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Where to celebrate Passover in NYC: seders, art and matzah pizza

(New York Jewish Week) — Passover is practically here! This year the eight-day holiday begins with the first seder on the evening of Wednesday, April 5 and ends the evening of Thursday, April 13.

Passover celebrates the Israelites’ departure from Egypt and is celebrated with one or two nights of seders where guests retell the Exodus story, drink four cups of wine, eat elaborate meals and send the kids on a hunt for the afikomen, a piece of matzah set aside for “dessert.. Whether your favorite part of the holiday is testing different matzah or flourless cake recipes, singing at the seders or spending time with family, there is plenty to do (and to prepare for, before the week begins). 

In case you don’t have plans for first or second night seders — or are interested in events going on throughout the week — read on for the New York Jewish Week’s holiday guide to celebrating Passover in the city.

City Winery’s 30th Annual Downtown Seder 

On Sunday, April 2 at 1:00 p.m., join a cohort of celebrity New Yorkers like Dr. Ruth, comedian Modi Rosenfeld, Mayor Eric Adams and musician David Broza for City Winery’s Annual Downtown Seder, which takes place at their flagship location at Pier 57 (25 11th Ave). Tickets start at $85 and include four glasses of wine, a vegetarian meal and “15 musicians, comedians, [and] political thinkers.” The event can also be live streamed for free. Register here.

Seder in the Streets for Housing Justice 

Join the left-leaning activist organizations Jews for Racial & Economic Justice and T’ruah for a pre-holiday celebratory meal and seder. The groups will be gathering in Tompkins Square Park on April 3 at 6:00 p.m., where they will share a meal and celebrate the holiday with houseless people in New York’s community, as well as talk about housing justice in the city. Find more information and register here

Ohel Ayalah’s First Night Passover Seder 

Ohel Ayalah will host a first night seder, customized for those in their 20s and 30s and ideal for New Yorkers who don’t have a regular synagogue membership. The community seder will be held in Prince George Ballroom (15 E. 27th Street) on April 5 at 6:30 p.m. with a wine tasting before at 6:00 p.m. Tickets are $96. Register here.

NYC Young Professionals Seder 

Chabad Young Professionals will host seders on both nights starting at 8:00 p.m. on April 5 and 8:45 p.m. on April 6. Each seder will be an “interactive and meaningful experience with no prior Hebrew or Jewish knowledge necessary” and includes wine and four-course dinner. Tickets start at $100, or $200 for both nights. Location to be announced. Register and check for more information here. 

Bonus: Find a Chabad seder in a neighborhood near you through their online portal. 

Second Night Seder with Jewish Community Project Downtown

JCP Downtown is hosting a second night seder on Thursday, April 6 at 5:30 p.m in Tribeca at 146 Duane St. The seder will be led by Rabbi Deena Silverstone and includes wine, matzah and a kosher dairy meal. The seder will follow the fun, modern haggadah “Don’t Fuhaggadahboudit,” which attendees are welcome to take home with them afterwards. Open to all ages, tickets begin at $72. Register here

Second Night Online Seder with My Jewish Learning 

Rabbi Moishe Stiegmann and My Jewish Learning will host “A Night to Remember,” a second night online seder on Thursday, April 6 at 6:30 p.m. Tickets for the interactive, three-hour seder begin at $18. Register and find more information here.

Intergenerational Community Seder and Israeli Folk Dancing at 92NY

Rabbi Samantha Frank and Rebecca Schoffer will host 92NY’s community seder on Thursday, April 6 at 5:00 p.m. The seder, open to all ages and religious affiliations, will focus on singing and storytelling. Tickets start at $125 and include a full dinner, wine and dessert; the event will take place at the Y’s Buttenweiser Hall (1395 Lexington Ave). Find more information here. 

Bonus: On Saturday, April 8, bring the family to the Y for a Passover Israeli Folk Dance Party, which will  teach circle, partner and line dances. Tickets are $20, register here.

Asian Jewish Passover with the LUNAR Collective

The LUNAR Collective is partnering with Brooklyn’s Congregation Beth Elohim to host a Passover Shabbat meal the day after the seders on Friday, April 7 at 6:30 p.m. The program, which takes place at CBE (274 Garfield Pl.) will include an Asian Jewish fusion meal and a reading from an Asian Jewish Haggadah. The in-person event is pay-what-you-can. Click here to register. 

Passover Pop-Up Exhibit at the Met

This fifteenth-century illuminated Hebrew manuscript copy of the Mishneh Torah will be on view during Passover at the Metropolitan Museum of Art. (Courtesy Metropolitan Museum of Art)

Join gallery curators at the Metropolitan Museum of Art (1000 Fifth Ave.) for a Passover pop-up exhibition on Monday, April 3 and Monday April 10, at 11 a.m. The gallery talk will feature two illuminated Hebrew manuscripts that date to the 15th-century Italian renaissance: the Mishneh Torah of Maimonides and the Rothschild Mahzor. The gallery talk is free with the price of admission. Find more information here.

