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What’s Jewish about the jam band Phish? Many things, according to a new book.
(JTA) — Those who are Jewish, or Phish fans — or both — have likely noticed at one point: Jews really seem to love Phish.
There are many possible reasons for this, starting with the fact that the genre-bending jam band has many ardent fans of all stripes, having sold millions of albums and played to enormous festival crowds for decades. Two of the band members — bassist Mike Gordon and drummer Jon Fishman — are also Jewish, and the group has been known to play Jewish songs such as “Yerushalayim Shel Zahav” and “Avinu Malkeinu” live.
But there’s something else — a certain kind of spiritual aspect to Phish fandom that seems to attract the average modern Jewish fan.
“Phish is one of many vehicles through which Jewish fans connect on a meaningful level with their cultural Jewish identity,” University of San Francisco Professor Oren Kroll-Zeldin told the Jewish Telegraphic Agency in 2019. “Phish provides an alternative venue to build Jewish community and Phish shows become a site where fans can have meaningful Jewish experiences outside the confines of traditional Jewish life.”
A new book titled “This Is Your Song Too: Phish and Contemporary Jewish Identity,” published this week by Penn State University Press, explores the ins and outs of the relationship through essays from several Phish fans and an interview with Gordon. It’s edited by Kroll-Zeldin and Ariella Werden-Greenfield of Temple University, who in 2019 hosted a conference — likely the first of its kind in academia — on the topic.
“There are so many connections and synergies between Jewish identity and Phish fandom,” Werden-Greenfield told JTA. “What we really have tried to highlight in this book… is the answer is different for every Phish fan who identifies Jewishly in and around Phish.”
As Phish’s legend grew in the 1990s, many Jews learned about them at Jewish summer camps, Kroll-Zeldin said. “Time and time again, people said ‘I learned about Phish from my camp counselor, and then I passed the music down to my campers, who then passed the music down to other campers,” in a process he compared to the Jewish tradition of passing the Torah down through the generations.
Since Phish is also known for their extensive live shows, Phish fans also love to intensely analyze setlists (along with their lyrics, musical styles and more).
“It’s’ very similar to how Jews engage with textual exegesis of Torah and Talmud,” Kroll-Zeldin added.
Another big part of the connection is a healthy sense of humor found in Phish’s lyrical themes and stage presence.
“They are playful and curious and experimental, and that is something that resonates with a lot of Jewish listeners,” Werden-Greenfield said of Phish.
Kroll-Zeldin and Werden-Greenfield were friends and college classmates at Skidmore College — where Phish played an early show in 1990. In the years afterward, they would see each other at Phish shows and then, once they both pursued careers as religious studies academics, at conferences. Both said they have lost track of how many Phish shows they have personally attended.
Their 2019 conference led to a call for papers, some of which ended up in the book.
While many Jewish Phish fans are secular, the book includes essays from devotees of the band who are more observant and often must reconcile the timing of shows with that of Shabbat. Religious services have been held during set breaks at Phish shows, with kosher food sometimes sold in the “shakedown” area, outside of concerts.
There’s also a chapter about Phish and food. The Jewish ice cream purveyors Ben and Jerry — natives of Vermont, where Phish formed — have been offering their Phish Food flavor for years, while Federal Donuts, owned by Philadelphia-based Israeli-American chef Michael Solomonov, has created out multiple special editions of Phish-themed donuts.
In addition to the essays, the book features numerous photographs, of everything from parking lot prayers to Phish-themed dreidels, bat mitzvah invitations and wedding ketubahs.
The band has always seemed to happily nod to its large Jewish fan base. The band got its start playing in cities, towns and colleges in areas with large Jewish populations, and the majority of their performances are still close to metro areas with large Jewish populations. Frontman Trey Anastasio played a solo show at the Sixth and I Synagogue in Washington, D.C., in 2018.
A big part of the book, mentioned by several essayists, is Phish’s performance of “Avinu Malkeinu.” Phish does not play the song often — once every 23.9 shows, according to phish.net‘s exhaustive database — but the band has played it a total of 83 times over many years, between 1987 and 2022.
Why “Avinu Malkeinu”? The book shares the heretofore untold story of how Phish’s Gordon, while growing up in suburban Boston, first heard the song from Rabbi Lawrence Kushner, a prominent rabbi and author in the Reform movement, who happened to be Gordon’s childhood rabbi. Kushner would sing the melody, sometimes wordlessly, “for everything,” including during Havdalah services. While, per the book, Gordon “admits that he never fully accepted Judaism’s belief system or rituals or and even rebelled against them,” that song stuck with him.
