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Who Is Testing Us?

“Abraham and Isaac,” oil on canvas, Anthony van Dyck, circa 1617. Photo: National Gallery Prague via Wikimedia Commons.

JNS.orgOn Shabbat, we will read the Torah portion Vayera and the poignant drama of the akeidah, the binding of Isaac, which is the 10th, and most difficult, test of faith that our father Abraham had to face in life. Would he be prepared to sacrifice his beloved son Yitzchak, Isaac, on the altar of God, especially since he waited so many years for this son to be born to his wife, our matriarch, Sarah?

Why is this famous act of near-martyrdom so special? What makes Abraham and Isaac so unique? Haven’t there been many millions of Jewish martyrs throughout our long and torturous history? Only one generation ago, 6 million martyrs, including more than 1 million innocent children, were killed. And one year ago, 1,200 of our finest—young and old—were martyred by Hamas.

So why, I ask, is the near martyrdom of Abraham and Isaac so special?

There are many famous answers to this question, but I would like to share with you an unconventional answer that I believe speaks to us today and has a very relevant and personal message to us all.

This section in the Torah begins with these words: “And it came to pass after these things, and God tested Abraham.”

That’s it. I just gave you the answer. Did you get it? No? You missed it? OK, let me repeat it. “And God tested Abraham.” Did you hear the emphasis this time? God himself was testing Abraham.

What is my point? Tragically, we Jews are all too accustomed to martyrdom. We are used to giving up our lives and our children’s lives when we are threatened and attacked by our enemies, by antisemites and by the vicious villains of history. We understand that life is a battle between good and evil. In this epic confrontation, we have all too often given our very lives for our faith, for our principles, and for God so that the forces of light would vanquish the forces of darkness and evil.

So for Abraham to be called upon to give his life, or his son’s life, in a battle against, say, the mighty King Nimrod would be understandable. But here, Abraham was not being tested by Nimrod or Hitler or Hamas. Here, Abraham is facing off against God. God Himself was testing Abraham!

That the antisemite wants to take your child’s life is a reality we are, sadly, all too familiar with. But God? God is threatening my child’s life? This, we cannot come to terms with so easily.

But Abraham said nothing. Not a word. He got up early the next morning and went on this mission with total faith in God. He did not demand any answers to the many questions he could have asked.

The unique test of Abraham was whether he would become disillusioned by the clear contradiction in God’s own words.

“Hey God! One minute, you tell me you are giving me a crown prince and that he will be my heir and the next link in the founding fathers of the Jewish people, and the next minute, you’re telling me to sacrifice him? And he hasn’t yet married or fathered any children. I don’t get it, God.”

Abraham could have said that, but he didn’t. He never wavered. Not for a moment. And that is part of his immortality. That is why his sacrifice remains unique, even after millions and millions of heroic acts of Jewish martyrdom throughout the generations.

God was testing Abraham. Not the antisemite. Not Hamas. God. And Abraham passed the test with flying colors.

Disillusionment is a very big test in life, especially if it comes from an unexpected source—like God.

We are often faced with tests of disillusionment, and not only for the big events, like the Holocaust or Oct. 7.

I can understand why my competitor is hurting my sales. He wants to. But why is God allowing this to happen to my business? I’ve been good. I come to shul. I give tzedakah. Didn’t God promise in the Bible that if we are good to Him, He would be good to us? Why is He killing my whole business?

That is a big test. Will we allow ourselves to wallow in disillusion?

Furthermore, the word “Elokim doesn’t only mean God, it can also mean the godly. The godly, too, can sometimes cause us to be tested.

Like the rabbi! The rabbi is supposed to be a man of God. “Well, he didn’t say good morning to me or Shabbat Shalom or wish me a chag sameach. He didn’t visit me when I was in hospital or when I had the flu.” If the rabbi did not live up to one’s expectations of a spiritual leader—to the high standards people expect of a man of God—then one can become disillusioned. Many people worldwide have left synagogues because they became disillusioned with their man of God, their rabbi.

That, too, is a test.

And then there is the most common test of all. I must have heard this one at least a thousand times!

