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Where to celebrate Rosh Hashanah and Yom Kippur in New York City this year

This story will be updated throughout Rosh Hashanah and Yom Kippur.
(New York Jewish Week) — Labor Day Weekend signals two things: The end of the summer and, for the Jewish community, the onset of the High Holidays.
On Rosh Hashanah, a two-day holiday that begins on the evening of Sept. 15, Jews usher in the New Year of 5784. Yom Kippur, the Day of Atonement, begins with the Kol Nidre service on the evening of Sept. 24 and continues through sundown on Sept. 25.
Not a member of a synagogue or not sure how you’re going to mark the holidays this year? Not to worry. The New York Jewish Week has put together a list of local options, ranging from traditional synagogue services and family-friendly programs to volunteer opportunities and comedy shows. Our selection spans boroughs and price points, though all are open to the public.
Whether you celebrate the High Holidays with a festive meal, praying in shul with fellow Jews or listening to a concert of liturgical music, there’s no shortage of ways to spend the Days of Awe in New York City. Keep scrolling to learn more.
Is your synagogue or Jewish organization hosting High Holiday services or events that are open to the public? Send an email to jgergely@jewishweek.org with the details if you’d like us to add it to our list!
High Holiday services in Manhattan
Temple Emanu-El’s downtown campus offers programming curated for families with young children, including honey tasting, music, crafts and food. (Temple Emanu-El)
Ohel Ayalah
Ohel Ayalah is hosting in-person services for both days of Rosh Hashanah, Kol Nidre and Yom Kippur at the Marlene Meyerson JCC Manhattan. The traditional, egalitarian service is aimed at Jews in their 20s and 30s who are not already connected to a Jewish community. The service is free and open to the public, though pre-registration is recommended.
JCC Harlem
Rabbi Mira Rivera, one of our 2023 “36 to Watch” honorees, will lead in-person services open to the public at JCC Harlem this year on each day of Rosh Hashanah, as well as on Kol Nidre and Yom Kippur. Tickets start at $18 for family services and $36 for standard services. JCC Harlem and Embrace Harlem will also host a “wine down” walk and tashlich (casting one’s “sins” into a body of water) in Morningside Park on Sept. 17 at 4 p.m., with tickets starting at $54 per family.
B’nai Jeshurun
The Upper West Side congregation will host a number of offerings for their Aviv community, which they describe as “Jewish young adults in their 20s and 30s, professionals and students, singles and couples, all committed to creating a Jewish life.” Aviv programming includes an Erev Rosh Hashanah dinner, Rosh Hashanah day one morning services, Kol Nidre, Yom Kippur and Break Fast. Tickets are $36 per service per meal for non-members. Learn more here.
92NY
This year, the Upper East Side community center is hosting in-person services for Rosh Hashanah and Yom Kippur. There will be a family service for those with children under 6; a youth service for kids ages 6-12 and a main service for adults. A combined all-access ticket costs $299, while individual services cost $95. Buy tickets and learn more here.
Temple Emanu-El
The Upper East Side’s Temple Emanu-El will host a range of High Holiday services open to the public this year. Rosh Hashanah services for families with young children at the Helen Mills Theater in Chelsea will include honey tasting, music, crafts and food. The ticket for this service starts at $220, and is part of a package that includes access to the teens, young families and “participatory singing” services throughout the holidays. There will also be a Young Professionals Rosh Hashanah Shabbat Dinner on Sept. 15 for $45 per person. Many of the services will be livestreamed for the public on Facebook and Youtube. See the full schedule here.
Lab/Shul
Experimental Jewish community Lab/Shul is back at the Tribeca Performing Arts Center this year with High Holiday offerings centered around the theme of “Havaya,” which they translate to “Everpresence” or “Existence.” Per Lab/Shul’s website, the services will be “meaningful, musical and meditative celebrations that fuse our oldest liturgies with contemporary art, engaging learning programs, and communal conversations.” The services are “all ages, all backgrounds, god-optional, artist driven, everybody friendly.” Tickets are $110 per service or $370 for all-access; they will also be livestreamed for free. Register here.
High Holiday services in Brooklyn
Dirah
Dirah, a Chabad-affiliated organization and open-to-all community in Carroll Gardens, is hosting High Holiday services this year at Hannah Senesh Community Day School. Their website describes the offerings as “engaging and explanatory services [that] will blend contemporary meditations & messages with timeless melodies and traditional prayers.” Tashlich will be held at the Gowanus Canal. No membership or fees are required to attend. Learn more here.
