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Where to celebrate Rosh Hashanah and Yom Kippur in New York City this year
This story will be updated throughout Rosh Hashanah and Yom Kippur.
(New York Jewish Week) — Labor Day Weekend signals two things: The end of the summer and, for the Jewish community, the onset of the High Holidays.
On Rosh Hashanah, a two-day holiday that begins on the evening of Sept. 15, Jews usher in the New Year of 5784. Yom Kippur, the Day of Atonement, begins with the Kol Nidre service on the evening of Sept. 24 and continues through sundown on Sept. 25.
Not a member of a synagogue or not sure how you’re going to mark the holidays this year? Not to worry. The New York Jewish Week has put together a list of local options, ranging from traditional synagogue services and family-friendly programs to volunteer opportunities and comedy shows. Our selection spans boroughs and price points, though all are open to the public.
Whether you celebrate the High Holidays with a festive meal, praying in shul with fellow Jews or listening to a concert of liturgical music, there’s no shortage of ways to spend the Days of Awe in New York City. Keep scrolling to learn more.
Is your synagogue or Jewish organization hosting High Holiday services or events that are open to the public? Send an email to jgergely@jewishweek.org with the details if you’d like us to add it to our list!
High Holiday services in Manhattan
Ohel Ayalah
Ohel Ayalah is hosting in-person services for both days of Rosh Hashanah, Kol Nidre and Yom Kippur at the Marlene Meyerson JCC Manhattan. The traditional, egalitarian service is aimed at Jews in their 20s and 30s who are not already connected to a Jewish community. The service is free and open to the public, though pre-registration is recommended.
JCC Harlem
Rabbi Mira Rivera, one of our 2023 “36 to Watch” honorees, will lead in-person services open to the public at JCC Harlem this year on each day of Rosh Hashanah, as well as on Kol Nidre and Yom Kippur. Tickets start at $18 for family services and $36 for standard services. JCC Harlem and Embrace Harlem will also host a “wine down” walk and tashlich (casting one’s “sins” into a body of water) in Morningside Park on Sept. 17 at 4 p.m., with tickets starting at $54 per family.
B’nai Jeshurun
The Upper West Side congregation will host a number of offerings for their Aviv community, which they describe as “Jewish young adults in their 20s and 30s, professionals and students, singles and couples, all committed to creating a Jewish life.” Aviv programming includes an Erev Rosh Hashanah dinner, Rosh Hashanah day one morning services, Kol Nidre, Yom Kippur and Break Fast. Tickets are $36 per service per meal for non-members. Learn more here.
92NY
This year, the Upper East Side community center is hosting in-person services for Rosh Hashanah and Yom Kippur. There will be a family service for those with children under 6; a youth service for kids ages 6-12 and a main service for adults. A combined all-access ticket costs $299, while individual services cost $95. Buy tickets and learn more here.
Temple Emanu-El
The Upper East Side’s Temple Emanu-El will host a range of High Holiday services open to the public this year. Rosh Hashanah services for families with young children at the Helen Mills Theater in Chelsea will include honey tasting, music, crafts and food. The ticket for this service starts at $220, and is part of a package that includes access to the teens, young families and “participatory singing” services throughout the holidays. There will also be a Young Professionals Rosh Hashanah Shabbat Dinner on Sept. 15 for $45 per person. Many of the services will be livestreamed for the public on Facebook and Youtube. See the full schedule here.
Lab/Shul
Experimental Jewish community Lab/Shul is back at the Tribeca Performing Arts Center this year with High Holiday offerings centered around the theme of “Havaya,” which they translate to “Everpresence” or “Existence.” Per Lab/Shul’s website, the services will be “meaningful, musical and meditative celebrations that fuse our oldest liturgies with contemporary art, engaging learning programs, and communal conversations.” The services are “all ages, all backgrounds, god-optional, artist driven, everybody friendly.” Tickets are $110 per service or $370 for all-access; they will also be livestreamed for free. Register here.
