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When their Jewish day schools closed, these teens had to learn to adjust
This article was produced as part of JTA’s Teen Journalism Fellowship, a program that works with Jewish teens around the world to report on issues that affect their lives.
(JTA) — There had been hints of money trouble: no ink in the printers, no supplies in the maker space, teacher complaints. But Sion Cohen never imagined that her high school, The Idea School in Tenafly, New Jersey, would be closing mere months before the start of her senior year.
Almost immediately after she heard the news, Cohen, 17, began making plans to graduate early. She enrolled in online classes and reached out to her school’s guidance department to ensure she had enough credits to graduate. If she couldn’t spend her senior year at her beloved school, she didn’t want to spend it anywhere.
Mia Eskin, 13, was on the phone with her friends when a long email popped up on her cellphone. This is how she found out Gerrard Berman Day School, where she had attended for seven years, would be closing. Before she could hang up the call, she thought of all the things she would miss: the highly anticipated eighth grade Israel trip, spending every day with her friends that she had known since first grade and attending a school she considered home.
Cohen and Eskin are only two of over 130 students impacted by the recent closing of Jewish day schools in northern New Jersey. In 2021, Gerrard Berman Day School, a small K-8 community school in Oakland formerly affiliated with the Conservative movement, announced it would be closing after three decades. A year later, The Idea School, a project-based, queer-friendly Modern Orthodox school 25 miles away in Tenafly, also announced it would cease operations.
These closings left students with a difficult choice, forced to decide where and how to continue their Jewish and secular education.
This sudden change proved difficult for many students. Charlotte Barbach, 15, a freshman at Kinnelon High School, said that the closing took a toll on her mental health.
“I just broke down,” she said. “I was so sad. I started bawling in the car. It was really hard because I had been going to that school for like 10 years.”
Barbach took the closing as a chance to try something new and chose to attend public school. She said the transition was difficult at first, but she now considers her new school home.
“The first day was a little rough,” Barbach said. “But once I made a good group of friends, it was pretty good.”
Both of the schools cited decreasing enrollment and money concerns as the main reasons for not returning the following school year.
Paul Bernstein, the CEO of Prizmah, an organization that provides resources for day schools, did not have specific information about these closings but said in general, most day schools close for similar reasons.
“The primary underlying cause tends to be when the local Jewish community is shrinking or relocating to new neighborhoods, and it reaches a point where it can no longer sustain its existing infrastructure,” Bernstein said.
A national survey of Jewish day schools by Prizmah in December 2022 found that two-thirds of enrollments have either grown or remained stable over the previous year. Most of the thriving schools are in the northeast and southwest, according to Prizmah. However, that leaves 34% of schools surveyed that reported a decrease in enrollment last year.
A census of day schools by the Avi Chai Foundation, completed in 2019, found that the vast majority of day school students are enrolled in Orthodox schools — including 68 percent enrolled in haredi, or fervently Orthodox, schools. The survey also showed that student enrollment in non-Orthodox schools declined by 16.6 percent over the previous 20 years and fell 9 percent in the previous five years alone.
“Jewish day schools are a fundamental part of a Jewish community,” Bernstein said. “When a day school closes, the whole community ecosystem is impacted.”
Many students from the closed schools now attend Golda Och Academy, 30 miles away from Gerrard Berman Day School and close to an hour from The Idea School. The school, with roots in the Conservative movement, welcomed 15 former Gerrard Berman Day School students and 14 Idea School students in the 2022 and 2023 school years respectively, according to Sari Allen, Golda Och admissions director. Other students attend area Jewish day schools including The Frisch School, Solomon Schecter of New Milford, Yeshivat Noam, Gottesman Academy or their respective public schools.
Especially for students from The Idea School, the transitions were slightly more difficult because of the schools’ unique collaborative model and small class size.
Yahkir Scholsberg, a junior at Golda Och, said the unique outlook on Judaism, with much space for conversation and ability to discuss doubts and struggles freely, is something he loved about the Idea School.
“I’ve had some of the most fascinating discussions about Judaism [at The Idea School],” he said.
He said he has had some similar conversations at his new school, but The Idea School model allowed for more frequent and open conversation.
Scholsberg also had to adapt to the new curriculum at his new school. Golda Och, a school with more than 30 students in each grade, cannot personalize learning to each student the way that The Idea School, with around 15 students in each grade, was able to. He said that now is waiting until college for that level of customization and ability to focus specifically on the subjects he is passionate about.
Some students are discovering the benefits of their new school. Leo Milch, a first-year student when The Idea School closed, said Golda Och’s larger size provides them with more opportunities to learn from other students.
“I feel like it just kind of opened me up to different ideas and different sides of how people think,” they said.
Milch said the welcoming culture at The Idea School caused them to be very open about any problems they were facing, but keep more to themselves at their new school.
