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A new photo book celebrates the very Jewish cafeteria culture of a vanished New York

(New York Jewish Week) – Back in 1975, Marcia Bricker Halperin had just graduated from Brooklyn College with the dream of becoming a professional photographer when she stepped into the Flatbush outpost of Dubrow’s, a cafeteria-style restaurant, for a warm cup of coffee. 

It was there that inspiration hit. “I was wonderstruck,” Halperin writes in the introduction to her new book of photographs, “Kibbitz & Nosh: When We All Met at Dubrow’s Cafeteria,” describing the “cavernous” space with mirrored walls and a mosaic fountain. “It was the most idiosyncratic room I had ever seen.”

“I sensed it was a vanishing world on its last legs, and that impelled me to document it,” she continues. “On many visits, the tables were empty, sans a painterly still life of condiment bottles and jars in the morning light. I also perceived cafeterias as places that embodied a secular Jewish culture, something that was of great interest to me.”

“I attended a lecture by Isaac Bashevis Singer, who was billed as an “Outstanding Anglo -Yiddish” author, at the Brooklyn Jewish Center on Eastern Parkway in Crown Heights,” Bricker Halperin writes in the introduction. “I adored his short stories, many of which were set in cafeterias, and I regret never finding the nerve that day to tell him about my own cafeterianiks.” (Marcia Bricker Halperin)

Halperin was prescient: She started photographing these once-ubiquitous eateries one decade before the final Dubrow’s location in the Garment District would close in 1985. The chain’s first location was founded in 1929 on the Lower East Side by Benjamin Dubrow, a Jewish immigrant from Minsk. By the mid-twentieth century, the family-owned company expanded throughout Brooklyn, Manhattan and Miami Beach, with ownership passing to the second generation, and then to the third. In Dubrow’s prime, a stop at one of the cafeterias was practically required for politicians such as John F. Kennedy and Jimmy Carter.

Nearly 50 years after her first visit, Halperin’s new book is a tribute to this now-defunct New York City cafeteria culture and the characters she met during the five years she regularly photographed there. The compelling 152-page book features her original black-and-white photos along with essays from Pulitzer Prize–winning playwright Donald Margulies and Jewish American historian Deborah Dash Moore.

“Although Jews were not the only ones to patronize cafeterias, they preferred them as inexpensive places to hang out to bars, which often attracted an Irish immigrant or working-class clientele,” Moore writes in her essay, titled “See You at Dubrow’s.” “By the 1930s, cafeterias were part of the fabric of Jewish neighborhood life in New York City, a welcome alternative for socializing to cramped apartments, street corners, or candy stores.”

Now living in Park Slope and retired from a career as a special education teacher, Halperin talked with the New York Jewish Week about the city’s lost cafeteria culture and what inspired her to capture it with her camera. 

This interview has been edited for length and clarity.

New York Jewish Week: You took these photos nearly 50 years ago. What made you decide to publish them now? 

Marcia Bricker Halperin: In the 1970s, there was such good feedback on the work. I was given a show, I was collected by a few people, I had a photo in The New York Times. People wrote me letters in the mail: “Ms. Bricker, I’m interested in buying one of your photos.” At the time, I was in a project called the CETA artists project, a federally funded arts project in the ’70s where I was paid to be a photographer. It was very much like the [Depression-era] WPA project, but one of the great differences with the CETA project was anything you shot, you owned. 

So I continued photographing changing New York during those years — some of it by assignment for nonprofit organizations that I worked with, like the Jewish Museum and an organization in Brighton Beach that was resettling the Soviet Jews that were arriving in the ’70s. They wanted photographs to help both the Soviet Jews understand American life and the old Jewish population in Brighton Beach understand Russian life. What a great opportunity!

I was going to be an artist and I did adjunct teaching and different things to make it work. I kind of fell into teaching high school photography and then, from there, I fell into teaching special education — that took over. Thirty-five years later, I retired from teaching. The day after I retired, I took out my negatives and my photography stuff and bought a scanner and all kinds of printers and things. 

So, I was a photographer once upon a time and then taught for many years and, overnight, I became one once again.

