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What Sodom and Gomorrah Teach Us About Hamas and Hezbollah
A Torah scroll. Photo: RabbiSacks.org.
There are times when mercy and compassion are essential, the very qualities that can help resolve difficult situations. But sometimes, kindness backfires — becoming not just unhelpful, but downright dangerous and counterproductive. The trick is knowing when compassion is misplaced.
One person who understood this very well was Sir Winston Churchill. Faced with the overwhelming belligerence of Nazi Germany’s advance in 1940, he stood before the House of Commons in his first speech as Prime Minister and declared, “You cannot reason with a tiger when your head is in its mouth.”
His strategy was clear: there had to be total, unrelenting resistance if Hitler and his thuggish violence were to be overcome. What Churchill recognized was that compassion for Germans and Germany in the fight against Hitler would be a dreadful mistake, and that the future of the free world hung in the balance.
General William Tecumseh Sherman shared this same insight, as his infamous “scorched earth” march through the South during the American Civil War vividly demonstrated. A pragmatic but devoted unionist, Sherman knew that anything less than decisive, overwhelming action — targeting both military and civilian resources — would likely fail to break the Confederacy’s resolve, prolonging the horrific conflict and deepening the Nation’s rift.
So, he took the hard road, leading a campaign so relentless it crushed the Confederate spirit and ultimately paved the way for the country to reunify.
While Sherman’s methods might seem extreme to modern sensibilities, his choices were grounded in a harsh reality: had he left room for the Confederacy to regroup, rearm, and resist, that would have meant decades of war and suffering that would have been far worse.
As brutal as it was, Sherman’s march was calculated to bring the suffering to a quicker end, because rebuilding could only happen after those intent on destroying peace were decisively defeated.
Similarly, Churchill understood that any attempt to negotiate with Nazi Germany would only prolong the threat, which was why he insisted that peace could only be secured by confronting the enemy head-on, often with military tactics that left devastation in its wake.
The Allied forces targeted strategic cities like Dresden, Rotterdam, and Berlin in overwhelming bombing campaigns that were aimed at breaking Germany’s ability to continue the war. As Churchill put it, there had to be “Victory at all costs, victory in spite of all terror, victory however long and hard the road may be — for without victory, there is no survival.”
In Europe, victory required the calculated use of brutal force to dismantle the infrastructure that supported tyranny, paving the way for a postwar rebuilding grounded in true peace.
Now, let’s fast-forward to the present. The tragic events of last October 7th in Israel showed the world the cruelty that groups like Hamas are willing to inflict on innocent civilians without provocation or any attempt to try peaceful resolution first.
But even as Israel began its justified — and unquestionably harsh — military response, most international leaders could only bring themselves to offer cautious, watered-down support, and very quickly began to call for a ceasefire. The “support” offered was accompanied by the kinds of conditions that would inevitably blunt the effectiveness of what Israel was trying to do — namely, root out Hamas once and for all. Israel’s right to defend itself was affirmed with one breath and curbed with the next.
How can pure evil be defeated if misdirected compassion is continually used to tie the hands of those fighting it? By insisting on half-measures and quick returns to “stability,” the international community has only prolonged the suffering, allowing groups like Hamas to regroup and continue their cycle of terror. True peace demands the courage to confront and dismantle the forces of destruction—not giving them breathing room under the guise of compassion.
One can’t help but wonder how things might look today if, years ago, Israel had acted with Churchillian resolve in the face of Hamas, or had they, like Sherman, decided that the only path to peace was one that left no room for enemies to regroup. Instead, we’ve seen decades of half-measures, ceasefires, and so-called negotiations that have served only to buy time for Hamas to rearm and double down.
And it’s not just Israel. And it’s not just Hamas. For years, the Western world has danced around Iran, tolerating its proxy terrorism through Hezbollah in Lebanon, militias in Iraq, the Houthis in Yemen, and its entrenched role in supporting Hamas — and that’s before you consider their attempts to become a nuclear military power.
Iran’s regime is the most outstanding contemporary example of what happens when the world treats an existential threat with kid gloves. Imagine if decisive action had been taken against Iran when its terror network was still in its infancy. Imagine if the West had backed Israel, not with words, but solid, uncompromising support. Wouldn’t the Middle East be a very different place?
Which brings me to Parshat Vayeira, where we find Abraham pleading with God to spare the city of Sodom, bargaining with Him in the hope that even a small cluster of righteous people might justify saving the entire city. I have always struggled with this story. What is the point of the bible remembering Abraham’s abject failure to negotiate a reprieve for this doomed city?