Matzah Pizza Party for 20s and 30s

What’s better than a pizza party? A matzah pizza party! The Marlene Meyerson JCC Manhattan (334 Amsterdam Ave.) is hosting a matzah pizza party on Monday, April 10 at 7:00 p.m. for young professionals. The event is open to the public and features kitchen torches, kosher ingredients and wine. Tickets are $10; register here.

Looking for more choices? Find a local in-person or virtual seder through UJA Federation’s online portal, or check out the options curated by our partners at My Jewish Learning.


The post Where to celebrate Passover in NYC: seders, art and matzah pizza appeared first on Jewish Telegraphic Agency.

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Mahmoud Abbas Gave Direct Orders to Name Hall After Palestinian Hitler Ally

The Grand Mufti of Jerusalem, Haj Amin al-Husseini, meets with Adolf Hitler in 1941. Photo: German Federal Archives via Wikimedia Commons.

During World War II, Grand Mufti of Jerusalem Haj Amin Al-Husseini was a Nazi ally and an associate of Hitler, living in Germany from 1941 until the war’s end — and receiving funding from the Nazi government.

The Mufti also led the lethal 1936-1939 Arab Revolt, in which at least 400 Jews were murdered.

Now the Palestinian Authority (PA) has built and named a public hall after Al-Husseini — and none other than PA leader Mahmoud Abbas himself instructed PA officials about the naming, thereby making a public statement about which historical values the PA chooses to uphold.

When laying the building’s cornerstone, PA officials stressed that the naming of the hall is “out of loyalty to the great figures of our people”:

Text on sign: Under the auspices of His Honor President

Mahmoud Abbas, may Allah protect him

President of the State of Palestine

His Honor Jericho and Jordan Valley District Governor Dr. Hussein Hamayel

And His Honor Jericho Mayor Mr. Abd Al-Karim Sidr

laid the cornerstone for the Mufti Haj Amin Al-Husseini Hall


Under the auspices of [PA] President Mahmoud Abbas
, yesterday, Sunday, [Feb. 15, 2026,] Jericho and Jordan Valley District Governor Hussein Hamayel and Jericho Mayor Abd Al-Karim Sidr laid the cornerstone for the Mufti Haj Amin Al-Husseini Multi-Purpose Hall …

District Governor Hamayel emphasized that the laying of the cornerstone was done out of loyalty to the great figures of our people, and according to direct instructions from President [Abbas] regarding the need to commemorate the memory of the leaders and fighters. [emphasis added]

[Official PA daily Al-Hayat Al-Jadida, Feb. 16, 2026]

Deciding to put a specific person’s name on a public building is a deliberate statement of values. By elevating an individual like Nazi ally Al-Husseini, Abbas and the PA aren’t just labeling a hall — they are officially endorsing Al-Husseini as a hero for the entire community.

Haj Amin Al-Husseini was also featured at a PA event held under the auspices of PA Prime Minister Muhammad Mustafa, with numerous PA and Fatah officials in attendance, during the marking of the 150th anniversary of the private, coeducational Catholic school Collège des Frères in Jerusalem.

On a huge screen, organizers displayed an image of Al-Husseini. Al-Husseini was on Yugoslavia’s list of wanted war criminals, and was responsible for a Muslim SS division that murdered thousands of Serbs and Croats. When the Nazis offered to free some Jewish children, Al-Husseini fought against their release, and as a result, 5,000 children were sent to the gas chambers.

The author is a contributor to Palestinian Media Watch, where a version of this story first appeared.

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I First Experienced Antisemitism at Six Years Old; But We Must Never Let Hate Win

An Oxford student is seen chanting hateful slogans at Jews, during a pro-Palestinian march in central London, an incident captured on viral video that has drawn widespread condemnation. Photo: Screenshot

When I was six years old, my father founded Carmel College, and moved the family into the English countryside west of London. My father’s school initially only took pupils of a certain age. So, I was sent to a local Church of England village school with one teacher, located just outside the Carmel estate.

For the first time, I became aware of Christian antagonism when I was surrounded by other pupils, bullied, and told that I had killed Jesus. Even at six-years old, I had a mind of my own, and told off the other children. The teacher was furious, got in touch with my father, and insisted that he remove me from the school. Instead, he arranged for home schooling until I was able to join Carmel College.

Several years later, during school holidays, I would walk the three miles from the school to Wallingford, the nearest town, with enough pocket money to buy a ticket to the local cinema. When I got there, the manager told me that the price had gone up, and I didn’t have enough money to get in. I replied that I thought this was unfair and that as I had walked all this way, perhaps he could make an exception. But he replied that since I was a Jew, I should know all about money, because that’s all that mattered to Jews. It was another incident that reinforced my awareness that we were different and not very popular.

