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What to do every night of Hanukkah 2022 in NYC
(New York Jewish Week) — Hanukkah 2022 is just days away — the eight-day holiday begins Sunday, Dec. 18 and concludes the evening of Sunday, Dec. 25.
If you’re looking to celebrate the Festival of Lights beyond the annual family Hanukkah party, you’re in luck: In this great and very Jewish city of ours, there are enough Hanukkah-themed events to keep you busy the entire holiday.
We’ve put together a packed schedule of celebration for every night of the holiday — whether you’re looking for a candle-lighting ceremony, a concert or a comedy show, there’s something for everybody. If you’re not in New York or can’t make it out, be sure to check The Hub for an updated list of virtual classes, events and celebrations going on throughout the week.
Here’s our guide to eight crazy nights in NYC:
Sunday, Dec. 18
See the newest Jewish adaptation of “A Christmas Carol”
“A Hanukkah Carol, or GELT TRIP! The Musical” is a new musical that puts a Jewish spin on Charles Dickens’ “A Christmas Carol.” The plot centers around Chava Kanipshin, a cruel and manipulative social media influencer who hides her Jewish identity because she was bullied as a child. But on one memorable Hanukkah, Chava is visited by spirits of the past, present and future to reckon with her life before it is too late. On the first night of Hanukkah, songs and scenes from the show will be performed in a live concert. Buy tickets for the in-person or livestream show on at 7:00 p.m. here. ($15-$50)
Celebrate with Hanukkah songs and Hebrew music
Conducted by Matthew Lazar, Zamir, one of New York’s preeminent Jewish choirs, is performing on the first night of Hanukkah. Zamir Chorale, the Hebrew-singing choir, and Zamir Noded, the young adults choir, will both sing at the Kaufman Music Center (129 W. 67th St.). The concert will also celebrate Israel’s 75th birthday. Buy tickets for the 7:30 p.m. concert here. ($40)
Watch the lighting of Brooklyn’s largest menorah at Grand Army Plaza
At Grand Army Plaza in Brooklyn, Chabad of Park Slope will host their annual Hanukkah Kickoff party and concert on the first night of Hanukkah. Beginning at 4:00 p.m., the party will feature a live performance by the band Zusha, as well as latkes and gifts. The largest menorah in Brooklyn will be lit at 5:00 p.m., with nightly lighting to follow. Find more Chabad events and menorah lightings here. (Free)
Get the band together for klezmer in the park
The Brooklyn Conservatory of Music will host a Klezmer Hanukkah Celebration and jam session at the Old Stone House in Prospect Park. Led by Ira Temple, the klezmer session will be open to the public. The celebration, which will include a menorah lighting, will take place from 3:00-4:30 p.m. on the afternoon of Dec. 18. RSVP here. (Free)
Monday, Dec. 19
Skate the night away
The 15th Annual Chanukah on Ice at Wollman Rink in Central Park will take place from 6:00 p.m. to 9:00 p.m. on the second night of Hanukkah. The event will feature live entertainment, kosher food and the lighting of a giant ice menorah. Buy tickets and find more information here. ($28-$35)
Show your Jewish pride: Shine a Light on Antisemitism in Times Square
Shine a Light on Antisemitism will host its second annual concert and gathering in Times Square from 5:00-6:30 p.m. The event, emceed by comedian Ariel Elias, will include a public menorah lighting and is meant as a public display of Jewish pride amidst rising antisemitism. Other performers include Nissim Black, The Moshav Band, David Herkowitz formerly of the Miami Boys Choir, The Ramaz Upper School Choir and the cast of the National Yiddish Theatre Folksbiene’s “Fiddler on the Roof in Yiddish.” The event is co-sponsored by UJA-Federation, the Jewish Community Relations Council, the Anti-Defamation League and the American Jewish Committee. Find more information here. (Free)
Naomi Levy, 36, is bringing the pop-up Hanukkah-themed Maccabee Bar to New York. (Ezra Pollard)
Tuesday, Dec. 20
Grab a specialty cocktail at the Maccabee Bar