But perhaps his failure is precisely the point. While Abraham’s compassion is admirable, and his willingness to challenge God heroic, ultimately, God is telling him that Sodom’s sins are so extreme, so corrosive, and so reprehensible that redemption is no longer an option.
God’s response is swift, and the angels sent to dispatch Sodom do what has to be done: they rescue Lot and his family and destroy the city until no trace of it is left.
That is the essential lesson here. Compassion has limits. God’s response to Abraham wasn’t dismissive or cruel. Instead, it was a recognition that certain evils cannot be redeemed, and therefore, no attempt should be made to try and redeem them.
Of course, God allowed Abraham to advocate, to hope, and to express compassion — we are always expected to explore compassion as an option. But in the end, Sodom’s fate was sealed. The destruction of Sodom didn’t mean Abraham had failed; even kindly Abraham had to learn that mercy, too, has boundaries.
As we look at the situation in Israel and the Middle East today, the parallels to Sodom and Gomorrah are impossible to ignore. Groups like Hamas, Hezbollah, the Houthis, and, in particular, their Iranian puppet masters, don’t just oppose Israel; they undermine regional and international stability and twist their own people into tools for a vile nihilistic agenda.
They have proven themselves beyond redemption, operating with methods that prioritize terror over any semblance of peace. And, just as Abraham learned, we too must realize that there are times when standing firm against such forces is not only necessary — it’s moral.
The incoming US administration’s cabinet and diplomatic appointments this week show that this message has finally made it to the highest levels, and the self-destructive mercy of those who advocate for a ceasefire might finally be overruled by those who have the greater good and a strategic vision at the center of their focus.
In Parshat Vayeira, we see that not every plea for mercy is good, nor every act of destruction bad. There is a place for compassion, and there is a place for resolve. And in a world where Sodom still thrives, knowing when to draw the line may be the key to safeguarding what we truly value.
The author is a rabbi in Beverly Hills, California.
The post What Sodom and Gomorrah Teach Us About Hamas and Hezbollah first appeared on Algemeiner.com.
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Belgian Prime Minister Shows Solidarity With Jewish Community, Calls for Caution on Palestinian State Recognition
Belgian Prime Minister Bart De Wever attends a press conference with German Chancellor Friedrich Merz (not pictured), at the Chancellery, in Berlin, Germany, Aug. 26, 2025. Photo: REUTERS/Annegret Hilse
Amid rising antisemitism across Europe and increasing hostility toward Israel from several European governments, Prime Minister Bart De Wever expressed Belgium’s sympathy and respect for the Jewish community this week, honoring the millions of victims of the Holocaust.
During his trip to Berlin on Tuesday, De Wever visited the Holocaust Memorial and left a moving message in its guestbook.
“On behalf of the Belgian government and all people and communities living together in peace in Belgium, I express my deepest sympathy and my respect,” the Belgian leader wrote in a note in German.
“We will remember all the victims. I stand here humbly at this place of remembrance. The Jewish community will always have a home in Europe,” he continued.
Rabbi Menachem Margolin, chairman of the European Jewish Association (EJA), commended De Wever’s remarks and his support for the Jewish community, highlighting his leadership as a model.
“We sincerely thank Prime Minister De Wever for his moving message in Berlin. At a time when antisemitism is once again spreading across Europe, his clear and unwavering statement that the Jewish community will always have a home here is deeply important,” Margolin said in a statement.
“Such leadership not only honors the memory of the six million victims of the Holocaust but also strengthens the sense of security and belonging for Jews in Belgium and across the continent,” he continued.
“We also commend the Prime Minister’s principled leadership on Israel, where he consistently calls for security guarantees and a realistic path to peace. His voice carries moral weight in Europe, and we deeply appreciate it.”
During a visit to the Memorial to the Murdered Jews of Europe in Berlin, Belgian Prime Minister @Bart_DeWever left an important message in the guestbook. Written in German, his note expressed Belgium’s sympathy and respect for the Jewish community and commemorated the millions… pic.twitter.com/ZcuEfKCavi
— EJA – EIPA (@EJAssociation) August 26, 2025
During his visit to Berlin, De Wever met with German Chancellor Friedrich Merz to discuss the recent push by several European countries to recognize a Palestinian state at next month’s UN General Assembly.
At a joint press conference, De Wever stressed that recognizing a Palestine state is only meaningful under strict conditions, warning that doing so without such guarantees would be “pointless and even counterproductive.”