High Holiday services in Brooklyn
Dirah
Dirah, a Chabad-affiliated organization and open-to-all community in Carroll Gardens, is hosting High Holiday services this year at Hannah Senesh Community Day School. Their website describes the offerings as “engaging and explanatory services [that] will blend contemporary meditations & messages with timeless melodies and traditional prayers.” Tashlich will be held at the Gowanus Canal. No membership or fees are required to attend. Learn more here.
Egalitarian Sephardi and Mizrahi services
Jews for Racial & Economic Justice has organized egalitarian Sephardi and Mizrahi services for Erev Rosh Hashanah, Kol Nidre and Neilah (Yom Kippur afternoon), which will take place in the social hall of Park Slope’s Congregation Beth Elohim. The services will be led by musician Laura Elkeslassy, a New York Jewish Week “36er” from 2022. There is a suggested ticket price of $36 per service. Learn more here.
Congregation Beth Elohim
Congregation Beth Elohim will host several services open to the public, including a free, all-Hebrew service for Israelis led by Rabbi Josh Weinberg. Rabbi Matt Green will lead Brooklyn Jews, “an experimental community for young Brooklynites looking to enter the Jewish conversation through art, text, politics, food and ritual,” for services at CBE in Park Slope and at the Union Temple House of CBE in Prospect Heights. Tickets are $40 per service or $140 for an all-access pass.
East Midwood Jewish Center
Want to spend the High Holidays in the same sanctuary that Mrs. Maisel and her family prayed in? Get tickets to attend services at East Midwood Jewish Center, a Conservative, egalitarian synagogue in the heart of Midwood, Brooklyn, which was used as the location for all the synagogue scenes in the beloved Amazon show. Non-member tickets cost $200 for either the sanctuary or Zoom, covering all holidays, and all services led by Rabbi Cantor Sam Levine. There are multiple kids services and activities, for children 12 and under, all free of charge. Learn more here.
Romemu Brooklyn
Join Romemu Brooklyn, a “growing, dynamic, and Neo-Hasidic congregation,” for High Holiday services focused on the theme of “looking up.” The main “looking up” musical service will be led by Rabbi Scott Perlo and Hazzan Basya Schecter. Other offerings include an Erev Rosh Hashanah concert featuring music and stories, family services for children under 6 and a one-hour service, “Kids Rock the High Holy Days,” for elementary school-aged kids. The services will take place at The Arches, an event space and outdoor garden in Crown Heights. Tickets range from $49-$99, with an option to buy an all-access ticket to all services for $297. Learn more here.
High Holiday services in Queens
Malkhut
Malkhut, a progressive Jewish spiritual community in Western Queens, is hosting free and open-to-the-public High Holiday services this year at CUNY School of Law in Long Island City centered on the theme “Enough.” Register and find more information here.
Ashreynu
Ashreynu, a pluralistic, musical congregation based in Astoria, is hosting free services open to the public. The first day of Rosh Hashanah will be at the synagogue while the second day will be at Ralph Demarco Park. RSVP and find the full schedule here.
High Holiday services in the Bronx
Hebrew Institute of Riverdale
The Hebrew Institute of Riverdale, also known as The Bayit, is offering “guest seats” to the public for the High Holidays. The synagogue is “open Orthodox,” which they define as “serving the entire Jewish community by warmly embracing all Jews, regardless of affiliation, commitment, orientation, race, or background.” In addition to services at The Bayit, there will also be an outdoor minyan in partnership with Century Minyan. Tickets for the Bayit service start at $350 for the entire High Holiday season; tickets for the outdoor minyan start at $225. Register and find the full schedule here.
High Holiday services in Staten Island
Congregation B’nai Israel
Join Congregation B’nai Israel, a Conservative synagogue in Staten Island, for services this year. Tickets start at $100. Email office@sicbi.com to register in advance.
