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A Houston synagogue is tightening security after a woman broke in twice, damaged a Torah and harassed children

(Houston Jewish Herald Voice and JTA) — A Houston synagogue is shoring up its security practices after a woman who said she was motivated to vandalize it by Messianic beliefs entered without being detected.

Ezra Law broke into Congregation Emanu El in the early hours of Jan. 14, causing damage to both the building and a sacred Torah. After spending six hours in the building — including drinking wine and spilling it on one of the sacred Torahs — she was discovered by security personnel before Shabbat services and subsequently arrested.

Law was soon released on bond, but instead of showing up at her court arraignment, she returned to Emanu El on Friday to disrupt a preschool class, harassing young children before fleeing. Law was arrested again later that day and was released for a second time on Sunday.

That night, she posted online that she had targeted the synagogue in retaliation for being turned away previously because of her belief in Jesus.

The incident, which unfolded on the one-year anniversary of a gunman taking four people hostage at a synagogue in Colleyville, Texas, has shaken the Houston Jewish community. It has also prompted a review of the lapses that twice allowed Law to enter the Emanu El building.

In the first incident, Law was able to remain undetected and alone in the building because the alarm system had been deactivated while scheduled maintenance was being conducted the previous evening. In the second, she entered the building through a door that had been propped open for workers who were loading equipment into the foyer.

“Our personnel failures and the breaches in Emanu El’s security over this past week are totally unacceptable, and we make no excuse for them,” Senior Rabbi Oren Hayon said in a joint statement with Emanu El President Stuart Gaylor and Executive Director David Lamden.

The incident at Emanu El comes as Jewish communities around the country have spent significant sums to develop security systems and train members on security practices, often with the support of Jewish community organizations, in a campaign that accelerated after the 2018 Tree of Life synagogue shooting in Pittsburgh that killed 11 Jews during Shabbat services. Colleyville’s rabbi credited that training with enabling him to keep his congregants safe and ultimately escape their captor during the hostage crisis there.

Last year, Houston’s Jewish federation launched a security program as part of the Secure Community Network, a Jewish security nonprofit, and hired a retired FBI agent named Al Tribble to serve as community security director. Tribble, whose job is to train synagogues, schools and other local Jewish institutions on how to keep their community members safe, has been involved in the response to the incidents at Emanu El.

Hayon said Emanu El has taken several steps to increase security, including during religious school classes on Wednesday and Sunday and by boosting the visible police presence on campus.

The synagogue, a Reform congregation with thousands of congregants from all around Houston, is continuing to determine the extent of the damage caused by the intruder, which includes a broken window and wine stains on the back of a Torah scroll and carpeting.

”The damage is immeasurable,” an assistant Harris County district attorney, Erica Winsor, told local media.

“The events of this past week have made many of us concerned about our safety and that of our loved ones,” Hayon told the Jewish Herald-Voice. “Our security team is committed to ensuring the safety and security of congregants, staff and especially our children.”

Security personnel detained Law after discovering her inside the synagogue on Jan. 14 until Houston Police officers arrived to arrest her. As a condition of her release on bond, she was forbidden from being within 1,500 feet of the congregation.

After her release, Law posted messages targeting Emanuel El on her social media accounts. “Cost of spilling red wine on the Rabbi’s robes at Congregation Emanu El Synagogue Houston: $1,500,” read one of the posts. “Cost of the royal blood of Jesus Christ that was spilt on the cross for your sins so that you may have reincarnation in my kingdom: Priceless.”

Law’s Instagram profile, where she has continued to post about her vendetta against Emanu El even after her second arrest, suggests that she is in her 20s and at one point worked in tech and traveled frequently, including, she posted once, to Israel. The account, which posted several times since 2015 about celebrating Jewish holidays, became devoted in the last several weeks to posts about Jesus and the conversion of Jews to Christianity.

Late Sunday, Law posted a screenshot of an explanation that she said planned to deliver in court, saying that she had retaliated against the synagogue after being turned away because of her belief in Jesus and had taken refuge after the second incident in a Messianic synagogue. (Messianics adopt Jewish practices but believe in the divinity of Jesus, and proselytizing to Jews is a core activity.)

“I would like to point out that I only visited Congregation Emanuel El Synagogue out of the kindness and generosity of my heart to share the gospel with them,” Law wrote, adding that she had not meant to spill red wine on a Torah and wanted to pay for the repairs.

