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A Houston synagogue is tightening security after a woman broke in twice, damaged a Torah and harassed children
(Houston Jewish Herald Voice and JTA) — A Houston synagogue is shoring up its security practices after a woman who said she was motivated to vandalize it by Messianic beliefs entered without being detected.
Ezra Law broke into Congregation Emanu El in the early hours of Jan. 14, causing damage to both the building and a sacred Torah. After spending six hours in the building — including drinking wine and spilling it on one of the sacred Torahs — she was discovered by security personnel before Shabbat services and subsequently arrested.
Law was soon released on bond, but instead of showing up at her court arraignment, she returned to Emanu El on Friday to disrupt a preschool class, harassing young children before fleeing. Law was arrested again later that day and was released for a second time on Sunday.
That night, she posted online that she had targeted the synagogue in retaliation for being turned away previously because of her belief in Jesus.
The incident, which unfolded on the one-year anniversary of a gunman taking four people hostage at a synagogue in Colleyville, Texas, has shaken the Houston Jewish community. It has also prompted a review of the lapses that twice allowed Law to enter the Emanu El building.
In the first incident, Law was able to remain undetected and alone in the building because the alarm system had been deactivated while scheduled maintenance was being conducted the previous evening. In the second, she entered the building through a door that had been propped open for workers who were loading equipment into the foyer.
“Our personnel failures and the breaches in Emanu El’s security over this past week are totally unacceptable, and we make no excuse for them,” Senior Rabbi Oren Hayon said in a joint statement with Emanu El President Stuart Gaylor and Executive Director David Lamden.
The incident at Emanu El comes as Jewish communities around the country have spent significant sums to develop security systems and train members on security practices, often with the support of Jewish community organizations, in a campaign that accelerated after the 2018 Tree of Life synagogue shooting in Pittsburgh that killed 11 Jews during Shabbat services. Colleyville’s rabbi credited that training with enabling him to keep his congregants safe and ultimately escape their captor during the hostage crisis there.
Last year, Houston’s Jewish federation launched a security program as part of the Secure Community Network, a Jewish security nonprofit, and hired a retired FBI agent named Al Tribble to serve as community security director. Tribble, whose job is to train synagogues, schools and other local Jewish institutions on how to keep their community members safe, has been involved in the response to the incidents at Emanu El.
Hayon said Emanu El has taken several steps to increase security, including during religious school classes on Wednesday and Sunday and by boosting the visible police presence on campus.
The synagogue, a Reform congregation with thousands of congregants from all around Houston, is continuing to determine the extent of the damage caused by the intruder, which includes a broken window and wine stains on the back of a Torah scroll and carpeting.
”The damage is immeasurable,” an assistant Harris County district attorney, Erica Winsor, told local media.
“The events of this past week have made many of us concerned about our safety and that of our loved ones,” Hayon told the Jewish Herald-Voice. “Our security team is committed to ensuring the safety and security of congregants, staff and especially our children.”
Security personnel detained Law after discovering her inside the synagogue on Jan. 14 until Houston Police officers arrived to arrest her. As a condition of her release on bond, she was forbidden from being within 1,500 feet of the congregation.
After her release, Law posted messages targeting Emanuel El on her social media accounts. “Cost of spilling red wine on the Rabbi’s robes at Congregation Emanu El Synagogue Houston: $1,500,” read one of the posts. “Cost of the royal blood of Jesus Christ that was spilt on the cross for your sins so that you may have reincarnation in my kingdom: Priceless.”
Law’s Instagram profile, where she has continued to post about her vendetta against Emanu El even after her second arrest, suggests that she is in her 20s and at one point worked in tech and traveled frequently, including, she posted once, to Israel. The account, which posted several times since 2015 about celebrating Jewish holidays, became devoted in the last several weeks to posts about Jesus and the conversion of Jews to Christianity.
Late Sunday, Law posted a screenshot of an explanation that she said planned to deliver in court, saying that she had retaliated against the synagogue after being turned away because of her belief in Jesus and had taken refuge after the second incident in a Messianic synagogue. (Messianics adopt Jewish practices but believe in the divinity of Jesus, and proselytizing to Jews is a core activity.)