Beyond the synagogue services
The Nosher’s gluten-free holiday baking class
On Sept. 6 at 7 p.m., our partner site The Nosher will host a holiday baking class focusing on all the delicious ways to make your favorite treats gluten-free. The class will be taught by Orly Gottesman, a “36 to Watch” honoree and the owner and chef at Modern Bread and Bagel and Thyme and Tonic. Tickets for the online event start at $25.
Reverse tashlich with Repair the Sea
Join Repair the Sea on Sunday, Sept. 10 for their annual “Reverse Tashlich”: a day of volunteering doing waterfront cleanup. Several New York area synagogues are organizing clean-ups; check out the full list and register to join them here.
Monajat album release party with Galeet Dardashti
In a new album, singer Galeet Dardashti has reimagined the tradition of Selichot, the prayers of repentance said in the lead up to the High Holidays. Dardashti has put together an album of original songs inspired by recordings of the Jewish prayers of her late grandfather, the Persian singer Younes Dardashti. In collaboration with the Neighborhood: An Urban Center for Jewish Life, Dardashti is releasing this album at Littlefield NYC on Sept. 9 at 7 p.m. Tickets start at $18. Learn more here.
Marlene Meyerson JCC Manhattan
The Marlene Meyerson JCC Manhattan on the Upper West Side will host a number of ways to engage in and prepare for the High Holidays. On Sept. 12, join Rabbi Miriam Herscher and Rabbi Adam Huttel for “The Healing Shofar: A Night of Remembrance,” a free virtual class about grieving the loss of a loved one. On Kol Nidre, the JCC will host an orchestral concert with Israeli cellist Elad Kabilio featuring liturgical and secular music. Get tickets for $25. There will also be a “pay-what-you-wish” tashlich service on Sept. 19 at Riverside Park. Visit their website for more info.
Workers Circle
The Workers Circle will host hour-long Zoom events on the first day of Rosh Hashanah and on Yom Kippur. The Rosh Hashanah session will be a “joyous musical celebration of unity, action, and renewal” and will include readings and performances by Jewish educators and Yiddish musicians. The Yom Kippur session will feature similar performances with an aim to “sing, share stories, reflect on the past year, and together commit to critical activism to make our world a better and more beautiful place for all.” Tickets are $25 for Workers Circle members and $36 for non-members; click here for info.
Shofar Across Brooklyn
UJA-Federation New York has once again teamed up with several synagogues and communities in Brooklyn to put together the “Shofar Across Brooklyn,” a free, out-of-doors way to listen to the blowing of the shofar on Sept. 17 at 4:30 p.m. in various neighborhoods throughout the borough. Check out the map to find the location closest to you.
The Sway Machinery concert with Congregation Beth Elohim
Jeremiah Lockwood will be performing with his band, The Sway Machinery, for an immersive musical experience titled “The Dream Past: A Sonic Conjuring.” The concert, which will focus on cantorial revival music and draw upon High Holiday liturgy, will take place Sept. 21 at 7:30 p.m. It is hosted by Congregation Beth Elohim and will take place at Union Temple House in Prospect Heights. Tickets start at $18.
Rosh Hashanah at The Bitter End
Join Sim Shalom, a Jewish universalist synagogue, for their annual concert and jazz-heavy services led by Steven Blane, a musician and rabbi, and featuring a jazz quartet, held Sept. 16 at The Bitter End in the West Village. Sim Shalom will also be hosting online services for all the services throughout the holidays, including a livestream of The Bitter End concert. Tickets for The Bitter End concert start at $149; access to services online also start at $149.
Bowl Hashanah with Rabbi Daniel Brenner and Jeremiah Lockwood
Rosh Hashanah returns to Williamsburg’s Brooklyn Bowl this year with musical performances led by Jeremiah Lockwood, Antibalas’ Jordan McLean and others, plus a traditional Torah service led by Rabbi Daniel Brenner. Tickets for the Sept. 16 service start at $60. Learn more here.