Taking over the cocktail bar Ollie in the West Village, a Hanukkah-themed pop-up bar is headed to NYC this year. Serving unique cocktails like a Latke Sour and an Ethiopian-inspired mule alongside latkes and other Hanukkah foods, the Maccabee Bar will be open from Dec. 13 through Dec. 31. Check the website for reservations and updated hours, and read our interview with bartender and creator Naomi Levy here. (drinks $10-$16)
Menorah lighting and party in Brooklyn
Dirah, a “spiritual start-up” Chabad initiative that offers Jewish experiences for people of all affiliations and backgrounds, will host a community menorah lighting, live music and latkes at Carroll Park (291 President St.) in Carroll Gardens, Brooklyn at 5:30 p.m. There will also be a fire juggling show to celebrate the festival of lights. RSVP here. (Free)
Wednesday, Dec. 21
Stand-up comedy at the Marlene Meyerson JCC Manhattan
The Marlene Meyerson JCC Manhattan is presenting “Oy Gevalt Comedy,” hosted by Ashley Austin Morris, featuring a performance by stand-up comedian Lenny Marcus. The in-person show is on Dec. 21 at 7:00 p.m. Buy tickets here and check the JCC’s other Hanukkah offerings here, including several Hanukkah parties and nightly candle-lighting. ($10)
Thursday, Dec. 22
Join Hey Alma for a comedy showcase on the Lower East Side
Hey Alma’s Evelyn Frick will host “Get Lit, Bitch: A Hanukkah Comedy Show,” a live stand-up comedy showcase at Caveat NYC (21A Clinton St.) on the Lower East Side. The show, open to those 21 and over, begins at 7:00 pm. Featuring Jared Goldstein (Comedy Central), Benny Feldman (Just for Laughs), Sami Schwaeber (NY Comedy Festival) and Jenny Gorelick (Comedy Central). Buy tickets here for livestream or in person. ($10-$15)
Laugh and sing along at the Chanukahstravaganza in Brooklyn
Comedians Lana Schwartz and Illana Michelle Rubin host “The Sixth Annual Chanukahstravaganza!”, a standup comedy showcase at Littlefield NYC (635 Sackett St.) in Gowanus, Brooklyn. Performers include Brandon Follick, Jess Salomon, Alon Elian, Rebecca Weiser, Charlie Bardey and Anna Suzuki. The show, open to those 21 and older, runs from 8:00-10:30 p.m.. Buy tickets here. ($12)
Ira Kaplan performing with the band Yo La Tengo at the Bowery Ballroom in New York City in 2003. (Getty Images)
Friday, Dec. 23
Rock out with Yo La Tengo
Yo La Tengo is back this year with their annual run of Hanukkah concerts. Playing every night of Hanukkah at The Bowery Ballroom (6 Delancey St.) on the Lower East Side, the indie rock trio is known for bringing out surprise guests during their Hanukkah performances. Buy tickets before they sell out! ($50)
Indulge in all the fried foods
Yes, latkes are delicious — but why not try something different this Festival of Lights? Head out on a self-guided food tour and feast on Hanukkah treats at one of the many bakeries serving up Hanukkah-themed desserts across the city, including Balaboosta, Edith’s and Breads Bakery. Check out the New York Jewish Week’s guide to get started.
Saturday, Dec. 24
Party all night long at the Matzoball…
Christmas Eve falls on the seventh night of Hanukkah this year, which should make Matzoball, the iconic Jewish Christmas Eve bash, even more fun. This year at Harbor NYC (621 West 46th St.), Matzoball has long been the place for Jewish singles to connect and party the night away. Buy tickets here. ($50)
… or with The Streicker Center at TAO Downtown
For another Christmas Eve option, check out “The Night Before Christmas” holiday party hosted by The Streicker Outreach Center at Temple Emanu-El as part of their initiative to reach Jewish young professionals. A ticket to the party at TAO Downtown (92 9th Ave.) in the Meatpacking District includes an all-you-can-eat Asian food dinner, an open bar and dancing. DJed by Ann Streichman and Kosha Dillz. Buy tickets here. ($48)
Sunday, Dec. 25
Carry on the tradition at “Fiddler on the Roof in Yiddish”
Running at the New World Stages (340 West 50th St.) for only seven weeks, the return of “Fiddler on the Roof in Yiddish” is already nearing its end. The cast will be performing a matinee and evening performance on the last night of Hanukkah, and the show is the perfect way to get into the spirit of “Tradition!” Buy tickets and find showtimes here. (Tickets starting at $87)
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The post What to do every night of Hanukkah 2022 in NYC appeared first on Jewish Telegraphic Agency.
