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A Missouri school district could ban ‘Maus,’ citing concerns about whether it is ‘explicit sexual material’
(JTA) – A Missouri school board is preparing to vote next week on whether to ban Art Spiegelman’s Holocaust graphic memoir “Maus” — even though no parent in the district has challenged it.
Spiegelman himself is among those exhorting the board of Nixa Public Schools, a district of about 6,000 students in Christian County just south of the state capital of Springfield, not to remove his book and several others.
“We haven’t learned much from the past, but there’s some things you should be able to figure out,” Spiegelman said in an interview with the literary free-speech advocacy group PEN America published as part of a campaign directed at the Nixa school board. “Book burning leads to people burning. So it’s something that needs to be fought against.”
Nixa is at least the third district in Missouri to seriously question whether current state laws allow it to stock “Maus” in schools. Its board will meet Tuesday to determine the fate of “Maus,” along with six other books including an illustrated adaptation of Margaret Atwood’s “The Handmaid’s Tale,” which portrays a dystopian society in which the United States has been placed under a fundamentalist theocratic rule.
Spiegelman’s book was an early, visible casualty of the nationwide conservative-led movement to remove or restrict books from school libraries for perceived inappropriate content when a Tennessee district voted to remove “Maus” from its middle school curriculum last year. There, school board members cited profanity in the book and a drawing of a naked mouse, which represented the author’s mother after she died by suicide.
Books with LGBTQ content and books about race have been the primary targets of the movement, with graphic novels in particular facing frequent challenges. Over the past year, several other Jewish books have been caught up in purges across multiple states, including an illustrated adaptation of Anne Frank’s diary, a novel about the Holocaust by Jodi Picoult, and a children’s picture book about a Jewish family with two dads.
Unlike in many of these cases, no parent in Nixa challenged the appropriateness of “Maus” or several of the other books facing removal. Instead, the district is concerned that the book could risk violating a state law that establishes a criminal penalty and possible jail time for educators found to have provided children with access to “explicit sexual material.”
“Maus is pending review by the school district due to a recently passed Missouri state law making it a crime to provide materials of visual depiction of sexual act or genitalia to students. Any material that could potentially violate the law are being presented to the board,” Zac Rantz, a district spokesperson, said in a statement to the Jewish Telegraphic Agency.
Rantz emphasized that “Maus” was not being targeted because of its subject matter.
“These actions should not be viewed as an attempt to limit students’ access to information about the Holocaust or be viewed as antisemitic,” he said in the statement. “The district does not tolerate hate speech of any kind and has the teaching of the Holocaust as a part of various classes. The material is being reviewed solely on the basis of the new state law in order to help protect the staff from legal action and place the decision on the board of education.”
Nixa school board president Josh Roberts told the Washington Post the book was “potentially violative” of laws and policies but did not provide further detail. Roberts did not return a JTA request for comment.
Some other Missouri school districts have interpreted the law broadly to mean that comic books and graphic novels, in particular, could expose staff to legal liability. One district near St. Louis ordered staff to temporarily pull not only “Maus,” but also hundreds of other illustrated books, including several Holocaust history books for young readers and art history books featuring Jewish artists.
An email the Nixa school district sent to staff after the law passed instructs its staff to have all materials in their classrooms approved by the district.
“The law defines sexual material as a visual depiction of a sexual act or genitalia,” the email said in part. “There are exceptions for works of art that have serious artistic significance, or works of anthropological significance, or materials used in science courses like biology or anatomy.”
At the time of the Tennessee district’s initial removal of “Maus,” Spiegelman spoke to a local Jewish federation about the controversy, saying it was “about controlling.” He has since appeared on CBS and in other media outlets as a leading voice for authors opposing restrictions on their books in schools.
Now the Pulitzer Prize-winning comics artist is partnering with PEN America to decry attempts to remove the book. PEN has also launched a petition in an effort to convince the Nixa board not to remove the book.
Attacks on “Maus” and other books are “a real warning sign of a country that’s yearning for a return of authoritarianism,” Spiegelman told the Washington Post. Reflecting on the wide array of books that have faced bans, he said, channeling the view of the bans’ proponents, “It’s one more book — just throw it on the bonfire.”