A few years later, when I was old enough to play on the school soccer team, we often went to play against non-Jewish schools. In almost every case, either our opponents or the local spectators would abuse us for being Jewish and often played rough either to test us or to express their antagonism. When I mentioned this to my father his response, surprisingly, was simply to tell us to repay them in kind.

The first debate I participated in at Cambridge University in the Union was on the biased subject of whether the Jews had any right to “take” the state of “Palestine” from the Arabs. I argued our case strongly and we won the vote. In those days, the voices of those who supported Israel’s right to exist were strong enough to win the argument.

I was always aware of anti-Jewish sentiment. But it was mainly low key, and I could hardly say that I suffered. Anyway, I had sufficient confidence in my Jewish identity not to let it get to me.

Later I became a rabbi in London and I accepted Chief Rabbi Jakobovitz’s invitation to become responsible in his cabinet for interfaith relations. For a few years I devoted myself to establishing good relations with the various Christian denominations and with Muslims, who at that stage were still relatively new to England and were grateful for the support and encouragement we gave them.

I enjoyed these interactions and conferences and the friendships, some of which I have to this day. But I soon became aware that the interfaith world comprised a small layer of intelligent, sensitive good men and women of all faiths. Although they got on well with each other, they seemed to have little impact on the vast majority of the members of their different religions who were still mired in prejudice and so I withdrew.

I mentioned all these little things because I am conscious of the fact that these small little things affected my sense of alienation, although I was also aware of how wonderful and rewarding the small acts of friendship and warmth were.

Many of our children will experience much more alienation than we had to. We have to fight more prejudice and one-sided information today, and indeed, there are many Jews who prefer joining our enemies. Despite everything, we must encourage good relations with other human beings — many of whom also fight against prejudice and discrimination. Little things can have a huge impact, both ways.

The author is a writer and rabbi based in New York.

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What Is the BBC Telling Children About Iran’s Nuclear Program?

A satellite image shows un‑buried tunnel entrances at Isfahan nuclear complex, in Isfahan, Iran, Nov. 11, 2024. Photo: Vantor/Handout via REUTERS

On February 28, the BBC published an uncredited report headlined “US and Israel launch attacks on Iran” on its CBBC (Children’s BBC) website’s Newsround page.

Newsround is described as “the home of trusted news for kids and young people,” and is aimed at children between the ages of six and 12.

That report opens as follows: [emphasis added]

The US and Israel have launched attacks on Iran, which is a country in the Middle East.

US President Donald Trump said in a video that the American military has begun “major combat operations” in Iran.

In a statement, Israel’s Prime Minister Benjamin Netanyahu said that his country was working with the US to remove what he called a threat to both countries.

It comes after US talks with Iran to try and stop them from developing a nuclear weapon, something that Iran denies it is doing.

In a later section sub-headed “What are nuclear weapons,” the BBC’s young audiences are told that:

Iran has been long suspected of trying to build a nuclear bomb, which it has always denied.

It says its nuclear research is for peaceful purposes, like making electricity. For many years a United Nations body (called the IAEA) has said that Iran has not been following rules on sharing information about its nuclear programme.

While this is by no means the first time that the BBC has amplified Iran’s denials concerning its nuclear program, it is particularly disappointing to see the younger generation being fed that disinformation, especially given that the BBC has itself reported in the past that:

Nuclear power stations typically need about 3-5% of this enriched uranium to generate a controlled nuclear reaction that releases energy.

But when the aim is to make a nuclear weapon, a much higher proportion of uranium-235 is needed – about 90%.

The BBC knows full well that Iran’s levels of enrichment of uranium-235 have reached at least 60% — a level which has no civilian use and is far higher than needed to “make electricity.”

It also knows that Iran has actively (and in violation of international agreement) prevented the IAEA from inspecting its nuclear facilities, including the storage site for some of its highly enriched uranium.

The BBC is no doubt familiar with the long history of the Iranian regime’s nuclear aspirations, as well as its more recent developments.

The BBC also ought to be able to inform its younger audiences about that regime’s history of using proxies and ballistic missiles to attack Israel — and of its repeated threats to destroy the country. However, this “trusted news” article airbrushes all such important context and instead tells readers that:

Israel and Iran have been enemies for many years, but in recent times the tension between the countries has resulted in military attacks on each other.

If, for reasons best known to itself, the BBC thinks that it is ticking the impartiality box by uncritically amplifying the Iranian regime’s redundant denials concerning its nuclear program, it should at least also provide the background information that would enable its audiences — whether adults or children — to put those denials into their appropriate context.

The failure to do so means that Britain’s national broadcaster simply continues to promote the disinformation put out by a repressive, theocratic regime.

Hadar Sela is the co-editor of CAMERA UK – an affiliate of the Committee for Accuracy in Middle East Reporting and Analysis (CAMERA), where a version of this article first appeared. 

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