Uncategorized
A new photo book celebrates the very Jewish cafeteria culture of a vanished New York
(New York Jewish Week) – Back in 1975, Marcia Bricker Halperin had just graduated from Brooklyn College with the dream of becoming a professional photographer when she stepped into the Flatbush outpost of Dubrow’s, a cafeteria-style restaurant, for a warm cup of coffee.
It was there that inspiration hit. “I was wonderstruck,” Halperin writes in the introduction to her new book of photographs, “Kibbitz & Nosh: When We All Met at Dubrow’s Cafeteria,” describing the “cavernous” space with mirrored walls and a mosaic fountain. “It was the most idiosyncratic room I had ever seen.”
“I sensed it was a vanishing world on its last legs, and that impelled me to document it,” she continues. “On many visits, the tables were empty, sans a painterly still life of condiment bottles and jars in the morning light. I also perceived cafeterias as places that embodied a secular Jewish culture, something that was of great interest to me.”
“I attended a lecture by Isaac Bashevis Singer, who was billed as an “Outstanding Anglo -Yiddish” author, at the Brooklyn Jewish Center on Eastern Parkway in Crown Heights,” Bricker Halperin writes in the introduction. “I adored his short stories, many of which were set in cafeterias, and I regret never finding the nerve that day to tell him about my own cafeterianiks.” (Marcia Bricker Halperin)
Halperin was prescient: She started photographing these once-ubiquitous eateries one decade before the final Dubrow’s location in the Garment District would close in 1985. The chain’s first location was founded in 1929 on the Lower East Side by Benjamin Dubrow, a Jewish immigrant from Minsk. By the mid-twentieth century, the family-owned company expanded throughout Brooklyn, Manhattan and Miami Beach, with ownership passing to the second generation, and then to the third. In Dubrow’s prime, a stop at one of the cafeterias was practically required for politicians such as John F. Kennedy and Jimmy Carter.
Nearly 50 years after her first visit, Halperin’s new book is a tribute to this now-defunct New York City cafeteria culture and the characters she met during the five years she regularly photographed there. The compelling 152-page book features her original black-and-white photos along with essays from Pulitzer Prize–winning playwright Donald Margulies and Jewish American historian Deborah Dash Moore.
“Although Jews were not the only ones to patronize cafeterias, they preferred them as inexpensive places to hang out to bars, which often attracted an Irish immigrant or working-class clientele,” Moore writes in her essay, titled “See You at Dubrow’s.” “By the 1930s, cafeterias were part of the fabric of Jewish neighborhood life in New York City, a welcome alternative for socializing to cramped apartments, street corners, or candy stores.”
Now living in Park Slope and retired from a career as a special education teacher, Halperin talked with the New York Jewish Week about the city’s lost cafeteria culture and what inspired her to capture it with her camera.
This interview has been edited for length and clarity.
New York Jewish Week: You took these photos nearly 50 years ago. What made you decide to publish them now?
Marcia Bricker Halperin: In the 1970s, there was such good feedback on the work. I was given a show, I was collected by a few people, I had a photo in The New York Times. People wrote me letters in the mail: “Ms. Bricker, I’m interested in buying one of your photos.” At the time, I was in a project called the CETA artists project, a federally funded arts project in the ’70s where I was paid to be a photographer. It was very much like the [Depression-era] WPA project, but one of the great differences with the CETA project was anything you shot, you owned.
So I continued photographing changing New York during those years — some of it by assignment for nonprofit organizations that I worked with, like the Jewish Museum and an organization in Brighton Beach that was resettling the Soviet Jews that were arriving in the ’70s. They wanted photographs to help both the Soviet Jews understand American life and the old Jewish population in Brighton Beach understand Russian life. What a great opportunity!
I was going to be an artist and I did adjunct teaching and different things to make it work. I kind of fell into teaching high school photography and then, from there, I fell into teaching special education — that took over. Thirty-five years later, I retired from teaching. The day after I retired, I took out my negatives and my photography stuff and bought a scanner and all kinds of printers and things.
So, I was a photographer once upon a time and then taught for many years and, overnight, I became one once again.
A man reads the Forvertz newspaper in Yiddish. (Marcia Bricker Halperin)
How did it feel to see these photos again? Had you developed any of them before?
