JNS.org – Understanding a two-sided conflict requires nuance. In almost all disputes, both sides have merit to their arguments; simultaneously, flaws can also be found in their position.

There are rare conflicts that require no nuance to understand them. These conflicts pit good against evil. One side is so obviously moral and the other so vile that even trying to understand the vile side doesn’t help a person understand the topic of dispute, but rather, runs the risk of demonstrating empathy for a position so objectionable that it deserves no space in a moral society. One doesn’t need to (and shouldn’t) study Nazi thought to understand why antisemitism and murder are wrong. The same is true of racism and rape. There aren’t many conflicts that are so obvious, but when they occur, it’s important to relate to them properly and not treat them as normal conversation.

Zionism is a modern political movement based on a 4,000-year-old ideology that maintains there is an intrinsic connection between the Jewish people and the Land of Israel. The modern political Zionist movement started in the middle of the 1800s and advocated for the rights of the Jewish people to self-determination in their historic homeland, the Land of Israel. Its founder is generally recognized as Theodor Herzl, but hundreds of Zionists came before him. The Zionist movement experienced success in its mission with the establishment of the modern-day State of Israel in 1948. Since its founding, the nation has remained loyal to its purpose of ensuring the Jewish people determine their destiny on their land.

Zionism was the modern age’s greatest liberation movement. For 2,000 years, almost every country the Jews settled in eventually turned on them, persecuted them and expelled them. The Jew was known as a wanderer—always a stranger in a strange land. The Jewish nightmare reached its lowest point when Nazi Germany, aided by antisemites throughout Eastern and Western Europe, murdered 6 million men, women and children. This evil was so singularly unique that it was given its own name: the Holocaust. Many opposed to Zionism or who had yet to understand its merits understood the need for Jewish self-determination and a Jewish state after witnessing the evils perpetrated against the Jews when they didn’t have their own nation to defend them and provide refuge to their persecuted. Zionism stands as an outline for every liberation movement that came after it.

On the Jewish festival of Simchat Torah on Oct. 7, the Jewish people, Israelis and the international community were given a harsh reminder of the violent plots antisemites plan for the Jews. Palestinians by the thousands stormed across the Gaza-Israel border and committed acts equally as heinous as the Nazis perpetrated against the Jews of Europe and North Africa. The barbarians who killed, kidnapped, raped, burned, beheaded and tortured innocent Jews that day targeted civilians. The atrocities weren’t acts of resistance but evil savagery. The acts that day were premeditated and committed out of antisemitism.

In the year since, antisemites around the world have felt emboldened to express their Jew-hatred in ways not seen since Nazi rallies. These rallies aren’t about a free Palestine, justice or human rights. In the past few decades, Palestinians were massacred by the tens of thousands in Syria, uprooted from their homes in Egypt and discriminated against in Lebanon. Not one rally was held anywhere in the world for these genuine atrocities committed against Palestinians in Arab countries. It was antisemitism that awakened the masses to scream vile hate-filled slogans like “Kill the Jews” in cities spanning from San Francisco to London to Sydney. The people at these rallies looked at a conflict that pitted the freedom movement of Zionism against the hate of antisemitism and chose to rally for evil. For shame.

The conflict that has sprung up since the Simchat Torah massacre pits the Jewish state against terrorists who wish for the demise of the one nation that protects the Jewish people. It doesn’t aim to win freedom or rights for the Palestinian people but to reverse global progress that achieved liberation for the Jewish people. The side of the conflict that waves flags of terrorist organizations intends to put the Jewish people back at risk of the extermination they faced throughout the Crusades, during pogroms and the Holocaust.

This two-sided conflict isn’t a normal conflict that requires nuance to understand it. This conflict pits good vs. evil. Israel’s enemies and their supporters use emotion instead of facts, demonization instead of history and victimhood instead of responsibility to trick society into confusing weakness for virtue and strength for misconduct, leading the public to support evil instead of standing up for a liberal and democratic state.

All great justice movements fought for the liberty and rights of their people. These movements weren’t built around fighting against others. They advocated for their people’s rights and used violence to achieve their goals when they were left with no other choice. Zionism followed the American Revolution, among other movements, to earn its liberty. Israel’s enemies have consistently chosen to leave the negotiating table or never join it in the first place and use violence as their first option.

A year after the Simchat Torah massacre, the world has become a more confused place. People who stand for justice are standing on the wrong side of a conflict between the liberation movement of Zionism and violent antisemites who march with terrorist flags, following people being paid by terrorists to disrupt Western, liberal and free societies. There must be a moral reckoning directed by global leaders who don’t try to kowtow to both sides and appease the most evil actors in today’s world. The world must choose—and declare Zionism and Israel just and its opponents the enemies of liberty, democracy and justice.

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