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Where to celebrate Passover in NYC: seders, art and matzah pizza
(New York Jewish Week) — Passover is practically here! This year the eight-day holiday begins with the first seder on the evening of Wednesday, April 5 and ends the evening of Thursday, April 13.
Passover celebrates the Israelites’ departure from Egypt and is celebrated with one or two nights of seders where guests retell the Exodus story, drink four cups of wine, eat elaborate meals and send the kids on a hunt for the afikomen, a piece of matzah set aside for “dessert.. Whether your favorite part of the holiday is testing different matzah or flourless cake recipes, singing at the seders or spending time with family, there is plenty to do (and to prepare for, before the week begins).
In case you don’t have plans for first or second night seders — or are interested in events going on throughout the week — read on for the New York Jewish Week’s holiday guide to celebrating Passover in the city.
City Winery’s 30th Annual Downtown Seder
On Sunday, April 2 at 1:00 p.m., join a cohort of celebrity New Yorkers like Dr. Ruth, comedian Modi Rosenfeld, Mayor Eric Adams and musician David Broza for City Winery’s Annual Downtown Seder, which takes place at their flagship location at Pier 57 (25 11th Ave). Tickets start at $85 and include four glasses of wine, a vegetarian meal and “15 musicians, comedians, [and] political thinkers.” The event can also be live streamed for free. Register here.
Seder in the Streets for Housing Justice
Join the left-leaning activist organizations Jews for Racial & Economic Justice and T’ruah for a pre-holiday celebratory meal and seder. The groups will be gathering in Tompkins Square Park on April 3 at 6:00 p.m., where they will share a meal and celebrate the holiday with houseless people in New York’s community, as well as talk about housing justice in the city. Find more information and register here.
Ohel Ayalah’s First Night Passover Seder
Ohel Ayalah will host a first night seder, customized for those in their 20s and 30s and ideal for New Yorkers who don’t have a regular synagogue membership. The community seder will be held in Prince George Ballroom (15 E. 27th Street) on April 5 at 6:30 p.m. with a wine tasting before at 6:00 p.m. Tickets are $96. Register here.
NYC Young Professionals Seder
Chabad Young Professionals will host seders on both nights starting at 8:00 p.m. on April 5 and 8:45 p.m. on April 6. Each seder will be an “interactive and meaningful experience with no prior Hebrew or Jewish knowledge necessary” and includes wine and four-course dinner. Tickets start at $100, or $200 for both nights. Location to be announced. Register and check for more information here.
Bonus: Find a Chabad seder in a neighborhood near you through their online portal.
Second Night Seder with Jewish Community Project Downtown
JCP Downtown is hosting a second night seder on Thursday, April 6 at 5:30 p.m in Tribeca at 146 Duane St. The seder will be led by Rabbi Deena Silverstone and includes wine, matzah and a kosher dairy meal. The seder will follow the fun, modern haggadah “Don’t Fuhaggadahboudit,” which attendees are welcome to take home with them afterwards. Open to all ages, tickets begin at $72. Register here.
Second Night Online Seder with My Jewish Learning
Rabbi Moishe Stiegmann and My Jewish Learning will host “A Night to Remember,” a second night online seder on Thursday, April 6 at 6:30 p.m. Tickets for the interactive, three-hour seder begin at $18. Register and find more information here.
Intergenerational Community Seder and Israeli Folk Dancing at 92NY
Rabbi Samantha Frank and Rebecca Schoffer will host 92NY’s community seder on Thursday, April 6 at 5:00 p.m. The seder, open to all ages and religious affiliations, will focus on singing and storytelling. Tickets start at $125 and include a full dinner, wine and dessert; the event will take place at the Y’s Buttenweiser Hall (1395 Lexington Ave). Find more information here.
Bonus: On Saturday, April 8, bring the family to the Y for a Passover Israeli Folk Dance Party, which will teach circle, partner and line dances. Tickets are $20, register here.
Asian Jewish Passover with the LUNAR Collective
The LUNAR Collective is partnering with Brooklyn’s Congregation Beth Elohim to host a Passover Shabbat meal the day after the seders on Friday, April 7 at 6:30 p.m. The program, which takes place at CBE (274 Garfield Pl.) will include an Asian Jewish fusion meal and a reading from an Asian Jewish Haggadah. The in-person event is pay-what-you-can. Click here to register.