Egalitarian Sephardi and Mizrahi services
Jews for Racial & Economic Justice has organized egalitarian Sephardi and Mizrahi services for Erev Rosh Hashanah, Kol Nidre and Neilah (Yom Kippur afternoon), which will take place in the social hall of Park Slope’s Congregation Beth Elohim. The services will be led by musician Laura Elkeslassy, a New York Jewish Week “36er” from 2022. There is a suggested ticket price of $36 per service. Learn more here.
Congregation Beth Elohim
Congregation Beth Elohim will host several services open to the public, including a free, all-Hebrew service for Israelis led by Rabbi Josh Weinberg. Rabbi Matt Green will lead Brooklyn Jews, “an experimental community for young Brooklynites looking to enter the Jewish conversation through art, text, politics, food and ritual,” for services at CBE in Park Slope and at the Union Temple House of CBE in Prospect Heights. Tickets are $40 per service or $140 for an all-access pass.
East Midwood Jewish Center
Want to spend the High Holidays in the same sanctuary that Mrs. Maisel and her family prayed in? Get tickets to attend services at East Midwood Jewish Center, a Conservative, egalitarian synagogue in the heart of Midwood, Brooklyn, which was used as the location for all the synagogue scenes in the beloved Amazon show. Non-member tickets cost $200 for either the sanctuary or Zoom, covering all holidays, and all services led by Rabbi Cantor Sam Levine. There are multiple kids services and activities, for children 12 and under, all free of charge. Learn more here.
Romemu Brooklyn
Join Romemu Brooklyn, a “growing, dynamic, and Neo-Hasidic congregation,” for High Holiday services focused on the theme of “looking up.” The main “looking up” musical service will be led by Rabbi Scott Perlo and Hazzan Basya Schecter. Other offerings include an Erev Rosh Hashanah concert featuring music and stories, family services for children under 6 and a one-hour service, “Kids Rock the High Holy Days,” for elementary school-aged kids. The services will take place at The Arches, an event space and outdoor garden in Crown Heights. Tickets range from $49-$99, with an option to buy an all-access ticket to all services for $297. Learn more here.
High Holiday services in Queens
Malkhut
Malkhut, a progressive Jewish spiritual community in Western Queens, is hosting free and open-to-the-public High Holiday services this year at CUNY School of Law in Long Island City centered on the theme “Enough.” Register and find more information here.
Ashreynu
Ashreynu, a pluralistic, musical congregation based in Astoria, is hosting free services open to the public. The first day of Rosh Hashanah will be at the synagogue while the second day will be at Ralph Demarco Park. RSVP and find the full schedule here.
High Holiday services in the Bronx
Hebrew Institute of Riverdale
The Hebrew Institute of Riverdale, also known as The Bayit, is offering “guest seats” to the public for the High Holidays. The synagogue is “open Orthodox,” which they define as “serving the entire Jewish community by warmly embracing all Jews, regardless of affiliation, commitment, orientation, race, or background.” In addition to services at The Bayit, there will also be an outdoor minyan in partnership with Century Minyan. Tickets for the Bayit service start at $350 for the entire High Holiday season; tickets for the outdoor minyan start at $225. Register and find the full schedule here.
High Holiday services in Staten Island
Congregation B’nai Israel
Join Congregation B’nai Israel, a Conservative synagogue in Staten Island, for services this year. Tickets start at $100. Email office@sicbi.com to register in advance.
Beyond the synagogue services
Rabbi Steven Blane will lead the Sim Shalom Jewish Universalist Online Synagogue’s High Holidays services at the Bitter End jazz club. (William Alatriste)
The Nosher’s gluten-free holiday baking class
On Sept. 6 at 7 p.m., our partner site The Nosher will host a holiday baking class focusing on all the delicious ways to make your favorite treats gluten-free. The class will be taught by Orly Gottesman, a “36 to Watch” honoree and the owner and chef at Modern Bread and Bagel and Thyme and Tonic. Tickets for the online event start at $25.
Reverse tashlich with Repair the Sea
Join Repair the Sea on Sunday, Sept. 10 for their annual “Reverse Tashlich”: a day of volunteering doing waterfront cleanup. Several New York area synagogues are organizing clean-ups; check out the full list and register to join them here.