Yom Kippur comedy show
Prepare for the Yom Kippur fast by laughing alongside Jewish comics at West Side Comedy Club. Orli Matlow hosts “The Days of HA: A Jewish High Holidays Comedy Show” on Sept. 20 at 9 p.m. Comics include Ariel Elias, Eitan Levine, Josh Gondelman and Dana Friedman. Get tickets for $10 here.
Famous Jewish food of New York tour
Get ready for the Yom Kippur fast by filling up on all of New York’s best Jewish food, including bagels, pastrami and lox, with Scott Goodfriend, who leads Ultimate Food Tours around New York City. He is hosting a special tour of Jewish food and history on the Upper East Side on Sept. 24 at 2 p.m. Get tickets for $90.
Looking for more?
In addition to the guide we’ve put together, be sure to check out UJA-Federation New York’s “Find-A-Service” list of High Holiday services across the city and surrounding areas, which includes services open to non-members at a range of ticket prices. (UJA-Federation is a funder of 70 Faces Media, the New York Jewish Week’s parent company.) Chabad Lubavitch also has a portal on their website to locate a Chabad-run service happening near you. For those that can’t make it to in-person services this year, our partner site, My Jewish Learning, has put together a list of virtual options of every service this High Holiday season.
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The post Where to celebrate Rosh Hashanah and Yom Kippur in New York City this year appeared first on Jewish Telegraphic Agency.
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The Fall of Assad: Israel’s Fragile Advantage
The collapse of Bashar al-Assad’s regime, a turning point in the decades-long Syrian civil war, has set the stage for a drastically different Middle East. While many see Assad’s defeat as a blow to Iranian influence and a big win for Israel, the reality is far more complex and disheartening.
For years, Assad’s regime was a predictable enemy of Israel. While it engaged in occasional attacks and supported groups like Hezbollah, Assad carefully avoided provoking full-scale conflict with the Jewish State. His regime maintained a level of control over Syrian territory, limiting the ability of extremist groups such as Al-Qaeda to operate freely. This control allowed for relative stability on Israel’s northern border.
The rebel group now dominating Syria risks replacing the predictable relationships under Assad with widespread chaos. This shift introduces not just unpredictability but also direct security threats for Israel, undermining the assumption that Assad’s downfall is a victory for the Jewish State.
With Assad’s downfall, the country is no longer a singular nation but a fractured region with competing Islamist groups, many of which harbor deep animosity toward Israel. The most prominent group to emerge is Hayat Tahrir al-Sham (HTS), currently designated as a terrorist organization, rooted in Al-Qaeda’s ideology.
HTS, founded initially as Jabhat al-Nusra in 2012, became Al-Qaeda’s official partner in Syria before later distancing itself from the group to broaden its appeal. Many argue, however, that its leadership and ideology remain firmly tied to Al-Qaeda’s global jihadist movement.
By 2022, HTS had control over significant parts of Syria’s northwest, particularly in the Idlib province, with a fighting force estimated at over 30,000.
HTS has made no secret of its hostility toward Israel. Recently, its leadership has issued repeated threats, calling for the liberation of Jerusalem and vowing to target Israeli territory. While the group’s primary focus remains on consolidating power in Syria, its anti-Israel rhetoric raises concerns about future confrontations, significantly as the group expands its presence near the Golan Heights.
Under Assad, terrorist activity from Syria into Israel was minimal due to the regime’s tight border control. However, the current disorganization in Syria has opened opportunities for groups like Al-Qaeda to exploit the instability.
In 2023 alone, Israeli forces intercepted at least two smuggling attempts involving weapons and explosives along the Syrian border, underscoring the growing threat.
HTS’ takeover of Syria raises the likelihood of increased cross-border violence.