“Rabbi, I know a guy who goes to shul 10 times a day. He prays, he shukels (shakes) up a storm, and he makes it like he is the holiest guy in town. And when it comes to business, he is a rip-off artist! A gonif (thief)! If he represents religion, I don’t want to have anything to do with it!”

You know what? Personally, I can understand people having that reaction when they see such blatant cases of shameful hypocrisy. The so-called “godly” people may be testing us again.

But to tell you the truth, I’m tired of all those old stories about religious rip-off artists. Let’s assume you are right, and that fellow is indeed a pious swindler. Good in shul and terrible at work. So what? What does that have to do with you? Just because someone else failed his tests in life, why should you fail yours?

Whether we become disillusioned by the so-called “godly” among us, who behave unethically, may well be a test of our own faith.

Every one of us has a direct relationship with God. Jews don’t need intermediaries. If so and so is a crook, that’s his problem, not mine. And if Mr. X is a hypocrite, is God not God? Is Torah, not Torah? Is Judaism, not Judaism?

Why should someone else’s behavior weaken my relationship with God? Does that release me from my obligations and responsibilities?

A Jew’s connection to God is holy, inviolate and non-negotiable, irrespective of the behavior of others, even the “godly” among us. The seeming inconsistencies in the behavior of a rabbi, chazzan, rebbetzin, gabbai or some crook who happens to dress “religious” are entirely irrelevant.

Let me end with a story. At the end of World War II, after the U.S. Army liberated the Mauthausen concentration camp, Rabbi Eliezer Silver, a well-known leader of the American rabbinate, went to help the survivors. He arranged a prayer service with all the inmates where they said Kaddish for their fallen family members and thanked God for their survival. The rabbi noticed one survivor turned his back on the prayers and wouldn’t participate, so he went over to him and invited him to join them. The man told the rabbi why he wasn’t going to pray.

“In our camp, one Jew had managed to sneak a siddur into the camp. Whenever it was safe, Jews would get in line for a chance to hold the siddur in their hands and offer a prayer. At first, I respected him greatly for that noble act of courage and sacrifice. But then I saw that the fellow with the siddur was charging for it! He would take a quarter of the people’s daily food rations as payment for his siddur. How despicable! It was then that I lost my faith and decided never to pray again. How could a Jew do such a thing?!”

The wise rabbi put his arm around the survivor and said: “So, let me ask you a question. Why do you look only at the one shameful Jew who charged his poor brothers for his siddur? Why do you not look at the dozens of holy Jews who were prepared to give up a quarter of their meager rations and risk their lives just for a moment of prayer with the siddur? Why don’t you look at them and be inspired by them?”

The survivor acknowledged that the rabbi had a point. To his credit, he turned around and joined the rabbi in the prayers. That survivor was none other than the famous Nazi hunter Simon Wiesenthal.

Whether our fellow Jews, even supposedly “godly” Jews, behave correctly or not, let’s make sure we still do the right thing.

The post Who Is Testing Us? first appeared on Algemeiner.com.

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Pro-Palestinian Rapper Leads ‘Death to the IDF’ Chant at English Music festival

Revellers dance as Avril Lavigne performs on the Other Stage during the Glastonbury Festival at Worthy Farm, in Pilton, Somerset, Britain, June 30, 2024. Photo: REUTERS/Dylan Martinez

i24 NewsChants of “death to the IDF” were heard during the English Glastonbury music festival on Saturday ahead of the appearance of the pro-Palestinian Irish rappers Kneecap.

One half of punk duo based Bob Vylan (who both use aliases to protect their privacy) shouted out during a section of their show “Death to the IDF” – the Israeli military. Videos posted on X (formerly Twitter) show the crowd responding to and repeating the cheer.

This comes after officials had petitioned the music festival to drop the band. The rap duo also expressed support for the following act, Kneecap, who the BCC refused to show live after one of its members, Liam Óg Ó hAnnaidh – better known by stage name Mo Chara – was charged with a terror offense.

The post Pro-Palestinian Rapper Leads ‘Death to the IDF’ Chant at English Music festival first appeared on Algemeiner.com.

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Rubio Holds First Meeting with Hostage Families, Urges End to Gaza War

US Secretary of State Marco Rubio attends a cabinet meeting at the White House in Washington, DC, US, April 10, 2025. Photo: REUTERS/Nathan Howard

i24 NewsUS Secretary of State Marco Rubio held on Friday his first meeting with the families of the hostages still held in Gaza since taking office in January, telling the loved ones that a “real victory” can only occur in Gaza when the remaining hostages are returned.