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Rabbi who coached Adam Brody for ‘Nobody Wants This’ calls him ‘ignorant Jew’ over Gaza ‘genocide’ comments
(JTA) — The rabbi who coached Adam Brody for Netflix’s “Nobody Wants This” has bashed him for saying that Israel committed genocide in Gaza.
Steve Leder, the former senior rabbi of Wilshire Boulevard Temple in Los Angeles, served as a consultant on depictions of Judaism for Season 1 of “Nobody Wants This,” a rom-com in which Brody plays a rabbi who falls for an agnostic non-Jewish podcaster.
Leder denounced Brody on Wednesday over recent comments in which the Jewish actor for the first time publicly expressed his views on Israel’s actions in Gaza. Brody told GQ, “Put me down as thinking it’s a genocide. Put me down as wanting a free Palestine.”
Leder said in an Instagram video that Brody’s statements were “truly shocking,” “flippant” and “disgusting,” asserting his own view that “there is no genocide in Gaza.”
“You, by your own admission, are a relatively ignorant Jew, and your ignorance really showed the other day,” said Leder. “If you’re going to use a word like genocide, you ought to know what it means.”
Leder appeared to be referring to Brody’s previous descriptions of his limited Jewish education. Brody has said he is an atheist who “barely got bar mitzvahed and retained nothing from it,” adding that he prepared for the role of rabbi Noah Roklov in “Nobody Wants This” by attending a Shabbat service and working through books, podcasts and documentaries about Judaism.
Brody played high-profile Jewish characters including Seth Cohen in “The O.C.” and Seth Morris in “Fleishman Is in Trouble” before “Nobody Wants This,” which returns for a third season on Oct. 22.
The show itself has conspicuously avoided the subject of Israel. “Nobody Wants This” creator Erin Foster — who converted to Judaism in Leder’s synagogue — told The Free Press last year that she made a deliberate choice not to deal with the issue.
“We never say Israel or Palestine in the show, and that’s intentional because I think it would be a distraction and that this is just not the show to tell that story,” said Foster.
Brody told GQ that the Gaza war, alongside other national and global crises in recent years, revealed that he and his Hollywood peers were not as “like-minded” as he previously believed.
“Between COVID, a second Trump term, Israel-Gaza, it’s really brought out some different beliefs that I was ignorant to, and then disheartened by,” he said.
Israel’s actions in Gaza have divided the entertainment industry — and Jewish stars. While celebrities such as Jerry Seinfeld, Gal Gadot and Amy Schumer have voiced support for Israel since the Hamas attacks on Oct. 7, 2023, other Jewish actors have said that Israel subsequently committed genocide, including Hannah Einbinder and Wallace Shawn.
The genocide accusation is heavily disputed. A United Nations Commission of Inquiry, along with international and Israeli human rights groups, has concluded that Israel’s actions in Gaza fit that description. However, the International Court of Justice has not yet issued a final judgment on allegations of genocide brought by South Africa against Israel. Israel rejects the accusation.
The post Rabbi who coached Adam Brody for ‘Nobody Wants This’ calls him ‘ignorant Jew’ over Gaza ‘genocide’ comments appeared first on The Forward.
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How Netflix’s ‘East of Eden’ handled its ‘Timshel’ problem for Hebrew speakers
The crux of John Steinbeck’s East of Eden, now a splashy Netflix miniseries, is a Hebrew word that doesn’t exist.
At one point in Steinbeck’s 600-page tome, as rife with biblical allegory as the Salinas Valley is with natural beauty, the character Lee offers a midrash on Genesis 4, and the moment God rejects Cain’s offering.
