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Why Does the World Hate Israel, and Not Hamas?
Hamas terrorists kidnapping Israeli women at the Nahal Oz base near the Gaza Strip on Oct. 7, 2023. Photo: Screenshot
As the smoke cleared last Saturday and the echoes of gunfire faded, four Israeli hostages stumbled into the blinding light of freedom, dramatically rescued from the clutches of Hamas and their local Gaza collaborators. The Israeli military carried out the mission after weeks of meticulous planning, using cutting-edge intelligence and state-of-the-art technology. The result was a triumph: three hostages in one location and one in another, rescued simultaneously, in the type of operation that every Israeli has desperately yearned for since October 7th.
The world watched, breathless, as a nation celebrated the euphoric victory of life over terror. Yet, in the shadow of this victory, an unsettling chorus of condemnation has arisen. Headlines screamed of a “massacre” of non-combatants who died during the rescue raid. There were even voices demanding to know why Israel had not given any advance warning to civilians in Gaza before saving the hostages. In this high-stakes moral battleground — where the sanctity of life is weighed against the brutal calculus of war — Israel, once again, stands accused.
Contemporary “just war” theory is dominated by two main perspectives: traditionalist and revisionist. Traditionalists, also known as legalists, align themselves with established international law and the recognized norms governing armed conflict. They believe that only states have legitimate authority to engage in war, and that war is acceptable for three main reasons: national defense, defense of other states, or to prevent atrocities that shock the moral conscience of humanity. Civilians must never be targeted intentionally, and combatants are allowed to engage one another, provided that civilian harm is not excessive.
Revisionists, on the other hand, challenge these foundations. They question the moral legitimacy of states and the justification for national defense. According to revisionists, combatants fighting for unjust causes — namely, any army fighting on behalf of a sovereign state — cannot morally justify their actions and should cease fighting. Revisionists are the ultimate useful idiots for terrorist organizations and rogue states, who respect no laws and selfishly render violence while always claiming to be victims. If those they have in their crosshairs were to be held back by revisionist ideals, they would not just be fighting with one hand tied behind their backs, but two.
Revisionists fail to acknowledge the real-world complexities faced by nations like Israel — and the hostage rescue is a perfect case in point. Critics argue that Israel’s operation was morally flawed because it failed to consider the potential for collateral damage.
But this perspective ignores the stark reality of the hostages’ lives constantly at risk — and with dozens of hostages already dead at the hands of Hamas, every hour of their incarceration was another step toward their death. If the useful idiots had their way, each hostage, if released by Hamas in a deal, would result in the release of a large number of terrorist prisoners in exchange, opening up the potential for yet more violence against Israel down the road. Think how many lives have been saved by the rescue of these four hostages.
The revisionist ivory-tower stance is rooted in a theoretical purity that is utterly detached from the brutal pressures of real-life conflict. In the midst of war, decisions are seldom black and white. These neo-Marxist pacifists dismiss the legitimacy of national defense — an ideal which may suit them in their blinkered perspective, but it fails to grapple with the dire consequences of inaction.
For Israel, the choice is stark: act decisively to save innocent lives or risk brutal violence against their citizens now and in the future. To criticize harm caused by Israel to enemy civilians without considering the context is self-serving virtue signaling, and offers little practical guidance for states forced to navigate the treacherous waters of modern conflict.
Rav Shaul Yisraeli (1909-1995), one of 20th-century Israel’s most prominent rabbinic leaders and an esteemed authority in Jewish law, discusses the concept of milchemet mitzvah (obligatory war) in his seminal work Amud HaYemini. This concept encompasses the defense of Israel and its people. A milchemet mitzvah is not only permissible but necessary, says Rav Yisraeli, even if it entails significant risks to the lives of non-combatants and involves difficult military decisions. And according to Rav Yisraeli, “war with any nation threatening Israel is a milchemet mitzvah.”
The ongoing conflict with Hamas, and particularly the rescue of hostages, undoubtedly constitutes a milchemet mitzvah, as it represents an existential struggle for Israel’s survival that is being keenly observed by all of Israel’s adversaries. This is why the cost of kidnapping Israelis must be high to deter such atrocities in the future. The misfortune of civilian deaths, as in any just war, is the tragic consequence of such a mission, undertaken to prevent far worse outcomes in the future.