“[Aveinu Malkeinu] was getting not just into my ears but into my soul,” Gordon says in the book. “And so, when I’m bringing that song to the table [with Phish], in some ways… I’m referring back to an experience that was a deep soul experience for me, using that melody.”
The Phish bassist has a sister-in-law who is a cantor, and at the time of the interview, he was planning to sing with his daughter as part of a Zoom-based “Havdalah coffee shop.”
“Looking out into the crowd, it was easy to see who the Jews were because their eyes would light up when we went into it, and that was kind of fun,” Gordon said in the book of the band’s earliest performances of “Avinu Malkeinu.” “When we were playing in clubs and theaters and Jewish people wandering in having no idea that they were going to hear anything in Hebrew, there it was. A look of shock. I liked that part of it.”
For all of its Jewish connections, one thing Phish has not ever done is perform in Israel. There’s been a great deal of campaigning over the years for such a visit by Phish fans who live there, including one woman named Rachel Loonin Steinerman, interviewed in the book, who created the “OhKeePah,” a kippah made from the same fabric as the signature muumuu sported by drummer Fishman during shows. She inscribed #PhishInIsrael on the inside of each.
Music journalist Shirley Halperin says in the book that she spent time in Israel with drummer Fishman in 1993 — including an early-morning hike to the top of Masada — and that Gordon had reached out to her when he was trying to learn how to sing “Yerushalayim Shel Zahav.”
“What is it about Phish and Jews? I don’t know, but a lot of Jews are doing Jewish stuff at Phish shows, which makes it a very joyful way to be Jewish,” Kroll-Zeldin said.
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The post What’s Jewish about the jam band Phish? Many things, according to a new book. appeared first on Jewish Telegraphic Agency.
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Letter from Vancouver: A monument draws on Jewish tradition to remember victims of Oct. 7
The garden of Temple Sholom Synagogue in Vancouver is a serene and contemplative place to remember the horrific events of Oct. 7, 2023—and the Israeli civilians, soldiers and foreign nationals who […]
The post Letter from Vancouver: A monument draws on Jewish tradition to remember victims of Oct. 7 appeared first on The Canadian Jewish News.
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Israel-Lebanon Ceasefire Deal ‘Tantamount to a Hezbollah Defeat,’ Says Leading War Studies Think Tank
The terms of the newly minted ceasefire agreement to halt fighting between Israel and Hezbollah amounts to a defeat for the Lebanese terrorist group, although the deal may be difficult to implement, according to two leading US think tanks.
The deal requires Israeli forces to gradually withdraw from southern Lebanon, where they have been operating since early October, over the next 60 days. Meanwhile, the Lebanese army will enter these areas and ensure that Hezbollah retreats north of the Litani River, located some 18 miles north of the border with Israel. The United States and France, who brokered the agreement, will oversee compliance with its terms.
The Institute for the Study of War (ISW), in conjunction with the American Enterprise Institute’s Critical Threats Project (CTP), explained the implications of the deal on Tuesday in their daily Iran Update, “which provides insights into Iranian and Iranian-sponsored activities that undermine regional stability and threaten US forces and interests.” Hezbollah, which wields significant political and military influence across Lebanon, is the chief proxy force of the Iranian regime.
In its analysis, ISW and CTP explained that the deal amounts to a Hezbollah defeat for two main reasons.
First, “Hezbollah has abandoned several previously-held ceasefire negotiation positions, reflecting the degree to which IDF [Israel Defense Forces] military operations have forced Hezbollah to abandon its war aims.”
Specifically, Hezbollah agreeing to a deal was previously contingent on a ceasefire in Gaza, but that changed after the past two months of Israeli military operations, during which the IDF has decimated much of Hezbollah’s leadership and weapons stockpiles through airstrikes while attempting to push the terrorist army away from its border with a ground offensive.
Additionally, the think tanks noted, “current Hezbollah Secretary General Naim Qassem has also previously expressed opposition to any stipulations giving Israel freedom of action inside Lebanon,” but the deal reportedly allows Israel an ability to respond to Hezbollah if it violates the deal.
Second, the think tanks argued that the agreement was a defeat for Hezbollah because it allowed Israel to achieve its war aim of making it safe for its citizens to return to their homes in northern Israel.