Hayon said that after the first incident Emanu El took several steps to increase security, including during religious school classes on Wednesday and Sunday and increased the visible police presence on campus. In addition, after multiple conferences with law enforcement, the district attorney’s office, and Tribble, the synagogue and others distributed Law’s social media posts and photograph to all Emanu El staff members, encouraging them to remain vigilant.

Yet when Law returned to the Emanu El campus on Friday, she was able to enter through an open door and sit among early childhood students and staff who were holding a Shabbat service in a chapel.

The school director and synagogue cantor recognized Law and swiftly summoned security personnel. Guards attempted to remove Law from the chapel but she fled the building before police arrived. She had been inside the building for less than five minutes.

One day later, Law was apprehended and arrested by law enforcement for a second time. She was again released on bond on Sunday.

“Over the past few days, we have learned much about the shortcomings of our security systems and the protocols that were not followed carefully during these times of crisis,” Hayon, Gaylor and Lamden said in their letter to community members. “We have every reason to believe that our campus is safe for you and your families, and that all classes and programs at Emanu El this week will continue as scheduled.”

Emanu El is actively assessing — with the assistance of third-party professionals and consultants — and evaluating its systems, controls and protocols. Several immediate changes include reducing the access points onto the Emanu El campus; employing a two-step verification process for visitors and increasing vigilance, reinforcement and communication about existing security protocols.

As a result, students at neighboring Rice University may no longer will be able to cut through Emanu El’s campus to get to and from graduate apartments, which are located just north of the synagogue.

Emanu El also is providing emotional and spiritual care to its staff and community. This support will include the presence of its clergy’s pastoral counseling resources and trauma-informed counseling professionals, provided by Jewish Family Service Houston.

“All of us recognize that this has been a difficult week for everyone, and that our homes and our hearts have been weighed down by anxiety, fear and uncertainty,” the Emanu El statement read.

“It is precisely by opening ourselves up to vulnerability and tenderness that we allow our synagogue to do its most effective work — but for this same reason, if our synagogue ever becomes a place where we feel unsafe or insecure, the pain of that breach becomes even more acute and hurtful.”

A version of this story originally appeared in the Houston Jewish Herald-Voice and is reprinted with permission.


The post A Houston synagogue is tightening security after a woman broke in twice, damaged a Torah and harassed children appeared first on Jewish Telegraphic Agency.

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Trump Says He Is Likely to Reject Peace Proposal as Iran Has ‘Not Yet Paid a Big Enough Price’

Ships and boats in the Strait of Hormuz, Musandam, Oman. Photo: May 1, 2026. REUTERS/Stringer

US President Donald Trump said that he had yet to review the exact wording of a new Iranian peace proposal but he was unlikely to accept it, because the Iranians had not yet “paid a big enough price.”

Trump’s remarks on social media concluded a day in which he publicly mused about the possibility of restarting airstrikes, the latest mixed signal as he seeks to end the war he launched more than two months ago.

On Sunday, Israel ordered thousands of Lebanese to leave villages in southern Lebanon, an escalation of a war between Israel and Iran’s Hezbollah allies that has run in parallel to the Iran war and could further complicate wider peace efforts.

Iran has said talks with Washington cannot resume unless a ceasefire also holds in Lebanon, which Israel invaded in March to attack Hezbollah after the Iranian-backed Lebanese group fired across the border in support of Tehran.

Lebanon and Israel agreed to a separate truce last month, but fighting has continued, though on a smaller scale. The Israeli military issued an urgent warning on Sunday to residents of 11 towns and villages in Lebanon’s south, urging them to evacuate their homes and move at least 3,300 feet away to open areas.

The military said it was conducting operations against Hezbollah following what it described as a violation of the ceasefire, warning that anyone near Hezbollah fighters or facilities could be at risk.

PEACE APPEARS NO CLOSER

The United States and Israel suspended their bombing campaign against Iran four weeks ago, but appear no closer to a deal to end a war that has caused the biggest disruption ever to global energy supplies, roiled global markets and raised worries about the possibility of a wider global economic downturn.

In his post on social media, Trump wrote: “I will soon be reviewing the plan that Iran has just sent to us, but can’t imagine that it would be acceptable in that they have not yet paid a big enough price for what they have done to Humanity, and the World, over the last 47 years.”

On Saturday, a senior Iranian official had said Iran’s proposal would first open shipping in the Strait of Hormuz and end a US blockade of Iran, while leaving talks on Iran’s nuclear program for later.

Though Trump had already said on Friday that he was not satisfied with the Iranian proposal, he said on Saturday he had yet to hear all the details.