Yes, I printed quite a few of them then. I worked as a darkroom lab technician, so I had an opportunity in the ’70s to do a lot of silver gelatin prints. I would bring in a thick envelope of the imperfect prints to the cafeteria and at that point, everybody knew me. I gave out portraits to people. If I hadn’t shot them, they would gather around me asking: “Do you have my picture? Did you print it?” Especially the staff — there was a very international cohort of people working there and they all wanted pictures to send home to their families.
After that, the pictures lay fallow for all these years. I protected them and stored them very carefully. When I had the opportunity to come back and put together a sample book, I started looking through the negatives and I said, “Oh, my God, I don’t remember that picture.” It was a time warp to see some of these photos taken in the 1970s. In Manhattan, the ’60s had happened, but Flatbush in Brooklyn was the “Old Country.” It hung onto the past for a while and some women dressed like they were still in the 1950s.
Dubrow’s Cafeteria, Kings’s Highway 1975. The photographer appears in the top left corner. (Marcia Bricker Halperin)
Dubrow’s closed just ten years after you started shooting there. Could you feel at the time that cafeteria culture was ending?
I kept a journal at the time. When I went back 42 years later to look at it, I had written: “One day I’m going to show up here and this is going to be closed.”
There were other cafeterias in Manhattan and the Bronx and they had all closed. I’ve collected like every article ever written about cafeterias, and there’s one from 1973: “Are cafeterias going to be gone?” So it was fairly well known that this was a vanishing kind of establishment in New York. The automats ceased having the little boxes, Burger King bought them out, they tried to modernize and it got pretty sad. Sometimes during the day, the huge cafeteria would be empty and people would say, “This business can’t survive.” So I knew I was photographing in the vein of needing to document the things that are there and will be gone. It was one of the things that propelled me to get out there and photograph.
Today, things are different. There’s food courts and wonderful little coffee places. There are many businesses, especially here in Brooklyn, trying to perpetuate “grandmother foods” and there are restaurants that are serving “reinvented Jewish-style foods.” So there are some continuations, but in terms of the huge, opulent cafeteria spaces — grand professional murals, intricate woodworking, food with a crazy amount of preparation, 300 items, 30 different cakes — no restaurant could possibly survive like that. The only thing that still exists are my photos of them.
Men and women converse around empty tables at Dubrow’s on Kings Highway. (Marcia Bricker Halperin)
What was the Jewish culture of Dubrow’s and Flatbush like at the time?
Growing up, we went to a little old “Conservadox” synagogue. We were the kind of family where my mother kept a kosher kitchen at home, but on Sunday nights we’d go out to the Chinese restaurant. Dubrow’s menu was “Jewish-style” but it was also a place you could go out and have your first shrimp salad sandwich, which became their most popular food. They were famous for shrimp salad!
These cafeterias were all started by Jewish immigrants. But they were democratic for everyone — there was ham on the menu, shrimp. You could choose whether to have just meat or have a meat meal and then have a cream pie for dessert. That was your choice. With cafeteria-style, like religion, you pick and choose what you want and what you want to observe.
When I would go there, all the older people would ask: “Are you Jewish? You don’t look Jewish.” I’d say,“I’m Jewish. I know a few words of Yiddish, my parents speak Yiddish at home.” They would be satisfied with that. There was this sense that it was a club a little bit, it was a Jewish establishment. Not that everybody wasn’t welcome, and everybody socialized with everyone else.
Socializing was a big thing there, not necessarily eating. Many of my pictures are people sitting around — sometimes it’s a coffee cup on the table, most of the time the table is empty. They were there to meet their friends and talk. Some people said it replaced the synagogues. The old men would go to Dubrow’s and have a cup of coffee with their friends in the morning and gossip and talk.
“Kibbitz & Nosh: When We All Met at Dubrow’s Cafeteria” will be published on May 15, 2023. The photos are on exhibit at the Edward Hopper House in Nyack, New York through June 25.
—
The post A new photo book celebrates the very Jewish cafeteria culture of a vanished New York appeared first on Jewish Telegraphic Agency.
