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Why a liberal Zionist rabbi isn’t taking to the streets over Israel’s judicial reform plan
(JTA) — Israel’s 75th anniversary was supposed to be a blowout birthday party for its supporters, but that was before the country was convulsed by street protests over the right-wing government’s proposal to overhaul its judiciary. Critics call it an unprecedented threat to Israel’s democracy, and supporters of Israel found themselves conflicted. In synagogues across North America, rabbis found themselves giving “yes, but” sermons: Yes, Israel’s existence is a miracle, but its democracy is fragile and in danger.
One of those sermons was given a week ago Saturday by Rabbi Ammiel Hirsch of Manhattan’s Stephen Wise Free Synagogue, expressing his “dismay” over the government’s actions. Hirsch is the former head of ARZA, the Reform movement’s Zionist organization, and the founder of a new organization, Amplify Israel, meant to promote Zionism among Reform Jews. He is often quoted as an example of a mainstream non-Orthodox rabbi who not only criticizes anti-Zionism on the far left but who insists that his liberal colleagues are not doing enough to defend the Jewish state from its critics.
Many on the Jewish left, meanwhile, say Jewish establishment figures, even liberals like Hirsch, have been too reluctant to call out Israel on, for example, its treatment of the Palestinians — thereby enabling the country’s extremists.
In March, however, he warned that the “Israeli government is tearing Israeli society apart and bringing world Jewry along for the dangerous ride.” That is uncharacteristically strong language from a rabbi whose forthcoming book, “The Lilac Tree: A Rabbi’s Reflections on Love, Courage, and History,” includes a number of essays on the limits of criticizing Israel. When does such criticism give “comfort to left-wing hatred of Israel,” as he writes in his book, and when does failure to criticize Israel appear to condone extremism?
Although the book includes essays on God, Torah, history and antisemitism, in a recent interview we focused on the Israel-Diaspora divide, the role of Israel in the lives of Diaspora Jews and why the synagogue remains the “central Jewish institution.”
The interview was edited for length and clarity.
Jewish Telegraphic Agency: You gave a sermon earlier this month about the 75th anniversary of Israel’s founding, which is usually a time of celebration in American synagogues, but you also said you were “dismayed” by the “political extremism” and “religious fundamentalism” of the current government. Was that difficult as a pulpit rabbi?
Rabbi Ammiel Hirsch: The approach is more difficult now with the election of the new government than it has been in all the years of the past. Because we can’t sanitize supremacism, elitism, extremism, fundamentalism, and we’re not going to. Israel is in what’s probably the most serious domestic crisis in the 75-year history of the state. And what happens in Israel affects American Jewry directly. It’s Israeli citizens who elect their representatives, but that’s not the end of the discussion neither for Israelis or for American Jews. At the insistence of both parties, both parties say the relationship is fundamental and critical and it not only entitles but requires Israelis and world Jews to be involved in each other’s affairs.
For American Jewry, in its relationship with Israel, our broadest objective is to sustain that relationship, deepen that relationship, and encourage people to be involved in the affairs in Israel and to go to Israel, spend time in Israel and so forth, and that’s a difficult thing to do and at the same time be critical.
American Jews have been demonstrating here in solidarity with the Israelis who have been protesting the recent judicial overhaul proposals in Israel. Is that a place for liberal American Jews to make their voices heard on what happens in Israel?
I would like to believe that if I were living in Israel, I would be at every single one of those demonstrations on Saturday night, but I don’t participate in demonstrations here because the context of our world and how we operate is different from in Israel when an Israeli citizen goes out and marches on Kaplan Street in Tel Aviv. It’s presumed that they’re Zionists and they’re speaking to their own government. I’m not critical of other people who reach a different perspective in the United States, but for me, our context is different. Even if we say the identical words in Tel Aviv or on West 68th Street, they’re perceived in a different way and they operate in a different context.
What then is the appropriate way for American Jews to express themselves if they are critical of an action by the Israeli government?
My strongest guidance is don’t disengage, don’t turn your back, double down, be more supportive of those who support your worldview and are fighting for it in Israel. Polls seem to suggest that the large majority of Israelis are opposed to these reforms being proposed. Double down on those who are supportive of our worldview.
