in a cycle of death and more alike than they may seem.

Season 5 begins bilingually, with Hebrew and Arab definitions of the Arabic word Tha’r, blood revenge, “restoring violated honor or avenging injustice.” This concept is now the point of commonality — not how men pray, but how they seek revenge.

Welcome to a post-Oct. 7 Israel. Doron is in therapy, struggling to recall eight missing hours of his life on the day of Hamas’ attack on the Gaza envelope.

Comrades have left the country — Steve (Doron Ben-David) is protecting oligarchs in London, Sagi and Nurit are in Australia. Eli (Yaakov Zada-Daniel) is now Orthodox, living in a settlement and reeling from the murder of his wife and stepchildren at his now-torched kibbutz. When a Bedouin friend, Salem (Bian Anteer) who lost his son in the raid on Eli’s home, approaches him with a tip on the Nukhba fighter responsible, they depart for Marseille to answer the call of Tha’r.

It would hardly be Fauda if this act of vengeance didn’t give way to a much larger plot. Marseille is the staging ground for Saeed el Hatib (French-Algerian actor Hakim Djaziri),  “the Sinwar of Europe,” who is recruiting sympathetic, white continentals for a fresh massacre in Israel.

Fauda has always made some viewers uncomfortable. Massively entertaining, bingeable to those of us who stream it in the Netflix aftermarket, its existence was premised on ongoing injustices in the West Bank and Gaza and the violence that bursts through their borders. (The BDS movement labelled it a “war-crimes glorifying” series;” Haaretz called it “morally dubious.”)

And yet as late as the last season it contained very real criticism of Israel’s conduct, including its costly campaigns to recover captured soldiers and the torture used to extract information on their whereabouts. The show always alluded to real operations — Cast Lead, Brother’s Keeper — in dialogue. But because it can’t merely mention an attack as raw and monumental as Oct. 7, and because it has no desire to question the response to it, it chooses to recreate its savagery.

Episodes 7 and 8, flashbacks to that day, are front-loaded with a trigger warning and a disclaimer that you can skip them and still be able to follow the main plot.

It’s hard for me to recommend those episodes. If not exactly atrocity porn, their central, race-against-time set piece is too anchored in recent events and constructed too much like an action movie. It feels in a sense exploitative, even if intended as a tribute. (To give them credit, both Lior Raz and his co-creator Avi Issacharoff, who said they “wrote from their trauma,” were on the ground helping the south of the country evacuate in the aftermath.)

The new season starts with the promise of complexity. It opens on a grieving Muslim father and shifts to a milksop accountant who worked for Hamas, seemingly tortured by Eli in a blind rage for a crime he didn’t commit. Could an excessive devotion to Tha’r, a tribal code of retribution, be the diagnosis of the show’s creators of Israeli society at this moment?

If it is, it’s not a critical one. The villains are the villains, and, most revealingly, they now number people with no connection to the conflict.

Hakim Djaziri as Saeed Al-Khatib, whose recruits include many white Europeans. Photo by Netflix © 2026

Hatib’s enlistment of white Europeans for a mass-casualty terror attack services a trite narrative of postcolonial guilt finding an outlet in the pro-Palestinian cause. It works on another level too: This fighting force is squaring off against Doron’s corps of Mizrahi Jews, whose mere presence dismantles the lie that Israelis are themselves all white colonizers, and that Israel and the European empire of yore are in any way analogous.

When, back at mission control, the counterterrorists speak of “suspicious-looking Europeans” who are “in their 30s,” the derision for this type of fellow traveller is palpable. Their standard bearer, Mélanie Laurent, formerly Tarantino’s “face of Jewish vengeance,” plays Anne, a blonde, “high middle-class Catholic French woman” who straps up with C-4, a keffiyeh ever-draped around her neck. Through her, and in a quite literal way, the show suggests the Western love affair with Palestinians — which in this season’s logic means Hamas — is misguided.

All the while, we never see Gaza, where much of Season 3 was set, with some among its population humanized. We never reckon with the destruction there. We hear about it, and a kind of lip service is paid to the crime of collective punishment — the sort that we hear at the end of almost every season — but it’s secondary to storytelling as elegy and justification. One could just have easily placed the Hebrew word Zachor before that first cold open: Remember what they did to us.

At one point, after a shootout with more blood spatter than I ever recall seeing on the show, Doron empties his clip into an enemy with the words “this is for October 7.” Seconds later, in a Shin Bet command room his handler Gabi (Itzik Cohen, whose between-seasons weight gain is a running joke) quips, a la Danny Glover in Lethal Weapon, “I’m too old for this.”

He’s not the only one.

In the past week I’ve chatted with some folks older than me — they don’t know each other and are largely to my right on Israel — who don’t relish the thought of another season. Not just because they don’t want to watch Oct. 7 reenacted, but because following the exploits of Israeli security agents has vastly different optics after the Hamas-Israel war, unprecedented settler violence and National Security Minister Itamar Ben-Gvir’s recently-stated ideal scenario of killing “30 or 40” Palestinians in Gaza each night.

This may well be the privilege of the diaspora, but the fatigue points to a shift in attitude that’s worth paying attention to. If these horrors are out of sight, out of mind this season, they’re top of mind to many who are watching — and many others who might have once tuned in.

The post In new ‘Fauda’ season, the aftershocks of Oct. 7, without a thought for Gaza appeared first on The Forward.

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