(JTA) — Abraham Joshua Heschel, whose 50th yahrzeit we marked this past year, was for almost 30 years a member of the faculty at The Jewish Theological Seminary, which I lead. There he inspired many to incorporate traditional Jewish learning, observance and values into their modern lives.
But he also preached the importance of emulating the biblical prophets, who in his view, were not merely entranced conduits of God’s word but rather fully aware critics of the social injustices of their days. He believed that the immanent presence of God in the world required humans to fight injustice — as he did in his public advocacy for civil rights and in his fast friendship with Dr. Martin Luther King. Through his teaching, writing and personal example, Heschel inspired thousands to deepen their Jewish commitments and actively advance social justice causes.
But how did that inspiration actually play out? Thanks to my father, Rabbi Mordecai Rubin, I am better able to answer that question. I knew that my father had studied with Rabbi Heschel at the JTS Rabbinical School, and I remember my father attending the March on Washington in August 1963 and being awed by the experience. He woke up in the dark to board a chartered bus by 5 a.m along with other Jewish professionals and some lay leaders. He recalled that only as he saw the hundreds of other buses on the highway en route to the rally did he realize how important the day would be.
A young child at the time, I could not fully appreciate the historic importance of the march — its size, the presence of so many clergy including rabbis, the impact of Martin Luther King’s “I Have a Dream” speech. I also did not comprehend how courageous it was for my father to attend that march and then to speak about it to his congregation. But as an American Jewish historian, I know that — contrary to conventional retrospective wisdom — most American Jews at the time were reluctant to get involved in the Civil Rights Movement. Less than 20 years after the Shoah, these Jews, many of whom were children of immigrants who fled Tsarist Russia, hungered for acceptance as one of the three primary American religious groups. Most American Jews feared that their own security would be threatened if they rocked the boat by championing civil rights.
So why did he (and perhaps others like him) decide to attend the March on Washington? I got a glimpse into his thinking when I recently found the Rosh Hashanah sermon that he delivered to his congregation, the Wantagh Jewish Center, in Wantagh, New York, in September 1963, a month after the march.
In the mood of soul searching and introspections — so dominant on these High Holy Days — I should like to share these thoughts with you…
It was the first time that I had participated in a march and with each passing day — awareness swells within me of something special and unique that transformed and perhaps even reformed me…
I had many moments of doubt instead of standing up to be counted in the roll call of human conscience. As a matter of fact, I must confess that my decision to go was not without questions of doubt…. But there comes a moment of truth for every human being. And it came [to me] as I began to reflect…Why was I so angry at the non-Jewish world for remaining deaf to the pleas of our brethren in Nazi Germany 20 years ago? Why didn’t we or our Jewish leaders march on Washington when our own flesh and blood was being led to the crematoria…
We have learned to love life and to enjoy it – But we have forgotten how to live — how to sacrifice, and how to give of ourselves….and even the one great source of our idealism – Religion, our Judaic faith, instead of remaining an institution of protest against the comfortable self-centered, self-satisfying way of life, has more often than not, been content to be engulfed by it and a symbol of this evil…
I hear the echoes of Rabbi Heschel in my father’s words. His own passion about the Jewish imperative to speak out against injustice is palpable. But my father knew his congregants might balk at this message. He understood that to be heard, he had to speak not as a prophet but as a fellow suburban postwar American Jew. He needed his congregants to understand that he identified with their fears, struggles and hopes. Only then could he gently encourage them to reexamine their assumptions and choices. Only then could he inspire them to live up to their highest religious ideals.
Dr. King shone a moral light on the challenges and articulated the goals of the Civil Rights Movement that he led. This is one of the many reasons JTS bestowed upon him an honorary degree in 1964. In 1968, Heschel introduced King at the Rabbinical Assembly convention at the Concord Hotel in the Catskills, where he inspired over a thousand rabbis and spouses (including my parents) at what turned out to be one of his last addresses before his assassination. But the leadership challenge that my dad, and I’m sure many others, faced was more intimate and precarious in scale. For one thing, my father wasn’t employed by a social justice organization and didn’t have life tenure. To effect change over time, he’d need to motivate his congregants while continuing to secure his longevity in the congregation.
And he did just that, remaining in that congregation until his death 30 years later, deepening the Jewish values, commitments, and socially conscious engagement of many thousands of congregants over the decades.
Too often we see “leadership” discussed as if it were quantifiable and replicable. But it is often the elusive qualities, individual assets and relational insights that, when cultivated to the fullest, prove most effective. Know your constituency well and personalize your message so that it can be absorbed — that is the lesson I take from Heschel, King and Mordecai Rubin in my day-to-day leadership of JTS.
We need leaders with unique strengths to meet the varying needs of the people and this moment. Our world is rife with polarization and discord, discrimination and inequality. The events of the last three months have exposed an astonishing dearth of moral clarity and empathy. Whether a prophetic voice, gifted teacher, caring pastor or brilliant community builder, we need leaders who can meet the challenges of today and tomorrow by building on their strengths in relation to their constituencies, continually recalibrating and adapting to achieve the most effective impact.
As we remember the inspiring impact of these leaders, may we remain alert to the unheralded talent of those more ordinary among us who continue to lead with courage and distinctiveness, inspiring nothing short of the extraordinary.
The post When Dr. Martin Luther King and Rabbi Abraham Joshua Heschel taught my dad to pray with his feet appeared first on Jewish Telegraphic Agency.
‘American Leadership Will Not Waver’: Senate Passes $95.3 Billion Aid Package for Israel, Ukraine, and Taiwan
After months of negotiations, the Senate passed a $95.3 billion aid package for Israel, Ukraine, and Taiwan on Tuesday by a vote of 70-29.