In a perfect world, Hamas would not have kidnapped any Israelis, and having done so, would not have embedded them in the heart of a residential neighborhood. But we don’t live in a perfect world, where swords can be beaten into plowshares, and dealing with heartless enemies is unnecessary. This is the real world, where rescuing innocent civilian hostages from the clutches of evil terrorists is an inescapable reality.
Meanwhile, the hypocrisy of the media and international actors who criticize Israel is glaring. They refuse to acknowledge that the hostages were all innocent civilians held by Hamas collaborators in residential neighborhoods, where the likelihood of an Israeli rescue raid was, thus high making civilian casualties inevitable.
Which country wouldn’t want to rescue their citizens? Had these hostages been handed back months ago, this entire war might have long been over. Instead, Israel is blamed for fulfilling its obligation to protect its citizens and doing everything possible to save them from terrorist murderers and rapists. The criticism of Israel not only ignores the realities of the conflict but also unfairly vilifies a nation for its honorable commitment to the safety and security of its people.
Rather than hauling Israel over the coals, isn’t it time for the media and international organizations to start hounding Hamas and their lackeys for generating suffering on a scale for Palestinians not seen since 1948? That’s not on Israel. It’s on Hamas. And until Hamas is gone, the suffering will continue — and likely get worse.
The author is a rabbi in Beverly Hills, California.
The post Why Does the World Hate Israel, and Not Hamas? first appeared on Algemeiner.com.
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Jewish Civil Rights Group Representing Amsterdam Pogrom Victims Slams Dutch Court for ‘Light Sentences’
Israeli Maccabi Tel Aviv supporters are guarded by police after violence targeting Israeli football fans broke out in Amsterdam overnight, in Amsterdam, Netherlands, November 8, 2024. Photo: REUTERS/Ami Shooman/Israel Hayom
The international Jewish civil rights organization legally representing more than 50 victims of the attack on Israeli soccer fans that took place in Amsterdam last month has joined many voices in lambasting a Dutch court for what they described as a mild punishment for the attackers.
“These sentences are an insult to the victims and a stain on the Dutch legal system,” The Lawfare Project’s founder and executive director Brooke Goldstein said in a statement on Wednesday. “Allowing individuals who coordinated and celebrated acts of violence to walk away with minimal consequences diminishes the rule of law and undermines trust in the judicial process. If this is the response to such blatant antisemitism, what hope is there for deterring future offenders or safeguarding the Jewish community.”
On Tuesday, a district court in Amsterdam sentenced five men for their participation in the violent attacks in the Dutch city against fans of the Israeli soccer team Maccabi Tel Aviv. The premeditated and coordinated violence took place on the night of Nov. 7 and into the early hours of Nov 8, before and after Maccabi Tel Aviv competed against the Dutch soccer team Ajax in a UEFA Europa League match. The five suspects were sentenced to up to 100 hours of community service and up to six months in prison.
The attackers were found guilty of public violence, which included kicking an individual lying on the ground, and inciting the violence by calling on members of a WhatsApp group chat to gather and attack Maccabi Tel Aviv fans. One man sentenced on Tuesday who had a “leading role” in the violence, according to prosecutors, was given the longest sentence — six months in prison.
“As someone who witnessed these trials firsthand, I am deeply disheartened by the leniency of these sentences,” added Ziporah Reich, director of litigation at The Lawfare Project. “The violent, coordinated attacks against Jews in Amsterdam are among the worst antisemitic incidents in Europe. These light sentences fail to reflect the gravity of these crimes and do little to deliver justice to the victims who are left traumatized and unheard. Even more troubling, they set a dangerous precedent, signaling to future offenders that such horrific acts of violence will not be met with serious consequences.”
The Lawfare Project said on Wednesday that it is representing over 50 victims of the Amsterdam attacks. It has also secured for their clients a local counsel — Peter Plasman, who is a partner at the Amsterdam-based law firm Kötter L’Homme Plasman — to represent them in the Netherlands. The Lawfare Project aims to protect the civil and human rights of Jewish people around the world through legal action.
Others who have criticized the Dutch court for its sentencing of the five men on Tuesday included Arsen Ostrovsky, a leading human rights attorney and CEO of The International Legal Forum; Tal-Or Cohen, the founder and CEO of CyberWell; and The Center for Information and Documentation on Israel.
The post Jewish Civil Rights Group Representing Amsterdam Pogrom Victims Slams Dutch Court for ‘Light Sentences’ first appeared on Algemeiner.com.