“IDF operations in Lebanese border towns have eliminated the threat of an Oct. 7-style offensive attack by Hezbollah into northern Israel, and the Israeli air campaign has killed many commanders and destroyed much of Hezbollah’s munition stockpiles,” according to ISW and CTP.
Some 70,000 Israelis living in northern Israel have been forced to flee their homes over the past 14 months, amid unrelenting barrages of rockets, missiles, and drones fired by Hezbollah in Lebanon. Hezbollah began its attacks last Oct. 8, one day after the Palestinian terrorist group Hamas’s invasion of and massacre across southern Israel. The Jewish state had been exchanging fire with Hezbollah but intensified its military response over the past two months.
Northern Israelis told The Algemeiner this week that they were concerned the new ceasefire deal could open the door to future Hezbollah attacks, but at the same time the ceasefire will allow many of them the first opportunity to return home in a year.
ISW and CTP also noted in their analysis that Israel’s military operations have devastated Hezbollah’s leadership and infrastructure. According to estimates, at least 1,730 Hezbollah terrorists and upwards of 4,000 have been killed over the past year of fighting.
While the deal suggested a defeat of sorts for Hezbollah and the effectiveness of Israel’s military operations, ISW and CTP also argued that several aspects of the ceasefire will be difficult to implement.
“The decision to rely on the Lebanese Armed Forces (LAF) and UN observers in Lebanon to respectively secure southern Lebanon and monitor compliance with the ceasefire agreement makes no serious changes to the same system outlined by UN Security Council Resolution 1701, which ended the 2006 Israel-Hezbollah war,” they wrote.
Resolution 1701 called for the complete demilitarization of Hezbollah south of the Litani River and prohibited the presence of armed groups in Lebanon except for the official Lebanese army and the UN Interim Force in Lebanon (UNIFIL).
This may be an issue because “neither the LAF nor the UN proved willing or able to prevent Hezbollah from reoccupying southern Lebanon and building new infrastructure. Some LAF sources, for example, have expressed a lack of will to enforce this ceasefire because they believe that any fighting with Hezbollah would risk triggering ‘civil war,’” the think tanks assessed.
Nevertheless, the LAF is going to deploy 5,000 troops to the country’s south in order to assume control of their own territory from Hezbollah.
However, the think tanks added, “LAF units have been in southern Lebanon since 2006, but have failed to prevent Hezbollah from using the area to attack Israel.”
The post Israel-Lebanon Ceasefire Deal ‘Tantamount to a Hezbollah Defeat,’ Says Leading War Studies Think Tank first appeared on Algemeiner.com.
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What Nutmeg and the Torah Teach Us About Securing a Long-Term Future
Here’s a fact from history you may not know. In 1667, the Dutch and the British struck a trade deal that, in retrospect, seems so bizarre that it defies belief.
As part of the Treaty of Breda — a pact that ended the Second Anglo-Dutch War and aimed to solidify territorial claims between the two powers — the Dutch ceded control of Manhattan to the British.
Yes, that Manhattan — the self-proclaimed center of the universe (at least according to New Yorkers), home to Wall Street, Times Square, and those famously overpriced bagels.
And what did the Dutch get in return? Another island — tiny Run, part of the Banda Islands in Indonesia.
To put things in perspective, Run is minuscule compared to Manhattan — barely 3 square kilometers, or roughly half the size of Central Park. Today, it’s a forgotten dot on the map, with a population of less than 2,000 people and no significant industry beyond subsistence farming. But in the 17th century, Run was a prized gem worth its weight in gold — or rather, nutmeg gold.
Nutmeg was the Bitcoin of its day, an exotic spice that Europeans coveted so desperately they were willing to risk life and limb. Just by way of example, during the early spice wars, the Dutch massacred and enslaved the native Bandanese people to seize control of the lucrative nutmeg trade.
From our modern perspective, the deal seems ridiculous — Manhattan for a pinch of nutmeg? But in the context of the 17th century, it made perfect sense. Nutmeg was the crown jewel of global trade, and controlling its supply meant immense wealth and influence. For the Dutch, securing Run was a strategic move, giving them dominance in the spice trade, and, let’s be honest, plenty of bragging rights at fancy Dutch banquets.
But history has a funny way of reshaping perspectives. What seemed like a brilliant play in its time now looks like a colossal miscalculation — and the annals of history are filled with similar trades that, in hindsight, make us scratch our heads and wonder, what were they thinking?