“Hamas must disappear completely, there must be a credible Palestinian Authority, an agreement must be reached on borders, and Israel must receive security guarantees. Without that, recognition makes no sense,” De Wever said.
In Belgium, De Wever’s more cautious approach to Palestinian statehood and support for Israel have fueled clashes within the government, with Foreign Minister Maxime Prévot threatening to block government initiatives if the coalition continues to hinder a firmer stance on Israel and the recognition of a Palestinian state.
“If there is no stronger tone within the government regarding the human rights violations committed by the Israeli government, or if no measures are taken in favor of recognizing Palestine, a major crisis is looming,” Prévot said during an interview with De Standaard.
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Amid War, Olim-Owned Businesses in Jerusalem Thrive, Showcasing Resilience, Community Spirit
Olim gather at JFK Airport, ready to board a charter flight to Israel and begin their new lives in the Jewish state. Photo: The Algemeiner
JERUSALEM — Despite the strains of war and the obstacles of starting over in a new country, businesses in Jerusalem owned by Jewish immigrants are thriving — a testament to resilience, Zionist commitment, and the power of community.
New immigrants, or olim, who make aliyah to Israel face steep challenges even in times of peace, navigating strict regulations, endless permits, and financial hurdles, though the Israeli government offers some support and incentives to promote new businesses.
Aliyah refers to the process of Jews immigrating to Israel, and olim refers to those who make this journey.
In recent years, the road has become even more difficult for entrepreneurs, first with the economic disruption of COVID-19 and now amid the uncertainty of the war in Gaza.
For many olim, launching a business in Israel is about more than entrepreneurship — it’s a way to start a new life, serve their country, build a community, and make a meaningful impact.
Last week, 225 new olim arrived in Tel Aviv on the first charter aliyah flight since the Hamas-led invasion of and massacre across southern Israel on Oct. 7, 2023.
Nefesh B’Nefesh (NBN) — a nonprofit that promotes and facilitates aliyah from the US and Canada — brought its 65th charter flight from New York, which The Algemeiner joined.
Founded in 2002, NBN helps olim become fully integrated members of Israeli society, simplifying the immigration process and providing essential resources and guidance.
In partnership with Israel’s Ministry of Aliyah and Integration, the Jewish Agency for Israel, Keren Kayemeth, and the Jewish National Fund, NBN has helped nearly 100,000 olim build thriving new lives in Israel.
Eager to start their next chapter in Israel, these immigrants bring fresh ideas, culinary creativity, and cultural richness, strengthening the country’s social fabric every day.
Originally from New Orleans, Louisiana, Diana Shapira brought her passion for baking and warm hospitality to Israel, turning her aliyah dream into a popular destination for both locals and tourists.
She and her husband created Infused JLM, located near Jerusalem’s Mahaneh Yehuda Market, blending American and Israeli culture and creating a space that brings people together.
“We want people to see that an oleh’s dream can happen,” Shapira told The Algemeiner. “Even without family and facing many challenges, starting a business in Israel is possible — especially when you have the support of the community.”
“Before we made aliyah, so many people told us it was a bad financial decision. But you have to push past the doubt and keep striving,” she continued.
Another olim-owned business located in Jerusalem, Power CoffeeWorks, has become a favorite destination for coffee enthusiasts across the city.
Owned by Stephanie and Brandon, who made aliyah from Cape Town, South Africa, in 2016 with their four children at the time (now seven), the couple has turned their venture into a hub for coffee lovers and a gathering place for the community.
“We made aliyah because we believed Israel was the best place to raise our children,” Stephanie told The Algemeiner. “Despite all the challenges along the way, it has been an incredible journey.”
Crave, another oleh-owned restaurant in Mahaneh Yehuda, has gained increasing attention with its strictly kosher gourmet street food, blending American, Mexican, and Asian flavors in a way that hasn’t been seen before.
American-born Yoni Van Leeuwen, who made aliyah more than 20 years ago with his wife and eight children, views food not just as a business, but as a way to bring cultures and communities together.
Following the Oct. 7 atrocities, the war in Gaza dealt a harsh blow to Israeli businesses, forcing many to cut hours, adapt operations, and manage shortages.
Yet these olim-owned establishments have shown resilience, proving that passion, creativity, and commitment to the Zionist dream can overcome even the toughest challenges.
Whether by serving comfort food, offering a safe space for neighbors, or organizing fundraisers for soldiers in Gaza and Lebanon, these business owners described a spirit of perseverance deeply rooted in Jewish history.
