RSS
When their Jewish day schools closed, these teens had to learn to adjust
This article was produced as part of JTA’s Teen Journalism Fellowship, a program that works with Jewish teens around the world to report on issues that affect their lives.
(JTA) — There had been hints of money trouble: no ink in the printers, no supplies in the maker space, teacher complaints. But Sion Cohen never imagined that her high school, The Idea School in Tenafly, New Jersey, would be closing mere months before the start of her senior year.
Almost immediately after she heard the news, Cohen, 17, began making plans to graduate early. She enrolled in online classes and reached out to her school’s guidance department to ensure she had enough credits to graduate. If she couldn’t spend her senior year at her beloved school, she didn’t want to spend it anywhere.
Mia Eskin, 13, was on the phone with her friends when a long email popped up on her cellphone. This is how she found out Gerrard Berman Day School, where she had attended for seven years, would be closing. Before she could hang up the call, she thought of all the things she would miss: the highly anticipated eighth grade Israel trip, spending every day with her friends that she had known since first grade and attending a school she considered home.
Cohen and Eskin are only two of over 130 students impacted by the recent closing of Jewish day schools in northern New Jersey. In 2021, Gerrard Berman Day School, a small K-8 community school in Oakland formerly affiliated with the Conservative movement, announced it would be closing after three decades. A year later, The Idea School, a project-based, queer-friendly Modern Orthodox school 25 miles away in Tenafly, also announced it would cease operations.
These closings left students with a difficult choice, forced to decide where and how to continue their Jewish and secular education.
This sudden change proved difficult for many students. Charlotte Barbach, 15, a freshman at Kinnelon High School, said that the closing took a toll on her mental health.
“I just broke down,” she said. “I was so sad. I started bawling in the car. It was really hard because I had been going to that school for like 10 years.”
Barbach took the closing as a chance to try something new and chose to attend public school. She said the transition was difficult at first, but she now considers her new school home.
Leo Milch and their friends at an ice cream truck at The Idea School on the last day before it closed. (Courtesy)
“The first day was a little rough,” Barbach said. “But once I made a good group of friends, it was pretty good.”
Both of the schools cited decreasing enrollment and money concerns as the main reasons for not returning the following school year.
Paul Bernstein, the CEO of Prizmah, an organization that provides resources for day schools, did not have specific information about these closings but said in general, most day schools close for similar reasons.
“The primary underlying cause tends to be when the local Jewish community is shrinking or relocating to new neighborhoods, and it reaches a point where it can no longer sustain its existing infrastructure,” Bernstein said.
A national survey of Jewish day schools by Prizmah in December 2022 found that two-thirds of enrollments have either grown or remained stable over the previous year. Most of the thriving schools are in the northeast and southwest, according to Prizmah. However, that leaves 34% of schools surveyed that reported a decrease in enrollment last year.
A census of day schools by the Avi Chai Foundation, completed in 2019, found that the vast majority of day school students are enrolled in Orthodox schools — including 68 percent enrolled in haredi, or fervently Orthodox, schools. The survey also showed that student enrollment in non-Orthodox schools declined by 16.6 percent over the previous 20 years and fell 9 percent in the previous five years alone.
“Jewish day schools are a fundamental part of a Jewish community,” Bernstein said. “When a day school closes, the whole community ecosystem is impacted.”
Many students from the closed schools now attend Golda Och Academy, 30 miles away from Gerrard Berman Day School and close to an hour from The Idea School. The school, with roots in the Conservative movement, welcomed 15 former Gerrard Berman Day School students and 14 Idea School students in the 2022 and 2023 school years respectively, according to Sari Allen, Golda Och admissions director. Other students attend area Jewish day schools including The Frisch School, Solomon Schecter of New Milford, Yeshivat Noam, Gottesman Academy or their respective public schools.
Especially for students from The Idea School, the transitions were slightly more difficult because of the schools’ unique collaborative model and small class size.
Yahkir Scholsberg, a junior at Golda Och, said the unique outlook on Judaism, with much space for conversation and ability to discuss doubts and struggles freely, is something he loved about the Idea School.
“I’ve had some of the most fascinating discussions about Judaism [at The Idea School],” he said.
He said he has had some similar conversations at his new school, but The Idea School model allowed for more frequent and open conversation.