Uncategorized
Sovereignty Is the Soul of Democracy
A general view shows the plenum at the Knesset, Israel’s parliament, in Jerusalem. Photo: REUTERS/Ronen Zvulun
Democracy is often invoked as a slogan, yet rarely defined with precision. It is more than elections and campaign rallies. A true democracy rests on institutions that limit power, protect minorities, and uphold the rule of law even when it is politically inconvenient. A democracy requires an independent judiciary, a free press, and leaders who understand that their authority is temporary and constrained by law. Above all, democracy requires sovereignty: a nation must be free to govern itself.
By all of these standards, Israel stands as one of the most dynamic democracies in the world.
Israel’s parliamentary system is frequently misunderstood, particularly by observers accustomed to the American two party structure. Unlike the United States, Israel’s multi-party parliamentary democracy allows a wide range of political voices to enter the Knesset.
Coalition governments are formed through negotiation and compromise. This system may appear fragmented to outsiders, but in truth, it reflects a deeper level of representation. Communities that would be marginalized in a two-party structure can influence national policy. Power is dispersed rather than concentrated.
That dispersion of power is a democratic strength.
It also explains why Israel’s institutions continue to work, even amid intense political debate. The country has seen repeated elections, coalition collapses, and fierce public protests. Yet the army remains under civilian control. The courts continue their work. The press operates freely. These are not signs of instability. They are signs of democratic strength.
The legal proceedings involving Prime Minister Benjamin Netanyahu offer a powerful illustration. Whatever one’s political view of Netanyahu, the fact that a sitting prime minister can face prosecution demonstrates the independence of Israel’s judiciary. In much of the Middle East, leaders are untouchable. In Israel, no one is above the law. The trial proceeds through established legal channels, with the defense and prosecution presenting their arguments before judges bound by statute.
President Trump recently urged Israeli President Isaac Herzog to pardon Netanyahu. President Herzog responded appropriately. He emphasized that he is the president of Israel and that any pardon request would be considered only after legal proceedings conclude, in accordance with the law. That response was not defiance. It was democratic clarity.
Sovereignty is not a rhetorical flourish. It is the bedrock of self government. Critics frequently scrutinize Israel’s democracy, often holding it to standards not applied elsewhere in the region. Yet Israel remains the only state in the Middle East where self government actually happens — where civil society is vibrant, protest is protected, and the media is relentless.
Democracy is not the absence of controversy. It is the presence of functioning institutions capable of withstanding controversy.
Israel’s strength lies not only in its military or technological achievements but in its commitment to law and accountable governance.
Sovereignty is not negotiable. It is the soul of democracy itself.
Sabine Sterk is the CEO of Time To Stand Up For Israel.
Uncategorized
Tucker Carlson Did Not Even Leave the Airport During Quick Israel Visit to Interview Mike Huckabee
Tucker Carlson speaks at Indiana University in Bloomington, Indiana, Oct. 21, 2025. Photo: Gage Skidmore/ZUMA Press Wire via Reuters Connect
Controversial podcaster Tucker Carlson spent only a few hours in Israel on Wednesday to interview US Ambassador Mike Huckabee and chose not to leave the Ben Gurion Airport complex before flying out of the Jewish state, of which he has been strident critic.
Carlson landed at the airport on a private flight, did not leave the premises while interviewing Huckabee, and then immediately returned to Europe, Israel’s Channel 14 reported.
Sources also confirmed to the Jerusalem Post that the visit went as planned: short and confined to Ben Gurion Airport with Carlson arriving and leaving on private flights.
Channel 14 correspondent Libby Alon noted on the social media platform X that Carlson opted not to spend time any time in the country “despite all the invitations from the Christian community in Israel.”
Carlson, who describes himself as an ardent Christian, has falsely accused Israel, whose Christian population is growing and well educated, of persecuting Christians. Critics have noted that the far-right media personality has seemingly devoted more time on his podcast to targeting Israel over its treatment of Christians than to other parts of the world, such as Nigeria, where Christians are being murdered and otherwise persecuted in large numbers.
On Wednesday, Carlson posted a “Greetings from Israel” message on X which included a photo of himself with his left arm over the shoulder of an unnamed man, both standing in front of fluttering Israeli flags.
Greetings from Israel. pic.twitter.com/1uBWvqBNST
— Tucker Carlson (@TuckerCarlson) February 18, 2026
Online disagreements between Carlson and Huckabee over allegations of Israel mistreating Christians had prompted the quick trip.