“They told me about the concept of the deal. They’re going to give me the exact wording now,” he said. Asked if he might restart strikes on Iran, Trump replied: “I don’t want to say that. I mean, I can’t tell that to a reporter. If they misbehave, if they do something bad, right now we’ll see. But it’s a possibility that could happen.”

IRAN’S PROPOSAL APPEARS TO CONTRADICT WASHINGTON’S DEMANDS

Iran’s proposal to delay talks on nuclear issues until later appears to contradict Washington’s repeated demand that Iran give up its stockpile of more than 400 kg (900 pounds) of highly enriched uranium as a condition to end the war.

Washington says the uranium could be used to make a bomb. Iran says its nuclear program is peaceful but it is willing to discuss curbs on it in return for the lifting of sanctions, as it accepted in a 2015 deal that Trump abandoned.

Reuters and other news organizations have reported over the past week that Tehran was proposing to reopen the strait before nuclear issues were resolved. The senior Iranian official confirmed that this new timeline had now been spelled out in a formal proposal conveyed to the United States through mediators.

While saying repeatedly he is in no hurry, Trump is under domestic pressure to break Iran’s hold on the strait, which has choked off 20% of the world’s oil and gas supplies and pushed up US gasoline prices. Trump’s Republican Party faces the risk of a voter backlash over higher prices when the country votes in midterm congressional elections in November.

Iranian media said Tehran’s 14-point proposal included the withdrawal of US forces from areas surrounding Iran, lifting the blockade, releasing Iran’s frozen assets, payment of compensation, lifting sanctions and ending the war on all fronts, including Lebanon, as well as a new control mechanism for the strait.

Iran has been blocking nearly all shipping from the Gulf apart from its own for more than two months. Last month, the US imposed its own blockade of ships from Iranian ports.

Speaking on condition of anonymity to discuss confidential diplomacy, the senior Iranian official said Tehran believed its latest proposal to shelve nuclear talks for a later stage was a significant shift aimed at facilitating an agreement.

“Under this framework, negotiations over the more complicated nuclear issue have been moved to the final stage to create a more conducive atmosphere,” the official said.

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Most Jewish voters rate Mamdani poorly, new poll finds

As New York City Mayor Zohran Mamdani marks four months in office, a new survey of New York City’s Jewish voters suggests he has done little to ease concerns among a community that overwhelmingly did not support his election and remains uneasy about his handling of antisemitism and Israel.

A Mercury Public Affairs poll of 665 Jewish voters who cast ballots in last year’s mayoral election found that 58% rate his performance as “poor” or “fair,” compared to 32% who say “excellent” or “good.” Among the 18% who described his performance as “fair,” a majority — 56% — said they disapprove, while 24% approve.

The poll sponsored by The Jewish Majority, an advocacy group led by AIPAC veteran Jonathan Schulman, was conducted from Feb. 17 to 28 in English and Yiddish via landline and cell phone. The sample has a reported margin of error of plus or minus 3.7%. It included a diverse cross-section of the city’s Jewish electorate: 30% Orthodox; 32% Reform, Conservative, and Reconstructionist; and 20% unaffiliated.

The results published Sunday underscore a political reality that has shadowed Mamdani since taking the helm of the city that is home to the largest concentration of Jews in the U.S. He won just 26% of the Jewish vote in the 2025 election, compared to 55% for Andrew Cuomo and 8% for Curtis Sliwa, according to the poll. His support was strongest among younger voters ages 35-44 (34%) and unaffiliated Jews (42%). He drew just 7% among Orthodox voters.

Antisemitism and Israel loom large

A central tension in Mamdani’s relationship with Jewish groups has been his effort to separate his views critical of Israel from his repeated commitment to protect Jewish New Yorkers.

Mamdani, who rose to power aligned with pro-Palestinian activism, has so far declined calls from Jewish leaders to acknowledge the community’s connection to Israel more directly. That comes into sharper focus now as the Jewish community marks Jewish American Heritage Month. Mamdani is not expected to march in the annual Celebrate Israel Parade on Fifth Avenue on May 31, a choice likely to reinforce perceptions of that distance. This year’s parade theme is “Proud Americans, Proud Zionists.”

Last month, Mamdani vetoed a City Council bill requiring safety plans for protests near schools, while allowing a separate measure protecting houses of worship to become law. Mamdani said he shared concerns raised by progressive groups and labor unions that the legislation could impact their ability to organize and potentially limit demonstrations, particularly on campuses. He also faced backlash from Zionist Jewish organizations on his first day in office after revoking executive orders tied to antisemitism and campus protests.