“I would like to point out that I only visited Congregation Emanuel El Synagogue out of the kindness and generosity of my heart to share the gospel with them,” Law wrote, adding that she had not meant to spill red wine on a Torah and wanted to pay for the repairs.
Hayon said that after the first incident Emanu El took several steps to increase security, including during religious school classes on Wednesday and Sunday and increased the visible police presence on campus. In addition, after multiple conferences with law enforcement, the district attorney’s office, and Tribble, the synagogue and others distributed Law’s social media posts and photograph to all Emanu El staff members, encouraging them to remain vigilant.
Yet when Law returned to the Emanu El campus on Friday, she was able to enter through an open door and sit among early childhood students and staff who were holding a Shabbat service in a chapel.
The school director and synagogue cantor recognized Law and swiftly summoned security personnel. Guards attempted to remove Law from the chapel but she fled the building before police arrived. She had been inside the building for less than five minutes.
One day later, Law was apprehended and arrested by law enforcement for a second time. She was again released on bond on Sunday.
“Over the past few days, we have learned much about the shortcomings of our security systems and the protocols that were not followed carefully during these times of crisis,” Hayon, Gaylor and Lamden said in their letter to community members. “We have every reason to believe that our campus is safe for you and your families, and that all classes and programs at Emanu El this week will continue as scheduled.”
Emanu El is actively assessing — with the assistance of third-party professionals and consultants — and evaluating its systems, controls and protocols. Several immediate changes include reducing the access points onto the Emanu El campus; employing a two-step verification process for visitors and increasing vigilance, reinforcement and communication about existing security protocols.
As a result, students at neighboring Rice University may no longer will be able to cut through Emanu El’s campus to get to and from graduate apartments, which are located just north of the synagogue.
Emanu El also is providing emotional and spiritual care to its staff and community. This support will include the presence of its clergy’s pastoral counseling resources and trauma-informed counseling professionals, provided by Jewish Family Service Houston.
“All of us recognize that this has been a difficult week for everyone, and that our homes and our hearts have been weighed down by anxiety, fear and uncertainty,” the Emanu El statement read.
“It is precisely by opening ourselves up to vulnerability and tenderness that we allow our synagogue to do its most effective work — but for this same reason, if our synagogue ever becomes a place where we feel unsafe or insecure, the pain of that breach becomes even more acute and hurtful.”
A version of this story originally appeared in the Houston Jewish Herald-Voice and is reprinted with permission.
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University of Sydney Fires Staff Member Over Antisemitic Abuse of Students
Illustrative: An anti-Israel protest at the University of Sydney in Australia, April 26, 2024. Photo: Dean Lewins via Reuters Connect
The University of Sydney in Australia has dismissed an employee who was filmed shrieking at Jewish students over their support for Israel, a tirade in which she described them as “depraved” and inhuman.
“They’re shredding children!” staff member Rose Nakad screamed at the students in October, repeating pro-Hamas propaganda Hamas falsely accusing Israel of targeting Palestinian children in Gaza. “You are a f—king filthy Zionist. Nothing to do with being a Jew, you disgusting, depraved person.”
On Monday — just one day removed from the Bondi Beach massacre in which gunmen opened fire on Jews celebrating the start of Hanukkah in Sydney, hospitalizing dozens of people in addition to the 15 individuals who were murdered — the university denounced Nakad’s conduct as “distressing and utterly unacceptable.” It had previously suspended Nakad, signaling its appreciation of the gravity of her misconduct amid a global surge in antisemitism.
“The behavior that took place on our campus in October this year was deeply distressing and utterly unacceptable. We immediately suspended the staff member pending a formal process and have now terminated their employment on the grounds of serious misconduct,” the university said in a statement.
“This decision followed careful consideration in line with our clear expectations of behavior and our obligation to make sure our campuses are safe and welcoming for all,” the university continued. “Hate speech, antisemitism, and harassment have no place at our university and when our codes of conduct are breached, we do not hesitate to take disciplinary action.”
It added, “We continue to work on making our campus safe for all and if our codes are breached, we do not hesitate to take disciplinary action.”
In footage obtained by Sky News, Nakad approached several students celebrating the Jewish holiday of Sukkot. She asked if they were “Zionists” and continued to harass them as they asked her to leave.