Scholsberg also had to adapt to the new curriculum at his new school. Golda Och, a school with more than 30 students in each grade, cannot personalize learning to each student the way that The Idea School, with around 15 students in each grade, was able to. He said that now is waiting until college for that level of customization and ability to focus specifically on the subjects he is passionate about.
Some students are discovering the benefits of their new school. Leo Milch, a first-year student when The Idea School closed, said Golda Och’s larger size provides them with more opportunities to learn from other students.
Sion Cohen, top left, with her class at The Idea School, a small, project-based Jewish day school that closed in 2022. (Courtesy)
“I feel like it just kind of opened me up to different ideas and different sides of how people think,” they said.
Milch said the welcoming culture at The Idea School caused them to be very open about any problems they were facing, but keep more to themselves at their new school.
“Last year I was more open,” they said. “I have definitely toned down certain aspects of myself to fit in.”
For Cohen, who graduated early after The Idea School closed and now attends Kean University, the path to finding a new home after the Jewish day school closed was difficult. She took extra classes on her own to fulfill requirements and spoke weekly with the college’s admissions office. While this was not the path she originally imagined, she said it made her realize the value of education, over a university’s name recognition or image.
“The hardest part about graduating early and having my options limited was realizing that it doesn’t matter where you go,” she said. “It matters that you get a good education and that you’re happy.”
Eliana Nahomove, now a 9th grader at The Frisch School, said that starting a new school at the start of her high school career gave her a sense of closure.
“You can’t go back, you just have to move forward,” she said.
—
The post When their Jewish day schools closed, these teens had to learn to adjust appeared first on Jewish Telegraphic Agency.
RSS
Lebanon Claims It Is Replacing Hezbollah in the South
Lebanese Prime Minister-designate Nawaf Salam speaks at the presidential palace on the day he meets with Lebanese President Joseph Aoun, in Baabda, Lebanon, Jan. 14, 2025. Photo: REUTERS/Mohamed Azakir
JNS.org – Lebanon’s leadership declared in recent days that the Lebanese Army has begun replacing Hezbollah forces in the country’s southern region.
In an April 15 interview with The New Arab, Lebanese President Joseph Aoun announced that 2025 would be the year of the Lebanese state’s monopoly on arms.
Aoun pledged that only the state would have weapons, referring to the Lebanese Armed Forces (LAF), and stressed this goal would be achieved through direct dialogue with Hezbollah, while explicitly ruling out steps that could ignite conflict with Hezbollah.
“I told the Americans that we want to remove Hezbollah’s weapons, but we will not ignite a civil war in Lebanon,” Aoun said, referencing a meeting with US Deputy Envoy Morgan Ortagus.
Aoun added that Hezbollah members could potentially integrate individually into the LAF but rejected replicating the Iraqi model where Shi’ite, Iranian-backed paramilitary groups formed independent units within the military. He asserted the LAF was conducting missions throughout the country “without any obstruction from Hezbollah.”
Hezbollah member Mahmoud Qamat, however, responded by stating, “No one in the world will succeed in laying a hand on this weapon,” according to Lebanese media.
Hezbollah Member of Parliament Ali Fayyad stated the group was open to internal dialogue but warned against pressure on the LAF to disarm Hezbollah.
Col. (res.) Dr. Hanan Shai, a research associate at the Misgav Institute for National Security and Zionist Strategy and a former investigator for the IDF’s commission on the 2006 Second Lebanon War, told JNS on Wednesday that statements by Lebanese officials and the activities of the Lebanese army are “unequivocally an achievement for Israel.”
But Shai warned that due “the weakness of the Lebanese army, the IDF cannot rely on it and must back it up with its own parallel defense—mainly through detailed intelligence monitoring and targeted thwarting of any violation not only in Southern Lebanon but also [deep] within it, including at sea and air ports.”
The fragility of the situation was highlighted when a LAF soldier was killed, and three others were wounded while attempting to neutralize suspected Hezbollah ordnance in the Tyre district of Southern Lebanon on April 14.
Hezbollah’s real intentions were also apparent when its supporters reportedly burned billboards celebrating Lebanon’s “new era.”
Most tellingly, the Israel Defense Forces is continuing to detect intelligence of illegal Hezbollah activity in Southern Lebanon, and acting on that intelligence. Overnight between April 15 and 16, the IDF conducted strikes against Hezbollah infrastructure in Southern Lebanon.
