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Why Have Jews Migrated and Assimilated?
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Yemenite Jews walking through a desert, near Aden, before being airlifted to Israel, November 1949. Photo: Wikimedia Commons.
There are very different reasons why Jews have always migrated, and many have assimilated. When we feel insecure, some of us just sit the crisis out. Others just move on to more welcoming or financially more promising situations. The present is no different, but here are two examples from the past.
In 1985, I became the rabbi of the Western synagogue off the Finchley Road in Central London. I had previously been the Rabbi of Giffnock Synagogue in Glasgow and Principal of Carmel College. In 1984, I went with my family on a sabbatical to Israel. Much as I loved Israel, I could not fit into its political world, and so I joined the Western in 1985. Unlike most of the other synagogues in London, this one was independent.
The Western had a long and noble history of independence going all the way back to its initial establishment in 1761 as a private minyan started by Wolf Liepman. He had migrated during the eighteenth century and chose to live outside the main Jewish communities in the East End of London. Hence its name “The Western.”
As it grew, it acquired its own burial ground in Brompton Road. Over the years it continued to grow. I chose the Western synagogue because it was independent. I knew that I didn’t have to worry about the politics of the United Synagogue and the Chief Rabbinate. It was a very special, warm, and genteel community, with its own social and educational center. Although most of its members were not so Orthodox in practice, they were very attached to its traditions.
By the time I arrived, the Jews of the West End area were moving further north to where the major Jewish communities of London are today. And so, after a few years, we entered into negotiations with other declining communities in the West End, to get together. Eventually the Western relinquished its independence to merge with Marble Arch, which was part of the United Synagogue. And that was when, after seven very happy and rewarding years, I resigned rather than come under the United Synagogue.
As soon as I arrived at the Western, I had been asked to deal with a very delicate problem. Its Brompton Road Cemetery had been filled completely by the beginning of the 20th century. The synagogue had been approached by developers to sell its disused burial ground which would be turned into residential buildings and would have made a great deal of money for the community. Initially the Western approached the Chief Rabbinate of Israel who agreed, on the grounds that one could move graves if it was to holier ground (in Israel).
English law required that to do this would need to have the approval of relatives of all those buried in the cemetery. The Western had all the documentation and was able to track down the relatives of the 280 bodies buried there. To everybody’s surprise, they discovered that there was not one family buried in that cemetery with Jewish descendants. They had all married out.
We were ready to go ahead, when the Chief Rabbi and the Beth Din stepped in and asked us to stop. The Western had no obligation to accept their authority or opinion. But we chose to listen to their advice. They argued that there remained a significant number of other redundant and historical Jewish burial sites across the United Kingdom. If any one of them transferred bodies to Israel for real estate development, this might begin a wave of such transfers, which would look very bad in the eyes of what was and still is an atmosphere of prejudice against Jews.
The idea of moving bodies for financial gain would be used by antisemites to prove how materialist the Jewish people were.
In contrast, my first job in the Rabbinate was in Glasgow in 1968. Giffnock was a growing, independent, dynamic, and warm community of a thousand souls. With strong religious and secular roots, Glasgow itself was a community of nearly 15,000 Jews with eight significant functioning synagogues and a few other smaller communities, built primarily by refugees from Lithuania. I enjoyed the community and life in Scotland immensely.
Since then, the Jewish population has dropped to around about 2,000. Under a pro-Palestinian Scottish government, life for Jews is not what it was. Some have indeed married out . But many have simply moved on to enrich other communities and countries. Wherever you go in the Jewish world today from Canada, the US, Australia, and Israel, to name only the largest, you will find colonies of positively committed former Glaswegians.
October the 7th and its horrific aftermath has had a huge impact. For some it confirmed their alienation from Jews and Judaism. But others realized that the Jewish people remain marked for prejudice and hatred — and that the only response is to strengthen their identity and commitment, to stand up and be counted as Jews.
We Jews have always moved on. This past year, some have moved to Israel, others have moved away. Communities rise and fall. Many have been destroyed. Who remembers that Otranto and Bari at the boot of Italy, a thousand years ago, were the most vibrant Jewish communities in Europe? Will the Diaspora now go like them, or will Israel ensure we thrive and do not disappear?