Monajat album release party with Galeet Dardashti
In a new album, singer Galeet Dardashti has reimagined the tradition of Selichot, the prayers of repentance said in the lead up to the High Holidays. Dardashti has put together an album of original songs inspired by recordings of the Jewish prayers of her late grandfather, the Persian singer Younes Dardashti. In collaboration with the Neighborhood: An Urban Center for Jewish Life, Dardashti is releasing this album at Littlefield NYC on Sept. 9 at 7 p.m. Tickets start at $18. Learn more here.
Marlene Meyerson JCC Manhattan
The Marlene Meyerson JCC Manhattan on the Upper West Side will host a number of ways to engage in and prepare for the High Holidays. On Sept. 12, join Rabbi Miriam Herscher and Rabbi Adam Huttel for “The Healing Shofar: A Night of Remembrance,” a free virtual class about grieving the loss of a loved one. On Kol Nidre, the JCC will host an orchestral concert with Israeli cellist Elad Kabilio featuring liturgical and secular music. Get tickets for $25. There will also be a “pay-what-you-wish” tashlich service on Sept. 19 at Riverside Park. Visit their website for more info.
Workers Circle
The Workers Circle will host hour-long Zoom events on the first day of Rosh Hashanah and on Yom Kippur. The Rosh Hashanah session will be a “joyous musical celebration of unity, action, and renewal” and will include readings and performances by Jewish educators and Yiddish musicians. The Yom Kippur session will feature similar performances with an aim to “sing, share stories, reflect on the past year, and together commit to critical activism to make our world a better and more beautiful place for all.” Tickets are $25 for Workers Circle members and $36 for non-members; click here for info.
Shofar Across Brooklyn
UJA-Federation New York has once again teamed up with several synagogues and communities in Brooklyn to put together the “Shofar Across Brooklyn,” a free, out-of-doors way to listen to the blowing of the shofar on Sept. 17 at 4:30 p.m. in various neighborhoods throughout the borough. Check out the map to find the location closest to you.
The Sway Machinery concert with Congregation Beth Elohim
Jeremiah Lockwood will be performing with his band, The Sway Machinery, for an immersive musical experience titled “The Dream Past: A Sonic Conjuring.” The concert, which will focus on cantorial revival music and draw upon High Holiday liturgy, will take place Sept. 21 at 7:30 p.m. It is hosted by Congregation Beth Elohim and will take place at Union Temple House in Prospect Heights. Tickets start at $18.
Rosh Hashanah at The Bitter End
Join Sim Shalom, a Jewish universalist synagogue, for their annual concert and jazz-heavy services led by Steven Blane, a musician and rabbi, and featuring a jazz quartet, held Sept. 16 at The Bitter End in the West Village. Sim Shalom will also be hosting online services for all the services throughout the holidays, including a livestream of The Bitter End concert. Tickets for The Bitter End concert start at $149; access to services online also start at $149.
Bowl Hashanah with Rabbi Daniel Brenner and Jeremiah Lockwood
Rosh Hashanah returns to Williamsburg’s Brooklyn Bowl this year with musical performances led by Jeremiah Lockwood, Antibalas’ Jordan McLean and others, plus a traditional Torah service led by Rabbi Daniel Brenner. Tickets for the Sept. 16 service start at $60. Learn more here.
Yom Kippur comedy show
Prepare for the Yom Kippur fast by laughing alongside Jewish comics at West Side Comedy Club. Orli Matlow hosts “The Days of HA: A Jewish High Holidays Comedy Show” on Sept. 20 at 9 p.m. Comics include Ariel Elias, Eitan Levine, Josh Gondelman and Dana Friedman. Get tickets for $10 here.
Famous Jewish food of New York tour
Get ready for the Yom Kippur fast by filling up on all of New York’s best Jewish food, including bagels, pastrami and lox, with Scott Goodfriend, who leads Ultimate Food Tours around New York City. He is hosting a special tour of Jewish food and history on the Upper East Side on Sept. 24 at 2 p.m. Get tickets for $90.
Looking for more?