The Jordanian military, which has successfully conducted counterterrorism operations against ISIS and other extremist factions, now faces the challenge of monitoring an increasingly unstable border with Syria. A 2022 report by the Jordanian Armed Forces highlighted a surge in smuggling incidents along the Syrian border, many involving drugs and weapons trafficked by groups like the HTS.
For Israel, a destabilized Jordan is a matter of significant concern. Jordan remains one of Israel’s most cooperative neighbors, with both nations sharing a peace treaty since 1994. If HTS succeeds in undermining Jordan’s security, it could disrupt this vital alliance and force Israel to reallocate military resources, further straining its defense capabilities amid rising threats on other fronts.
The United States has adopted a cautious approach to Syria. The absence of the US has left Israel alone in managing the results of Syria’s collapse, forcing it to rely on military actions like airstrikes against military targets within Syria. These strikes, while effective in the short term, risk escalating tensions and drawing Israel into broader conflicts.
Despite the challenges, the fragmentation of Syria does offer some short-term advantages for Israel. Traditional adversaries, like Hezbollah, have been weakened. Yet, these gains are unlikely to last; the rise of extremist groups like HTS poses a long-term danger that could surpass the challenges presented by Assad’s regime.
The collapse of Assad’s regime marks the end of an era but does not guarantee stability or security for Israel. Instead, it brings in a period of heightened uncertainty, where new threats emerge. While Israel may not face immediate danger from the new Syrian regime, there is a serious potential for future conflict.
Israel’s challenge is to adapt swiftly to this new reality, reorganizing its military and diplomatic strategies to address both immediate risks and long-term threats. As the region reshapes itself, support for Israel will be crucial in ensuring its security and maintaining this pillar of democracy in an increasingly radicalized Middle East.
The post The Fall of Assad: Israel’s Fragile Advantage first appeared on Algemeiner.com.
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How Hamas Manipulates the Media and Controls the Narrative About Israel
Throughout the current Israel-Hamas war, HonestReporting has exposed ties between employees of mainstream media organizations and the terrorist rulers of the Gaza Strip.
From freelancers who crossed into southern Israel with Hamas terrorists during the October 7 massacre, to Palestinian journalists who were honored by Hamas for their collaborative work with the Hamas Government Media Office, there is strong evidence for Hamas’ control and manipulation of the narratives that emerge from the Gaza Strip. This biased messaging helps shape the way that the conflict is reported on around the world.
However, it is not only local Gazan journalists whose work falls under the tyrannical thumb of Hamas.
Throughout its 17 years of control over Gaza, Hamas has also wielded its violent power to censor the reports of foreign journalists and ensure that only news sanctioned by the internationally recognized terror group sees the light of day.
Operation Protective Edge (2014)
There is no better example of this suppression of press freedom than the media guidelines that were released by Hamas during Operation Protective Edge (which occurred from July through August 2014).
According to an August 2014 report released by the Meir Amit Intelligence and Information Center, both the Hamas-run Ministry of Interior and the Hamas-affiliated Palestinian Journalist Bloc released guidelines during the early days of the Operation on how social media users and traditional media personnel located in Gaza should report on the ongoing conflict.
A key instruction by Hamas was to never publish information about or share photos of rockets, so as not to publicize the proximity of rocket launchers to densely populated civilian areas.
Other regulations that Hamas set out for social media users during Operation Protective Edge included the requirement to refer to all killed Gazans as “innocent” (no matter what their involvement was), to never share an up-close photograph of Hamas members, and to describe all Hamas activity as being in response to Israeli actions.
The regulations and their enforcement by Hamas were so severe that even the Foreign Press Association in Israel was forced to release a statement on August 11, 2014, condemning the “blatant, incessant, forceful and unorthodox methods employed by the Hamas authorities and their representatives against visiting international journalists in Gaza over the past month.”
According to the Meir Amit Center, by controlling the information coming out of Gaza during the early days of the Operation, Hamas was able to craft a narrative of Israel as an aggressor and the people of Gaza as victims of the Jewish State’s wrath.