When these wars are over, I strongly believe that a new generation will do better than the past to restore our days of old. There is much to be optimistic about, despite the almost universal pathology of irrational hatred. But we are often our own worst enemies, and we must sort ourselves out first before we turn to the rest of the world. There are plenty of reasons for optimism this year.
The author is a writer and rabbi, currently based in New York.
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X, Meta Approved Antisemitic and Anti-Muslim Ads Targeting German Voters Before Election, Study Finds
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Elon Musk, chief executive officer of SpaceX and Tesla and owner of X/Twitter, gestures as he attends the Viva Technology conference dedicated to innovation and startups at the Porte de Versailles exhibition centre in Paris, France, June 16, 2023. Photo: REUTERS/Gonzalo Fuentes
The nonprofit group Ekō has released research showing that the social media platforms X and Meta approved advertising featuring hate speech against Jews and Muslims that was geared toward users in Germany in the lead-up to the country’s federal elections on Sunday.
The organization submitted 10 German-language ads intended to reach German voters before the election. Meta approved half of the proposed ads while X allowed all 10. Ekō canceled all approved ads before they could appear on the sites.
The five approved for publication on Meta referred to Muslim immigrants as a “virus,” “vermin,” “rodents,” or “rapists” and advocated for them to be sterilized, burnt, or gassed. Another Meta-approved ad called for arson attacks against synagogues in order to “stop the globalist Jewish rat agenda.”
“Our findings suggest that Meta’s AI-driven ad moderation systems remain fundamentally broken, despite the Digital Services Act (DSA) now being in full effect,” an unnamed spokesperson for Ekō told TechCrunch. They added that “rather than strengthening its ad review process or hate speech policies, Meta appears to be backtracking across the board.”
Meta spokeswoman Lara Hesse provided a statement to TechCrunch in response to Ekō’s findings, noting that “these ads violate our policies. None of them were published and our systems detected and disabled the advertiser’s page before we became aware of this research.”
The statement argued that “our ads review process has several layers of analysis and detection, both before and after an ad goes live. We’ve taken extensive steps in alignment with the DSA and continue to invest significant resources to protect elections.”
Ekō’s report said that all of the ads “broke Meta and X’s own policies, and several may have also breached German national laws. Meta rejected five ads on the basis that they may qualify as social issue, electoral or politics ads, but they were not rejected on the basis of hate speech or inciting violence.”
In addition to green-lighting the five ads allowed by Meta, X approved and scheduled five more, according to the study. These labeled immigrants as rodents and said that Muslims were “flooding” Germany in order “to steal our democracy.” Another ad used an antisemitic slur and accused Jews of lying about climate change to sabotage European industry. This ad also included an AI-generated image which featured sinister men at a table surrounded by gold bars with a Star of David behind them.
Researchers used OpenAI’s DALL-E and Stable Diffusion to create the AI imagery included with each ad. One image featured immigrants crowded into a gas chamber while another showed a synagogue on fire.
One X-approved ad specifically targeted the Social Democratic Party of Germany (SPD), accusing the center-left party of wanting to allow 60 million Muslim immigrants into the country. One more ad allowed by X urged for the killing of Muslim rapists and claimed that leftists sought “open borders.” While Meta took as much as 12 hours to approve the submitted ads, X scheduled the ads instantly.
The Sunday election saw an 83.5 percent voter turnout, the highest level seen since Germany reunified in 1990. The center-right Christian Democratic Union (CDU) and its sister party Christian Social Union (CSU) won with 28.6 percent of the vote. The far-right Alternative for Germany (AfD) came in second with 20.8 percent. X owner Elon Musk had previously endorsed the populist-nationalist, anti-immigrant party, saying in a livestream on his platform that “only AfD can save Germany, end of story, and people really need to get behind AfD, and otherwise things are going to get very, very much worse in Germany.” SPD came in third with 16.4 percent of the vote, followed by the Green Party with 11.6 percent.
“Our findings, alongside mounting evidence from other civil society groups, show that Big Tech will not clean up its platforms voluntarily,” the Ekō spokesperson said. “Meta and X continue to allow illegal hate speech, incitement to violence, and election disinformation to spread at scale, despite their legal obligations under the DSA.”
The report from Ekō stated that “at the core of the problem is these platforms’ toxic business model – one dependent on digital advertising revenue and fueled by engagement, no matter the cost.” The report explained that the websites’ systems “are built to maximize attention and revenue, creating little incentive to curb hate speech, disinformation, or incitement of violence.”