In addition to the guide we’ve put together, be sure to check out UJA-Federation New York’s “Find-A-Service” list of High Holiday services across the city and surrounding areas, which includes services open to non-members at a range of ticket prices. (UJA-Federation is a funder of 70 Faces Media, the New York Jewish Week’s parent company.) Chabad Lubavitch also has a portal on their website to locate a Chabad-run service happening near you. For those that can’t make it to in-person services this year, our partner site, My Jewish Learning, has put together a list of virtual options of every service this High Holiday season.
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The post Where to celebrate Rosh Hashanah and Yom Kippur in New York City this year appeared first on Jewish Telegraphic Agency.
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US Lawmakers Slam Zohran Mamdani Over Pledge to Scrap IHRA Definition of Antisemitism

Candidate Zohran Mamdani speaks during a Democratic New York City mayoral primary debate, June 4, 2025, in New York, US. Photo: Yuki Iwamura/Pool via REUTERS
Two members of the US Congress on Wednesday slammed New York City Democratic mayoral nominee Zohran Mamdani after he pledged to abandon a widely used definition of antisemitism if elected.
Reps. Mike Lawler, a Republican from New York, and Josh Gottheimer, a Democrat from New Jersey, said in a joint statement that Mamdani’s plan to scrap the International Holocaust Remembrance Alliance (IHRA) working definition of antisemitism is “dangerous” and “shameful.” The IHRA definition — adopted by dozens of US states, dozens of countries, and hundreds of governing institutions, including the European Union and United Nations — has been a cornerstone of global efforts to monitor and combat antisemitic hate.
“Walking away from IHRA is not just reckless — it undermines the fight against antisemitism at a time when hate crimes are spiking,” Lawler said in his own statement. Gottheimer echoed that concern, arguing that dismantling the definition “sends exactly the wrong message to Jewish communities who feel under siege.”
The backlash followed Mamdani’s comments last week to Bloomberg News in which he vowed, if elected, to reverse New York City Mayor Eric Adams’ executive order in June adopting the IHRA standard. Mamdani, a democratic socialist and state assemblymember, argued that the IHRA definition blurs the line between antisemitism and political criticism of Israel and risks chilling free speech.
“I am someone who has supported and support BDS [the boycott, divestment, and sanctions movement against Israel] and nonviolent approaches to address Israeli state violence,” he said at the time.
The BDS movement seeks to isolate Israel from the international community as a step toward its eventual elimination. Leaders of the movement have repeatedly stated their goal is to destroy the world’s only Jewish state.
“Let’s be extremely clear: the BDS movement is antisemitic. Efforts to delegitimize Israel’s right to exist are antisemitic. And refusing to outright condemn the violent call to ‘globalize the intifada’ — offering only that you’d discourage its use — is indefensible,” Lawler and Gottheimer said in their joint statement, referring to Mamdani’s recent partial backtracking after his initial defense of the use of the phrase “globalize the intifada.”
“There are no two sides about the meaning of this slogan — it is hate speech, plain and simple,” the lawmakers continued. “Given the sharp spike in antisemitic violence, families across the Tri-State area should be alarmed. Leaders cannot equivocate when it comes to standing against antisemitism and the incitement of violence against Jews.”
IHRA — an intergovernmental organization comprising dozens of countries including the US and Israel — adopted the “working definition” of antisemitism in 2016. Since then, the definition has been widely accepted by Jewish groups and lawmakers across the political spectrum.
According to the definition, antisemitism “is a certain perception of Jews, which may be expressed as hatred toward Jews. Rhetorical and physical manifestations of antisemitism are directed toward Jewish or non-Jewish individuals and/or their property, toward Jewish community institutions and religious facilities.” It provides 11 specific, contemporary examples of antisemitism in public life, the media, schools, the workplace, and in the religious sphere. Beyond classic antisemitic behavior associated with the likes of the medieval period and Nazi Germany, the examples include denial of the Holocaust and newer forms of antisemitism targeting Israel such as demonizing the Jewish state, denying its right to exist, and holding it to standards not expected of any other democratic state.
In a statement, the Mamdani campaign confirmed that the candidate would not use the IHRA definition of antisemitism, which major civil rights groups have said is essential for fighting an epidemic of anti-Jewish hatred sweeping across the US.
“A Mamdani administration will approach antisemitism in line with the Biden administration’s National Strategy to Counter Antisemitism — a strategy that emphasizes education, community engagement, and accountability to reverse the normalization of antisemitism and promote open dialogue,” Mamdani spokesperson Dora Pekec told the New York Post.
