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A Houston synagogue is tightening security after a woman broke in twice, damaged a Torah and harassed children
(Houston Jewish Herald Voice and JTA) — A Houston synagogue is shoring up its security practices after a woman who said she was motivated to vandalize it by Messianic beliefs entered without being detected.
Ezra Law broke into Congregation Emanu El in the early hours of Jan. 14, causing damage to both the building and a sacred Torah. After spending six hours in the building — including drinking wine and spilling it on one of the sacred Torahs — she was discovered by security personnel before Shabbat services and subsequently arrested.
Law was soon released on bond, but instead of showing up at her court arraignment, she returned to Emanu El on Friday to disrupt a preschool class, harassing young children before fleeing. Law was arrested again later that day and was released for a second time on Sunday.
That night, she posted online that she had targeted the synagogue in retaliation for being turned away previously because of her belief in Jesus.
The incident, which unfolded on the one-year anniversary of a gunman taking four people hostage at a synagogue in Colleyville, Texas, has shaken the Houston Jewish community. It has also prompted a review of the lapses that twice allowed Law to enter the Emanu El building.
In the first incident, Law was able to remain undetected and alone in the building because the alarm system had been deactivated while scheduled maintenance was being conducted the previous evening. In the second, she entered the building through a door that had been propped open for workers who were loading equipment into the foyer.
“Our personnel failures and the breaches in Emanu El’s security over this past week are totally unacceptable, and we make no excuse for them,” Senior Rabbi Oren Hayon said in a joint statement with Emanu El President Stuart Gaylor and Executive Director David Lamden.
The incident at Emanu El comes as Jewish communities around the country have spent significant sums to develop security systems and train members on security practices, often with the support of Jewish community organizations, in a campaign that accelerated after the 2018 Tree of Life synagogue shooting in Pittsburgh that killed 11 Jews during Shabbat services. Colleyville’s rabbi credited that training with enabling him to keep his congregants safe and ultimately escape their captor during the hostage crisis there.
Last year, Houston’s Jewish federation launched a security program as part of the Secure Community Network, a Jewish security nonprofit, and hired a retired FBI agent named Al Tribble to serve as community security director. Tribble, whose job is to train synagogues, schools and other local Jewish institutions on how to keep their community members safe, has been involved in the response to the incidents at Emanu El.
Hayon said Emanu El has taken several steps to increase security, including during religious school classes on Wednesday and Sunday and by boosting the visible police presence on campus.
The synagogue, a Reform congregation with thousands of congregants from all around Houston, is continuing to determine the extent of the damage caused by the intruder, which includes a broken window and wine stains on the back of a Torah scroll and carpeting.
”The damage is immeasurable,” an assistant Harris County district attorney, Erica Winsor, told local media.
“The events of this past week have made many of us concerned about our safety and that of our loved ones,” Hayon told the Jewish Herald-Voice. “Our security team is committed to ensuring the safety and security of congregants, staff and especially our children.”
Security personnel detained Law after discovering her inside the synagogue on Jan. 14 until Houston Police officers arrived to arrest her. As a condition of her release on bond, she was forbidden from being within 1,500 feet of the congregation.
After her release, Law posted messages targeting Emanuel El on her social media accounts. “Cost of spilling red wine on the Rabbi’s robes at Congregation Emanu El Synagogue Houston: $1,500,” read one of the posts. “Cost of the royal blood of Jesus Christ that was spilt on the cross for your sins so that you may have reincarnation in my kingdom: Priceless.”
Law’s Instagram profile, where she has continued to post about her vendetta against Emanu El even after her second arrest, suggests that she is in her 20s and at one point worked in tech and traveled frequently, including, she posted once, to Israel. The account, which posted several times since 2015 about celebrating Jewish holidays, became devoted in the last several weeks to posts about Jesus and the conversion of Jews to Christianity.
Late Sunday, Law posted a screenshot of an explanation that she said planned to deliver in court, saying that she had retaliated against the synagogue after being turned away because of her belief in Jesus and had taken refuge after the second incident in a Messianic synagogue. (Messianics adopt Jewish practices but believe in the divinity of Jesus, and proselytizing to Jews is a core activity.)
