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When Journalists Spread Social Media Disinformation to Attack Israel
Beit Hanoun, Gaza Strip, March 5, 2025. REUTERS/Mahmoud Al-Basos
News consumers were told about inflammatory leaflets that Israel dropped on Gaza last Wednesday night.
According to reports by ABC and the The Telegraph, the leaflets stated that “The world map will not change if all the people of Gaza vanish.” An online post by a Washington Post columnist charged that the flyer constitutes “genocidal intent.”
Their evidence? Social media said so.
It might not be a surprise, then, that the two news outlets later walk backed their claims, while the Post columnist, Shadi Hamid, quietly deleted his post on X.com.
The ABC article now opens with an editors’ note: “An earlier version of this article said that the IDF had dropped leaflets with disturbing messaging. ABC News has not been able to confirm the authenticity of these leaflets. The IDF denies dropping these leaflets.”
CORRECTION: Earlier report of leaflets with disturbing message in Gaza cannot be confirmed; the IDF has denied dropping them.https://t.co/w6noxC1Amn
— ABC News (@ABC) March 20, 2025
The Telegraph, too, deleted its claim. Its piece now states, “It was reported earlier that Israel had dropped leaflets on Gaza,” and that “The IDF has denied this.”
Not only did Israeli officials deny the authenticity of the leaflet, but the photo shared by so many social media users, of a leaflet purportedly dropped over the last week in Gaza, was the exact same photo posted a month ago. And already then, Israel had denied responsibility for the leaflet.
The media retractions didn’t come in time to stop the spread. Haaretz, for example, extensively quoted from ABC’s own extensive quotes of the flyer. (It later added a paragraph reporting on the ABC editor’s note, but it didn’t change its text and didn’t acknowledge that ABC had actually withdrawn its claim.)
Meanwhile, the claim was echoed in the British Parliament. During a March 20 debate at the House of Commons, Conservative Party politician Kit Malthouse told his peers: “Of course it’s been reported that leaflets were dropped across Gaza last night threatening extermination.” And yet another echo, as the media then reported on Malthouse’s charges.
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Israel did drop a different leaflet over Gaza –the standard variety calling on Palestinians in a combat zones to evacuate for their own safety. Ironically, even as Israel was attacked as dropping a leaflet it didn’t drop, Al Jazeera accused the country of failing to drop the leaflets that it did, in fact, drop.
Echoes of Amsterdam
This is hardly the first time the media rushed to accept and amplify anti-Israel disinformation from social media.
As Jews and Israelis were being attacked in Amsterdam last November, an anonymous X.com user posted video purportedly showing “an Amsterdam taxi driver attacked and abused” by Israelis.
His allegation was echoed not only by a collection of anti-Israel social media users (including a Guardian columnist) — but also by the Dutch media network RTL News. From RTL, it spread to USA Today, Reuters, Yahoo News, the Jewish Chronicle, and others.
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The viral clip was scrubbed of its audio. As it had to be — in the unedited footage, the attackers are heard shouting “Palestine!” while the victims, after picking themselves up from the ground, speak to each other in Hebrew. In other words, this wasn’t an attack by Israelis on taxi drivers but the opposite: An assault against Israelis by taxi drivers.
Instead of filtering out social media’s disinformation about anti-Jewish violence, journalists worked to spread it. (To be fair, it was also journalists who exposed RTL’s falsehood.)
Other bad actors on social media posted a mistranslated clip that they falsely claimed showed Israelis in Amsterdam singing gleefully about child casualties in Gaza. As with the mischaracterized clip of the assault, the purpose was to justify the Amsterdam “Jew hunt.” And here, too, news outlets that have elsewhere warned about social media disinformation acted to uncritically spread it. The New York Times, the Guardian, and others told their readers about the non-existent video. Only after CAMERA challenged them to produce evidence did they admit they had seen no such footage.
Social media will inevitably be used as an accelerant for misinformation. Responsible journalism would help stop the spread — if only that were inevitable.
Gilead Ini is a Senior Research Analyst at CAMERA, the foremost media watchdog organization focused on coverage of the Arab-Israeli conflict.
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Love Thy Neighbor as Thyself. Really?
JNS.org – If I asked you to name the most famous line in the Bible, what would you answer? While Shema Yisrael (“Hear O’Israel”) might get many votes, I imagine that the winning line would be “love thy neighbor as thyself” (Leviticus 19:18). Some religions refer to it as the Golden Rule, but all would agree that it is fundamental to any moral lifestyle. And it appears this week in our Torah reading, Kedoshim.
This is quite a tall order. Can we be expected to love other people as much as we love ourselves? Surely, this is an idealistic expectation. And yet, the Creator knows us better than we know ourselves. How can His Torah be so unrealistic?
The biblical commentaries offer a variety of explanations. Some, like Rambam (Maimonides), say that the focus should be on our behavior, rather than our feelings. We are expected to try our best or to treat others “as if” we genuinely love them.
Rabbi Schneur Zalman of Liadi, in his classic text called the Tanya, argues that the actual feelings of love are, in fact, achievable provided that we focus on a person’s spirituality rather than how they present themselves physically. If we can put the soul over the body, we can do it.
