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What an ER doctor and musical trendsetter Miri Ben-Ari, a Jay Z collaborator, have in common
Being a successful musician is a lot like being a trauma room physician. You need to collaborate harmoniously with others, practice a lot and perform expertly in real time.
One might think that performing on some of the world’s largest stages and at high-profile venues like the White House is nothing like working in a tight space in a hospital emergency room. One involves art, the other science; one happens in public, the other behind closed doors; one appears beautiful and clean, the other can be messy and bloody. But the two actually have a lot in common.
Dr. Tal Patalon, the head of Kahn Sagol Maccabi (KSM), the Research and Innovation Center of the Israeli HMO Maccabi Healthcare Services, highlighted this when she hosted Grammy Award-winning violinist, producer and UN Goodwill Ambassador of Music Miri Ben-Ari on her podcast, “A Matter of Life and Death.”
“It is as though I am meditating on the highest frequency when I am in front of a live audience,” Ben-Ari said. “It is like an out-of-body experience.”
Patalon, an active clinician specializing in family and emergency medicine, said, “The same thing happens to me when a patient comes in. Every decision is one of life and death. You have to be in the moment. You have to give your everything to perform at your max.”
Musical trendsetter Ben-Ari has brought the violin to the fore in commercial pop music, collaborating with artists including John Legend, Alicia Keys, Janet Jackson and Jay Z.
The unusual and popular podcast — now in its third season, but the first in English — is an opportunity for Patalon to talk with thought leaders from a wide variety of backgrounds and fields, including medicine, academia, technology and the corporate world, and she brings to listeners unusual conversations that wind their way from the esoteric to the profound. Recent guests on the program have included astrophysicist Avi Loeb, former Mossad chief Yossi Cohen, and psychologist and happiness expert Tal Ben-Shahar.
KSM has unique access to Maccabi’s professional medical data and conducts medical research, helping scientists, tech companies and entrepreneurs through various partnerships; uses a unique cloud-based platform that relies in part on AI technology; operates a bio-bank with over 1 million biological samples that assist companies in genetic sequencing and genetic research; and supports a range of other big data and clinical research projects.
Patalon thinks broadly, seeking inspiration from all corners.
Born in Tel Aviv, violinist Ben-Ari, 44, grew up playing classical music and at one point studied under the legendary Israeli violinist Isaac Stern.
“But something switched for me when I heard a recording of Charlie Parker,” Ben-Ari said. “He wasn’t playing the saxophone; he was talking to it. I wanted to do that with the violin. So I studied jazz in the United States and played with the best.”
Ben-Ari, who remained in the United States and lives in New Jersey, felt she was finally in her zone. “Now I could do me. I could integrate, harmonize and collaborate,” she said.
Miri Ben-Ari, left, was a guest of Dr. Tal Patalon, the head of Kahn Sagol Maccabi (KSM), the Research and Innovation Center of the Israeli HMO Maccabi Healthcare Services, on her podcast “A Matter of Life and Death.” (Courtesy of KSM Research and Innovation Center)
Over the past two years, Ben-Ari has branched out even further by working with African artists such as Nigerian producer Young D and Tanzanian superstar Diamond Platumz, who plays bongo flava — a melange of American hip hop and traditional Tanzanian styles.
“It’s been fascinating working with African artists,” Ben-Ari said. “Africa is so close to Israel, so it was natural for me to go in this direction. The music is different in each country, and in each region of the continent.”
Patalon asked Ben-Ari on her podcast what it has been like to move from classical music training to experimentation with so many genres.
“I actually gave a TED talk about how to take a skill from one place to another,” Ben-Ari said. “You first have to have a firm foundation, then you can let your imagination take over and think outside the box.”
But it’s not easy, she said. “You find your own individual way of expression. It takes a lot of chutzpah, drive, persistence, dedication and bravery to keep continuing when you get a lot of no’s along the way.”
According to Patalon, the process bears some similarities to medicine. Just as Ben-Ari had to have years of classical training behind her to be able to innovate as she does, trauma care doctors need to have their basics intact before trying new approaches, Patalon said. One can only innovate on top of a deep foundation of expertise, experience and competence.
“It’s more than just knowing the basics. You need to be able to do them as an automatic response behavior. I need to know how to resuscitate a patient with my eyes closed and one hand tied behind my back,” she said. “We have to be experts.”
At the end of every podcast episode, Patalon asks her guest whether they think about death and how they would like to be remembered.
Ben-Ari said that the prospect of death doesn’t regularly occupy her: “I am busy with life, and I don’t think about what will happen after I die.”
When Patalon asked Ben-Ari what she would like the epitaph on her gravestone to say, she said she didn’t want an actual place of burial.
“I don’t believe in graves,” Ben Ari said. “I want to be an NFT or something technological like that. I would want there to be one private one just for my child, and a different version for my fans.”
Patalon suggested that she wasn’t surprised that Ben-Ari doesn’t think much about death, noting how common it is for people to fear death because they fear pain and losing relationships with loved ones — and are afraid of the unknown.