In one strike near Aitaroun in Southern Lebanon, an IDF aircraft killed Ali Najib Bazzi, identified by the IDF as a squad commander in Hezbollah’s Special Operations unit. Other recent IDF actions included strikes and artillery fire targeting a Hezbollah engineering vehicle near Ayta ash-Shab in Southern Lebanon.
Meanwhile, reports emerged suggesting Hezbollah was actively adapting its methods for acquiring weapons. Reports indicated a shift towards sea-based smuggling routes utilizing Beirut Port.
The Saudi Al-Hadath news site reported on April 8 that Iran’s Quds Force created an arms smuggling sea route that bypasses Syria.
Amidst these reports, Aoun visited Beirut Port on April 11, calling for strict government cargo monitoring.
Karmon expresses skepticism
Senior research scholar Ely Karmon of the International Institute for Counter-Terrorism at Reichman University in Herzliya stated, “There’s no doubt there’s a change in Lebanon, first of all on the political level— the fact that President Joseph Aoun was elected—supported by the West, the United States, Saudi Arabia.”
In addition, he said, “Hezbollah’s political weight in parliament and in Lebanon in general has dropped significantly after the blow they received from the IDF.”
On the other hand, Karmon expressed deep skepticism about Aoun’s stated path to disarming Hezbollah. Aoun’s statement that he “isn’t interested in coming to military confrontation with Hezbollah,” and that it needs to be a “slow process,” as well as his call for Hezbollah to enter Lebanese army units, should not be taken at face value, according to Karmon.
“I don’t really believe it. First of all, because traditionally, in the Lebanese Army, most of the soldiers were Shi’ites, for a simple demographic reason. And therefore, the integration of thousands of Hezbollah fighters or personnel into the army—certainly at this stage in my opinion—it’s a danger that they’ll take control of the army from within, after they’ve already for years cooperated with the army.”
He added, “We know, for example, that they received weapons from the Lebanese Army—tanks and APCs—when they operated in Syria in 2013, 2010, and they even presented them publicly in Qusayr [in Syria]. On the other hand, we also heard one article from a Hezbollah representative who’s on their political committee, stating, ‘Absolutely not, we will not give up the weapons!’ It is clear there’ll be opposition.”
Karmon said he was skeptical about Lebanese government claims about taking over around 95 out of some 250 Hezbollah positions in Southern Lebanon. Karmon assessed that Hezbollah and its Iranian sponsors would be cautious but that they would continue to try “as usual, to act and to bring in weapons, to prepare some infrastructure in case, for example, there is a crisis in the negotiations on the Iranian nuclear issue.”
The post Lebanon Claims It Is Replacing Hezbollah in the South first appeared on Algemeiner.com.
RSS
‘Tradition, Tradition!’
An image from “Family at the Seder,” from the 1935 Haggadah by artist Arthur Szyk (b. 1894, Lodz, Poland—d. 1951, New Canaan, CT). Photo: Courtesy of Irvin Ungar
JNS.org – How important is tradition in Judaism? Obviously, the answer is that it is very important. I mean, they even dedicated a major song by that title in “Fiddler on the Roof!”
How strong is the need for tradition in the spiritual consciousness of Jews today? Despite the effects of secularism, I’d venture to suggest that there is still a need inside us to feel connected to our roots, our heritage and our sense of belonging to the Jewish people. Perhaps more than any time of the year, Passover is the season when millions of Jews embrace their traditions with love, warmth and lots of nostalgia.
But for vast numbers of our people, tradition alone has not been enough. And that applies not only to the rebellious among us who may have cast aside their traditions with impunity, but also to many ordinary, thinking people who decided that to do something just because “that’s the way it has always been done” was simply not good enough.
So what if my grandfather did it? My grandfather rode around in a horse and buggy! Must I give up my car for a horse just because my Zaidy rode a horse? And if my Bubbie never got a university degree, why shouldn’t I? Just because my grandparents practiced certain Jewish traditions, why must I? Perhaps those traditions are as obsolete as the horse and buggy?
There are masses of Jews who think this way and who will not be convinced to behave Jewishly just because their grandparents did.
We need to tell them why their grandparents did it. They need to understand that their grandparents’ traditions were not done just for tradition’s sake, but there was a very good reason why their forbears practiced those traditions. And those very same reasons and rationales still hold good today. There is, in fact, no such thing as “empty ritual” in Judaism. Everything has a reason, and a good one, too.