“Last year I was more open,” they said. “I have definitely toned down certain aspects of myself to fit in.”
For Cohen, who graduated early after The Idea School closed and now attends Kean University, the path to finding a new home after the Jewish day school closed was difficult. She took extra classes on her own to fulfill requirements and spoke weekly with the college’s admissions office. While this was not the path she originally imagined, she said it made her realize the value of education, over a university’s name recognition or image.
“The hardest part about graduating early and having my options limited was realizing that it doesn’t matter where you go,” she said. “It matters that you get a good education and that you’re happy.”
Eliana Nahomove, now a 9th grader at The Frisch School, said that starting a new school at the start of her high school career gave her a sense of closure.
“You can’t go back, you just have to move forward,” she said.
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The post When their Jewish day schools closed, these teens had to learn to adjust appeared first on Jewish Telegraphic Agency.
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McGill cancels talk with former Hamas insider turned Israel advocate, citing fears of violence
McGill University has canceled an on-campus event planned by Jewish students—and temporarily halted bookings for all extracurricular activities—following threats of violence along with a death threat, as outlined in a […]
The post McGill cancels talk with former Hamas insider turned Israel advocate, citing fears of violence appeared first on The Canadian Jewish News.
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US Lawmakers Introduce Bipartisan Bill to Strip Funding From Universities That Boycott Israel
US Reps. Virginia Foxx (R-NC) and Josh Gottheimer (D-NJ) on Tuesday introduced bipartisan legislation to cut off federal funding from universities that engage in boycotts of Israel.
The legislation, titled “The Protect Economic Freedom Act,” would render universities that participate in the boycott, divestment, and sanctions (BDS) movement against Israel ineligible for federal funding under Title IV of the Higher Education Act, prohibiting them from receiving federal student aid. The bill would also mandate that colleges and universities submit evidence that they are not participating in commercial boycotts against the Jewish state.
“Enough is enough. Appeasing the antisemitic mobs on college campuses threatens the safety of Jewish students and faculty and it undermines the relationship between the US and one of our strongest allies. If an institution is going to capitulate to the BDS movement, there will be consequences — starting with the Protect Economic Freedom Act,” Foxx, chairwoman of the House Committee on Education and the Workforce, said in a statement.
Gottheimer added that the legislation is necessary to thwart the surging tide of antisemitism on college campuses. Although the lawmaker noted that students are allowed to engage in free expression regarding the ongoing war in Gaza, he argued that blanket boycotts against Israel endanger the lives of Jewish students and community members.
“The goal of the antisemitic BDS movement is to annihilate the democratic State of Israel, America’s critical ally in the global fight against terror. While students and faculty are free to speak their minds and disagree on policy issues, we cannot allow antisemitism to run rampant and risk the safety and security of Jewish students, staff, faculty, and guests on college campuses,” Gottheimer said in a statement. “The new bipartisan Protect Economic Freedom Act will give the Department of Education a critical new tool to combat the antisemitic BDS movement on college campuses. Now more than ever, we must take the necessary steps to protect our Jewish community.”
The legislation instructs the US Department of Education to keep a record of universities that refuse to confirm their non-participation in anti-Israel boycotts. The list of universities in non-compliance with the legislation would be made publicly available.
In the year following the Palestinian terrorist group Hamas’s massacre acrosssouthern Israel, universities across the country have found themselves embroiled in controversies regarding campus antisemitism. In the immediate aftermath of the terrorist attacks in Israel, hordes of students and faculty orchestrated protests and demonstrations condemning the Jewish state. Student groups at elite universities such as Harvard and Columbia issued statements blaming Israel for the attacks and expressing support for Hamas.
Several high-profile universities have also shown a significant level of tolerance for anti-Jewish sentiment festering on their campuses. Northwestern University, for example, capitulated to demands of anti-Israel activists to remove Sabra Hummus from campus dining halls because of its connections to Israel. At Stanford University, Jewish students have reported being forced to condemn Israel before being allowed to enter campus parties. Students at the University of Pennsylvania and Brown University launched unsuccessful attempts to convince the university to divest endowment funds from companies tied to Israel.
The post US Lawmakers Introduce Bipartisan Bill to Strip Funding From Universities That Boycott Israel first appeared on Algemeiner.com.
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Harvard Chaplains Omit Antisemitism From Statement on Antisemitic Incident
Harvard University’s Office of the Chaplain and Religious and Spiritual Life is being criticized by a rising Jewish civil rights activist for omitting any mention of antisemitism from a statement addressing antisemitic behavior.
The sharp words followed the office’s response to a hateful demonstration on campus in which pro-Hamas students stood outside Harvard Hillel and called for it to banned from campus. Such a demand is not new, as it began earlier this semester at the direction of the National Students for Justice in Palestine (NSJP) organization, which coordinates the lion’s share of anti-Zionist activity on college campuses.