You lament in your book that the connections to Israel are weakening among world Jewry, especially among Jewish liberals.
The liberal part of the Jewish world is where I am and where the people I serve are by and large, and where at least 80% of American Jewry resides. It’s a difficult process because we’re operating here in a context of weakening relationship: a rapidly increasing emphasis on universal values, what we sometimes call tikkun olam [social justice], and not as a reflection of Jewish particularism, but often at the expense of Jewish particularism.
There is a counter-argument, however, which you describe in your book: “some left-wing Jewish activists contend that alienation from Israel, especially among the younger generations, is a result of the failures of the American Jewish establishment” — that is, by not doing more to express their concerns about the dangers of Jewish settlement in the West Bank, for example, the establishment alienated young liberal Jews. You’re skeptical of that argument. Tell me why.
Fundamentally I believe that identification with Israel is a reflection of identity. If you have a strong Jewish identity, the tendency is to have a strong connection with the state of Israel and to believe that the Jewish state is an important component of your Jewish identity. I think that surveys bear that out. No doubt the Palestinian question will have an impact on the relationship between American Jews in Israel as long as it’s not resolved, it will be an outstanding irritant because it raises moral dilemmas that should disturb every thinking and caring Jew. And I’ve been active in trying to oppose ultra-Orthodox coercion in Israel. But fundamentally, while these certainly are components putting pressure on the relationship between Israel and Diaspora Jewry, in particular among the elites of the American Jewish leadership, for the majority of American Jews, the relationship with Israel is a reflection of their relationship with Judaism. And if that relationship is weak and weakening, as day follows night, the relationship with Israel will weaken as well.
But what about the criticism that has come from, let’s say, deep within the tent? I am thinking of the American rabbinical students who in 2021 issued a public letter accusing Israel of apartheid and calling on American Jewish communities to hold Israel accountable for the “violent suppression of human rights.” They were certainly engaged Jews, and they might say that they were warning the establishment about the kinds of right-wing tendencies in Israel that you and others in the establishment are criticizing now.
Almost every time I speak about Israel and those who are critical of Israel, I hold that the concept of criticism is central to Jewish tradition. Judaism unfolds through an ongoing process of disputation, disagreement, argumentation, and debate. I’m a pluralist, both politically as well as intellectually.
In response to your question, I would say two things. First of all, I distinguish between those who are Zionist, pro-Israel, active Jews with a strong Jewish identity who criticize this or that policy of the Israeli government, and between those who are anti-Zionists, because anti-Zionism asserts that the Jewish people has no right to a Jewish state, at least in that part of the world. And that inevitably leads to anti-Jewish feelings and very often to antisemitism.
When it came to the students, I didn’t respond at all because I was a student once too, and there are views that I hold today that I didn’t hold when I was a student. Their original article was published in the Forward, if I’m not mistaken, and it generated some debate in all the liberal seminaries. I didn’t respond at all until it became a huge, multi-thousand word piece in The New York Times. Once it left the internal Jewish scene, it seemed to me that I had an obligation to respond. Not that I believe that they’re anti-Zionist — I do not. I didn’t put them in the BDS camp [of those who support the boycott of Israel]. I just simply criticized them.
Hundreds of Jews protest the proposed Israeli court reform outside the Israeli consulate in New York City on Feb. 21, 2023. (Gili Getz)
You signed a letter with other rabbis noting that the students’ petition came during Israel’s war with Hamas that May, writing that “those who aspire to be future leaders of the Jewish people must possess and model empathy for their brothers and sisters in Israel, especially when they are attacked by a terrorist organization whose stated goal is to kill Jews and destroy the Jewish State.”
My main point was that the essence of the Jewish condition is that all Jews feel responsible one for the another — Kol yisrael arevim zeh bazeh. And that relationship starts with emotions. It starts with a feeling of belongingness to the Jewish people, and a feeling of concern for our people who are attacked in the Jewish state. My criticism was based, in the middle of a war, on expressing compassion, support for our people who are under indiscriminate and terrorist assault. I uphold that and even especially in retrospect two years later, why anyone would consider that to be offensive in any way is still beyond me.