However, as the Center notes, there were a number of instances where foreign journalists in Gaza did acknowledge the close proximity of rocket launchers to civilian areas. In some cases, these journalists only publicized their experience once they had left the Gaza Strip (and were outside Hamas’ realm), while others were forced to leave the Strip soon after issuing their reports.
Hamas Issues Strict Rules for Journalists
Operation Protective Edge was not the only time that Hamas sought to wield its coercive power over journalists in the Gaza Strip.
In August 2022, one year after heavy fighting between the IDF and Hamas during Operation Guardian of the Walls, it was reported that Hamas had issued strict rules for Palestinians working with foreign media outlets, including orders not to report on Palestinians killed by errant Hamas rockets, and to blame Israel for hostilities in their reports.
As The Times of Israel reported at the time, these regulations were reversed after an outcry from representatives of foreign media outlets. However, as the media outlet noted:
The rules would have gone much further than existing Hamas restrictions. They appeared aimed at imposing the Islamic group’s narrative on media coverage of the conflict by implicitly threatening Palestinian reporters and translators who live under its heavy-handed rule.
Even if the rules are officially withdrawn, Hamas has still signaled its expectations, which could have a chilling effect on critical coverage, AP reported.
Hamas Sells Its Narrative
Aside from the aforementioned ties between Gazan freelancers and Hamas, as well as the threatening and abuse of journalists who are critical of its terror regime, another way that Hamas has sought to craft the public perception of its current war with Israel is by attempting to sell its narrative to the West, particularly through mainstream media organizations.
In January 2024, the Hamas Media Office published a booklet entitled “Our Narrative … Operation Al-Aqsa Flood.” This document, which sought to justify and contextualize the terror group’s October 7 attack against southern Israel, was released in both Arabic and English. The publication of a Hamas document in both languages was unusual, and shows how the group is intent on not only influencing Arab public opinion, but also the opinion of those residing in the West.
“Our Narrative” is a masterpiece of propaganda and misinformation, replete with claims such as:
- Hamas was only attacking military sites and never attacks civilians;
- Many of the victims were killed by Israel and not Hamas;
- This “battle” started 105 years ago, and Hamas was backed into a corner and forced to attack Israel.
Despite being among the key targets of Hamas’ information campaign, most mainstream media outlets ignored its publication at the time.
However, both Agence France-Presse (AFP) and Voice of America (VOA) fell for Hamas’ propaganda machine, and publicized the terror group’s baseless claims, ultimately giving Hamas an air of legitimacy and spreading its extremism to an international audience.
In retrospect, however, given the prevalence of sources branding Hamas as a “national liberation” group, battling “colonialism,” it’s clear that the Hamas narrative has found a receptive audience in too many places.
The Hamas document even called for an International Criminal Court (ICC) investigation, preempting the arrest warrants issued against Benjamin Netanyahu and former defense minister Yoav Gallant.
Another more subtle way that Hamas cultivates the narrative around the ongoing war with Israel is by releasing unsubstantiated casualty figures as fact under the guise of the Gaza Ministry of Health, which seeks to portray Israel as an aggressor intent on destroying all of Gaza’s Palestinian residents, not just the terrorists embedded within it.
When mainstream media organizations republish these figures, they are helping to spread Hamas propaganda around the world.
Hamas inflates the Gaza death toll, and the media buys it. Here’s how they twist the numbers to mislead the world. pic.twitter.com/xemTDOAlET
— HonestReporting (@HonestReporting) December 15, 2024
Over its 17-year reign in the Gaza Strip, Hamas has sought to manipulate the way that local Palestinians and foreign journalists report on hostilities with the IDF, seeking to control the narrative and sway the minds of uninformed audiences around the world.
Through Hamas’ issuance of constricting media guidelines in 2014 and 2022, its use of violence against opposition journalists, the recently unearthed evidence of collaboration by certain Palestinian freelancers with the terror group, and its propaganda campaigns focused on influencing mainstream media outlets, it is clear that any news emerging from Gaza must be treated with a critical eye and not taken at face value.