Passover Pop-Up Exhibit at the Met
This fifteenth-century illuminated Hebrew manuscript copy of the Mishneh Torah will be on view during Passover at the Metropolitan Museum of Art. (Courtesy Metropolitan Museum of Art)
Join gallery curators at the Metropolitan Museum of Art (1000 Fifth Ave.) for a Passover pop-up exhibition on Monday, April 3 and Monday April 10, at 11 a.m. The gallery talk will feature two illuminated Hebrew manuscripts that date to the 15th-century Italian renaissance: the Mishneh Torah of Maimonides and the Rothschild Mahzor. The gallery talk is free with the price of admission. Find more information here.
Matzah Pizza Party for 20s and 30s
What’s better than a pizza party? A matzah pizza party! The Marlene Meyerson JCC Manhattan (334 Amsterdam Ave.) is hosting a matzah pizza party on Monday, April 10 at 7:00 p.m. for young professionals. The event is open to the public and features kitchen torches, kosher ingredients and wine. Tickets are $10; register here.
Looking for more choices? Find a local in-person or virtual seder through UJA Federation’s online portal, or check out the options curated by our partners at My Jewish Learning.
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The post Where to celebrate Passover in NYC: seders, art and matzah pizza appeared first on Jewish Telegraphic Agency.
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How ‘a bundle of letters’ became a cornerstone of life advice for American Jews
January 20, 2026 marks the 120th anniversary of A Bintel Brief, the Forward’s advice column, launched in 1906 by the paper’s founder and publisher, Ab Cahan. Tackling the personal challenges of Eastern European Jewish immigrants, Cahan and the Bintel Brief columnists who followed him would dispatch their advice with humor, compassion, and honesty.
By 1906, Der Forverts, as the Forward is known in Yiddish, had grown over its initial three decades to become the leading Yiddish-language newspaper in the United States. But A Bintel Brief — Yiddish for “a bundle of letters” — was something the paper hadn’t tried before. Well, not exactly.
In his introduction to the very first Bintel Brief, which is preserved online at the National Library of Israel, Cahan explained that the new column had been inspired by a section of the paper devoted to letters to the editor that launched three years earlier.
A Bintel Brief, however, would be an advice column, focusing on letters “that expressed issues of … human interest,” Cahan explained. He continued, “Readers will find in the Bintel Brief letters an interesting turning of pages from the Book of Life … Hundreds of diverse emotions, interests and lost opportunities will be expressed here. Hundreds of various vibrations of the human heart will be heard here.”
History would prove him right. Over the next 120 years, A Bintel Brief would explore the “various vibrations of the human heart” with homespun Jewish advice, tens of thousands of times over, and along with its contemporary advice columnists like Dorothy Dix inspire countless advice columns across U.S. newspapers, including “Dear Abby” and Ann Landers (née Esther Friedman).

In his autobiography Pages from My Life, which Cahan published 100 years ago in 1926, he recalled, “I had always wished that the Forverts would receive stories from ‘daily life’ — dramas, comedies or truly curious events that weren’t written at a desk but rather in the tenements and factories and cafés — everywhere that life was the author of the drama … How to do this? Not an easy task — much harder than writing an interesting drama or comedy.”
“One day in January 1906,” he continued, “[my secretary, Leon] Gottlieb told me about three letters that had arrived which didn’t seem suited for any particular department … All three letters were of a personal nature rather than a communal one, and each told an individual story. I considered the three letters and my response was: Let’s print them together and call it A Bintel Brief.”
There’s also the apocryphal version of the story, illustrated by cartoonist Liana Finck while working on a series of cartoons inspired by A Bintel Brief that eventually became a book in 2014. “Rumor has it, the letter on the top of the pile Abraham Cahan’s secretary brought him that strange day in 1906 was two feet long and sewn together with scraps of industrial thread. The spelling was atrocious, but the tears that spewed out of the letter were real — Cahan tasted them to make sure.”
While perhaps nothing more than a mayse, the story rightly captures the willingness of Forverts readers to share their individual problems with A Bintel Brief and seek advice.
And some of them still resonate today.