You were executive director of ARZA, the Reform Zionist organization, and you write in your book that Israel “is the primary source of our people’s collective energy — the engine for the recreation and restoration of the national home and the national spirit of the Jewish people.” A number of your essays put Israel at the center of the present-day Jewish story. You are a rabbi in New York City. So what’s the role or function of the Diaspora?
Our existence in the Diaspora needs no justification. For practically all of the last 2,000 years, Jewish life has existed in the Diaspora. It’s only for the last 75 years and if you count the beginning of the Zionist movement, the last 125 years or so that Jews have begun en masse to live in the land of Israel. Much of the values of what we call now Judaism was developed in the Diaspora. Moreover, the American Jewish community is the strongest, most influential, most glorious of all the Jewish Diasporas in Jewish history.
And yet, the only place in the Jewish world where the Jewish community is growing is in Israel. More Jewish children now live in Israel than all the other places in the world combined. The central value that powers the sustainability, viability and continuity of the Jewish people is peoplehood. It’s not the values that have sustained the Jewish people in the Diaspora and over the last 2,000 years, which was Torah or God, what we would call religion. I’m a rabbi. I believe in the centrality of God, Torah and religion to sustain Jewish identity. But in the 21st century, Israel is the most eloquent concept of the value of Jewish peoplehood. And therefore, I do not believe that there is enough energy, enough power, enough sustainability in the classical concept of Judaism to sustain continuity in the Diaspora. The concept of Jewish peoplehood is the most powerful way that we can sustain Jewish continuity in the 21st century.
But doesn’t that negate the importance of American Jewry?
In my view, it augments the sustainability of American Jewry. If American Jews disengage from Israel, and from the concept of Jewish peoplehood, and also don’t consider religion to be at the center of their existence, then what’s left? Now there’s a lot of activity, for example, on tikkun olam, which is a part of Jewish tradition. But tikkun olam in Judaism always was a blend between Jewish particularism and universalism — concern for humanity at large but rooted in the concept of Jewish peoplehood. But very often now, tikkun olam in the Diaspora is practiced not as a part of the concept of Jewish particularism but, as I said before, at the expense of Jewish particularism. That will not be enough to sustain Jewish communities going into the 21st century.
I want to ask about the health of the American synagogue as an institution. Considering your concern about the waning centrality of Torah and God in people’s lives — especially among the non-Orthodox — do you feel optimistic about it as an institution? Does it have to change?
I’ve believed since the beginning of my career that there’s no substitute in the Diaspora for the synagogue as the central Jewish institution. We harm ourselves when we underemphasize the central role of the synagogue. Any issue that is being done by one of the hundreds of Jewish agencies that we’ve created rests on our ability as a community to produce Jews into the next generation. And what are those institutions that produce that are most responsible for the production of Jewish continuity? Synagogues, day schools and summer camps, and of the three synagogues are by far the most important for the following reasons: First, we’re the only institution that defines ourselves as and whose purpose is what we call cradle to grave. Second, for most American Jews, if they end up in any institution at all it will be a synagogue. Far fewer American Jews will receive a day school education and or go to Jewish summer camps. That should have ramifications across the board for American Jewish policy, including how we budget Jewish institutions. We should be focusing many, many more resources on these three institutions, and at the core of that is the institution of the synagogue.
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Iran Races to Rebuild Missile Arsenal, Israel Tests Upgraded Defenses Amid Fragile US Nuclear Talks
Iranian missiles are displayed in a park in Tehran, Iran, Jan. 31, 2026. Photo: Majid Asgaripour/WANA (West Asia News Agency) via REUTERS
As the prospect of renewed conflict looms, Iran is scrambling to restore its battered missile capabilities while Israel tests upgraded air defenses and accelerates military preparations for a potential confrontation.
Iran had 25 key sites housing long-range ballistic missile capabilities, 19 of which were struck during last June’s 12-day war, when the US and Israel bombed the regime’s nuclear facilities, according to Israel’s Channel 14.