Lawler and Gottheimer’s pushback comes as Congress debates the Antisemitism Awareness Act, legislation that would codify IHRA’s definition into federal law. Advocacy groups such as the Anti-Defamation League (ADL) have urged lawmakers to back the measure, warning that antisemitic incidents have surged nationwide over the past two years and having a clear definition will better enable law enforcement and others to combat it.
For Mamdani, the controversy over the IHRA definition adds a new flashpoint to a mayoral campaign already drawing national attention.
A little-known politician before this year’s Democratic primary campaign, Mamdani is an outspoken supporter of the BDS movement. He has also repeatedly refused to recognize Israel’s right to exist as a Jewish state, falsely suggesting the country does not offer “equal rights” for all its citizens, and promised to arrest Israeli Prime Minister Benjamin Netanyahu if he visits New York.
Mamdani especially came under fire during the summer when he initially defended the phrase “globalize the intifada”— which references previous periods of sustained Palestinian terrorism against Jews and Israels and has been widely interpreted as a call to expand political violence — by invoking the Warsaw Ghetto Uprising during World War II. However, Mamdani has since backpedaled on his support for the phrase, saying that he would discourage his supporters from using the slogan.
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Jewish Leaders in UK, Canada, Australia Urge Governments to Reconsider Palestinian State Recognition

Women hold up flags during a a pro-Palestinian rally in Hyde Park, Sydney, Australia, Oct. 15, 2023. Photo: REUTERS/Lewis Jackson
Jewish umbrella organizations in the United Kingdom, Canada, and Australia have jointly expressed “grave concerns” over their governments’ plans to recognize a Palestinian state at the United Nations General Assembly next week.
In a joint statement, the Executive Council of Australian Jewry, the Board of Deputies of British Jews, and the Canadian Center for Israel and Jewish Affairs urged their governments to reconsider their intention to recognize a “State of Palestine.”
This month, several Western countries — including France — are expected to recognize a Palestinian state at the UN General Assembly, marking their latest effort to increase international pressure on Israel over the war in Gaza.
However, Jewish communities in these countries have strongly opposed the move, urging their governments to concentrate diplomatic efforts on securing the release of all remaining Israeli hostages held by Hamas and dismantling the Palestinian terrorist group’s military and political power.
They also emphasized the need to ensure humanitarian aid reaches civilians in Gaza without being diverted for terrorist operations and that all parties comply with international law.
“We are gravely concerned that our governments’ announced intentions to recognize a Palestinian state at the UN this month are seen by Hamas as a reward for its violence and rejectionism towards Israel, and these announcements have therefore lessened rather than maximized pressure for the hostages’ release and for Hamas to disarm,” the joint statement read.
“Extremists have answered [Hamas’s] call for escalations in global violence by carrying out brutal assaults on Jews — citizens of each of our countries,”” it continued. “For the sake of a better future for Israelis, Palestinians, and the wider Middle East, it is an imperative to avoid serving this agenda.”
Supporters of the recognition argue that this move would actually undermine Hamas’s control, noting that the terrorist group has never supported a two-state solution to resolve the Israeli-Palestinian conflict and would likely oppose a Palestinian state since it would have no governing role.
However, Hamas has praised such plans to recognize a Palestinian state as “the fruits of Oct. 7,” citing the Hamas-led invasion of and massacre across southern Israel on Oct. 7, 2023, as the reason for increasing Western support.
“The fruits of Oct. 7 are what caused the entire world to open its eyes to the Palestinian issue,” senior Hamas official Ghazi Hamad said in a recent interview with Al Jazeera.
Israeli officials and opponents of such recognition argue that Hamad’s remarks show these countries are, essentially, rewarding acts of terrorism.
US President Donald Trump has strongly opposed the move, warning that it would hinder Gaza ceasefire negotiations and empower Hamas instead of advancing peace.
During a bilateral meeting on Thursday amid Trump’s state visit to the UK, he was asked about Britain’s plans to recognize a Palestinian state.
“I have a disagreement with the prime minister on that score, one of our few disagreements, actually,” Trump said, referring to British Prime Minister Keir Starmer.
For his part, Starmer said he and Trump were aligned on the shared goal of achieving peace in the region.