Speaking with Samuel Hamilton, the neighbor of the Trask family at the center of the generational drama, Lee said he was bothered by a passage where God says, in the King James Bible, “If thou doest well, shalt thou not be accepted? And if thou doest not well, sin lieth at the door. And unto thee shall be his desire, and thou shalt rule over him.”
Lee says he compared translations and finally returned to the source: Hebrew, by way of some learned Chinese elders who consulted a rabbi.
In the Hebrew, they found the word “timshel,” which they translate as “thou mayest. Thou mayest rule over sin.” (The word, the last one of Steinbeck’s book, is the title of the final episode of the Netflix series.)
“The American Standard translation orders men to triumph over sin, and you can call sin ignorance,” Lee tells Samuel, scholar to scholar. “The King James translation makes a promise in ‘Thou shalt,’ meaning that men will surely triumph over sin. But the Hebrew word, the word timshel — ‘Thou mayest’ — that gives a choice. It might be the most important word in the world. That says the way is open. That throws it right back on a man. For if ‘Thou mayest’ — it is also true that ‘Thou mayest not.’”
This interpretation, in a book about how sin may be transmitted from one set of Cain and Abel-like brothers to the next, is the core of Steinbeck’s philosophy. So central is it that he carved the word onto a wooden box containing the manuscript.
But as I am hardly the first to note, “timshel” is a corruption of “timshol,” תמשל, and it doesn’t mean “thou mayest.” It means something like “you will rule” — future tense, second person, a more complete thought.
That said, the sages did debate whether the word was truly determinative or implied a sense of choice. (Ramban and Rashi are among the ones to suggest free will factored into the equation.)
While quoting the whole phrase in English, Steinbeck evidently thought the word “timshol” only indicated how one might rule, and did not encompass the piece about the ruling. As our language columnist Aviya Kushner has written, Steinbeck’s explanation “reveals an ignorance of the basic fact that Hebrew is more concise than English.”
Steinbeck was writing for an English-speaking audience. Zoe Kazan released her miniseries on Netflix and to a global audience that includes around 9 to 10 million Hebrew speakers. How did they adapt the passage for the Hebrew subtitles?
In the show, the scene plays out much the same way. Lee (Hon Lee) and Samuel (Ciarán Hinds) are at the kitchen table of the Trask homestead in the valley.
The King James has God tell Cain “thou shalt” rule over sin. It sounds, as Lee says, like “a promise.” The American Standard Bible translates it as “do thou.” “More of an order” from the Almighty, says Samuel.
Lee said Jewish scholars in San Francisco found the original in “timshel,” which, as in the book, is translated as “thou mayest.”
In the Hebrew subtitles, the word is correctly rendered as timshol, תמשול. Netflix translated his reading as “thou mayest” as, literally, “a choice is in your hand,” which, while not actually what the word means in Hebrew, suggests it’s something a bit more layered than “thou mayest.”
(Netflix did not respond to a request for comment about how the Hebrew translations were decided on.)
Perhaps the spirit of it — if not the letter — is what matters. And indeed, the rejection of evil as an inborn element of human nature has more in common with Jewish tradition than the Episcopalian concept of original sin and agency linked to God that Steinbeck grew up with.
Lee reasons that “timshel,” a Steinbeckian invention, may be the most important word there is.
“It offers a choice,” he says. “Our future isn’t determined by God or by our past. Even Cain in his weakness and his filth at the murder of his brother can still choose his course. Because timshel. Thou mayest.”
It’s a worthwhile message that of course resonates. But, of course, thou mayest also consult Hebrew speakers.
Mira Fox contributed research and translation.
The post How Netflix’s ‘East of Eden’ handled its ‘Timshel’ problem for Hebrew speakers appeared first on The Forward.
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Even Adam and Eve weren’t satisfied
האָסטו אַמאָל געטראַכט: „ווען איך וואָלט נאָר געהאַט דאָס אָדער יענץ, אָדער ווען מײַן מצבֿ וואָלט נאָר געווען אַנדערש, וואָלט איך געווען גליקלעך…“?