At the Nixa board meeting, the seven-member board will vote individually on each book brought before them. Its vote for “Maus” will not consider questions of appropriateness, only whether the book could conceivably be found in violation of state law.
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The post A Missouri school district could ban ‘Maus,’ citing concerns about whether it is ‘explicit sexual material’ appeared first on Jewish Telegraphic Agency.
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With a Kennedy Center honor under Trump, David Mamet enters his final, tragic act
There was a time when David Mamet being honored at the Kennedy Center wouldn’t have raised eyebrows.
His contributions to American theater and film transcend an affinity for four letter words (let’s call them “the F— Variations”). His tough-talking, desperate men gave splenetic voice to the indignities of a capitalist system in Glengarry Glen Ross, evolving sexual mores in Sexual Perversity in Chicago and, in a movie like The Verdict, the justice system.
Cut to 2026 and Mamet’s scripts are but an afterthought to his grievance. When he makes headlines now, it’s for his reactionary conservative streak and his role as a partisan in the culture war. Together with a run of flops, numbering a Harvey Weinstein #MeToo comedy and a Broadway show not even Al Pacino could save, his esteem has cratered among the liberal circles that once embraced him, and to which he once belonged but now prefers to eviscerate.
He has made the transition from dramatist to pundit, first at HuffPost, lately at The Free Press. Reading too much into Oleanna, perhaps, he has called teachers pedophiles on Fox News, written screeds on cancel culture and, a prerequisite for the Kennedys at this moment, praised President Donald Trump.
In the honor, there is a strain of tragedy. Mamet has strayed so far from where he started — what he called his “brain-dead liberal” era — that he makes perfect sense for this appointment, under a regime that tried to slap its leader’s name onto a tribute to a slain president meant as a bipartisan shrine to art. (Due to the Center’s closure amid turmoil and legal battles, the ceremonies will take place at the Capital One Arena, which is only too perfectly bleak.)
A younger Mamet would have looked askance at such a figure as our current Commander-in-Chief, a character who is on the make with all sorts of half-baked schemes. The Iran War may be his latest play on a Buffalo nickel.
It’s enough to make one wonder if we’ve been misreading Mamet all along. Are the men breaking-and entering to steal the Glengarry leads meant to be admired? Are the Hollywood sleazes in Speed-the-Plow aspirational? Is Al Capone the real hero of The Untouchables?
Perhaps the evening, which tends to include career retrospectives, will elucidate. But if the Kennedy Honors could once be said to be for closers, it may now be only for a particular kind of sellout.
The post With a Kennedy Center honor under Trump, David Mamet enters his final, tragic act appeared first on The Forward.
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Why is Britney Spears studying Hebrew?
It’s Britney, Yitz!
Continuing a curious social media trend that has previously seen appreciation for the beards of chess-playing Chabadniks and the Zohar hidden among baby clothes, Britney Spears took to Instagram Sunday to post a Hebrew Book of Psalms and the Lekutei Amaraim, or Tanya, a Hasidic book of sayings.
The caption reads: “I’m extremely bored !!! Learning Hebrew reading right to left !!! Beautiful language !!!” (A previous caption, posted Sunday, was more cryptic, concluding “God speed little man !!! I love u !!!,” perhaps indicating the presence of a havruta or someone in her life who keeps his mitzvot.)
What exactly is happening here? Is Spears, like Marilyn before her and Sydney Sweeney now, about to dip her toe into the mikveh?
The best clue we have isn’t from Spears’ page, but from Israeli model Natalie Dadon, who tagged the “Hit Me Baby One More Time” singer in a selfie with the Tanya. “Finally, it’s possible to tell,” Dadon posted, in a gallery with Hebrew language news coverage of the posts. Dadon did not immediately respond to a request for comment.
Dadon’s social media presence involves Tanya study, which itself is a cornerstone to Lubavitch philosophy (so perhaps is connected to the Chabad chess players whose beards Spears so admired) and adjacent to Kabbalah.