Allow me to share the interpretation of the Ramban (Nachmanides), a 13th-century Torah scholar from Spain. His interpretation of the verses preceding love thy neighbor is classic and powerful, yet simple and straightforward.
“Do not hate your brother in your heart. You shall rebuke him, but do not bear a sin because of him” by embarrassing him in public. “Do not take revenge, and do not bear a grudge against your people. You shall love your fellow as yourself, I am God” (Leviticus 19:17-18).
What is the connection between these verses? Why is revenge and grudge-bearing in the same paragraph as love your fellow as yourself?
A careful reading shows that within these two verses are no less than six biblical commandments. But what is their sequence all about, and what is the connection between them?
The Ramban explains it beautifully, showing how the sequence of verses is deliberate and highlighting the Torah’s profound yet practical advice on how to maintain healthy relationships.
Someone wronged you? Don’t hate him in your heart. Speak to him. Don’t let it fester until it bursts, and makes you bitter and sick.
Instead, talk it out. Confront the person. Of course, do it respectfully. Don’t embarrass anyone in public, so that you don’t bear a sin because of them. But don’t let your hurt eat you up. Communicate!
If you approach the person who wronged you—not with hate in your heart but with respectful reproof—one of two things will happen. Either he or she will apologize and explain their perspective on the matter. Or that it was a misunderstanding and will get sorted out between you. Either way, you will feel happier and healthier.
Then you will not feel the need to take revenge or even to bear a grudge.
Here, says the Ramban, is the connection between these two verses. And if you follow this advice, only then will you be able to observe the commandment to Love Thy Neighbor. If you never tell him why you are upset, another may be completely unaware of his or her wrongdoing, and it will remain as a wound inside you and may never go away.
To sum up: Honest communication is the key to loving people.
Now, tell me the truth. Did you know that not taking revenge is a biblical commandment? In some cultures in Africa, revenge is a mitzvah! I’ve heard radio talk-show hosts invite listeners to share how they took “sweet revenge” on someone, as if it’s some kind of accomplishment.
Furthermore, did you know that bearing a grudge is forbidden by biblical law?
Here in South Africa, people refer to a grudge by its Yiddish name, a faribel. In other countries, people call it a broiges. Whatever the terminology, the Torah states explicitly: “Thou shalt not bear a grudge!” Do not keep a faribel, a broiges or resentment of any kind toward someone you believe wronged you. Talk to that person. Share your feelings honestly. If you do it respectfully and do not demean the other’s dignity, then it can be resolved. Only then will you be able to love your fellow as yourself.
May all our grudges and feelings of resentment toward others be dealt with honestly and respectfully. May all our grudges be resolved as soon as possible. Then we will all be in a much better position to love our neighbors as ourselves.
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‘Nonsense’: Huckabee Shoots Down Report Trump to Endorse Palestinian Statehood
US Ambassador to Israel Mike Huckabee looks on during the day he visits the Western Wall, Judaism’s holiest prayer site, in Jerusalem’s Old City, April 18, 2025. Photo: REUTERS/Ronen Zvulun
i24 News – US Ambassador to Israel Mike Huckabee on Saturday dismissed as nonsensical the report that President Donald Trump would endorse Palestinian statehood during his tour to the Persian Gulf this week.
“This report is nonsense,” Huckabee harrumphed on his X account, blasting the Jerusalem Post as needing better sourced reporting. “Israel doesn’t have a better friend than the president of the United States.”
Trump is set to visit Saudi Arabia, Qatar, and the United Arab Emirates. The leader’s first trip overseas since he took office comes as Trump seeks the Gulf countries’ support in regional conflicts, including the Israel-Hamas war in Gaza and curbing Iran’s advancing nuclear program.
However, reports citing administration insiders claimed that Trump has also set his sights on the ambitious goal of expanding the Abraham Accords. These agreements, initially signed in 2020, normalized relations between Israel and the UAE, Bahrain, Morocco, and Sudan. The accords are widely held to be among the most important achievements of the first Trump administration.
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US to Put Military Option Back on Table If No Immediate Progress in Iran Talks
US President Donald Trump’s Middle East envoy-designate Steve Witkoff gives a speech at the inaugural parade inside Capital One Arena on the inauguration day of Trump’s second presidential term, in Washington, DC, Jan. 20, 2025. Photo: REUTERS/Carlos Barria
i24 News – Unless significant progress is registered in Sunday’s round of nuclear talks with Iran, the US will consider putting the military option back on the table, sources close to US envoy Steve Witkoff told i24NEWS.
American and Iranian representatives voiced optimism after the previous talks that took place in Oman and Rome, saying there was a friendly atmosphere despite the two countries’ decades of enmity.
However the two sides are not believed to have thrashed out the all-important technical details, and basic questions remain.
The source has also underscored the significance of the administration’s choice of Michael Anton, the State Department’s policy planning director, as the lead representative in the nuclear talks’ technical phases.
Anton is “an Iran expert and someone who knows how to cut a deal with Iran,” the source said, saying that the choice reflected Trump’s desire to secure the deal.
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