Those in attendance included Omri Miran’s brother-in-law; Evyatar David’s brother; Hadar Goldin’s brother; and Iair Horn, who himself is a freed hostage, with his brother Eitan still held by Hamas in Gaza.

According to the Hostages and Missing Families Forum, they urged the current US administration for a “bold decision.” “We’ve waited long enough,” the family members said. “It’s time to make brave decisions and bring all our loved ones back—all at once.”

Rubio, in turn, expressed the Trump administration’s “unwavering commitment” in rescuing the 49 remaining hostages, 20 of whom are believed to still be alive.

This meeting comes after U.S. President Donald Trump said earlier this week that he believes a ceasefire will be reached between Israel and Hamas “within the next week.”

The post Rubio Holds First Meeting with Hostage Families, Urges End to Gaza War first appeared on Algemeiner.com.

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Trump Says He Would Consider Bombing Iran Again, Drops Sanctions Relief Plan

US President Donald Trump speaks at a meeting with NATO Secretary General Mark Rutte (not pictured), at the NATO summit in The Hague, Netherlands, June 25, 2025. Photo: REUTERS/Brian Snyder

US President Donald Trump sharply criticized Iran’s Supreme Leader, Ali Khamanei, on Friday, dropped plans to lift sanctions on Iran and said he would consider bombing Iran again if Tehran is enriching uranium to worrisome levels.

Trump reacted sternly to Khamanei’s first remarks after a 12-day conflict with Israel that ended when the United States launched bombing raids last weekend against Iranian nuclear sites.

Khamanei said Iran “slapped America in the face” by launching an attack against a major US base in Qatar following the US bombing raids. Khamanei also said Iran would never surrender.

Trump said he had spared Khamanei’s life. US officials told Reuters on June 15 that Trump had vetoed an Israeli plan to kill the supreme leader.

“His Country was decimated, his three evil Nuclear Sites were OBLITERATED, and I knew EXACTLY where he was sheltered, and would not let Israel, or the U.S. Armed Forces, by far the Greatest and Most Powerful in the World, terminate his life,” Trump said in a social media post.

“I SAVED HIM FROM A VERY UGLY AND IGNOMINIOUS DEATH,” he said.

Iran said a potential nuclear deal was conditional on the US ending its “disrespectful tone” toward the Supreme Leader.

“If President Trump is genuine about wanting a deal, he should put aside the disrespectful and unacceptable tone towards Iran’s Supreme Leader, Grand Ayatollah Khamenei, and stop hurting his millions of heartfelt followers,” Iran’s Foreign Minister Abbas Araqchi said in a post on X in the early hours of Saturday.

Trump also said that in recent days he had been working on the possible removal of sanctions on Iran to give it a chance for a speedy recovery. He said he had now abandoned that effort.

“I get hit with a statement of anger, hatred, and disgust, and immediately dropped all work on sanction relief, and more,” he said.

Trump said at a White House news conference that he did not rule out attacking Iran again, when asked about the possibility of new bombing of Iranian nuclear sites if deemed necessary at some point.

“Sure, without question, absolutely,” he said.

Trump said he would like inspectors from the International Atomic Energy Agency – the U.N. nuclear watchdog – or another respected source to be able to inspect Iran’s nuclear sites after they were bombed last weekend.

Trump has rejected any suggestion that damage to the sites was not as profound as he has said.

The IAEA chief, Rafael Grossi, said on Wednesday that ensuring the resumption of IAEA inspections was his top priority as none had taken place since Israel began bombing on June 13.

However, Iran’s parliament approved moves on Wednesday to suspend such inspections. Araqchi indicated on Friday that Tehran may reject any request by the head of the agency for visits to Iranian nuclear sites.

Trump said Iran still wants to meet about the way forward. The White House had said on Thursday that no meeting between the U.S. and an Iranian delegation has been scheduled thus far.

The post Trump Says He Would Consider Bombing Iran Again, Drops Sanctions Relief Plan first appeared on Algemeiner.com.

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