“We absolutely agree on the need for peace and a road map, because the situation in Gaza is intolerable,” the British leader said.
In their joint statement, Jewish communities in the UK, Canada, and Australia argued that their governments’ plans to recognize a Palestinian state without making Hamas’s disarmament and the release of hostages a precondition would set back, rather than advance, prospects for a genuine two-state peace.
“Our governments are in effect saying that the fulfilment of these requirements post-recognition will be taken on trust and left for some unspecified time in the future,” the statement read. “This is a posture that lacks credibility, borders on recklessness, and sets up Palestinian statehood for failure from the outset.”
“Let it never be forgotten that Hamas and other terrorist groups in Gaza initiated this war [and] they remain openly committed to the genocidal goal of destroying Israel as a state and expelling or eradicating its Jewish population,” it continued.
Western powers have been negotiating with the Palestinian Authority (PA) on conditions for Gaza governance after Hamas is removed from power, while the PA continues to pledge reforms — a strategy experts say is unlikely to succeed given its lack of credibility and ongoing support for terrorism against Israel.
Jewish leaders have argued that these governments appear to be accepting the PA’s promises of reform at face value, rather than waiting to see if its behavior truly changes.
The PA, which has long been riddled with accusations of corruption, has maintained for years a so-called “pay-for-slay” program, which rewards terrorists and their families for carrying out attacks against Israelis.
Under the policy, the Palestinian Authority Martyr’s Fund makes official payments to Palestinian prisoners held in Israeli jails, the families of “martyrs”” killed in attacks on Israelis, and injured Palestinian terrorists. Reports estimate that approximately 8 percent of the PA’s budget is allocated to paying stipends to convicted terrorists and their families.
PA President Mahmoud Abbas had announced plans to reform this system earlier this year, but the PA has continued to issue payments.
The Palestinian Authority has been lying to the world for decades.
Once again, they are trying to whitewash the “Pay-for-Slay” policy of payments to terrorists and their families. Instead of paying the “Prisoners” and “Martyrs” through the old method, they are paying through a… https://t.co/IDlSEBqYDn
— Israel Foreign Ministry (@IsraelMFA) September 17, 2025
The PA has also avoided holding elections for nearly 20 years, largely due to Abbas’s limited support among Palestinians.
According to a poll by the Palestinian Center for Policy and Survey Research (PCPSR), if an agreement is reached to end the war in Gaza, only 40 percent of Palestinians “support the return of the PA to managing the affairs of the Gaza Strip,” while 56 percent oppose it.
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‘Antisemitism Is Alive and Well’: Swastika Graffiti at Dartmouth College Shakes Jewish Community

Swastika graffitied outside of Jewish student’s dormitory at Dartmouth College. Photo: Screenshot/X.
An unknown person or group graffitied a swastika, the symbol of the Nazi Party, outside the dormitory of a Jewish student at Dartmouth College — at least the second such incident at an elite US college during the early weeks of fall semester.
“This act of bigotry and targeted harassment at a person’s home will not be tolerated on our campus,” Dartmouth president Sian Beilock said in a statement on Wednesday, noting that both the local police force and the college’s own security department are investigating the incident. “Antisemitism has no place at Dartmouth. Acts of bigotry — and all forms of hate — are deeply hurtful and stand in direct opposition to what each of us is working so hard to create at Dartmouth. This is not who we are.”
The graffitiing of a swastika as a method of intimidation and expression of hate on the campus came as a shock to Dartmouth’s Jewish community and stands out for being perpetrated only days before Jews across the US and the world observe Rosh Hashanah, the Jewish New Year.
“With Jewish high holidays around the corner, our community feels the impact of this crime even more profoundly,” Ruby Benjamin, a Jewish Dartmouth student and president of the campus Chabad, told The Dartmouth, the college’s official student newspaper. “In a time that should be marked with joy, we are forced to look hatred in the eye. While we are disgusted by yesterday’s events, we are not afraid. Today, as always, we stand together as a strong community.”
Another Jewish student and Hillel International affiliate, Jacob Markman told the paper, “This just shows that antisemitism is alive and well, and that it is something we need to take seriously and address.”
The incident came about a week after an unknown person graffitied antisemitic messages inside the Weinstein residence hall at New York University.
Dartmouth College, located in Hanover, New Hampshire, has seen this kind of incident before.