עס איז זייער אַנטמוטיקנדיק צו גלייבן אַז עס פֿעלט אונדז דאָס וואָס מיר דאַרפֿן כּדי צו דערגרייכן אונדזערע צילן און צו זײַן גליקלעך. און נאָך מער: ווען מען קומט צו אַזאַ מסקנה, פֿילט מען זיך ווי אַ קרבן פֿון די אומשטענדן, אוממעכטיק צו בײַטן די מציאות צום גוטן.
אָבער איז עס טאַקע אַזוי?
אין טיפֿן איז דאָס אַ פֿאַלשער חשבון. פֿרייד איז ניט אָפּהענגיק פֿון דעם וואָס מיר האָבן אָדער האָבן ניט, נאָר פֿון דעם ווי מיר קוקן אויף וואָס מיר האָבן און אויף וואָס עס פֿעלט אונדז.
אין דער וואָכעדיקער סדרה, בראשית, לייענען מיר וועגן בריאת־העולם און איר שפּיץ — די באַשאַפֿונג פֿון אָדם און חוה.
וואָס קען זײַן אַ בעסערער בײַשפּיל, אַז גליק איז ניט אָפּהענגיק פֿון אויסערלעכע אומשטענדן, ווי אָדם און חוה אין גן־עדן?
האָט זיי עפּעס געפֿעלט? ניין.
און דאָך האָבן זיי אַליין באַוויזן צו פֿאַרפּלאָנטערן דעם מצבֿ.
עס איז געווען בלויז איין בוים, פֿון וועמענס פֿרוכטן ג־ט האָט זיי פֿאַרווערט צו עסן, און זיי האָבן זיך ניט געקענט אײַנהאַלטן פֿון עסן דווקא פֿון יענעם בוים!
און נאָך מער: לויט דעם תּנא רבי מאיר איז דער בוים געווען אַ ווײַנשטאָק. זיי האָבן זיך געדאַרפֿט אָפּהאַלטן פֿון זײַנע פֿרוכטן בלויז עטלעכע שעה, ביז שבת וואָלט זיך אָנגעהויבן; דאַן וואָלטן זיי געקענט מאַכן קידוש אויפֿן ווײַן און אַזוי אײַנפֿירן אַן אייביקן שבת.
פֿאַר וואָס האָבן זיי ניט געקענט זיך אײַנהאַלטן?
עס איז אַ טייל פֿון אונדזער נאַטור צו וועלן דווקא דאָס וואָס מיר קענען ניט האָבן, און ניט אָפּצושאַצן ווי געהעריג דאָס וואָס מיר האָבן יאָ.
עס קלינגט כּמעט אומגלייבלעך — כאָטש דאָס געשעט צו אָפֿט — אָבער ווען ג־ט קומט צו אָדם און פֿאָדערט בײַ אים אַן ענטפֿער פֿאַר וואָס ער האָט געגעסן פֿון בוים, באַשולדיקט ער „די פֿרוי וואָס דו האָסט מיר געגעבן צו זײַן מיט מיר“, ווײַל זי האָט אים געגעבן צו עסן פֿון בוים.
וואָס פֿאַר אַן אומדאַנקבאַרקייט!
ג־ט האָט אים געגעבן אַ פֿרוי, ווײַל ער האָט געזען ווי שטאַרק אָדם לײַדט פֿון זײַן איינזאַמקייט. און אַנשטאָט אָפּצושאַצן דעם אוצר וואָס ער האָט באַקומען, קריטיקירט ער זי און באַשולדיקט זי.
אין אַ בריוו צו איינעם וואָס פֿלעגט זיך אָפֿט באַקלאָגן וועגן זײַן לעבן, שרײַבט דער ליובאַוויטשער רבי — זכותו יגן עלינו:
„אין דער וועלט אין וועלכער מיר לעבן, געפֿינט זיך אין אַלע זאַכן אַ געמיש פֿון גוטס און שלעכטס. דער מענטש דאַרף אויסקלײַבן אויף וועלכן פֿון די צוויי צדדים ער וויל לייגן דעם טראָפּ, אויף וועלכן ער וויל טראַכטן, און וועלכן ער וויל נאָכגיין…
„ווי באַלערנדיק איז דאָס וואָס אונדזערע חכמים זאָגן וועגן דעם וואָס אָדם איז געווען אַן אומדאַנקבאַרער: נאָך איידער ער איז פֿאַרטריבן געוואָרן פֿון גן־עדן — ווען ער האָט זיך נאָך געפֿונען אין אַ ממשותדיקן גן־עדן — האָט ער זיך שוין באַקלאָגט וועגן זײַן מצבֿ.