A man reads the Forvertz newspaper in Yiddish. (Marcia Bricker Halperin)

How did it feel to see these photos again? Had you developed any of them before? 

Yes, I printed quite a few of them then. I worked as a darkroom lab technician, so I had an opportunity in the ’70s to do a lot of silver gelatin prints. I would bring in a thick envelope of the imperfect prints to the cafeteria and at that point, everybody knew me. I gave out portraits to people. If I hadn’t shot them, they would gather around me asking: “Do you have my picture? Did you print it?” Especially the staff — there was a very international cohort of people working there and they all wanted pictures to send home to their families.

After that, the pictures lay fallow for all these years. I protected them and stored them very carefully. When I had the opportunity to come back and put together a sample book, I started looking through the negatives and I said, “Oh, my God, I don’t remember that picture.” It was a time warp to see some of these photos taken in the 1970s. In Manhattan, the ’60s had happened, but Flatbush in Brooklyn was the “Old Country.” It hung onto the past for a while and some women dressed like they were still in the 1950s.

Dubrow’s Cafeteria, Kings’s Highway 1975. The photographer appears in the top left corner. (Marcia Bricker Halperin)

Dubrow’s closed just ten years after you started shooting there. Could you feel at the time that cafeteria culture was ending?

I kept a journal at the time. When I went back 42 years later to look at it, I had written: “One day I’m going to show up here and this is going to be closed.”

There were other cafeterias in Manhattan and the Bronx and they had all closed. I’ve collected like every article ever written about cafeterias, and there’s one from 1973: “Are cafeterias going to be gone?” So it was fairly well known that this was a vanishing kind of establishment in New York. The automats ceased having the little boxes, Burger King bought them out, they tried to modernize and it got pretty sad. Sometimes during the day, the huge cafeteria would be empty and people would say, “This business can’t survive.” So I knew I was photographing in the vein of needing to document the things that are there and will be gone. It was one of the things that propelled me to get out there and photograph.

Today, things are different. There’s food courts and wonderful little coffee places. There are many businesses, especially here in Brooklyn, trying to perpetuate “grandmother foods” and there are restaurants that are serving “reinvented Jewish-style foods.” So there are some continuations, but in terms of the huge, opulent cafeteria spaces — grand professional murals, intricate woodworking, food with a crazy amount of preparation, 300 items, 30 different cakes — no restaurant could possibly survive like that. The only thing that still exists are my photos of them.

Men and women converse around empty tables at Dubrow’s on Kings Highway. (Marcia Bricker Halperin)

What was the Jewish culture of Dubrow’s and Flatbush like at the time? 

Growing up, we went to a little old “Conservadox” synagogue. We were the kind of family where my mother kept a kosher kitchen at home, but on Sunday nights we’d go out to the Chinese restaurant. Dubrow’s menu was “Jewish-style” but it was also a place you could go out and have your first shrimp salad sandwich, which became their most popular food. They were famous for shrimp salad! 

These cafeterias were all started by Jewish immigrants. But they were democratic for everyone — there was ham on the menu, shrimp. You could choose whether to have just meat or have a meat meal and then have a cream pie for dessert. That was your choice. With cafeteria-style, like religion, you pick and choose what you want and what you want to observe.

When I would go there, all the older people would ask: “Are you Jewish? You don’t look Jewish.” I’d say,“I’m Jewish. I know a few words of Yiddish, my parents speak Yiddish at home.” They would be satisfied with that. There was this sense that it was a club a little bit, it was a Jewish establishment. Not that everybody wasn’t welcome, and everybody socialized with everyone else. 

Socializing was a big thing there, not necessarily eating. Many of my pictures are people sitting around — sometimes it’s a coffee cup on the table, most of the time the table is empty. They were there to meet their friends and talk. Some people said it replaced the synagogues. The old men would go to Dubrow’s and have a cup of coffee with their friends in the morning and gossip and talk.

Kibbitz & Nosh: When We All Met at Dubrow’s Cafeteria” will be published on  May 15, 2023. The photos are on exhibit at the Edward Hopper House in Nyack, New York through June 25. 


The post A new photo book celebrates the very Jewish cafeteria culture of a vanished New York appeared first on Jewish Telegraphic Agency.