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Gwyneth Paltrow Talks Hanukkah Family Traditions, Jewish Heritage With Noa Tishby
Gwyneth Paltrow lighting a menorah to celebrate the first night of Hanukkah with Noa Tishby. Photo: YouTube screenshot
Jewish American Oscar-winning actress Gwyneth Paltrow joined author and activist Noa Tishby in celebrating the first night of Hanukkah on Wednesday, as part of the latter’s new Hanukkah-themed video series on YouTube called “#BringOnTheLight.”
Paltrow — whose late father Bruce Paltrow was Jewish while her mother, actress Blythe Danner, is Christian — also talked with Tishby about her Jewish faith and holiday tradition. When Tishby asked the “Iron Man” star and Goop founder and CEO about a childhood memory from Hanukkah that she holds dear, Paltrow recalled being at her grandparents’ house in Long Island, New York, and getting Hanukkah gelt.
“I have such a strong memory of the gold, round coins, and my brother and I just tearing into them,” she reminisced, talking about the coin-shaped chocolates that are typically given to children during Hanukkah.
The “Contagion” star also told Tishby that in her home now, she makes latkes for Hanukkah and lights the menorah with her family. “We always light the menorah, we always gather together after we light the candles; it’s very sweet actually. We all hug and we bring in the light,” she said. “And ever since [my kids] were little, they would sit on the floor, close their eyes, and then I would give them their present. We do eight presents. I’m a spoiler.”
Paltrow has two children — Apple, 20, and Moses, 18 – with her ex-husband, Coldplay frontman Chris Martin. She is now married to American television writer, producer, and director Brad Falchuk, both of whose parents are Jewish. His mother was previously the national president of the Hadassah Women’s Zionist Organization of America.
In 2011, Paltrow discovered that she comes from a long line of rabbis on her father’s side of the family and that her great-great-great grandfather was Rabbi Tsvi Paltrowitch, a Kabbalah master and the Gaon of Nitzy-Novgorod in southwest Russia. She told Tishby she comes from 17 generations of rabbis.
Paltrow also discussed what it was like growing up with a Jewish father and Christian mother. “I grew up in a time in the 70’s where I think interfaith marriage was a big deal, so it was really hard for both of my parents’ parents that they were marrying each other. So it was a big scandalous. Nobody was happy about it,” she said.
“They definitely grew to accept it later in life,” the actress added, talking about her grandparents. “They kind of let go of all that. But I felt so fortunate because I got to grow up with these two very different worlds and very different faiths. I always felt an incredible pull to my Jewish family and I still do. And the traditions, and the warmth, the unconditional love, the food, the yelling, the family … I’m so close to everybody on that side of my family. We are all kind of interwoven and important to each other and just show up for each other again and again and again.”
Tishby’s eight-part video series “#BringOnTheLight,” which coincides with the eight days of Hanukkah, launched on YouTube on Wednesday and promotes Jewish pride and unity. A new video will be released each day of Hanukkah at 11 am ET.
The post Gwyneth Paltrow Talks Hanukkah Family Traditions, Jewish Heritage With Noa Tishby first appeared on Algemeiner.com.
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‘May 2025 Be the End of Israel’: Australian Writer Calls for Destruction of Jewish State to Mark New Year
Illustrative: Supporters of Hamas gather for a rally in Melbourne, Australia. Photo: Reuters/Joel Carrett
An award-winning Australian writer has called for the destruction of Israel and the “death cult of Zionism” in what was apparently meant to be a message of hope and optimism for the new year.
“May 2025 be the end of Israel. May it be the end of the US-Israeli imperial scourge on humanity. May we see the abolishment of the death cult of Zionism and the end of US empire and finally a world where the slaughter, annihilation, and torture of Palestinians is no longer daily routine,” Randa Abdel-Fattah posted on X/Twitter on Wednesday evening.
“And to achieve that,” she continued, “is to snowball collective liberation because the tentacles of Western imperialism oppress and dehumanize us all. May every baby slaughtered in Zionism’s genocide haunt you who openly support or acquiesce through your gutless silence.”
Abdel-Fattah’s tweet came in response to a social media post by the Turkish public broadcaster TRT World saying that three newborn Palestinian babies died from extreme cold in Gaza, where Israel has been fighting Hamas since the Palestinian terrorist group invaded the Jewish state on Oct. 7, 2023.
Abdel-Fattah, a lawyer and Future Fellow in the Department of Sociology at Macquarie University in Sydney, is one of Australia’s most prominent pro-Palestinian activists. She has also written 12 books, for which she has won multiple awards..