„פֿון דער אַנדערער זײַט זענען געווען ייִדן, מענער און פֿרויען, וואָס האָבן געדאַנקט און געבענטשט דעם באַשעפֿער, און געזאָגט די ברכות השחר יעדן אינדערפֿרי, בשעת זיי האָבן געלעבט אונטער די שרעקלעכסטע באַדינגונגען אין די דײַטשישע קאָנצענטראַציע־לאַגערן.
„אין דער ווירקלעכקייט וועט דער מצבֿ פֿון יעדן מענטש זיך געפֿינען ערגעץ צווישן די צוויי עקסטרעמען.
„מײַן כּוונה איז ניט אײַך צו מוסרן, נאָר אונטערצושטרײַכן אַ מציאות: וואָס פֿאַר אַ לעבן מיר לעבן — אַ לעבן פֿול מיט צופֿרידנקייט און באַדײַט, אָדער פֿאַרקערט — איז אין אַ גרויסער מאָס אָפּהענגיק פֿון אונדזער ווילנסקראַפֿט, וואָס באַשטימט צי מיר וועלן לייגן דעם טראָפּ אויף דעם פּאָזיטיוון אָדער אויף דעם נעגאַטיוון.“
מיר זײַנען מסוגל זיך צו באַקלאָגן אויף די באַדינגונגען אין גן־עדן און צו פֿילן הכּרת־הטובֿ, דאַנקשאַפֿט, אַפֿילו אין די אוממענטשלעכסטע באַדינגונגען פֿון אַ קאָנצענטראַציע־לאַגער.
איינער פֿון די פּערזענלעכע געהילפֿן בײַם רבין, הרבֿ בערל ע״ה יוניק, האָט דערציילט, אַז דער רבי האָט אים אַמאָל פּריוואַט געזאָגט:
„איך האָב געאַרבעט אויף זיך צו זען שטענדיק די זאַכן אין אַ פּאָזיטיוון ליכט; ווען ניט, וואָלט איך ניט געקענט איבערלעבן.“
ווען מען ווייסט וויפֿל פּערזענלעכע ליידן פֿון פֿאַרשידענע מינים דער רבי האָט אַליין דורכגעמאַכט, אין צוגאָב צו דעם ווייטיק פֿון די המונים מענטשן וואָס האָבן מיט אים געטיילט זייערע פּערזענלעכע צרות, קען מען פֿאַרשטיין, אַז אַזאַ בליק אויפֿן לעבן איז גאָר ניט קיין קליינע דערגרייכונג.
דערפֿאַר איז די „ווערקצײַג“ פֿון דער וואָך צו טראַכטן וועגן די פֿאָלגנדיקע פֿראַגעס:
זענען די אומשטענדן פֿון דײַן לעבן גוט אָדער שלעכט אומאָפּהענגיק פֿון דעם ווי דו קוקסט אויף זיי — אָדער ווערן זיי פֿאַר דיר גוט אָדער שלעכט דווקא צוליב דעם ווי דו קוקסט אויף זיי?
ס׳איז דאָ אַ וואָרט וואָס מען האָט געהערט אין נאָמען פֿון דעם דריטן חב״ד רבי, דעם צמח צדק זצ״ל: „אַזוי ווי מען שטעלט זיך אַוועק שבת בראשית, אַזוי גייט אַוועק אויף דעם גאַנצן יאָר“. דריק איך אויס די האָפֿענונג אַז מיר זאָלן אין דעם אַלע מצליח זײַן און האָבן אַ גוט געבענטשט יאָר.
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