“I would like to point out that I only visited Congregation Emanuel El Synagogue out of the kindness and generosity of my heart to share the gospel with them,” Law wrote, adding that she had not meant to spill red wine on a Torah and wanted to pay for the repairs.
Hayon said that after the first incident Emanu El took several steps to increase security, including during religious school classes on Wednesday and Sunday and increased the visible police presence on campus. In addition, after multiple conferences with law enforcement, the district attorney’s office, and Tribble, the synagogue and others distributed Law’s social media posts and photograph to all Emanu El staff members, encouraging them to remain vigilant.
Yet when Law returned to the Emanu El campus on Friday, she was able to enter through an open door and sit among early childhood students and staff who were holding a Shabbat service in a chapel.
The school director and synagogue cantor recognized Law and swiftly summoned security personnel. Guards attempted to remove Law from the chapel but she fled the building before police arrived. She had been inside the building for less than five minutes.
One day later, Law was apprehended and arrested by law enforcement for a second time. She was again released on bond on Sunday.
“Over the past few days, we have learned much about the shortcomings of our security systems and the protocols that were not followed carefully during these times of crisis,” Hayon, Gaylor and Lamden said in their letter to community members. “We have every reason to believe that our campus is safe for you and your families, and that all classes and programs at Emanu El this week will continue as scheduled.”
Emanu El is actively assessing — with the assistance of third-party professionals and consultants — and evaluating its systems, controls and protocols. Several immediate changes include reducing the access points onto the Emanu El campus; employing a two-step verification process for visitors and increasing vigilance, reinforcement and communication about existing security protocols.
As a result, students at neighboring Rice University may no longer will be able to cut through Emanu El’s campus to get to and from graduate apartments, which are located just north of the synagogue.
Emanu El also is providing emotional and spiritual care to its staff and community. This support will include the presence of its clergy’s pastoral counseling resources and trauma-informed counseling professionals, provided by Jewish Family Service Houston.
“All of us recognize that this has been a difficult week for everyone, and that our homes and our hearts have been weighed down by anxiety, fear and uncertainty,” the Emanu El statement read.
“It is precisely by opening ourselves up to vulnerability and tenderness that we allow our synagogue to do its most effective work — but for this same reason, if our synagogue ever becomes a place where we feel unsafe or insecure, the pain of that breach becomes even more acute and hurtful.”
A version of this story originally appeared in the Houston Jewish Herald-Voice and is reprinted with permission.
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Forverts podcast, episode 8: Subway stories
דער פֿאָרווערטס האָט שוין אַרויסגעלאָזט דעם אַכטן קאַפּיטל פֿונעם ייִדישן פּאָדקאַסט, Yiddish With Rukhl. דאָס מאָל איז די טעמע „די אונטערבאַן“.
אין דעם קאַפּיטל וועט איר הערן צוויי אַרטיקלען: משהלע אַלפֿאָנסאָס פּערזענלעכן עסיי „און אַלץ צוליב אַ יאַרמלקע!“ וואָס איר קענט אַליין לייענען דאָ, און אַ צווייטן אַרטיקל פֿון שׂרה־רחל שעכטער, „זכרונות פֿון אַן אונטערבאַן־פּאַסאַזשיר“, וואָס איר קענט לייענען דאָ.
צו הערן דעם פּאָדקאַסט, גיט אַ קוועטש דאָ.
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New York City Police Investigate Antisemitic Subway Assault
New York City Police Department (NYPD) vehicles are seen in Brooklyn, New York, United States. Photo: Kyle Mazza via Reuters Connect
The New York City Police Department (NYPD) is investigating an antisemitic incident in which an African American male assaulted a Jewish public transit commuter on the subway, according to local reports.
The victim, Jeremy Garrett, told an ABC affiliate that he was reading a psalm on Monday morning when the assailant struck him on the head, knocking off his kippah in the process. Garrett later received treatment at a local hospital, WABC-TV reported.