“A Zionist is the lowest form of rubbish,” Nakad said to the students, according to the video. “Zionists are the most disgusting thing that has ever walked this earth.” The staff member described herself as an “indigenous Palestinian,”
Australia had seen its share of antisemitic outrages before the Bondi Beach shooting, as previously reported by The Algemeiner.
In December 2024, for example, the home of Lesli Berger, former president of the New South Wales Jewish Board of Deputies, was vandalized, having been graffitied with a swastika. Next to the infamous Nazi symbol the vandal spray-painted the words “Jordan Gayter,” believed to be a misspelling of the German phrase for “Juden Gatter,” or “Jewish Gate.”
In November 2023, mere weeks after Hamas’s Oct. 7, 2023, massacre across southern Israel, a Jewish man was assaulted by an anti-Israel mob because he took down an advertisement of a pro-Palestinian rally. Someone then thumped him on the back of his head, knocking him to the ground. Then three men joined in and proceeded to punch and kick him while calling him a “pro-Jew dog” among other names.
The onslaught concussed the man and, causing other injuries, fractured his spine. He reportedly spent four days in the hospital and later told a local media outlet that he is “very lucky” to be alive.
In one notorious episode in the immediate aftermath of the Oct. 7 attack, hundreds of pro-Hamas protesters gathered outside the Sydney Opera House chanting “gas the Jews,” “f—k the Jews,” and other epithets.
The explosion of post-Oct. 7 hate also included vandalism and threats of gun violence. For example, a male assailant repeatedly punched a Jewish man while screaming “dirty rotten Jew c—t”; a group of young men jumped a Jewish boy, whom they called a “dirty Jew”; and pro-Hamas protesters “spat on, threatened, and kicked” an elderly Jewish woman during a demonstration held to raise awareness of antisemitism.
Anti-Israel sentiment has also led to vandalism. In June 2024, the US consulate in Sydney was vandalized and defaced by a man carrying a sledgehammer who smashed the windows and graffitied inverted red triangles on the building. The inverted red triangle has become a common symbol at pro-Hamas rallies. The Palestinian terrorist group, which has ruled Gaza for nearly two decades, has used inverted red triangles in its propaganda videos to indicate Israeli targets about to be attacked. According to the Anti-Defamation League (ADL), “the red triangle is now used to represent Hamas itself and glorify its use of violence.”
Now, in the closing weeks of 2025, antisemitism in Australia has led to the deadliest terrorist attack in the country’s history.
Australian officials said they identified the mass shooters at Bondi Beach as Sajid Akram, 50, who was killed at the scene, and his son Naveed Akram, 24, who was in critical condition in a hospital. The younger suspect reportedly came to the attention of Australia’s domestic intelligence agency in 2019 for his ties to a Sydney-based cell of the Islamic State (ISIS) terrorist group.
Follow Dion J. Pierre @DionJPierre.
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Tributes Pour in for Jewish Director Rob Reiner, Wife After Couple Found Dead, Son Arrested on Murder Charges
(From left) Rob Reiner, Michele Singer, Romy Reiner, Nick Reiner, Maria Gilfillan and Jake Reiner attend the Los Angeles Premiere of ”Spinal Tap II: The End Continues” at The Egyptian Theatre in Los Angeles, California, US, Sept. 9, 2025. Photo: REUTERS/Aude Guerrucci
Dozens of people in Hollywood have expressed profound sadness following the news that visionary Jewish filmmaker Rob Reiner and his wife, Michele Singer Reiner, were found dead in their Los Angeles home on Sunday night and that their middle son is being charged with murder.
Reiner, 78, was born in the Bronx, New York, in 1947. In the 1970s he co-starred in the sitcom “All in the Family” before becoming the famous director behind movies such as “This Is Spinal Tap,” “Stand by Me,” “The Princess Bride,” “When Harry Met Sally…” and “A Few Good Men.” Earlier this year, Reiner released the sequel, “Spinal Tap: The End Continues.” He also directed the 2015 film called “Being Charlie,” inspired by his son Nick’s longtime battle with heroin addiction and the impact that his substance abuse had on the family.