The outlet’s latest report, drawing on satellite imagery, research by the Alma Institute for Middle Eastern Studies, and confirmations from security officials, reveals that all sites were equipped with underground infrastructure and suffered extensive surface and subterranean damage.
Yet, with the shadow of a new conflict looming, Iran has rushed to restore its shattered defense capabilities, reportedly completing some partial repairs already.
As of last month, the country’s main launch bases — whose surfaces suffered moderate to severe damage — appear to show clear signs of recovery and resumed operational activity.
Israeli officials estimate that the Islamist regime now possesses at least twice the missile arsenal it deployed in past attacks.
However, Iran’s missile launch capacity remains limited by shortages of launchers and rocket fuel, even as it reportedly works to restore these critical components as well.
As Tehran works to rebuild its strategic threat against the Jewish state amid rising regional tensions, Israel has successfully upgraded its missile defense systems and expanded its arsenal of anti-missile batteries, effectively reinforcing its deterrence capabilities.
On Wednesday, the Israeli Ministry of Defense announced a successful test of the “David’s Sling” air-defense system, designed to intercept Iranian ballistic missiles with advanced evasive capabilities.
Built on operational lessons from last year’s war, Israeli officials said the upgraded system can intercept cruise missiles, ballistic missiles, aircraft, and drones at medium and long ranges, reaching altitudes of 50 to 70 kilometers (31 to 43 miles).
From the Arrow system to the Iron Dome, Israel is bolstering its defense capabilities with extensive logistical preparations to maintain operational readiness during prolonged and intense missile attacks, the Ministry of Defense said in a statement.
At the top of the country’s operational defense pyramid is the Arrow system, a strategic, exo-atmospheric shield designed to intercept long-range ballistic missiles while they are still outside the atmosphere, neutralizing threats at a distance and preventing environmental damage or the impact of unconventional warheads
Serving as the middle layer of Israel’s missile defense, the newly upgraded David’s Sling system works alongside the Iron Dome, which protects the home front and civilian settlements.
The country is also introducing the laser system Iron Beam, or “Magen Or,” capable of intercepting missiles quickly, accurately, and more efficiently than conventional systems
These latest developments come as regional tensions escalate over Iran’s nuclear program and fragile negotiations with the United States, raising concerns about a renewed conflict in the region.
Washington and Tehran resumed negotiations last Friday in Oman, marking the first direct engagement between US and Iranian officials since nuclear talks collapsed after the 12-day war in June.
With the chances of a deal still uncertain, US President Donald Trump has simultaneously launched a massive military buildup in the Gulf, pressuring the Iranian regime to return to the negotiating table if it wants to prevent a potential conflict.
On Wednesday, Israeli Prime Minister Benjamin Netanyahu met with Trump to discuss the prospects of a potential nuclear agreement with Tehran and the next steps in the talks. Israeli officials have said they want any agreement with Iran to include zero enrichment of uranium, limits on ballistic missiles, and a pullback of the regime’s support for terrorist groups across the Middle East.
“There was nothing definitive reached other than I insisted that negotiations with Iran continue to see whether or not a Deal can be consummated. If it cannot, we will just have to see what the outcome will be,” Trump wrote in a post on Truth Social after their meeting.
“Last time Iran decided that they were better off not making a deal, they were hit with Midnight Hammer — that did not work well for them,” he continued, referring to the US operation to bomb Iranian nuclear sites in June. “Hopefully this time they will be more reasonable and responsible.”
Trump also told Axios in a Tuesday interview that he is considering deploying a second aircraft carrier strike group to the Middle East to prepare for military action if negotiations with Iran fail.
“Either we will make a deal or we will have to do something very tough like last time,” Trump said.
According to multiple media reports, Washington has set three conditions for a nuclear agreement with Iran: halting uranium enrichment, restricting the country’s ballistic missile program, and ending the regime’s support for terrorist groups and other proxies throughout the Middle East.
However, Iran has long said all three demands are unacceptable, but two Iranian officials told Reuters its Islamist, authoritarian rulers view the ballistic missile program, not uranium enrichment, as the bigger issue.
In recent days, the US has indicated it is primarily concerned with the nuclear program, leaving some observers concerned that the Trump administration will strike a deal that’s too narrow in scope.