On Feb. 4, Carlson published a nearly 90-minute podcast on X, titled “Christian Persecution,” which he promoted by asking, “How does the US-funded Israeli government treat Christians in the Holy Land? We asked some. Listen carefully to their accounts. This will shock you.” He interviewed Anglican Archbishop of Jerusalem Hosam Naoum and Saad Mouasher, a Christian businessman in Jordan who serves as the chairman of Jordan Ahli Bank.
Carlson then highlighted such segments in his discussions as “The Christian Hospital in Gaza That Was Bombed Eight Times by Israel,” “How Many People Have Been Killed in Gaza?” “How Are Christians Treated in Israel?” “How Much Has Jewish Extremism Increased in Jerusalem?” “Why Israel Makes It Difficult for Christians to Visit Holy Sites,” and “Why Christians Are Safer in Jordan Than Israel.”
Huckabee shared Carlson’s X posting that day and responded on top of it: “Hey @TuckerCarlson instead of talking ABOUT me, why don’t you come talk TO me? You seem to be generating a lot of heat about the Middle East. Why be afraid of the light?”
Answering back, Carlson shared Huckabee’s post and wrote, “Thanks for this. I’d love to. We’ll reach out to your office today to set up an interview. Much appreciated.”
Carlson’s apparent eagerness to escape Israel contrasts with his enthusiasm for countries which he celebrates rather than criticizes. On Feb. 8, 2024, for example, Carlson published a more than two-hour episode featuring an interview with Russia’s President Vladimir Putin, the authoritarian leader whose invasion to conquer Ukraine has now resulted in nearly 600,000 Ukrainian casualties and 1.2 million Russian soldiers’ deaths. According to reports, Carlson conducted the interview on Feb. 6 after arriving on Feb. 3.
Qatar received an enthusiastic endorsement last year from Carlson. On Dec. 7, Carlson interviewed Qatar Prime Minister Mohammed bin Abdulrahman bin Jassim Al Thani at the Doha Forum, where he revealed his plans to purchase a home in the desert monarchy known for its longstanding support of the Muslim Brotherhood and Hamas.
“I have been criticized as being a tool of Qatar, and I just want to say, which you already know, I have never taken anything from your country and don’t plan to. I am, however, tomorrow buying a place in Qatar,” he said.
On Feb. 11, Carlson published an interview with Ron Paul, the former Texas congressman, paleo-libertarian advocate, presidential candidate, and longtime opponent of Israel who previously said that “Palestinians are virtually in a concentration camp.”
A study released in December by the Jewish People Policy Institute (JPPI) analyzed podcast transcripts from Carlson and fellow far-right podcast host Candace Owens, finding that both had increased their content targeting Israel in 2025.
The researchers identified April as the turning point for Carlson’s refocusing on Israel, and that “the share of negative content about Israel rose sharply from 48.9% in the previous six-month period to 70.3% over the last six months.”
Some of Carlson’s decisions last year which drew the most attention included his promotion of Nick Fuentes, the white supremacist podcaster who has praised Adolf Hitler, celebrated Hamas, and advocated rape. This provoked a revolt at the Heritage Foundation with multiple resignations after its president, Kevin Roberts, defended Carlson.
Carlson also got in on the game started by Owens of blaming Israel for the assassination of Charlie Kirk, while throwing in some traditional collective blame against Jews for the crucifixion of Jesus.
In a Jan. 30 interview with podcast host Piers Morgan, Jeremy Boreing, the co-founder and former co-CEO of The Daily Wire, explained the distinction he saw between Owens — who he had previously hired — and Carlson.
“I’d be careful not to conflate Candace Owens — who is sort of the queen of the Grift Industrial Complex — with Tucker Carlson, who — like him or leave him — is engaged in an actual political project,” Boreing said. “As far as I can tell, Tucker is trying to create a new American majority out of a sort of amalgamation of left-wing economic populism on the one hand and right-wing social populism on the other.”
Describing the scope of the two podcasters’ apparent ambitions, Boreing called Carlson “actively engaged behind the scenes at the White House and staffing decisions,” stating that “he wields his influence to try to effectuate a political end.”
In a Jan. 28 interview on the “Triggernometry” podcast, Boreing expanded on the point, saying that Carlson “is part of a small cohort of people” including the likes of Fuentes, former US Rep. Marjorie Taylor Greene, and Steve Bannon, who formerly advised US President Donald Trump, in pursuing a “political project” to reshape the American political right.