The bill, if signed by President Biden, would provide $14 billion in military assistance to Israel to help it replenish the Iron Dome and weapons that can help it defeat Hamas. While US President Joe Biden supports the bill, it is not certain to pass the House of Representatives.
The aid package gives $9.2 billion for humanitarian aid to the Palestinians in Gaza and the West Bank, along with people in Ukraine and other war zones. However, it is well documented that much of the aid to Gaza does not reach Palestinian civilians but instead goes to Hamas.
The bill also provides about $5 billion toward countering Chinese aggression and $2.5 billion for fighting the Houthis as they continue to terrorize civilian ships in the Red Sea, disrupting global trade.
In the immediate aftermath of the vote, Senate Majority Leader Chuck Schumer (D-NY) said the bill’s passage showed “that American leadership will not waver, not falter, not fail.”
Senate Minority Leader Mitch McConnel (R-KY) said, in a statement, that “Our adversaries want America to decide that reinforcing allies and partners is not in our interest, and that investing in strategic competition is not worth it. They want us to take hard-earned credibility and light it on fire.”
“But today,” he wrote, “the Senate responded by reaffirming a commitment to rebuild and modernize our military, restore our credibility, and give the current Commander-in-Chief, as well as the next, more tools to secure our interests.”
More progressive members of the Senate objected to funding Israel in its war against Hamas. Senator Bernie Sanders (D-VT), called the idea of voting for Israel funding “unconscionable.” He wrote, “This bill provides Netanyahu $10 billion more in unrestricted military aid for his horrific war against the Palestinian people. That is unconscionable. I will vote NO on final passage.”
Some conservatives also voted against the bill because it did not include provisions to secure the U.S.’s southern border. Senator Ted Cruz (R-TX), released a statement making clear that while “It is important that Israel eradicates Hamas, that Taiwan remains resilient against China’s threats, and that Ukraine defeats Russia,” he would vote for the bill “only after America’s border is secured.”
The bill faces an uphill battle to pass in the House, where Speaker Mike Johnson (R-LA) has suggested provisions will have to be added to secure the southern border for him to bring it to the floor for a vote.
He said, “House Republicans were crystal clear from the very beginning of discussions that any so-called national security supplemental legislation must recognize that national security begins at our own border.“
Johnson continued, “In the absence of having received any single border policy change from the Senate, the House will have to continue to work its own will on these important matters.”
Police are investigating after a group of anti-Israel protesters targeted Toronto’s Mount Sinai Hospital
Toronto’s Mount Sinai Hospital, a century-old Canadian medical institution originally built for Jewish doctors and patients who faced discrimination but which now treats all the city’s residents, became the latest target of anti-Israel protests on Feb.12. Protesters took over portions of southbound University Avenue with one individual climbing a scaffold and waving the Palestinian flag […]
Yeshiva Loses its Ninth Student in War in Gaza
Israelis on Monday woke up to bittersweet news: the good was the successful rescue of two hostages from the Gaza Strip. The bad, that three soldiers, Maj. Gen. Ziv Chen, Lt. Col. Nathaniel Elkoubi, and Maj. Yair Cohen were killed in separate fighting in the Strip.
Chen, 27, from Kfar Saba, was a graduate of a religious Zionist yeshiva in southern Israel which has now lost nine students in the war against Hamas in Gaza.
“We wanted to believe that we had finished paying the heavy price,” the head of the yeshiva, Rabbi Chaim Wolfson, told Hebrew media.
The yeshiva, Yeruham Hesder, is a program for observant Israelis who wish to combine regular military service with Torah study. A longer program than regular enlistments – five years total – there are thousands of students every year participating.
“We have lost a mainstay of the Beit Midrash (study hall). Ziv, as his name is, was all light,” Rabbi Wolfson added. “A loving and beloved man, I will bless you, everything he did was with infinite love. He loved people, loved the Torah, and everything he was involved in was done wholeheartedly.”
Chen was set to celebrate his wedding anniversary this upcoming Sunday with his wife Hillel, his family said.
At the funeral, held on Tuesday in his hometown, accompanied by hundreds of Israelis paying their respects, his uncle, Danny Chen, said about the fallen soldier: “He was a salt of the earth, a brilliant yeshiva student who loved the Land of Israel. He was a walking encyclopedia, very knowledgeable. Saturday night, two weeks ago, I saw him for the last time, always hugging and kissing. An exemplary child, a great loss. We are all shocked and hurt.”
The organization overseeing the Hesder yeshivot, the Hesder Yeshiva Association, released a statement that said, “We bitterly mourn the death of the soldier Maj. Gen. Ziv Chen, a fighter in the Givati Brigade, student of the Hesder Yeshiva Yeruham, who fell in the war. On behalf of the leaders of the Hesder Yeshivas and all the rabbis and students, we embrace the family, the the rabbis of the yeshiva, its students and graduates, and pray for an overwhelming victory of our heroic soldiers over our vile and cruel enemies. May his soul be wrapped in the bundle of life.”
The three soldiers who perished on Monday were the victims of an IED explosion in Khan Younis in southern Gaza, where the IDF has been concentrating its fighting for the last few weeks.
As mentioned, Chen is the ninth soldier to fall during the war from the Yeroham Yeshiva. The other eight are: Sergeant Ariel Eliyahu, 19, Staff Sergeant Yanon Fleishman, 31, First Sergeant Eitan Dov Rosenzweig, 21, Captain Eitan Fish, 23, Sergeant Yakir Yedidia Shankolevsky, 21, Advanced Sergeant Gideon Ilani, 35, First Sergeant Elisha Levinstern, 38, and First Sergeant Ephraim Yachman, 21.