“I thought the window of the subway fell on me,” Garrett recalled. “We tussled a bit, I was trying to hold him on the train, and then the doors closed, and they opened the doors again, and he ran off … it’s horrible because it happened on Purim, you know, right before the holiday.”
Garret added, “I still want justice, but I do forgive the man … They keep coming for us. We still keep living, so we’re not going to stop.”
New York City has seen similar incidents in recent months. In January, a woman was punched in the face while riding the New York City subway for wearing a hat that said “F—k Antisemitism,” according to a local report.
“F—k Jews,” the suspect, described as a “Black man in his 40s,” allegedly said to her before striking the blow, the New York Daily News reported, citing local law enforcement.
The victim then “fled” the railcar at the 116th St. – Columbia University subway station in Morningside Heights, Manhattan, while the assailant remained on board, the News added. She was reportedly not seriously injured, as medics did not treat her following the incident’s being reported to law enforcement.
Just last month, a 17-year-old student who attended the Renaissance Charter School in the Jackson Heights section of the Queens borough called on his classmates to “rise up and kill the Jews.”
Antisemitic hate crimes in New York City have seen a dramatic rise in recent years. The latest NYPD hate crime statistics show a 182 percent increase in January 2026, Mayor Zohran Mamdani’s first month in office, compared to the same period last year.
Mamdani, a far-left democratic socialist who has made anti-Israel activism a cornerstone of his political career, has repeatedly accused Israel of “apartheid” and refused to recognize its right to exist as a Jewish state.
Such positions have raised alarm bells among not only New York’s Jewish community but also Israeli business owners and investors, who fear a hostile climate under Mamdani’s leadership.
Jews were targeted in the majority (54 percent) of all hate crimes perpetrated in New York City in 2024, according to other data issued by the NYPD.
A recent report released in December by the Mayor’s Office to Combat Antisemitism noted that figure rose to a staggering 62 percent in the first quarter of 2025, despite Jewish New Yorkers comprising a small minority of the city’s population.
As The Algemeiner has previously reported, antisemitism in New York City has eroded the quality of life of the city’s Orthodox Jewish community, which is the target in many antisemitic incidents.
In just eight days between the end of October and the beginning of November 2024, three Hasidim, including children, were brutally assaulted in the Crown Heights section of Brooklyn. In one instance, an Orthodox man was accosted by two assailants, one masked, who “chased and beat him” after he refused to surrender his cellphone in compliance with what appeared to have been an attempted robbery. In another incident, an African American male smacked a 13-year-old Jewish boy who was commuting to school on his bike in the heavily Jewish neighborhood. Less than a week earlier, an assailant slashed a visibly Jewish man in the face as he was walking in Brooklyn.
In 2025, New Yorkers have seen organized antisemitic harassment. In November, hundreds of people amassed outside a prominent New York City synagogue and clamored for violence against Jews.
“The Jewish community is filled with anxiety and trepidation. We know that it’s open season,” Rabbi Mark Schneier, president of the Foundation for Ethnic Understanding, said in a statement to NY1 in February. “We’ve encountered these kinds of threats for the last 2,500 years, but if anything, there’s never been a greater time to be alive as a Jew than today.”
Follow Dion J. Pierre @DionJPierre.
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Gavin Newsom just confirmed the demise of the Democratic party’s support for Israel
“Let no American imagine that Zionism is inconsistent with patriotism,” said Louis Brandeis, American Jewish leader and Supreme Court justice, in 1915. “To be good Americans, we must be better Jews, and to be better Jews, we must become Zionists.”
For much of the next century, most American Jews stacked their liberalism on top of their patriotism on top of their Zionism. They overwhelmingly voted for the Democratic Party, and overwhelmingly supported both Israel and the United States-Israel alliance.
In recent years, however, many have found it increasingly difficult to deny is that support for Israel is, at present, hard to square with liberalism. And a statement this week by California Gov. Gavin Newsom, the probable 2028 Democratic candidate for president, made clear exactly how profoundly that shift has changed the Democratic party.
Israel is discussed by some “appropriately as sort of an apartheid state,” Newsom said on a podcast, adding that the U.S. would likely have no choice but to reconsider its military aid to the Jewish state.