On Sunday, Reiner and his wife, 68, were found dead by what police described as an apparent homicide at their home in Brentwood, California. Their middle son, Nick, is being held at Los Angeles’ Twin Towers Jail, having been arrested on murder charges in connection with their deaths. The 32-year-old reportedly has his bail set at $4 million. “As a result of the initial investigation, it was determined that the Reiners were the victims of homicide. The investigation further revealed that Nick Reiner, the 32-year-old son of Robert and Michele Reiner, was responsible for their deaths,” the Los Angeles Police Department (LAPD) said in a statement on Monday.
“I saw them night before last looking healthy and happy,” Jane Fonda wrote in an Instagram post. “I am reeling with grief. Stunned.” She shared a photo of the late couple on Instagram and wrote that they were “wonderful, caring, smart, funny, generous people, always coming up with ideas for how to make the world better, kinder.”
Fonda also said the couple had recently been helping her to relaunch the Committee for the First Amendment, a group that champions freedom of expression from government censorship.
“My heart is broken,” Zooey Deschanel said in a tribute to Reiner, who played her father on the show “New Girl.” She called Reiner “the absolute warmest, funniest, most generous of spirits. A truly good human being. An incredible artist and such a playful and fun collaborator.”
“I cherish the time we spent working together and the many films he made that have shaped who I am,” she added. “Rob and his lovely wife Michele were always so kind and it brought me so much joy any time I was lucky enough to see them. I’m absolutely devastated. Sending so much love to their family and friends.”
The estate of Norman Lear, the legendary producer who created “All in the Family,” released a statement remembering the close relationship between the two men. “Norman often referred to Rob as a son,” the statement said. “The world is unmistakably darker tonight.”
Jerry Seinfeld said Reiner had one of the biggest influences on his career aside from Larry David, who co-created “Seinfeld,” and the late George Shapiro, who was Seinfeld’s manager and a producer on the renowned sitcom. Reiner also helped save “Seinfeld” from almost being canceled, Seinfeld said. He shared a photo of himself alongside Reiner and his father, the late actor Carl Reiner.
“Our show would have never happened without him. He saw something no one else could,” Seinfeld explained in an Instagram post. “When nobody at the network liked the early episodes, he saved us from cancellation. That I was working with Carl Reiner’s son, who happened to be one of the kindest people in show business, seemed unreal.”
“I was naive at the time to how much his passion for us meant,” Seinfeld added. “Rob and Michele married right as our show was starting and they became an imprint for me of how it’s supposed to work, each one broadening the other. Their death, together, is impossibly sad.”
Kathy Bates, who won an Oscar for her leading role in Reiner’s 1990 horror “Misery,” said in a statement to Entertainment Weekly that Reiner was a “brilliant and kind, a man who made films of every genre to challenge himself as an artist.”
“I’m horrified hearing this terrible news. Absolutely devastated. I loved Rob,” she added. “He changed the course of my life … My heart breaks for them both. My thoughts are with their family.” She also said the late director was someone who “fought courageously for his political beliefs” and praised his wife as a “gifted photographer.”
Novelist Stephen King, who wrote the books that inspired Reiner’s films “Stand by Me” and “Misery,” praised the late director in a post on X as a “wonderful friend, political ally, and brilliant filmmaker.”
“You always stood by me,” King added.
Paul Feig, the director of “Bridesmaids,” posted a photo of himself and Reiner at Comic-Con and wrote that the latter “was my true hero.”
“One never knows if it’s proper to post during something as tragic as this,” Feig said. “But I just want the world to know what so many of us know in the industry. Robert was the best.”
Reiner and his wife are survived by two sons Jake and Nick, and their youngest daughter Romy, who reportedly called 911 on Sunday after discovering the bodies of her parents.
Rob and Nick allegedly got into a “very loud argument” on Saturday night while attending a Christmas party hosted by former talk show host Conan O’Brien, People magazine reported, citing multiple sources. Rob and his wife were found dead at their home the next day.