The Iranian government has already publicly rejected any transfer of uranium out of the country and ruled out negotiations over its ballistic missile program or support for proxy forces.
Cautious optimism about diplomacy has also been shaken by reported clashes between US and Iranian forces at sea as tensions rise.
Last week, the US military said it shot down an Iranian drone that had “aggressively” approached the aircraft carrier Abraham Lincoln in the Arabian Sea. Hours later, forces from Iran’s Islamic Revolutionary Guard Corps (IRGC) harassed a US-flagged, US-crewed merchant vessel in the Strait of Hormuz.
Trump initially threatened to intervene in Iran if the regime killed anti-government protesters who took to the streets across the country in late December and early January. However, the Iranian government proceeded to crush the protests with a brutal crackdown, reportedly killing tens of thousands of people.
The US subsequently began its military buildup in the region, and Trump called on the regime to begin negotiations.
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US Congressional Race in Illinois Features Showdown Between AIPAC and New Anti-Israel Group
Aug. 12, 2025, Chicago, Illinois, US: Daniel Biss, mayor of Evanston, Illinois, attends a rally at Federal Plaza in Chicago after the announcement that the Trump administration has unilaterally ended the collective bargaining agreement with federal unions. Photo: Chicago Tribune via ZUMA Press Wire via Reuters Connect
The US congressional race for Illinois’ 9th District is shaping up to become a battleground between the American Israel Public Affairs Committee (AIPAC) and the Peace, Accountability, and Leadership PAC (PAL PAC), a newly formed pro-Palestinian political action committee.
The open competition to replace retiring Democratic Rep. Jan Schakowsky is widely considered to be a showdown in the Democratic primary between far-left newcomer and social media star Kat Abughazaleh, progressive Evanston Mayor Daniel Biss, and moderate state Sen. Laura Fine.
Abughazaleh, a Palestinian-American Tik-Tok personality who has repeatedly accused Israel of so-called “genocide” in Gaza, has earned the endorsement of the far-left Justice Democrats organization. She also has received backing from PAL PAC over her stated support for “Palestinian rights.”
Margaret DeReus, the executive director of PAL PAC, showered praise on the social media star as someone who “represents an exciting new wave of bold and progressive democratic candidates in the 2026 midterms.”
PAL PAC describes itself as an advocacy group which seeks to reward political candidates and members of Congress who champion “Palestinian freedom and human rights” and oppose Israeli policy toward the Palestinians. Among the group’s initial endorsers are US Democratic Reps. Rashida Tlaib (MI), Ilhan Omar (MN), and Summer Lee (PA), all of whom are among the fiercest anti-Israel voices in Congress.
“A defining priority for PAL PAC is ending Israel’s ongoing human rights abuses against Palestinians and stopping US complicity in and backing of Israel’s apartheid system, illegal theft of Palestinian land, and genocide against Palestinians,” the group’s website reads. “We seek to elect champions of human rights for all, who will demonstrate clear, courageous, and consistent leadership on one of the morally defining political and human rights issues of our time.”
Abughazaleh, a 26-year-old influencer who recently moved to Illinois from Texas, has described her new endorsements from far-left organizations as evidence of her “growing movement of people who are done with a Democratic Party that has cast them aside in favor of profit, greed, and power.”
Biss, who is Jewish, has condemned the extent of Israel’s military operations in Gaza and has vowed to vote against additional military aid to the Jewish state. However, Biss also spent large stretches of his childhood in Israel and has expressed a generally positive sentiment toward the nation and its people.
Nonetheless, the mayor has promised not to accept any funding or support from AIPAC, accusing the prominent lobbying group, which seeks to foster bipartisan support for a strong US-Israel alliance, of having “MAGA-aligned donors,” using the acronym for President Donald Trump’s Make America Great Again movement. Biss has also argued that accepting support from the organization would force him to “compromise” his progressive values.
“Daniel believes the special relationship between the United States and Israel means the US must do all it can to ensure long-term protection and prosperity of the Jewish homeland,” Biss’s campaign said in a statement.