In the last episode of her popular podcast, Patalon offers some intriguing insights into the future of medical treatment: how technology will help predict a person’s medical future, how therapies can be tailored to the individual’s level, and the ethical questions that arise from these advances.
Ultimately, Patalon concludes, our well-being will be determined by what we do outside medical establishments: “I hope that we will all learn how to take the time to introspect, to develop relationships that are meaningful, because at the end of the day that’s what really keeps us happy.”
To listen to this episode and others from Season 3, visit ksminnovation.com/podcast.
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‘Demolishing Gaza’: How the New York Times Rewrites the Story on Instagram
Since Hamas’ brutal takeover of the Gaza Strip, the terrorist organization has made it part of its modus operandi to embed itself in any civilian infrastructure.
In the aftermath of the October 2025 ceasefire, Israel has taken considerable steps to remove existing terrorist infrastructure in areas that fall under IDF control, all within the realms of the agreed terms.
Despite this, The New York Times would like to have its audience believe that Israel is systematically destroying the Gaza Strip, even after the signing of a ceasefire.
In “Israel Is Still Demolishing Gaza, Building by Building,” the Times highlights satellite imagery showing that thousands of structures have been demolished since the October 2025 ceasefire, presenting this as ongoing destruction despite the truce. The framing casts Israel as the all-encompassing villain, while Hamas is effectively granted a free pass.
Perhaps worse, when the New York Times transferred the article to its Instagram feed of nearly 20 million followers, the misleading narrative was blasted with even larger gaps in the story.
The Instagram version omits even the limited factual caveats included in the full article, leaving audiences with a one-sided story that excludes Hamas’ role, its terrorist infrastructure, and the realities driving Israeli operations. What remains is not comprehensive reporting, but a carefully curated narrative designed for maximum emotional impact and minimal accountability.

While the Times portrays the ceasefire as “respite” solely for Palestinian civilians after a “punishing” two-year war, nowhere do the journalists acknowledge that ceasefires are intended to apply to both sides.
More importantly, it was Hamas’ invasion of southern Israel — which was accompanied by rockets and the slaughter of innocent civilians — that began this war. In presenting the war as one against Gazan civilians rather than a campaign against a terrorist organization embedded within civilian areas, the New York Times empties the ceasefire of its reciprocal meaning.
Following Israel’s offensive in Gaza, it became increasingly clear the extent to which Hamas has embedded itself and its military infrastructure within civilian locations.
In fact, the very end of the article quotes a Gazan that blames Hamas for having “militarized civilian spaces.” Naturally, a quote blaming Hamas was omitted from the Instagram carousel and hid until the bottom of the article, ensuring the fewest eyes so as not to sway too far from the narrative of absolving Hamas of wrongdoing.
The New York Times is also acutely aware of the terrorist infrastructure in the Gaza Strip, having visited tunnels on a tour with the IDF during the war.
Still, when the IDF showed the Times classified maps displaying Hamas’ tunnel system — particularly in Shejaiya, within the Israeli-controlled area beyond the yellow line — the newspaper claimed it could not “independently verify” their accuracy. The context of Hamas’ vast tunnel network is missing from the Instagram post entirely.
What Instagram users are left with are two satellite images taken in two different locations in the Gaza Strip, both of which show IDF-controlled areas beyond the yellow line. While the photos are described ever so slightly more in depth in the article, the Instagram post hopes to use them as the concluding evidence that Israel is acting against the ceasefire to continue its ruthless destruction of civilian infrastructure. However, because they are beyond the yellow line, not only are there no civilians there, but Israel is within its full right under the ceasefire to remove any existing terrorist infrastructure.
The New York Times‘ Instagram post presents itself as a case study in media literacy — or, more accurately, its absence. Designed for audiences with short attention spans who are unlikely to click through to the full article, the post strips away essential context, leaving users without any meaningful understanding of why or how the IDF has continued military action against Hamas in the wake of the October 2025 ceasefire.
While the article itself omits critical facts, the Instagram post goes even further. By removing what little context remains, it actively misleads its audience, inviting millions of followers to fill in the gaps with assumptions rather than facts. This is not journalism adapted for social media. It is narrative curation that sacrifices accuracy for maximum impact.
The author is a contributor to HonestReporting, a Jerusalem-based media watchdog with a focus on antisemitism and anti-Israel bias — where a version of this article first appeared.
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Fatah Spokesman: Gaza Was ‘Paradise’ Before Oct. 7, and Massacre Wasn’t a Problem — Only Its Scale
Rockets are launched by Palestinian into Israel, amid Israeli-Palestinian fighting in Gaza, August 7, 2022. Photo: Reuters/Mohammed Salem
While the Palestinian Authority (PA) and Hamas may argue among themselves over tactics, timing, and optics, they are united on the core issue — the legitimacy of terror.
In a single radio interview, the Fatah spokesman in the Gaza Strip — representing the ruling party of the PA, which is now positioning itself as a future governing authority in Gaza — revealed three truths that Palestinian leaders usually avoid stating so openly: that Gaza was not an unlivable hell before October 7, that the mass murder of Israelis is not rejected in principle, and that the internal Palestinian debate is about how much terror is useful, not whether terror is acceptable at all.