For example, in the first edition of the column, a bride-to-be reached out because of a debate that erupted with her fiancé after she suggested that mothers are more faithful to their children than fathers because they are the ones saddled with the responsibility of childcare, to which the fiancé angrily replied that women make too big of a deal of their role as caregivers, and that fathers are more dependable. Cahan replied that “smart, serious minded parents raise children that are both truly loyal and have both feet on the ground” like the mother and father. To this, he added, “It’s best for your future children that you read all you can, attend as many lectures as possible, and develop together and grow intellectually. That will create a pair of parents who best know how to raise their children and will be of service in their devotion and love.”
It also did not take long for questions regarding interfaith relationships to emerge in the column. One letter that same year featured a newlywed Jewish man describing the fraying relationship with his Christian wife over the first year of marriage. “Mixed marriage between a Gentile and a Jew is a complicated affair,” Bintel acknowledged, before putting a spin on the then-common story of Jewish parents sitting shiva for their son marrying a Gentile woman: “Not enough has been said about the Gentile family. For while the parents of the Gentile girl may accept the Jewish son-in-law and tolerate the marriage, the girl loses many of her friends, former classmates and relatives.”
Writing for the Forward in 2014 about Finck’s book, Yevegeniya Traps noted that letters like these offered “a succinctly potent representation of the lives of Eastern-European immigrants trying to make their way in early-20th-century New York.” She added, “No artist or journalist could render the doubt, uncertainty and backbreaking work of life in the New World as clearly and honestly as the words of sufferers seeking wisdom” from A Bintel Brief.
Or as Cahan concluded in his autobiography, “Everyone wrote about that which was closest to their hearts. The result was that the Bintel Brief would be assembled out of those letters that revealed the most interesting nooks of people’s souls.”
The post How ‘a bundle of letters’ became a cornerstone of life advice for American Jews appeared first on The Forward.
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How Trump’s first year back in office destabilized our country — and our Jewish community
One year into President Donald Trump’s second term, the American Jewish community is reeling — just like the rest of the country.
For generations now, presidents have at least paid lip service to steadying the ship of state. Trump has taken an axe to the mast.
And as he has destabilized the United States since being sworn into office on Jan. 20, 2025, he has destabilized American Jews.
To mark the end of Trump’s first year back in office, I looked at how a series of his policies and pronouncements have exaggerated already-deep divides in the Jewish community — and bewildered his supporters and detractors alike.
Rooting out antisemitism, or nurturing it?
Trump’s approach to addressing antisemitism has shuttled between a slap and embrace, deeply unbalancing American Jews.
He correctly called out intimidation tactics on college campuses, especially during the anti-Gaza War protests, that violated the civil rights of Jewish students — preventing them from accessing parts of campus or speaking out freely as other students.
But the measures he took against those universities, which included cutting off funding for unrelated research, deporting foreign students for exercising their First Amendment rights, and undermining laudable efforts at diversity, alienated Jews with legitimate concerns about campus antisemitism.
A May 2025 poll from GBAO Strategies reflected the disconnect.
Some 65% of younger Jews expressed concern over antisemitism on college campuses, and 71% said deporting campus protesters made that antisemitism worse.
Any relief Jews felt that Trump was addressing a long-festering problem quickly morphed into the concern that he was using it to carry out an ideological score-settling that had nothing to do with Jews, and that could ultimately backfire on them.
Meanwhile, there’s Tucker Carlson. The ideological Svengali of the GOP, Carlson has used his popular podcast to give a platform to neo-Nazis, push ever more intricate antisemitic conspiracy theories, and suggest that Jews were behind the assassination of Charlie Kirk.
And more recently, he’s provided a serious hint that Trump’s focus on antisemitism isn’t particularly earnest.
“I think we don’t need them,” Trump recently told the New York Times about antisemitic elements in the GOP. “I think we don’t like them.” He thinks, because, well, sometimes he apparently does need them: Carlson lunched twice at the White House this week.
For Trump, antisemitism appears not to be an absolute evil, but yet another issue to use to his political advantage. And as he’s gambled with our community, he’s brought more strife to it. Now, we battle one another over the question of whether Trump has been just what we needed — or the very worst thing that could have happened to us.