As seen in footage of the demonstration, the students chanted “Zionists aren’t welcome here!” and held signs which accused the organization — the largest campus organization for Jewish students in the world — of embracing “war criminals” and genocide.
Addressing the behavior, Harvard Chaplains issued a statement, which is now being pointed to as a symbol of higher education’s indifference to the unique hatred of antisemitism, as well as its permutation as anti-Zionism.
“We have noticed a trend of expression in which entire groups of students are told they ‘are not welcome here’ because of their religious, cultural, ethnic, or political commitments and identities, or are targeted through acts of vandalism,” the office said, seemingly circumventing the matter at hand. “We find this trend disturbing and anathema to the dialogue and connection across lines of difference that must be a central value and practice of a pluralistic institution of higher learning.”
It continued, “Student groups who are singled out in this way experience such language and acts of vandalism as a painful attack that undermines the acceptance and flourishing of religious diversity here at Harvard. Let us all endeavor to care for one another in these divisive times.”
Recent Harvard graduate Shabbos Kestenbaum, who addressed the Republican National Convention in August to discuss the ways which progressive bias in higher education fosters anti-Zionism and anti-Western ideologies, described the statement as a moral failure in a post on X/Twitter on Tuesday.
“Disappointing,” he said. “After Harvard Jews were told by masked students ‘Zionists aren’t welcome here’ outside of the Hillel, the Chaplain Office finally released a statement that did not include the words Jew, Zionism, Israel, or antisemitism. A total abdication of religious responsibility.”
Kestenbaum noted in a later statement that Harvard’s chief diversity and inclusion officer, Sherri Ann Charleston, has so far declined to speak on the issue at all. He charged that when Charleston “isn’t plagiarizing, she and DEI normalize antisemitism,” referring to evidence, first reported by the Washington Free Beacon, that Charleston is a serial plagiarist who climbed the hierarchy of the higher education establishment by pilfering other people’s scholarship.
Harvard University president Alan Garber — installed after former president Claudine Gay resigned following revelations that she is also a serial plagiarist — has, experts have said, been inconsistent in managing the campus’ unrest.
During summer, The Harvard Crimson reported that Harvard downgraded “disciplinary sanctions” it levied against several pro-Hamas protesters it suspended for illegally occupying Harvard Yard for nearly five weeks, a reversal of policy which defied the university’s previous statements regarding the matter. Unrepentant, the students, members of the group Harvard Out of Occupied Palestine (HOOP), celebrated the revocation of the punishments on social media and promised to disrupt the campus again.
Earlier this semester, however, Garber appeared to denounce a pro-Hamas student group which marked the anniversary of Hamas’s Oct. 7 attacks on Israel by praising the brutal invasion as an act of revolutionary justice that should be repeated until the Jewish state is destroyed, despite having earlier announced a new “institutional neutrality” policy which ostensibly prohibits the university from weighing in on contentious political issues. While Garber ultimately has said more than Gay when the same group praised the Oct. 7 massacre last academic year, his administration’s handling of campus antisemitism has been ambiguous, according to observers — and described even by students who benefited from its being so as “caving in.”
The university’s perceived failure to address antisemitism has had legal consequences.
Earlier this month, a lawsuit accusing it of ignoring antisemitism was cleared to proceed to discovery, a phase of the case which may unearth damaging revelations about how college officials discussed and crafted policy responses to anti-Jewish hatred before and after Hamas’s massacre across southern Israel last Oct. 7.
The case, filed by the Louis D. Brandeis Center for Human Rights Under Law, centers on several incidents involving Harvard Kennedy School professor Marshall Ganz during the 2022-2023 academic year.
Ganz allegedly refused to accept a group project submitted by Israeli students for his course, titled “Organizing: People, Power, Change,” because they described Israel as a “liberal Jewish democracy.” He castigated the students over their premise, the Brandeis Center says, accusing them of “white supremacy” and denying them the chance to defend themselves. Later, Ganz allegedly forced the Israeli students to attend “a class exercise on Palestinian solidarity” and the taking of a class photograph in which their classmates and teaching fellows “wore ‘keffiyehs’ as a symbol of Palestinian support.”
During an investigation of the incidents, which Harvard delegated to a third party firm, Ganz admitted that he believed “that the students’ description of Israel as a Jewish democracy … was similar to ‘talking about a white supremacist state.’” The firm went on to determine that Ganz “denigrated” the Israeli students and fostered “a hostile learning environment,” conclusions which Harvard accepted but never acted on.
Follow Dion J. Pierre @DionJPierre.
The post Harvard Chaplains Omit Antisemitism From Statement on Antisemitic Incident first appeared on Algemeiner.com.
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