Fatah Spokesman in the Gaza Strip Mundhir Al-Hayek: ” … The Gaza Strip before Oct. 7 was a paradise. The situation was very good.
But Hamas exploited this and took over all the economic areas and collected taxes, and unfortunately, the result was moving towards the uncalculated October 7. We needed 10% of Oct. 7 to convey a message to the world that the Palestinian people is persecuted and oppressed, and it needs self-determination. But the political leadership [Hamas] failed.” [emphasis added]
[Radio Mawtini (Fatah radio station), Facebook page, Jan. 6, 2026]
Al-Hayek’s admission that “the Gaza Strip before October 7 was a paradise” and that “the situation was very good” directly contradicts two years of Palestinian claims that October 7 was launched in response to unbearable humanitarian conditions or Israeli “siege.”
According to a senior Fatah official speaking from Gaza itself, life there was not only tolerable, but “very good” until Hamas chose war.
Equally revealing is what Al-Hayek did not condemn.
“I’m not talking about the operation itself,” he emphasized, meaning the atrocities of October 7, but only about what followed. The massacre itself is not rejected. It is treated as a given.
As Palestinian Media Watch has documented consistently, the Palestinian Authority does not morally condemn terror overall, nor October 7 in particular.
Instead, it criticizes October 7 for being politically or tactically mishandled. For Al-Hayek, the failure was not the slaughter of civilians, the rapes, the kidnappings, or the mass atrocities, but that Hamas did not “rescue our people” afterward and failed to manage the consequences of the violence it initiated.
Perhaps the most instructive statement came when Al-Hayek argued that the massacre itself was excessive, not unjustified: “We needed 10% of October 7 to convey a message to the world.”
So, what does “10% of October 7” mean? Does it mean kidnapping 25 people instead of 251? Does it mean murdering 120 people instead of over 1,200? Does it mean raping fewer women or burning fewer families alive?
The answer exposes the PA/Fatah’s true ideology, which does not see terror as a moral question but a quantitative one. Indeed, PA Chairman Mahmoud Abbas described October 7 as an attempt to achieve “important goals,” while his senior advisor Mahmoud Al-Habbash called it “a legitimate thing.”
Al-Hayek’s remarks underscore the PA/Fatah view that terror is acceptable and is constrained only by political utility and cost.
Ephraim D. Tepler is a researcher at Palestinian Media Watch (PMW), where a version of this article first appeared.
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Iran Summons Italian Ambassador Over Push for EU Clampdown on Revolutionary Guards, State Media Says
Members of the Islamic Revolutionary Guard Corps (IRGC) attend an IRGC ground forces military drill in the Aras area, East Azerbaijan province, Iran, Oct. 17, 2022. Photo: IRGC/WANA (West Asia News Agency)/Handout via REUTERS
The Iranian foreign ministry summoned Italy’s ambassador over efforts by Rome to place Iran’s Islamic Revolutionary Guard Corps (IRGC) on the European Union’s terrorist register, state media reported on Tuesday.
Iran‘s foreign ministry warned of the “destructive consequences” of any labeling against the Revolutionary Guards and called upon the Italian foreign minister to “correct his ill-considered approaches toward Iran,” the media report said
Italian Foreign Minister Antonio Tajani said on Monday that Italy will ask European Union partners this week to label the IRGC as a terrorist group.
Until now, Rome had been among the governments resisting efforts to brand the IRGC as a terrorist group, but Tajani said a bloody Iranian crackdown on street protests this month that reportedly killed thousands of people could not be ignored.
“The losses suffered by the civilian population during the protests require a clear response,” Tajani wrote on X, adding he would raise the issue on Thursday at a meeting of EU foreign ministers in Brussels.
“I will propose, coordinating with other partners, the inclusion of the Revolutionary Guards on the list of terrorist organizations, as well as individual sanctions against those responsible for these heinous acts.”
Being branded a terrorist group would trigger a set of legal, financial, and diplomatic measures that would significantly constrain the IRGC’s ability to operate in Europe.
Set up after Iran’s 1979 Islamic Revolution, the IRGC holds great sway in the country, controlling swathes of the economy and armed forces, and is also in charge of Iran’s ballistic missile and nuclear programs.
While some EU member states have previously pushed for the IRGC to be listed, others have been more cautious, fearing that it could lead to a complete break in ties with Iran, harming any chance of reviving nuclear talks and jeopardizing any hope of getting EU nationals released from Iranian jails.
However, Iran’s violent crackdown on protests has revived the debate and added momentum to discussions about adding the IRGC, which is already included in the bloc’s human rights sanctions regime, to the EU terrorist list.
Italian, French, and Spanish diplomats raised qualms during a meeting in Brussels earlier this month about adding the IRGC to the list, EU diplomats told Reuters at the time.
If France continues to object, then the move to sanction the IRGC will fail, diplomats have said.