According to research released last month by the Anti-Defamation League, 6.2 million people in Germany “harbor elevated levels of antisemitic attitudes,” totaling 9 percent of the population and positioning the European nation with one of the lowest levels of antisemitism globally.
The post X, Meta Approved Antisemitic and Anti-Muslim Ads Targeting German Voters Before Election, Study Finds first appeared on Algemeiner.com.
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Documentary About Former Hamas Hostage Abducted on Oct. 7 Wins Two Awards at Berlin Film Festival
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Brandon Kramer and Lance Kramer in front of the Berlinale Palast holding the Berlinale Documentary Award for “Holding Liat” on Feb 22, 2025. Photo: Berlin International Film Festival
A documentary about a woman who was kidnapped by Hamas terrorists from Kibbutz Nir Oz on Oct. 7, 2023, and has since returned to Israel won the annual Berlinale Documentary Award and also an Ecumenical Jury Prize on Saturday at the 75th Berlin International Film Festival.
“Holding Liat” was directed by Brandon Kramer and produced by Darren Aronofsky, Lance Kramer, Yoni Brook, Ari Handel, and Justin Gonçalves. Aronofsky is an Oscar-winning director whose credits include “Black Swan,” “Requiem for a Dream,” and “The Whale.”
The Berlinale Documentary Award is accompanied by a prize money of 40,000 euros ($41,907), which is split between the director and producer of the winning film. Winning the award also means the film will advance and take part in the Oscar race for Best Documentary Feature. “Holding Liat,” which is in both English and Hebrew, received a standing ovation when it made its world premiere at the Berlin International Film Festival on Feb. 16.
The American film revolves around Liat Atzili, a civics and history teacher kidnapped on Oct. 7, 2023, and held captive in the Gaza Strip until she returned to Israel in the first ceasefire and hostage-release deal in November 2023. Her husband, Aviv Atzili, was murdered by Hamas terrorists during their deadly rampage across southern Israel on Oct. 7, during which they killed 1,200 people and took 251 hostages.
Brandon began filming “Holding Liat” shortly Liat’s abduction, first talking to her family members and unaware how his film would end and what Liat’s fate would be. A Washington, DC-based filmmaker, Brandon and his brother Lance co-founded Meridian Hill Pictures, which produced “Holding Liat.” They are related to Atzili and their documentary also highlights her parents Yehuda and Chaya, who were born in the US and made a number of efforts to secure their daughter’s release from captivity, such as meeting with politicians and other influential figures in the US.
“This isn’t a film that we wanted to make,” Brandon said upon accepting the award on Saturday. “After our relatives, Liat and Aviv Atzili, were taken from their home on Oct. 7, my brother Lance and I felt a responsibility to pick up the camera and document the family’s unique experience. We witnessed up close a family wrestling with different points of view on how to return their loved ones, hold onto their values, and seek a more peaceful future for Israelis and Palestinians. In a complicated and polarized moment, telling a nuanced story about one family, navigating their differences, their grief, and their empathy felt universal and urgent to share. Documentaries can help us find each other’s humanity and the shared language of cinema can contribute to peace.”
“Holding Liat” was not the only documentary about the hostages featured this year in the Berlin International Film Festival. “Letter to David,” from Israeli director Tom Shovel, is about hostage David Cunio, an actor who was also abducted by Hamas from the Kibbutz Nir Oz and is still being held captive. Cunio starred in Shoval’s award-winning debut feature film, “Youth,” which was shown in 2013 at the Berlinale and focused on the relationship between brothers and, ironically, revolved around a kidnapping. “Letter to David” made its world premiere at the Berlin International Film Festival on Feb. 14.
The 75th Berlin International Film Festival took place from Feb. 13-23.
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Barnard College Expels Students Who Stormed Israeli History Class, Sources Say
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Anti-Israel agitators disrupting an Israeli history class at Columbia University, New York City, Jan. 21, 2025. Photo: Screenshot
Barnard College has expelled two students who disrupted an active class at Columbia University last month to distribute antisemitic literature and spew pro-Hamas propaganda, The Algemeiner has learned.