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Mikveh unearthed beneath Western Wall plaza shows evidence of Temple’s destruction

Archaeologists have uncovered a 2,000‑year‑old Jewish ritual bath beneath the Western Wall Plaza in Jerusalem that bears ash and destruction debris from the Roman conquest of the city in 70 C.E., officials said.

The find, announced Monday by the Israel Antiquities Authority and the Western Wall Heritage Foundation, lies just west of where pilgrims once entered the Temple Mount, offering a rare physical link to everyday life in late Second Temple Jerusalem.

The mikveh, hewn into the bedrock, measures approximately 10 feet long; 4 feet, 5 inches wide; and 6 feet, 1 inch high, with four steps leading into the bath. It was found sealed beneath a destruction layer dated to the year 70 C.E., filled with ash, pottery shards and stone vessels.

Jerusalem should be remembered as a Temple city,” Ari Levy, the excavation director for the Israel Antiquities Authority, said in the announcement. “As such, many aspects of daily life were adapted to this reality, and this is reflected especially in the meticulous observance of the laws of ritual impurity and purity by the city’s residents and leaders.” Levy noted that stone vessels, which do not contract ritual impurity under Jewish law, were common in the area.

Heritage Minister Rabbi Amichai Eliyahu said the discovery “strengthens our understanding of how deeply intertwined religious life and daily life were in Jerusalem during the Temple period” and underlined the importance of continuing archaeological research in the city.

Mordechai (Suli) Eliav, director of the Western Wall Heritage Foundation, described the mikveh and its contents as a vivid historical testament: “The exposure of a Second Temple period ritual bath beneath the Western Wall Plaza, with ashes from the destruction at its base, testifies like a thousand witnesses to the ability of the people of Israel to move from impurity to purity, from destruction to renewal.”

Researchers say the mikveh likely served both local residents and the many pilgrims who visited the Temple in the years leading up to the Roman siege.

This article originally appeared on JTA.org.

The post Mikveh unearthed beneath Western Wall plaza shows evidence of Temple’s destruction appeared first on The Forward.

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Greece, Israel, Cyprus to Step Up Joint Exercises in Eastern Mediterranean

Israeli Prime Minister Benjamin Netanyahu (center), Cyprus President Nikos Christodoulides (left), and Greek Prime Minister Kyriakos Mitsotakis hold a joint press conference after a trilateral meeting at the Citadel of David Hotel in Jerusalem, Dec. 22, 2025. Photo: ABIR SULTAN/Pool via REUTERS

Greece, Israel, and Cyprus will step up joint air and naval exercises in the eastern Mediterranean in 2026, deepening their defense cooperation, Greek military officials and a senior source said on Monday.

The three eastern Mediterranean nations have drawn closer over the past decade through joint military drills, defense procurement, and energy cooperation, developments closely watched by regional rival Turkey.

Greece’s armed forces general staff (GEETHA) said senior military officials from the three countries signed a joint action plan for defense cooperation last week in Cyprus. It gave no further details.

The deal follows a meeting in Jerusalem between Greek Prime Minister Kyriakos Mitsotakis, Cypriot President Nikos Christodoulides, and Israeli Prime Minister Benjamin Netanyahu at which they signed a deal to strengthen maritime security cooperation and advance energy interconnection projects.

A senior Greek official familiar with the matter said the military deal would encompass joint naval and air exercises and the transfer of know-how from Israel to Greece and Cyprus to address both “asymmetrical” and “symmetrical” threats.

“Greece and Israel will intensify joint exercises after the ceasefire in Gaza, with Cyprus participating,” the official said, adding that Greece plans to join Israel’s Noble Dina naval exercise in the coming months in the eastern Mediterranean.

There was no immediate comment from the Cypriot government, but a key opposition party, the Communist AKEL, expressed misgivings. “Mr. Christodoulides proceeds to deepen military-political cooperation with Israel without considering the risks and consequences of this choice,” it said in a statement.

Greece and Cyprus have already purchased missile systems from Israel worth billions of euros. Athens is also in talks to buy from Israel medium- and long-range anti-aircraft and anti-ballistic missile systems for a planned multi-layer air and drone defense system known as the “Achilles Shield,” estimated to cost about 3 billion euros ($3.5 billion).