In April 2023, someone carved a swastika into dirt on The Green of Dartmouth College, a a five- acre, grassy common space at the center of the school’s campus. Three years earlier, in 2020, a former student, Carlos Wilcox, vandalized a public menorah on campus by shooting it with a pellet gun during the 2020 Hanukkah holiday. The 20-year-old Bronx, New York native also shot the windows of several college buildings, causing $1,500 in damage in total. Wilcox, who managed to dodge a hate crime charge and was charged with felony criminal mischief, was expelled from the college and banned from campus.
In April 2022, according to The Dartmouth, he reached an agreement with the prosecutors of Grafton County, where Dartmouth is located, under which the charges against him were dropped in exchange for his paying the college $2,ooo in damages, completing 100 hours of community service, and attending substance abuse counseling. Wilcox was also ordered to meet with Dartmouth Chabad Rabbi Moshe Leib Gray and other members of the campus community.
Throughout the process, he maintained his innocence, claiming that another student, Zachary Wang, shot the menorah and that he only purchased the pellet gun and witnessed the incident.
Dartmouth has also been the site of extreme anti-Zionist activity.
In May, a pro-Hamas group which calls itself the “New Deal Coalition” (NDC) commandeered the anteroom of the Parkhurst Hall administrative building but limited the demonstration to business hours, as its members went home when it was shuttered at 6 pm. Before leaving the building, however, the group contributed to injuries sustained by a member of Beilock’s staff and an officer of the school’s Department of Safety and Security officer, according to The Dartmouth.
During the unauthorized demonstration, the agitators shouted “free, free Palestine,” words shouted only recently by another anti-Israel activist who allegedly murdered two Israeli diplomats outside the Capital Jewish Museum in Washington DC.
The following day, the group at Dartmouth defended the behavior, arguing that it is a legitimate response to the college’s rejection of a proposal — inspired by the boycott, divestment, and sanctions (BDS) movement — to divest from armaments and aerospace manufacturers which sell to Israel and its recent announcement of a new think tank, the Davidson Institute for Global Security, which it claims is linked to the Jewish state.
“We took this escalated action — one deployed several times in Dartmouth’s history to protest against apartheid — because Dartmouth funded, US-backed Israel has been escalating its genocidal assault on Palestine,” the group wrote. “In an effort to ‘dialogue,’ a group of students, staff, and faculty, and alumni spent months drafting extensively researched 55-page divestment proposal … How did the college respond? They rejected divestment on every single criteria and, the day after, announced that they are reinvesting in colonial genocide with the launch of the Davidson Institute for Global Security.”
The statement concluded with an ambiguous threat.
“So long as you fund actively imperialistic violence, we will continue to hold you accountable,” it said. “There is only one solution! Intifada! Revolution!”
Amid these disturbances, the Dartmouth administration has declined to legitimate the claims of anti-Zionists who demand a boycott of Israel.
A week before the demonstration, Dartmouth College’s Advisory Committee on Investor Responsibility (ACIR) unanimously rejected a proposal imploring the school to adopt the BDS movement, which seeks to isolate Israel from the international community as a step toward its eventual elimination.
“By a vote of nine to zero, [ACIR] at Dartmouth College finds that the divestment proposal submitted by Dartmouth Divest for Palestine and dated Feb. 18, 2025, does not meet criteria, laid out in the Dartmouth Board of Trustees’ Statement on Investment and Social Responsibility and in ACIR’s charge, that must be satisfied for the proposal to undergo further review,” the committee said in a report explaining its decision. “ACIR recommends not to advance the proposal.”
A copy of the document reviewed by The Algemeiner shows that the committee evaluated the BDS proposal, submitted by the Dartmouth Divest for Palestine (DDP) group, based on five criteria regarding the college’s divestment history, capacity to address controversial issues through discourse and learning, and campus unity. It concluded that DDP “partially” met one of them by demonstrating that Dartmouth has divested from a country or industry in the past to establish its moral credibility on pressing cultural and geopolitical issues but noted that its analysis of the Israeli-Palestinian conflict lacks nuance, betraying the group’s “lack of engagement with counter arguments.”
ACIR added that DDP also does not account for the sheer divisiveness of BDS and its potential to “degrade” rather than facilitate “additional dialogue on campus.”
Follow Dion J. Pierre @DionJPierre.