“I do not share AIPAC’s hardline views,” Biss added.
Last month, US Rep. Tim Walberg (R-MI), chairman of the House Committee on Education and the Workforce, penned a letter demanding answers from Biss, accusing him of failing to protect Jewish students during a pro-Hamas, anti-Israel encampment at Northwestern University that, lawmakers say, devolved into widespread antisemitic harassment and violence. Northwestern’s campus is located in Evanston.
In a sharply worded letter dated Jan. 28, Walberg said Biss refused to authorize Evanston police to assist when Northwestern requested help clearing the encampment in April 2024, despite reports of assaults, intimidation, and explicitly antisemitic incidents. Walberg wrote that the decision left the university unable to enforce the law safely, citing committee documents indicating Northwestern lacked sufficient police resources to carry out arrests without city support.
Biss called Walberg’s letter a “dishonest political attack” and defended his decision not to intervene in the campus unrest, saying he and police assessed that sending officers “might further inflame the situation.”
Instead of receiving support from AIPAC, Biss has accepted $8,250 from J Street, a self-proclaimed “pro-peace, pro-Israel” lobbying organization. However, J Street has come under fire for allegedly not doing enough to combat antisemitism or anti-Israel narratives within liberal political circles. The organization’s leader Jeremy Ben-Ami said he would no longer dispute the claim that Israel is committing “genocide” in Gaza and that he has been convinced by activists that international courts will successfully prosecute the Jewish state.
In 2024, J Street called on the US government to withhold offensive weapons from Israel, arguing that the United States needs to hold Israel accountable for alleged human rights “violations.”
In September 2025, AIPAC sent an email to supporters decrying Biss and Abughazaleh as “dangerous detractors” to the group’s mission.
AIPAC has thrown its weight behind Fine, despite her longshot candidacy. A recently formed PAC reportedly backed by AIPAC has started spending six-figure sums on ads supporting Fine’s candidacy. The new ad-buy came after her campaign last year received about $300,000 from over 270 donors linked to AIPAC, according to campaign finance records viewed by local news outlet Evanston Now.
Fine has strategically positioned herself as the most pro-Israel candidate in the race.
“Anybody who is supporting me in my campaign is supporting a woman who yes, believes in the existence of Israel, yes believes in freedom and justice for all,” Fine said. “But also, anybody who’s investing in my campaign is investing in a 13-year record of someone who stood up to the biggest bullies in Springfield.”
In the two years following the breakout of the Israel-Hamas war, the role of AIPAC in American politics has become increasingly scrutinized. Fallacious conspiracy theories surrounding the group’s origins and influence over US politicians have become increasingly mainstreamed, causing many Democrats to either return or preemptively reject support and funding from the group. Moreover, the increasing toxicity of AIPAC within Democratic circles comes as party voters have soured on Israel.
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University of Maryland Student Gov’t Teams Up With Anti-Zionist Group to Pass 4th Anti-Israel Resolution This Year
University of Maryland, College Park’s Students for Justice in Palestine chapter honoring Hamas terrorists, whom it called “our martyrs,” on the first anniversary of the Oct. 7, 2023, massacre. Photo: Screenshot
The University of Maryland, College Park’s student government on Wednesday passed its fourth anti-Israel resolution in just this academic year alone, cementing a governing partnership with the extremist group Students for Justice in Palestine (SJP).
Every member of the Student Government Association (SGA), notwithstanding one who abstained, supported the latest measure with a voting tally of 19-0-1, The Algemeiner has learned from sources close to the situation.
Previous resolutions, which include one passed on Yom Kippur, the holiest day in the Jewish calendar, amassed as many as 28 votes but failed to achieve unanimous approval.
The latest measure calls on the school to divest from a range of defense contractors for working with Israel in accordance with the boycott, divestment, and sanctions (BDS) movement, which seeks to isolate the world’s lone Jewish state on the international stage as the first step toward its elimination. Leaders of the movement have repeatedly stated their goal is to destroy Israel.