Spears is no stranger to Jewish subjects. Around the time she locked lips with Madonna at the 2003 VMAs, she started, like so many others, to look into Kabbalah, as this handy timeline from Hey Alma notes. She has a Hebrew tattoo of letters that signify healing in kabbalistic texts and was apparently once attached to star in a Holocaust-time-travel-romance film called The Yellow Star of Sophia and Eton, which now that I’ve heard of it I will never shut up about.
She has credited Kabbalah with helping her through a difficult time in her life and has been spotted wearing a star of David.
But we should approach Spears’ dalliance with Judaism, now sandwiched on her Insta page between a call-out of her sister Jamie Lynn and a NSFW video of her dancing with a rose Emoji as a fig leaf, with some healthy skepticism.
Her Instagram bio currently reads “Pray Every Day” with a prayer hands emoji next to a Bible emoji with a cross. She’d still appear to be Christian — or, at the very least, waiting for the new iOS update with the Tanya emoji.
The post Why is Britney Spears studying Hebrew? appeared first on The Forward.
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Haley Stevens cheered at Jewish day school after endorsing GOP Senate candidate
(JTA) — Democratic Michigan U.S. Rep. Haley Stevens was given an extended ovation at a fundraising gala for a Detroit-area Jewish day school Sunday, hours after her endorsement of Republican Mike Rogers for Senate.
Stevens, a longtime pro-Israel stalwart, was celebrated at the Yeshiva Beth Yehudah annual dinner as many members of her party across the country spoke out against her decision to break with Democratic nominee Abdul El-Sayed.
Video of Stevens’ minute-long standing ovation was shared on social media by representatives of Agudath Israel of America, a major Orthodox advocacy group. Strongly pro-Israel Jews have largely lauded her move to Rogers, which she said came about in part because of her objections to El-Sayed’s past relationship with anti-Israel streamer Hasan Piker.
Also on Sunday evening, Stevens struggled to explain the timing of her decision in an interview with CNN’s Anderson Cooper. One consistency in her response was her belief that she was helping Democrats beat back antisemitism within their own party.
“I’m trying to help the Democratic Party. I felt the same way about Graham Platner and his Nazi tattoo,” Stevens said, referencing the Maine Senate candidate who ultimately stepped down from the nomination. Asked if she believed El-Sayed is antisemitic, she responded, “I think some of the actions have certainly been antisemitic, Anderson, but I’m just sick of who he stands with.”
She named Piker and “the uncle,” referring to Piker’s uncle Cenk Uygur, whose PAC produced an ad supporting El-Sayed that blamed Israel for the price of groceries. After Stevens publicly pressured El-Sayed to condemn the ad’s contents, the candidate appeared to do so on Saturday night, which Stevens celebrated in a statement — hours before endorsing Rogers.
To Cooper, Stevens suggested that many other Democrats felt the way she did.
“I’ve been hearing from a ton of Dems, Anderson, who have said, ‘Thank you. This is how we felt.’ They haven’t liked this campaign. It’s painful,” she said. A growing number of Michigan Jewish Democrats have pledged to vote for Rogers, though more than 1,000 have also signed a letter pledging to vote for El-Sayed.
Yeshiva Beth Yehudah is spread across multiple suburban Detroit campuses and is the largest Jewish day school in the state. Its annual fundraising dinner, “An Evening of Unity,” is known for drawing big national names in politics and the media, usually from both major parties.
Kentucky Gov. Andy Beshear, a Democrat, was the evening’s keynote speaker, and the gala program also featured personal letters from President Donald Trump and Vice President JD Vance.
But it was Stevens, a regular supporter of the school, who turned the most heads. She was also presented with what the emcee called “a specially designed, illuminated book of the five scrolls of our prophets, which remind you all of our heartfelt esteem and appreciation for who you are.”
The yeshiva’s leadership also extended warm wishes to Stevens’ Jewish fiancé, Democratic megadonor Jason Turkish, whom the yeshiva’s emcee described as “our dear friend.” Turkish’s own endorsement of Rogers came days before the congresswoman’s.
This article originally appeared on JTA.org.
The post Haley Stevens cheered at Jewish day school after endorsing GOP Senate candidate appeared first on The Forward.