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After Bondi Attack, the West Must Face the Reality of ‘Migration Jihad’
A woman keeps a candle next to flowers laid as a tribute at Bondi Beach to honor the victims of a mass shooting that targeted a Hanukkah celebration at Bondi Beach on Sunday, in Sydney, Australia, Dec. 16, 2025. Photo: REUTERS/Flavio Brancaleone
“They don’t move from the Arab world to Europe. They move the Arab world to Europe.” So said Professor Mordechai Kedar when he spoke to me for an extended interview as part of my podcast series. That episode was published the very day the Hanukkah celebration at Bondi Beach in Sydney, Australia, was attacked. The massacre only confirmed his words. Migration, as he described it, does not merely transfer people from one place to another. It carries cultures, ideologies, and systems of meaning with it, and those systems do not remain inert; they spread and even flourish.
Kedar’s claim is not about ethnicity or private belief. It describes the movement of social order, of moral assumptions, of ideas about authority and legitimacy. People do not arrive empty-handed. They bring with them ways of organizing life, ways of resolving conflict, ways of defining who belongs and who does not. When those systems collide with liberal societies uncertain of their own boundaries, pressure accumulates.
The Bondi shooting especially matters because it strips away the last remaining comfort. This was not Gaza, not the West Bank, not a contested border. It was a beach, during a religious festival, in a country geographically and politically distant from the Middle East. A symbol of Australia, freedom, liberty. The perpetrators identified by law enforcement, a Muslim father and son, who had taken part in “military-style training” in the Philippines in the month leading up to the attack, targeted Jews.
Kedar warned me how this form of conquest moves through ideology, through repetition, through intimidation, through the slow reshaping of public space by force and intimidation — a “migration jihad.” Islam is not a private creed, but an all-encompassing framework. As Kedar puts it, it is “not only religion … Islam is also politics, economy, and every aspect of public life.” When that framework relocates, it seeks expression. When it meets hesitation, it expands.
Europe has been living inside this dynamic for years. Jews are often the first target, but the pattern rarely ends with us. Concerts, campuses, cultural events, and public squares have become the battlefields of this unconventional war. Yet political leadership responds with ritual rather than authority: candle lighting, moments of silence, interfaith theater. Expressions of sorrow, memorial gestures, and carefully chosen metaphors replace enforcement and deterrence. In Britain, demonstrations containing explicit antisemitic incitement have been tolerated for months without clear red lines. Around the world, the language of concern circulates freely while responsibility for combating poisonous ideologies and organized dangerous networks is shirked.
Paris has just canceled its traditional open-air New Year’s Eve concert on the Champs-Élysées because authorities judged the security risks too high to safely host such a large crowd of around a million people. The event will be replaced by a pre-recorded broadcast and fireworks only. Christmas markets and other festive sites have also been flagged as high-risk targets and subject to fortified security.
So, it’s not just Jews who are under threat. In Australia the terrorists came for Hanukkah, but they’ve been targeting Christmas for years. In Berlin in December 2016, a Muslim attacker, Anis Amri, drove a lorry into the Christmas market at Breitscheidplatz, murdering 12 people and injuring dozens more in one of the deadliest jihadist attacks in Germany.
In Strasbourg in December 2018, a Muslim attacker inspired by ISIS opened fire near the city’s Christmas market, killing five people, in an assault explicitly framed by French authorities as Islamist terrorism.
And last week federal authorities in the US arrested several people in connection with a planned New Year’s Eve bombing plot in Southern California. The FBI and Department of Justice say the group responsible is “pro-Palestinian” in its outlook as well as anti-law-enforcement and anti-government. The individuals were allegedly preparing improvised explosive devices (IEDs) to be used in coordinated bomb attacks across Los Angeles on New Year’s Eve.
But the response is weak. These days, order is no longer asserted; risk is managed. Jewish institutions are advised to remain calm while accepting abnormal levels of private security as a permanent feature of everyday life. An arrangement that should register as failure is absorbed as routine. Trust erodes this way.
Bondi shows that Europe is no longer the outer boundary of this phenomenon. Australia is now inside it. America, too, is discovering the same pressures through campus unrest, ideological intimidation, and violence that increasingly treats Jewish life as a proxy target for the wider freedoms and values it represents. The geography changes. The structure holds.
What Professor Kedar described was not prediction but trajectory. When people do not simply arrive but bring whole systems with them, the question facing Western societies ceases to be one of tolerance alone. It becomes a question of whether they still possess the clarity and resolve to defend the civic order and freedoms they inherited.
Jonathan Sacerdoti, a writer and broadcaster, is now a contributor to The Algemeiner.