“[The University of Maryland’s] investments may include companies such as Lockheed Martin, Northrop Grumman, BAE Systems, Elbit Systems, Caterpillar Inc, and RTX Corp, all companies that in some form or another, supply weapons, surveillance, technology, or infrastructure used in Israel’s oppression of Palestinians and have been linked to human right’s violations in other regions,” the resolution states, seemingly admitting that its supporters are not certain of the contents of the university’s investment portfolio. “This framework shall apply to the investment of all USM-controlled funds subject to Maryland law.”
October’s Yom Kippur vote, which Jewish students could not attend, accused Israel of “apartheid and occupation.”
Other resolutions at the University of Maryland (UMD) lodged discredited claims of “genocide” and “crimes against humanity” against Israel, parroting atrocity propaganda confected by Hamas to influence the public’s perception of the war in Gaza prompted by Hamas’s Oct. 7, 2023, invasion of and massacre across southern Israel.
In the days leading up to Wednesday’s vote, Jewish and Christian groups castigated the student government for what they described as being so easily captured by extremists who flagrantly signal their contempt for Jews by perpetrating hate incidents and using Jewish holidays as an occasion for promoting the destruction of the Jewish state.
“As a movement, we are trying to combat antisemitism. It is difficult when we have groups like BDS and UMD’s own student government outwardly discriminating against Jewish students,” said Christians United for Israel (CUFI) and Students Supporting Israel (SSI) in a joint statement, posted on the Instagram social media platform, on Saturday. “They have screamed at Jewish students and cornered them in rooms until police had to get involved. UMD’s student government is not interested in dialogue. They tell their followers not to speak with Israelis.”
They continued, “This form of extremism is hateful and discriminatory. We are calling for awareness and action from UMD to put an end to this.”
On Thursday, SSI president Uriel Appel told The Algemeiner, “The only surprising thing about SGA’s blatant attack on Jewish students on our campus is their zealous persistence on the matter.”
UMD, College Park SJP leading Muslim prayers. Photo: Screenshot
The University of Maryland, College Park’s SJP chapter is one of the most radical in the country. After the Oct. 7 attack, it held a “vigil” for Palestinian terrorists and other events which appeared aimed at pitting the Black and Latino communities against Jews. In its public statements, it has rejected a two-state solution to the Israeli-Palestinian conflict and called for the destruction of the Jewish state.
“UMD SJP unequivocally states that the Zionist state of Israel has no right to exist,” it said in a statement issued in July 2024. “Beyond being an apartheid state, the system of Israeli apartheid is a symptom of the fact that it is a settler-colonial ethnostate that seeks to use apartheid to facilitate its genocidal intent and ultimate goal of displacing indigenous Palestinians from their homeland.”
Student governments at other major universities are also pushing anti-Israel measures, as antisemitic incidents remain at high levels on campuses across the US.
As reported by The Algemeiner last week, the University of Nebraska-Lincoln’s (UNL) student government approved a BDS measure pushed by SJP. The student government, facing public scrutiny, ultimately amended the resolution to remove any mention of Israel and rename it the “Divest for Humanity Act.” The measure demanded divestment from armaments manufacturers to block “”complicit in the genocide and atrocities worldwide.” It passed by a wide margin after being doggedly argued against by Jewish students who were subjected to unfounded allegations about links to Israel.
SJP exalted its passing as a victory for its mission to foster a climate in which pro-Israel support in the US is untenable.
The vote came days after a right-wing social media influencer and University of Miami student upbraided her Jewish peers in a tirade in which she denounced them as “disgusting” while accusing rabbis of eating infants.
“Christianity, which says love everyone, meanwhile your Bible says eating someone who is a non-Jew is like eating with an animal. That’s what the Talmud says,” the online influencer, Kaylee Mahony, yelled at members of Students Supporting Israel who had a table at a campus fair held at the University of Miami. “That’s what these people follow.”
She continued, “They think that if you are not a Jew you are an animal. That’s the Talmud. That’s the Talmud.”
The Talmud, a key source of Jewish law, tradition, and theology, is often misrepresented by antisemitic agitators in an effort to malign the Jewish people and their religion.
Mahony can also be heard in video of the incident telling one of the “Because you’re disgusting. It’s disgusting.”
Follow Dion J. Pierre @DionJPierre.