At the time the poll was taken, an overwhelming 84% of respondents said they had supported the Council’s initial proposal to establish a safe perimeter around houses of worship to prevent harassment and intimidation, while preserving First Amendment rights. Only 7% opposed it.

According to the survey, 82% of respondents said they are concerned about the rise in antisemitism in New York City, and 58% said they believe the increase is linked to the normalization of anti-Zionism.

A majority — 61% — said Mamdani’s refusal to outright condemn the slogan “globalize the Intifada” has emboldened pro-Hamas protesters. Nineteen percent disagreed.

Mamdani stands firm 

The Jewish Majority spearheaded an open letter during the mayoral election, signed by more than 1,100 Jewish congregational leaders opposing what it described as “rising anti-Zionism and its political normalization” among figures like Mamdani.

Four months in, Mamdani is showing little sign of changing course, sticking with the coalition that brought him to power even as many Jewish New Yorkers say their concerns remain unresolved.

“I am deeply committed to protecting Jewish New Yorkers,” Mamdani told the Forward last week. “It’s part of a commitment to ensure that public safety is delivered for each and every New Yorker. And I also believe that as we deliver that public safety, as we show an absolute rejection of antisemitism across the five boroughs, we can also do these things while protecting our fundamental constitutional rights.”

The post Most Jewish voters rate Mamdani poorly, new poll finds appeared first on The Forward.

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After a Maryland teacher’s death, her 200-piece Judaica collection finds new life in a Jewish museum

(JTA) — As Rae Ann Kaylie sat on her mother’s couch in the wake of her death, the Judaica felt overwhelming.

Over 50 menorahs adorned the shelves. A dozen seder plates had been meticulously hung alongside a trove of Jewish art on each wall. And countless dreidels, kiddush cups and shofars filled every corner of the 1,100-square-foot home in Rockville, Maryland.

There were so many hamsas hanging near the entrance, Kaylie joked, “Whoa, Mom, what on earth? Like, how much evil eye do we have in here?”

For 35 years, Kaylie’s mother, Deborah Brodie, had amassed a collection of over 200 Jewish ritual objects, which she had used as a hands-on classroom for her Hebrew school students with special needs. Among the collection, Brodie had also obtained a Torah from Ebay, which her students used to practice for their b’nai mitzvah.

“She wasn’t the one who was like, ‘Oh, don’t touch it. You’re going to break it,’” Kaylie said. “She was like, ‘Touch it, here, take a bunch,’ you know what I mean, and that was really cool about her entire collection.”

Brodie — known as “Bubbie Cookie” to her family — had not built the collection alone. Her longtime partner, Jay Brill, whom she met through a Washington Jewish Week personals ad in 1986, was alongside her throughout the journey, traveling with her to all 50 states to sell Jewish jewelry and a computerized Hebrew-learning program they created together.

Over the years, the couple attended both B’nai Shalom and Shaare Tefila Congregation, two Conservative synagogues in Olney, Maryland. Toward the end of their lives, they attended Chabad of Olney, whose rabbi officiated their funerals.

Deborah Brodie and Jay Brill spent decades building a vast collection of Judaica that will now be housed at the Lillian and Albert Small Capital Jewish Museum. Photo by Rae Ann Kaylie

But after Brodie, 76, and Brill, 74, died in February just 19 days apart, Kaylie said she and her family were faced with a painful question: What would happen to the couple’s lifetime of Jewish devotion in their absence?

“We all picked something we wanted, but then, you know, you don’t want to sell it, you don’t want to make any money off of it,” Kaylie said. “It was just trying to figure out, like, what can we do to further her passion, her vision?”

The answer, Kaylie said, arrived through Instagram.

Earlier this month, Kaylie sent a simple message to Nick Fox, who operates a social media series titled “Millennial Inheritance,” writing, “Hey, you want to see a lot of menorahs?”

Since October, Fox has documented dozens of inheritance stories across his social media channels, featuring people grappling with their late parents’ vast collections of Breyer Horse figurines, salt and pepper shakers and Christmas decorations.

But while Fox said the mission of his page is not necessarily to help people find homes for inherited collections, Kaylie’s story felt different.

As he viewed images of Brodie and Brill’s home, Fox, who is Catholic, said that he immediately flashed back to childhood memories attending his classmates’ bar mitzvahs and receiving souvenir hamsas from their trips to Israel.

“It was the fact that she was actively grieving and really had no idea what to do, and I think the fact that I was raised how I was, where I was, that I had a knowledge of what this stuff was and what it meant,” Fox said.

Just days later, Fox posted a short video for his 200,000 followers featuring snippets of the sprawling collection along with a call to help find it a permanent home that would “love it the way Rae Ann’s mom did.”