The author is a contributor to HonestReporting, a Jerusalem-based media watchdog with a focus on antisemitism and anti-Israel bias — where a version of this article first appeared.
The post How Hamas Manipulates the Media and Controls the Narrative About Israel first appeared on Algemeiner.com.
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A Hanukkah Lesson for Modern-Day Israel: Internal Divisions Can Destroy Our State
Hanukkah, celebrated annually on the 25th of Kislev, preserves the historical memory of the dramatic events of 164 BCE. That year, Judah the Maccabee purified the Temple and restored Jewish worship to the center of the national life.
However, the holiday did not mark the end of our struggle for independence — but rather one of its early high points. In reality, the journey to full Jewish independence required another 20 years of fighting and diplomacy. During this time, Judah the Maccabee fell in battle, but not before forging a historic alliance with Rome.
Ultimate independence was achieved by Judah’s brother, Simon, in 142 BCE. Simon not only secured the independence of Judea, but also established the illustrious Hasmonean dynasty, which ruled the Jewish kingdom for 79 years.
The peak of the Hasmonean reign occurred during the rule of Queen Alexandra (Shlomtzion), whose era brought relative cultural and economic prosperity to the kingdom. However, this prosperity was short-lived. After her death, a bloody succession war erupted between her sons, Hyrcanus and Aristobulus, and their supporters. This fratricidal conflict marked the swan song of the Hasmonean kingdom, culminating in Roman intervention and the end of Judea’s independence in 63 BCE.
Hanukkah is not just a story of liberation from foreign oppression; it is also a lesson in internal unity and a warning against domestic divisions. During the Hasmonean period, civil strife tore the nation apart from within, providing the Romans with an opportunity to seize control of the kingdom.
Similarly, today, the State of Israel, celebrating 76 years of independence, faces challenges that threaten its internal cohesion.
For example, the issue of drafting ultra-Orthodox Jews into the IDF raises questions about equality in sharing the burden and the balance between religion and state. Judicial reform debates spark contentious arguments about the character of Israeli democracy versus its judicial system. Settlements and disagreements over the establishment of a commission of inquiry into the events of October 7th further strain the public sphere.
Yet the October 7th tragedy also underscored the necessity of unity. These events exposed our vulnerabilities but also our strength as a nation, when we awaken to the dangers of internal divisions and the need to stand united against external threats.
Hanukkah is not merely a historical memory; it is a warning sign and a call to action. It reminds us that our independence should never be taken for granted, and that internal threats can be as dangerous as external enemies.
From the Hasmonean struggles, we learned that prosperity and national security depend on unity. The era of Queen Alexandra demonstrated the achievements possible through cooperation, while the civil war that followed illustrated the destructive power of division.
Today, as we face challenges from within and without, we must remember this lesson. The events of October 7th sharpened the focus on the need for national unity in confronting our enemies. If we fail to learn from history, we risk repeating its mistakes. We must set aside our differences and remember our shared goal: preserving the national home for us all.
May we draw wisdom from the past, strengthen the bonds between the diverse segments of our society, and work together for a better and safer future. Like the Hasmoneans, may we continue building our state with faith, hope, and love. Wishing all of Israel a joyous Hanukkah, and may we always remain one victorious family.
Itamar Tzur is an Israeli scholar and Middle East expert who holds a Bachelor’s degree with honors in Jewish History and a Master’s degree with honors in Middle Eastern Studies. As a senior member of the “Forum Kedem for Middle Eastern Studies and Public Diplomacy”. Tzur leverages his academic expertise to enhance understanding of regional dynamics and historical contexts within the Middle East.
The post A Hanukkah Lesson for Modern-Day Israel: Internal Divisions Can Destroy Our State first appeared on Algemeiner.com.