Given that Newsom is broadly a centrist, his words made a clear statement: Politicians understand that uncritical support for Israel is no longer compatible with the Democratic mainstream. Democratic voters are pushing politicians to, if not abandon Israel entirely, then at least condition their support for it. And the future of American Jews and the Democratic Party is now not only up to Democratic politicians who decide how much to give Israel and under what conditions.
It is also up to American Jews, who have to decide whether those politicians, in doing so, are moving away from their values, or bringing them back into alignment.
Shifting sympathies
A Gallup poll released last month found that Americans’ sympathies now lie more with Palestinians than with Israelis. Up until last year, the opposite had held true. For Democrats, whose sympathies already “flipped strongly” — per Gallup — to Palestinians in 2025, the difference is more stark: 65% said they sympathize more with Palestinians, while just 17% say they sympathize more with Israelis.
Those tempted to write the change off as the result of a party captured by a young far-left should consider that, last year, Pew found that 66% of Democrats over the age of 50 have an unfavorable view of Israel, up from just 43% in 2022. (For those ages 18 to 49, the number was 71%.) A full 73% of Democrats over 50 said they had “none at all” or “not too much” confidence in Israeli Prime Minister Benjamin Netanyahu.
I have no doubt that some will say that the change is because people don’t understand the complexity of the situation in the Middle East; because they have forgotten the lessons of history; or because the Democratic Party is comfortable embracing antisemitism.
These claims ignore a simpler explanation: That the voters who are registered with the one major U.S. political party that still claims to care about liberalism, democracy, and human rights watched as Israel, by its own admission, killed some 70,000 Palestinians in Gaza.
They saw Israel’s leaders make it next to impossible for civilians in the Strip to receive necessary food and humanitarian aid. They see settler violence rising in the West Bank, including against American citizens, amid increased talk of annexation. They hear Netanyhau continue to insist that there can be no Palestinian state, and understand that the alternative he foresees is not one state with equal rights, but either a future of endless wars, or an undemocratic state in which Palestinians live under Israeli control without the rights of citizens.
In that context, many voters see that unflinching support for Israel is no longer in line with the values that drew them to their party. And since they cannot change Israel, they are trying to change their party.
No more cognitive dissonance
Democratic voters, in insisting that their politicians not walk in lockstep with Israel, are insisting that the party break its cognitive dissonance around Israel. Which means that the future of American Jews in the Democratic Party depends not only on how sensitively Democratic politicians navigate criticizing and checking Israel without elevating antisemitism. It also depends on whether American Jews are willing to admit this dissonance to ourselves.
For some, this is not an open question. There are American Jews who have no relationship to Israel, or whose relationship is an overwhelmingly critical one. Per last year’s Jewish Federations of North America National Survey, a combined 32% of American Jews aged 18-34 identify as either anti-Zionist or non-Zionist.
(Only 7% of American Jews overall consider themselves to be anti-Zionist, and just 8% say non-Zionist,. But most don’t subscribe to the label “Zionist,” either, with just 37% describing themselves as such).
In 2021, one poll of American Jews found that a quarter deemed Israel an apartheid state, well before Newsom likened it to one.
There’s also the reality that the vast majority of American Jews do not name Israel as their top issue when they go to the voting booth, and that the Republican Party is undergoing its own schism over Israel.
Still, that same JFNA poll found that most American Jews — 71% — do say that they feel emotionally attached to Israel. And 60% say that Israel makes them proud to be Jewish, even as 69% say that they “sometimes find it hard to support the actions taken by Israel or its government.”
What this means: For many American Jewish Democrats, encouraging politicians to break with Israel — or accepting that break is already in process — is likely more emotionally challenging than it is for American Democrats generally.
What Newsom’s comments show is that this is an emotional problem American Jewish voters will need to face sooner rather than later. Democratic voters are forcing Democratic politicians to resolve a disconnect, and they want it resolved quickly. The year is no longer 1915. Democratic American Jews are going to need to decide what it means to be “good Americans and better Jews.” If it can no longer involve being both liberal and staunchly pro-Israel, we will need to decide which of those items we find most important.
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