The Australian Jewish Association lambasted Abdel-Fattah for her comments, responding that “evil hate speech like this has no place in Australia.”
Australian writer Randa Abdel-Fattah. Photo: Screenshot
Wednesday was not the first time that Abdel-Fattah came under fire for her anti-Israel activity.
In October, the New South Wales Police Force posted on social media saying it would not tolerate flags of the Lebanese terrorist group Hezbollah or portraits of its leaders at anti-Israel protests. The message was displayed in blue and white, coincidentally the colors of the Israeli flag — a point noted by Abdel-Fattah.
“Brought to you in the colors of Israel’s flag,” the writer responded, appearing to insinuate without evidence that the Australian police force was acting on behalf of the Jewish state.
That same month, Abdel-Fattah penned an op-ed in which she accused Israel of “industrialized genocide, domicide, scholasticide, infanticide, femicide, medicide, and ecocide” in Gaza and described the Israeli state as “stolen land.” The writer also falsely accused Israel of seeking to expand its territory into Lebanon and Syria and posted messages from group chats that she was part of expressing excitement during Hamas’s massacre across southern Israel last Oct. 7.
The academic, who reportedly receives an $802,000 taxpayer-funded grant for her research, in April led a “Gaza Solidarity Encampment” for “all ages” at Sydney University to “inspire” children to “stand up for justice and solidarity.”
Footage showed Abdel-Fattah clapping and encouraging children as they chanted slogans including “intifada,” “Israel is a terrorist,” and “from the river to the sea, Palestine will be free” — a popular slogan among anti-Israel activists that has been widely interpreted as a call for the destruction of the Jewish state, which is located between the Jordan River and the Mediterranean Sea.
Abdel-Fattah’s activism has come amid a surge in antisemitism across Australia since Hamas’s Oct. 7 atrocities, amid the ensuing war in Gaza.
Earlier this month, for example, arsonists heavily damaged a synagogue in Melbourne in what the country’s prime minister called an antisemitic attack.
The attack followed the Executive Council of Australian Jewry (ECAJ) releasing a report showing that antisemitism in Australia quadrupled to record levels over the past year, with Australian Jews experiencing more than 2,000 antisemitic incidents between October 2023 and September 2024.
The data included dozens of assaults and hundreds of incidents of property destruction and hate speech. Physical assaults recorded by the group jumped from 11 in 2023 to 65 in 2024. The level of antisemitism for the past year was six times the average of the preceding 10 years.
In one notorious episode in the immediate aftermath of the Oct. 7 attack, hundreds of pro-Hamas protesters gathered outside the Sydney Opera House chanting “gas the Jews,” “f—k the Jews,” and other epithets.
The explosion of hate also included vandalism and threats of gun violence, as well as incidents such as a brutal attack on a Jewish man in a park in Sydney.
Many of the antisemitic outrages documented by the ECAJ appeared to be connected to anti-Israel animus.
In June, the US consulate in Sydney was vandalized and defaced by a man carrying a sledgehammer who smashed the windows and graffitied inverted red triangles on the building. The inverted red triangle has become a common symbol at pro-Hamas rallies. The Palestinian terrorist group, which rules Gaza, has used inverted red triangles in its propaganda videos to indicate Israeli targets about to be attacked. According to the Anti-Defamation League (ADL), “the red triangle is now used to represent Hamas itself and glorify its use of violence.”
That same month, the office of Australian lawmaker Josh Burns was vandalized, with the perpetrators shattering windows, lighting fires, and graffitiing “Zionism is Fascism” on the building.
Weeks later, multiple memorials near the Australian War Memorial were defaced with anti-Israel graffiti. The messages included “Free Palestine,” “Free Gaza,” “Blood on your hands,” and “From the river to the sea.”
Around the same time in July, anti-Israel activists vandalized the oldest synagogue in Sydney, displaying a large banner outside the front entrance reading “Sanction Israel,” along with flags of the Palestine Liberation Organization.
Australian Foreign Minister Penny Wong said in April that Canberra would consider recognizing a Palestinian state. The current government has also walked back the decision by the previous Liberal Party government to recognize Jerusalem as Israel’s capital.
Earlier this month, Australia voted in favor of a UN General Assembly resolution calling on Israel to withdraw from the West Bank and Gaza, breaking a two-decade pattern of opposing such a measure.
The post ‘May 2025 Be the End of Israel’: Australian Writer Calls for Destruction of Jewish State to Mark New Year first appeared on Algemeiner.com.
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