Uncategorized
Madrid Museum Launches Investigation After Jewish Women Harassed, Kicked Out
Illustrative: Anti-Israel activists held a rally ahead of the game between Maccabi Tel Aviv and Real Madrid for the Turkish Airlines Euroleague, in front of the Palacio de los Deportes (Movistar Arena) in Madrid, Jan. 8, 2026. Photo: David Canales / SOPA Images via Reuters Connect
A national art museum in Madrid has launched an investigation after three elderly Jewish women — including a Holocaust survivor — who were verbally harassed over their openly displayed Jewish symbols were subsequently forced to leave, fueling criticism that the institution sided with the perpetrators rather than protecting the victims.
On Tuesday, a spokesperson for the Museum Reina Sofía told multiple news outlets that the institution would “immediately launch an independent and transparent internal investigation to clarify what happened,” formally confirming the opening of a probe as scrutiny over the incident intensified.
“The museum wishes to unequivocally express its commitment to equality, religious freedom, and zero tolerance for any type of violence or discrimination related to antisemitism,” the statement read. “The museum’s staff is highly qualified in fundamental rights, conflict management, and the prevention of any type of discrimination.”
“Once again, we would like to highlight the importance that Jewish artists, patrons, and benefactors have had for the institution and its collection, especially in the avant-garde, without whose selfless collaboration the museum as we know it today would be inconceivable,” it continued. “For all these reasons, we will not rest until the unfortunate events that have taken place are clarified.”
Footage of the incident was circulated on social media.
Nobody expects the Spanish Inquisition in 2026, but watch Spain’s shame, as three elderly tourists, including a Holocaust survivor, are harassed & kicked out of Madrid’s state run Reina Sofia museum over Jewish symbols. Staff said visitors were ‘disturbed’ by their presence and… pic.twitter.com/XdAlSlfKzd
— Saul Sadka (@Saul_Sadka) February 16, 2026
First reported by the Spanish news outlet Okdiario, the three women were visiting the museum in central Madrid last Saturday when other visitors spotted them wearing a Star of David necklace and carrying a small Israeli flag.
At that point, a group of people started attacking them verbally, shouting antisemitic insults, and calling them “crazy child killers.”
Rather than intervening against the instigators, museum officials expelled the Israeli women, telling them to leave because “some visitors were disturbed that they are Jewish.”
A security guard also told the group to hide their Jewish symbols, insisting they could not be displayed inside the museum.
Even though one of them pointed out that Spanish law allows people to wear religious symbols and carry national flags in public institutions, they were still forcibly removed from the building despite not breaking any rules.
The Action and Communication on the Middle East (ACOM) group, a leading pro-Israel organization in Spain, announced Monday it will pursue legal action against the Museum Reina Sofía “for discrimination and possible promotion of hatred from a public institution.”
“The legal action will be directed both at the institution and its top official, the museum director, Manuel Segade,” ACOM wrote in a post on X, adding that the museum’s actions reflect “a persistent pattern of using political agendas, engaging in discrimination, and promoting narratives of hate against the State of Israel and the Jewish-Israeli community from a publicly funded institution.”
“A public institution should never be used as a platform for sectarian activism,” the statement continued.
As a state-affiliated cultural institution under Spain’s Culture Ministry, the Reina Sofía is internationally recognized as one of the country’s leading contemporary art museums.
In the past, the museum has also faced criticism for hosting anti-Israel demonstrations and presenting an exhibition titled “From the River to the Sea,” a popular slogan among pro-Palestinian activists that has been widely interpreted as a genocidal call for the destruction of the Jewish state, which is located between the Jordan River and the Mediterranean Sea.
Like most countries across Europe and the broader Western world, Spain has seen a rise in antisemitic incidents over the last two years, in the wake of the Hamas-led invasion of and massacre across southern Israel on Oct. 7, 2023.
Still, Spain stands out as one of the most extreme cases, with experts warning that antisemitic violence and anti-Zionist rhetoric have moved beyond a social phenomenon to, in many instances, being state-promoted and legitimized as a political tool.
In particular, Spanish Prime Minister Pedro Sánchez and several members of his left-wing party have come under mounting criticism from some of the country’s political and Jewish leaders, who accuse them of fueling antisemitic hostility.