As previously reported, the agitators stormed into Professor Avi Shilon’s course, titled “History of Modern Israel,” on the first day of the semester. Clad in keffiyehs, which were wrapped around their faces to conceal their identities, they read prepared remarks which described the course as “Zionist and imperialist” and a “normalization of genocide.” As part of their performance, which they appeared to film, they dropped flyers, one of which contained an illustration of a lifted boot preparing to trample a Star of David. Next to the drawing was a message that said, “Crush Zionism.”
Another flyer proclaimed, “Burn Zionism to the ground.”
News of the expulsion was shared with The Algemeiner on Sunday by a knowledgeable source. However, the college has so far declined to confirm the validity of the report, saying only that expulsion is an immense disciplinary sanction it is willing to impose on any student whose conduct infringes on the right to learn in an environment that is free from discrimination. Until now, it was not widely known that Barnard students had participated in the January demonstration.
“Under federal law, we cannot comment on the academic and disciplinary records of students. That said as a matter of principle and policy, Barnard will always take decisive action to protect our community as a place where learning thrives, individuals feel sage, and higher education is celebrated,” college president Laura Rosenbury said in a statement. “This means upholding the highest standards and acting when those standards are threatened.”
She continued, “When rules are broken, when there is no remorse, no reflection, and no willingness to change, we must act. Expulsion is always an extraordinary measure, but so too is our commitment to respect, inclusion, and the integrity of the academic experience. At Barnard we fiercely defend our values. At Barnard, we always reject harassment and discrimination in all forms. At Barnard, we always do what is right, not what is easy.”
Columbia University and Barnard College’s chapter of Hillel International, the largest campus organization for Jewish students in the world, has since praised the college for enacting a policy which other higher education institutions have largely eschewed since the Palestinian terrorist group Hamas’s Oct. 7, 2023, massacre across southern Israel, an event which precipitated an explosion of antisemitic hate incidents, property destruction, and other illegal conduct on campuses across the US.
“We applaud Barnard College for taking decisive action and hope Columbia follows suit with the other perpetrators who have infringed on student rights in the past year — from the encampments to the takeover of Hamilton Hall,” said Brian Cohen, executive director of Columbia/Barnard Hillel. “This will send a clear message that the harassment of Jewish students and faculty will not be tolerated at Columbia.”
Elisha Baker, a junior who was present in Professor Shilon’s class during the January incident, welcomed the news as well, telling The Algemeiner via iMessage that he is a “strong believer in accountability.”
He continued, “In this case, the disruption targeted Jewish and Israeli students including myself inside the classroom, which is supposed to be a sacred place of learning on a college campus. These protestors undermined the very purpose and function of the university. I am curious to see what Columbia will do following Barnard’s strong actions.”
Columbia University has said in a previous statement that it suspended one student and banned from campus several others who participated in the demonstration, punishments that it says will hold until a “full investigation and disciplinary process.”
It added, “The investigation of the disruption, including the identification of additional participants, remains active. Disruptions to our classrooms and our academic mission and efforts to intimidate or harass our students are not acceptable, are an effort to every member of our university community, and will not be tolerated.”
However, Columbia has a history of amnestying violent and destructive anti-Israel protesters. In August, a US congressional education committee report revealed that only a few students who were involved in occupying the Hamilton Hall administrative building in April 2024 were ultimately punished despite the university’s threatening to expel them. Meanwhile, its faculty recently called on administrative officials to do more to combat antisemitism on campus. Writing in a letter which amassed over 200 signatures, the professors called for adopting the International Holocaust Remembrance Alliance (IHRA) definition of antisemitism, which is widely used by governments and private entities around the world, banning the wearing of face masks which conceal the identities of those who commit violence and destroy school property, and expelling students who, for the purpose of furthering an extremist political agenda, pollute the learning environment.
Today, Columbia must operate in a new political and legal landscape, as the re-election of US President Donald Trump to a rare, nonconsecutive second term in office brought to Washington, DC a chief executive who has vowed not only to purge antisemitism from American schools but also to go as far as taxing the endowments of colleges and universities which refuse to aid the effort. So far, Columbia has remained high on the list of the Trump administration’s priorities, and earlier this month it announced that the university is one of five higher education institutions which will be subjected to an exhaustive investigation of antisemitism that will be led by the Department of Education’s Office for Civil Rights.
Follow Dion J. Pierre @DionJPierre.
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