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Police in England Investigate Air Rifle Attack Against Jewish Teenager, Swastika Spray Painted at Rabbi’s Home
Friday night saw a string of swastika vandalism resulting in four reports, including from Rabbi Bentzion Alperowitz, a Chabad leader who discovered the Nazi symbol spray painted in black on his home’s white wall as he left for synagogue the next morning with his two young daughters. Photo: Screenshot
Multiple antisemitic incidents reported this past weekend targeted the Jewish community of Bournemouth in the southern region on the coast of the United Kingdom.
On Saturday afternoon, a driver stopped to harass and yell obscenities at two pedestrians before shooting one, a Jewish teenage boy, in the forehead with an air rifle and fleeing. The victim suffered swelling but has otherwise recovered.
“Detectives are leading the investigation to locate the occupants of the vehicle and to establish the full circumstances of the incident,” a spokesman for Dorset Police said. “The incident is being treated as a hate crime. Officers are engaging with the local community and carrying out patrols in the area. We would encourage anyone with information or concerns to please speak with an officer.”
Rabbi Alan Lewis, who leads the Bournemouth Hebrew Congregation, said that “the young man who was shot is a religious Jew who was wearing a skull cap. It was very obvious he was Jewish. Then several people living on Manor Road woke up to find that swastikas had been painted on their homes. The homes had a mezuzah outside, so it was obvious that Jewish people lived there.”
Friday night saw a string of swastika vandalism resulting in four reports, including from Rabbi Bentzion Alperowitz, a Chabad leader who discovered the Nazi symbol spray painted in black on his home’s white wall as he left for synagogue the next morning with his two young daughters.
“We will continue to live as proud Jews here in Bournemouth … I want to encourage everyone to do exactly the same,” Alperowitz said. “This is not the Bournemouth I know. Bournemouth is a kind, beautiful place and I feel this is still the truth for the vast majority of people here.”
Other members of the Jewish community came to assist the rabbi with removing the graffiti.
“[The] good news is that by the time you’re watching this video our wall will have been cleaned, thanks to some amazing people from the community, who came around to help clean it,” Alperowitz said.
Author Dov Forman wrote that “on Saturday morning, my friend Rabbi Benzion Alperowitz of Bournemouth Chabad walked outside to find a swastika on his home. Antisemitism is alive on our streets, yet it is too often excused and ignored. But it will not break us. We will continue to live proudly as Jews.”
Law enforcement has reportedly stepped up patrols in the town’s Jewish neighborhoods which include an estimated 2,000 people.
On Monday, the Community Security Trust (CST), an organization focused on monitoring antisemitic threats in the UK, released a statement saying that it was “appalled by a series of anti-Jewish hate crimes in Bournemouth over the weekend. These are abhorrent acts of racism that are deeply distressing for the Jewish community and should alarm everybody. We are supporting the local Jewish community and working with Dorset Police to assist their investigation. We urge anyone with information about these incidents to contact the police and CST.”
CST released a report of antisemitic incidents in the UK during 2024, finding 3,528 — the second highest ever — showing an 18-percent decrease from the all-time high of 4,296 in 2023.
Earlier this month, CST released a separate report noting the group recorded 1,521 antisemitic incidents in the UK from January to June of this year. It marks the second-highest total of incidents ever recorded by CST in the first six months of any year, following the first half of 2024 in which 2,019 antisemitic incidents were recorded in the aftermath of the Hamas-led Oct. 7, 2023, terror attack on Israel.
“These hateful attacks on people and property in Bournemouth are extremely concerning. We have been informed that the police are investigating and hope that the perpetrators will be arrested and face the full force of the law,” Andrew Gilbert, vice president of the Board of Deputies of British Jews, said in a statement.
Maurice Michaels, who served as rabbi at Bournemouth Reform Synagogue, said that the community felt “very pressurized and anxious.” He added, “We’re getting terrified calls from people across the UK asking, ‘Is this really happening in Bournemouth?’ I’d never go out wearing my usual skull cap, I don’t show outward signs of being Jewish. I know community members who have even removed their mezuzah from their front door.”
Michaels described the antisemitic crimes as “a measure of what’s going on across the country, demonstrations where people cover their faces. They don’t want to be recognized because they know what they’re doing is wrong. We do the best we can to secure our safety. But when people attack our homes, when they shoot pellets — it gets to a point where it’s no longer a manageable situation. We’re frightened.”