Another contender for history’s Hall of Fame in ludicrous trades is the Louisiana Purchase. In 1803, Napoleon Bonaparte, who was strapped for cash and eager to fund his military campaigns, sold a vast swath of North America to the nascent United States for a mere $15 million. The sale included 828,000 square miles — that’s about four cents an acre — that would become 15 states, including the fertile Midwest and the resource-rich Rocky Mountains.
But to Napoleon, this was a strategic no-brainer. He even called the sale “a magnificent bargain,” boasting that it would “forever disarm” Britain by strengthening its rival across the Atlantic. At the time, the Louisiana Territory was seen as a vast, undeveloped expanse that was difficult to govern and defend. Napoleon viewed it as a logistical burden, especially with the looming threat of British naval power. By selling the territory, he aimed to bolster France’s finances and focus on European conflicts.
Napoleon wasn’t shy about mocking his enemies for their mistakes, once quipping, “Never interrupt your enemy when he is making a mistake.” But in this case, it’s tempting to imagine him swallowing those words as the United States grew into a global superpower thanks, in no small part, to his so-called bargain.
While he may have considered Louisiana to be a logistical headache — too far away and too vulnerable to British attacks — the long-term implications of the deal were staggering. What Napoleon dismissed as a far-off backwater turned out to be the world’s breadbasket, not to mention the backbone of America’s westward expansion.
Like the Dutch and their nutmeg gamble, Napoleon made a trade that no doubt seemed brilliant at the time — but, with hindsight, turned into a world-class blunder. It’s the kind of decision that reminds us just how hard it is to see past the urgency of the moment and anticipate the full scope of consequences.
Which brings me to Esav. You’d think Esav, the firstborn son of Yitzchak and Rivka, would have his priorities straight. He was the guy — heir to a distinguished dynasty that stretched back to his grandfather Abraham, who single-handedly changed the course of human history.
But one fateful day, as recalled at the beginning of Parshat Toldot, Esav stumbles home from a hunting trip, exhausted and ravenous. The aroma of Yaakov’s lentil stew hits him like a truck. “Pour me some of that red stuff!” he demands, as if he’s never seen food before.
Yaakov, never one to pass up an opportunity, doesn’t miss a beat.
“Sure, but only in exchange for your birthright,” he counters casually, as if such transactions are as common as trading baseball cards. And just like that, Esav trades his birthright for a bowl of soup. No lawyers, no witnesses, not even a handshake — just an impulsive decision fueled by hunger and a staggering lack of foresight.
The Torah captures the absurdity of the moment: Esav claims to be “on the verge of death” and dismisses the birthright as worthless. Any future value — material or spiritual — is meaningless to him in that moment. All that matters is satisfying his immediate needs.
So, was it really such a terrible deal? Psychologists have a term for Esav’s behavior: hyperbolic discounting — a fancy term for our tendency to prioritize immediate rewards over bigger, long-term benefits.
It’s the same mental quirk that makes splurging on a gadget feel better than saving for retirement, or binge-watching a series more appealing than preparing for an exam. For Esav, the stew wasn’t just a meal — it was the instant solution to his discomfort, a quick fix that blinded him to the larger, long-term value of his birthright.
It’s the classic trade-off between now and later: the craving for immediate gratification often comes at the expense of something far more significant. Esav’s impulsive decision wasn’t just about hunger — it was about losing sight of the future in the heat of the moment.
Truthfully, it’s easy to criticize Esav for his shortsightedness, but how often do we fall into the same trap? We skip meaningful opportunities because they feel inconvenient or uncomfortable in the moment, opting for the metaphorical lentil stew instead of holding out for the birthright.
But the Torah doesn’t include this story just to make Esav look bad. It’s there to highlight the contrast between Esav and Yaakov — the choices that define them and, by extension, us.
Esav represents the immediate, the expedient, the here-and-now. Yaakov, our spiritual forebear, is the embodiment of foresight and patience. He sees the long game and keeps his eye on what truly matters: Abraham and Yitzchak’s legacy and the Jewish people’s spiritual destiny.
The message of Toldot is clear: the choices we make in moments of weakness have the power to shape our future — and the future of all who come after us. Esav’s impulsiveness relegated him to a footnote in history, like the nutmeg island of Run or France’s control over a vast portion of North America.
Meanwhile, Yaakov’s ability to think beyond the moment secured him a legacy that continues to inspire and guide us to this day — a timeless reminder that true greatness is not built in a moment of indulgence, but in the patience to see beyond it.
The author is a rabbi in Beverly Hills, California.
The post What Nutmeg and the Torah Teach Us About Securing a Long-Term Future first appeared on Algemeiner.com.