Triumph in Gaza, despair in Iran
In October, Trump forged a ceasefire and hostage deal in Gaza that pleased liberal Jews even as it upset many on the Jewish right with its tacit endorsement of an eventual two-state solution. He cashed in the goodwill he had banked with Israel, and, through incessant horsetrading with the Gulf States, leveraged a diplomatic breakthrough.
“He did something so many of us yearned for in the last two years, and he made it happen, and Biden didn’t make it happen,” Abraham Foxman, former CEO of the Anti-Defamation League, told JTA at the time.
Yet Trump started the year making promises to assert U.S. control in Gaza and turn it into a land of luxe resorts, to the horror of many liberal Jews. What can we make of the fact that he then turned around and accomplished a diplomatic feat that so many of us yearned for?
Even this week I find myself rooting for Trump — not something I normally do — to push through his idea of an international Board of Peace to oversee Gaza reconstruction, over the opposition of Israel’s Prime Minister Benjamin Netanyahu.
Yet at the same time Trump has worked for peace between Israelis and Palestinians, his Iran strategy now verges on incoherent, if not cruel. He joined with Israel in attacking and degrading Iranian missile and nuclear ability, and bragged that doing so stripped decades of progress from Tehran’s nuclear program, though evidence suggests the operation brought much more moderate success.
He then threatened to attack again, to stop Iran’s bloody crackdown on protesters who have swarmed the streets this month. That issue is particularly close to the hearts of many American Jews, both because of the Iranian regime’s vehement antagonism toward Israel, and because so many Jews here have roots in Iran and have personal or familial experiences of the regime’s brutality. Then he backed down, convinced, reports say, of Iran’s promise not to execute its political opponents.
“It is unconscionable to say ‘Help is on the way’ and then do nothing,” Elliott Abrams, a senior fellow at the Council on Foreign Relations and a former Iran envoy in the first Trump administration, told Jewish Insider. “I hope the president will change his mind.”
Yes, intervention is a tricky business. But to those American Jews who would see Trump take decisive action to change the status quo in the Middle East, his choice to step aside from this fight seems baffling. And for all of us, it raises questions: Does he actually have a long-term vision for the region, and if so, is he able to commit to a path to deliver it?
The Minneapolis worry
The May GBAO survey found that 74% of American Jews disapproved of the job Trump was doing in office. That was five months into office, before the Gaza deal, but also before — the rest.
Signals differ about where, exactly, Trump stands in American Jewish public opinion. But there are some leading indicators, and they all center around Minneapolis.
The killing this month of Renée Nicole Good by an Immigration and Customs Enforcement agent there; Trump’s knee-jerk defense of the shooting; and his decision to flood the city with more ICE agents prompted a rare attack ad from the American Israel Public Affairs Committee, which does not normally weigh in on issues unconnected to, well, Israel.
The ad criticized former Democratic Rep. Tom Malinowski, who is running in a Feb. 5 primary for the House seat vacated by New Jersey Governor-elect Mikie Sherrill, for voting in favor of more ICE funding in a bipartisan 2019 border bill.
“We can’t trust Tom Malinowski” to stand up to Trump over ICE, said the ad.
Even if it was a cynical use of an issue to undermine a candidate AIPAC may oppose for other reasons — Malinowski is a former director of the nonprofit Human Rights Watch, which accused Israel of apartheid — AIPAC correctly understands how American Jews feel about Trump’s use of ICE: worried sick.
The abuse of state power, the breach in civil liberties, and the atmosphere of intimidation echoes some of the darkest times in Jewish history.
Nothing in Trump’s response to the situation — or his past efforts to engage with civil protest — suggests he will work to calm the situation, back down, or change the approach to international and domestic affairs that has unsettled Americans and American Jews.
And that suggests the most disorienting fact of all, for Jews as for all other Americans: There’s still three years left.
The post How Trump’s first year back in office destabilized our country — and our Jewish community appeared first on The Forward.
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Iranian Lawmakers Compare Trump to ‘Pharoah,’ Judiciary Chief Vows to ‘Punish’ US President
Cars burn in a street during an anti-regime protest in Tehran, Iran, Jan. 8, 2026. Photo: Stringer/WANA (West Asia News Agency) via REUTERS
Amid soaring tensions with the United States, Iranian lawmakers on Monday cast President Donald Trump as a modern-day Pharaoh and hailed Supreme Leader Ayatollah Ali Khamenei as Moses, framing the nation’s worst domestic crisis in years as a battle of biblical proportions.