As the post garnered hundreds of comments offering ideas for the collection’s future and tributes to Brodie’s contributions to Jewish education, it was also making its way through Washington’s Jewish community.

Menorahs inside the home of Deborah Brodie and Jay Brill in Rockville, Maryland. Photo by Alex Fradkin

The morning after the post, Jonathan Edelman, the collections curator for the Lillian and Albert Small Capital Jewish Museum, said he woke up to dozens of messages from people urging the museum to find a home for the collection.

“It was so meaningful that so many people in the broader community, and who have never stopped in our museum, tagged us and said, you know, this should be the home of this sort of wild story and this amazing collection,” Edelman said.

By the following weekend, Edelman had travelled to Brodie’s home to meet with Rae Ann to view the collection himself. But even after seeing Fox’s post, Edelman said he was unprepared for what awaited him inside.

“It was incredible, floor-to-ceiling Judaica like I’d never seen in anyone’s home before,” Edelman said. “It wasn’t just thrown on a shelf. It was so thoughtfully laid out. I mean, she had seder plates and hanukkiot hanging on the wall, which is no easy task to do…it felt like a museum quality display. It was really impressive.”

Edelman quickly reported back to the museum, which opened in June 2023, telling them that he believed he had stumbled upon an “incredible opportunity” to launch its inaugural education collection.

Now, the Capital Jewish Museum has plans to house the entirety of Brodie and Brill’s collection in its second-floor education and program space, the Community Action Lab, where visitors will be able to interact with the Judaica firsthand, just as Brodie encouraged her students to do in her home.

The museum also plans to photograph the collection so it is accessible online, and lend individual pieces to schools and organizations in the area for educational use.

The Community Action Lab in the Lillian and Albert Small Capital Jewish Museum. Photo by Alex Fradkin

“When I heard her mother’s story, you know, we were doing the same thing. Our goal was Jewish education, and she did it as an individual, we’re doing it as an institution,” Edelman said. “It means so much for us to honor her mother’s memory by doing the work that she dedicated her life to…it feels particularly special.”

But while Fox said he was not surprised by the outpouring of support and suggestions from the Jewish community, he said other Jews that inherit large quantities of Judaica should not look to Kaylie’s story as a roadmap.

“This is absolute best-case scenario, but it also makes it so very unique, because there aren’t going to be a lot of collections that museums usually are going to take on,” Fox said, adding that people should not assume that inheritances will find a place in a museum.

Instead, Fox said he encouraged people that inherit Jewish collections to consult their local Jewish community centers or synagogues to see if they might have a use for them.

“In the case of someone having a tremendous amount of Judaica, I think the best way would be to tap into your network, first, talk to people that you know that are in your community,” Fox said. “And then if it goes nowhere, then you have every right to, you know, if you’re looking to sell it, or if you’re looking to donate it, I think the big ask would be, what would your relatives want done with that stuff?”

Rae Ann Kaylie and her mother, Deborah Brodie. Courtesy of Rae Ann Kaylie

Rachel Steinhardt, a California resident who organized a large-scale Judaica drive for people impacted by the Palisades and Eaton fires last year, recommended that people who find themselves with inherited Judaica they cannot keep turn to local Facebook groups or Judaica rehoming communities such as L’dor V’dor Judaica or Heritage Judaica.

“New Judaica is great, but people definitely value something that has been touched and loved and appreciated over the years…you want something that has a little soul in it,” Steinhardt said. “So I think that even something that’s not of value, other people can appreciate that it has been loved and want to acquire it.”

Reflecting on Fox’s decision to spotlight her mother’s collection, Kaylie said that he had been a “guardian angel.”

“He didn’t have to do that, and really, it’s because of him that we’re able to have my mom’s legacy be how we could have wanted it,” Kaylie said.

Edelman said he expects the collection to be installed in the museum sometime this summer, where it will be displayed alongside a plaque honoring “Bubbie Cookie” and “Zayde Jay,” names the couple were referred to by their families.

For Kaylie, imagining the future museum visitors handling her mother’s kiddush cups and menorahs felt like “exactly how she would have wanted it.”

“When we lost Bubbie Cookie, we said the legend of Bubbie Cookie was over,” Kaylie said. “And now, for the legend and the legacy to move on, I mean, it’s unreal. It’s, I have no words, I can’t even articulate it. It’s just amazing.”

This article originally appeared on JTA.org.

The post After a Maryland teacher’s death, her 200-piece Judaica collection finds new life in a Jewish museum appeared first on The Forward.

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