This month, the Greek parliament approved the purchase of 36 PULS rocket artillery systems from Israel to bolster defenses along Greece’s northeastern border with Turkey and on Greek islands in the Aegean Sea.

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Sydney to Project Menorah on Harbour Bridge During New Year’s Eve Celebration in Tribute to Bondi Beach Attack

A woman keeps a candle next to flowers laid as a tribute at Bondi Beach to honor the victims of a mass shooting that targeted a Hanukkah celebration at Bondi Beach on Sunday, in Sydney, Australia, Dec. 16, 2025. Photo: REUTERS/Flavio Brancaleone

The city of Sydney, Australia, changed plans on Monday for its New Year’s Eve celebration to include a projection of a menorah on Harbour Bridge in honor of the 15 victims of the Bondi Beach terror attack during Hanukkah, following pressure by Jewish-Australian cultural figures.

Sydney Mayor Clover Moore announced last week initial plans to have the Sydney Harbour Bridge pylons illuminated in white with an image of a dove with the word “peace” shortly before 9 pm on New Year’s Eve this Wednesday. The bridge would then, according to the plans, be illuminated again at 11 pm “in a warm light,” and a moment of silence would be held on the ground and during the New Year’s Eve broadcast on the network ABC. Crowds were invited to switch on their phone lights in a show of solidarity with the Jewish community.

The gesture was meant to “show the Jewish community that we stand with them, and that we reject violence, fear and antisemitism,” said Moore. “These moments will provide an opportunity for people to show respect, to reflect on the atrocity, and to say we will not let this hateful act of terror divide us.”

However, plans were changed to include a projection of a menorah on the bridge after more than 30 Jewish-Australian cultural figures published an open letter on Monday that urged Moore to project a more “Jewish-specific symbol” to commemorate the victims of the Bondi Beach mass shooting on Dec. 14, the first night of Hanukkah. They asked “that the particularism of the victims be acknowledged rather than erased,” according to ABC, which obtained a copy of the open letter.

“We believe this dignity would be afforded to the victims of any other terrorist attack that targeted a specific community. Only when we clearly name the problem of anti-Jewish hatred in Australia can we hope to overcome it,” the letter stated in part. “The selection of this word [peace], coupled with the dove, without any specific reference to the targeting of the Jewish community, prolongs our erasure and obfuscates the problem of domestic antisemitism. We acknowledge the City of Sydney’s plan as a gesture of remembrance, and agree with the need for such a gesture; however, we consider the imagery and word chosen to be insufficient as they do not acknowledge the Jewish particularity of the Bondi massacre.”

Signatories of the open letter included Pulitzer Prize winner Geraldine Brooks, ARIA award winner Deborah Conway, Archibald Prize winner Yvette Coppersmith, and members of the Sydney Symphony Orchestra. The group members also claimed their warnings about antisemitism had been overlooked by “generic calls for peace” during the last two years.

After publication of the open letter, Moore said the Harbour Bridge will project a menorah at 11 pm on New Year’s Eve, ABC reported. The co-creator of the open letter, producer and director Danny Ben-Moshe, applauded the move in a Facebook post on Monday.

The Sydney Harbour Bridge will also light up in blue at 10 pm on New Year’s Eve in recognition of the event’s official charity partner Beyond Blue, which provides free mental health support.

“This New Year’s Eve offers a chance for people to pause, acknowledge the pain, remember those affected, and extend care and support to one another and especially the Jewish community,” said Beyond Blue CEO Georgie Harman in a released statement. “When something like this happens, it doesn’t just impact the people who were there — it ripples through families, communities, and across the country, and it’s normal to feel unsettled or distressed. Staying connected is an important step towards healing after a traumatic event and social support is one of the most meaningful things we can offer and receive right now. You don’t need to go through anything alone and it’s never too early to reach out to us if you’re struggling.”

At midnight on New Year’s Eve, there will be 12-minute fireworks show in Sydney including from six city rooftops, Sydney Harbour Bridge, and Sydney Opera House.

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