Too many young people were put off by tradition because some cheder or Talmud Torah teacher didn’t take their questions seriously. They were silenced with a wave of the hand, a pinch of the ear, the classic “when you get older, you’ll understand,” or the infamously classic, “just do as you’re told.”
There are answers. There have always been answers. We may not have logical explanations for tsunamis and other tzuris, but all our traditions are founded on substance and have intelligible, credible underpinnings. If we seek answers, we will find them in abundance, including layers and layers of meaning, from the simple to the symbolic to the philosophical and even mystical.
The seventh day of Passover recalls the “Song of the Sea” sung by Moses and the Jewish people following the splitting of the sea and their miraculous deliverance from the Egyptian armies. Early on, we find the verse, “This is my God and I will glorify Him, the God of my fathers, and I will exalt Him.”
The sequence is significant. First comes “my God,” and only thereafter “the God of my fathers.” In the Amidah prayer, the silent devotion, which is the apex of our daily prayers, we begin addressing the “Almighty, as our God and the God of our fathers … Abraham, Isaac and Jacob.” Again, “our God” comes first. So while the God of our fathers, i.e., tradition, most definitely plays a very important role in Judaism, an indispensable prerequisite is that we must make God ours, personally. Every Jew must develop a personal relationship with God. We need to understand the reasons and the significance of our traditions lest they be mistaken for empty ritual to be discarded by the next generation.
Authentic Judaism has never shied away from questions. Questions have always been encouraged and formed a part of our academic heritage. Every page of the Talmud is filled with questions and answers. You don’t have to wait for the Passover seder to ask a question.
When we think, ask and find answers to our faith, the traditions of our grandparents become alive, and we understand fully why we should make them ours. Once a tradition has become ours and we realize that this very same practice has been observed uninterruptedly by our ancestors throughout the generations, then tradition becomes a powerful force that can inspire us forever.
The seders we celebrated at the beginning of Passover are among the most powerful in our faith. They go back to our ancestors in Egypt, where the very first seder was observed. How truly awesome is it that we are still practicing these same traditions more than 3,300 years later!
Our traditions are not empty. They are rich and meaningful and will, please God, be held on to preciously for generations to come.
With acknowledgments to Chabad.org.
The post ‘Tradition, Tradition!’ first appeared on Algemeiner.com.
RSS
Thousands of Protesters Rally Against Trump Across US
“Protect Migrants, Protect the Planet” rally in New York City, U.S., April 19, 2025. Photo: REUTERS/Caitlin Ochs
Thousands of protesters rallied in Washington and other cities across the US on Saturday to voice their opposition to President Donald Trump’s policies on deportations, government firings, and the wars in Gaza and Ukraine.
Outside the White House, protesters carried banners that read “Workers should have the power,” “No kingship,” “Stop arming Israel” and “Due process,” media footage showed.
Some demonstrators chanted in support of migrants whom the Trump administration has deported or has been attempting to deport while expressing solidarity with people fired by the federal government and with universities whose funding is threatened by Trump.
“As Trump and his administration mobilize the use of the US deportation machine, we are going to organize networks and systems of resistance to defend our neighbors,” a protester said in a rally at Lafayette Square near the White House.
Other protesters waved Palestinian flags while wearing keffiyeh scarves, chanting “free Palestine” and expressing solidarity with Palestinians killed in Israel’s war in Gaza.
Some demonstrators carried symbols expressing support for Ukraine and urging Washington to be more decisive in opposing Russian President Vladimir Putin’s war in Ukraine.
Since his January inauguration, Trump and his billionaire ally, Elon Musk, have gutted the federal government, firing over 200,000 workers and attempting to dismantle various agencies.
The administration has also detained scores of foreign students and threatened to stop federal funding to universities over diversity, equity and inclusion programs, climate initiatives and pro-Palestinian protests. Rights groups have condemned the policies.
Near the Washington Monument, banners from protesters read: “hate never made any nation great” and “equal rights for all does not mean less rights for you.”
Demonstrations were also held in New York City and Chicago, among dozens of other locations. It marked the second day of nationwide demonstrations since Trump took office.
The post Thousands of Protesters Rally Against Trump Across US first appeared on Algemeiner.com.
You must be logged in to post a comment Login