During a parliamentary session, Iranian lawmakers vowed that Khamenei would “make Trump and his allies taste humiliation.”
“Our leader would drown you in the sea of the anger of believers and the oppressed of the world, to serve as a lesson for the arrogant world,” Parliament Speaker Mohammad Bagher Ghalibaf was quoted as saying by local media.
Ghalibaf also described the widespread anti‑government protests that have swept the country for weeks as an American‑Israeli plot and a “terrorist war,” claiming the unrest was being orchestrated to destabilize the state.
Tensions between Tehran and Washington have surged sharply in recent weeks, as Iranian security forces struggle to quell anti-regime protests and officials face mounting international pressure over the government’s brutal crackdown.
The nationwide protests, which began with a shopkeepers’ strike in Tehran on Dec. 28, initially reflected public anger over the soaring cost of living, a deepening economic crisis, and the rial — Iran’s currency — plummeting to record lows amid renewed economic sanctions, with annual inflation near 40 percent.
With demonstrations now stretching over three weeks, the protests have grown into a broader anti-government movement calling for the fall of Khamenei and Iranian President Masoud Pezeshkian and even a broader collapse of the country’s Islamist, authoritarian system.
On Sunday, Pezeshkian warned that any attempt to target the country’s supreme leader would amount to a declaration of war, accusing the United States of stoking mass protests that have thrown the nation into turmoil amid reports that Washington is weighing moves against the regime’s leadership.
“If there are hardship and constraints in the lives of the dear people of Iran, one of the main causes is the longstanding hostility and inhumane sanctions imposed by the US government and its allies,” the Iranian leader said in a statement.
The regime has escalated its threats following repeated statements by Trump, who has called for an end to Khamenei’s nearly four decades in power, labeled him “a sick man who should run his country properly and stop killing people,” and warned of possible strikes if the government’s brutal crackdown continues.
In response to Trump’s threats and mounting pressure, Iran’s judiciary chief, Gholamhossein Mohseni Ejei, has declared that authorities will seek to prosecute not only individuals accused of fueling the recent unrest but also foreign governments he blames for backing the protests.
“Those who called for it, those who provided financial support, propaganda or weapons — whether the United States, the Zionist regime or their agents — are all criminals and each of them must be held accountable,” Ejei told local media.
He even threatened to target Trump specifically.
“We will not abandon the pursuit and prosecution of the perpetrators of the recent crimes in domestic courts and through international channels,” the judiciary chief posted on the social media platform X. “The [resident of the United States, the ringleaders of the accursed Zionist regime, and other backers and supporters — both in terms of armaments and propaganda — of the criminals and terrorists behind the recent events are among the perpetrators who, in proportion to the extent and scale of their crimes, will be pursued, tried, and punished.”
Iranian officials have also dismissed Trump’s claims about halting execution sentences for protesters as “useless and baseless nonsense,” warning that the government’s response to the unrest will be “decisive, deterrent, and swift.”
Meanwhile, government officials have hailed victory over what they called one of “the most complex conspiracies ever launched by the enemies of” the country, while expressing deep gratitude to the “smart, noble, and perceptive” Iranian people.
However, the protests have not ceased, with violence continuing and tensions escalating.
The US-based group Human Rights Activists in Iran has confirmed 4,029 deaths during the protests, while the number of fatalities under review stands at 9,049. Additionally, at least 5,811 people have been injured the protests, and the total number of arrests stands at 26,015.
Iranian officials have put the death toll at 5,000 while some reports indicate the figure could be much higher. The Sunday Times, for example, obtained a new report from doctors on the ground, which states that at least 16,500 protesters have died and 330,000 have been injured.
The exact numbers are difficult to verify, as the regime has imposed an internet blackout across the country while imposing its crackdown.
On Monday, National Police Chief Ahmad-Reza Radan issued an ultimatum to protesters involved in what authorities called “riots,” warning they must surrender within three days or face the full force of the law, while urging young people “deceived” into the unrest to turn themselves in for lighter punishment.
Those “who became unwittingly involved in the riots are considered to be deceived individuals, not enemy soldiers, and will be treated with leniency,” Radan was quoted as saying by Iranian media.
