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A Warning From London Following Mamdani’s Election Victory in New York
New York City mayor-elect Zohran Mamdani holds a press conference at the Unisphere in the Queens borough of New York City, US, Nov. 5, 2025. Photo: REUTERS/Kylie Cooper
The election of Zohran Mamdani as mayor of New York City marks a turning point in US urban politics, and its reverberations are already being felt well beyond the five boroughs.
To many on the American left, Mamdani represents hope: a democratic socialist, the son of immigrants, a man who speaks of fairness, affordability, and restoring dignity to those pushed to the margins of urban life. But to many others, especially within Jewish communities, his rise is deeply alarming.
From London, a city that has lived with a Muslim mayor for nearly a decade, the moment feels familiar. It also feels fraught.
It is worth stating at the outset that Sadiq Khan, for all the criticism he has faced, did not enter office with the same background of inflammatory or extremist statements as Mamdani. His political record was grounded in more mainstream Labour politics, and while he became a symbol of Britain’s multicultural ambitions, his own rhetoric rarely courted controversy of the kind now surrounding Mamdani.
As a life-long citizen of London, it is not clear even to me how responsible our mayor is for the alarming levels of antisemitism infecting our streets these days, nor how much of that responsibility is down to his Muslim identity. It shouldn’t matter what religion a mayor is, unless their religion influences their decisions in a way which runs counter to the wider society’s values and culture. But therein lies the problem — to trace the causes of almost intangible but very real cultural shifts and social tensions is virtually impossible in the moment.
Mamdani’s path to City Hall is undeniably historic. At 34, he is the youngest mayor in more than a century and the first Muslim to lead New York. His campaign energized hundreds of thousands — young voters, working-class immigrants, and a progressive base long disillusioned with establishment politics. His victory speech was filled with the language of empowerment: “This city belongs to you,” he told supporters, naming Yemeni bodega owners, Senegalese taxi drivers, and Mexican grandmothers among the architects of his movement.
Yet this language of inclusion exists alongside a record that many see as exclusionary, particularly toward Jews and supporters of Israel. Mamdani is a vocal supporter of the boycott, divestment, and sanctions (BDS) movement, which ultimately seeks to eliminate the world’s lone Jewish state. He has said Israeli Prime Minister Benjamin Netanyahu should be arrested in New York under an ICC warrant, refused to repudiate the slogan “globalize the intifada,” and once stated at a Democratic Socialists of America conference that “we don’t need an investigation to know that the NYPD [New York Police Department] is racist, anti-queer, and a major threat to public safety.” Jewish groups, moderate Democrats, and survivors of repressive regimes are right to be concerned.
The anxiety is not merely ideological. In the aftermath of the Hamas-led Oct. 7, 2023, Palestinian terrorist attacks on Israel, antisemitic incidents surged across the West, including in New York and London. In that atmosphere, Mamdani’s framing of the Israeli-Palestinian conflict in starkly anti-Israel terms, with no serious reckoning with the brutality of Hamas, struck many as morally evasive at best and hostile at worst. His critics question his judgment, and they are not wrong to do so.
In the UK, we have lived through some of these debates with Khan. London’s mayor is a Muslim of South Asian heritage, and Mamdani, though born in Uganda, is of Indian heritage through both parents. Khan speaks in the register of cosmopolitan liberalism. His supporters celebrate his ascent as proof of Britain’s openness. His critics, especially outside London, view his leadership as symbolic of a city that has drifted away from national cultural norms. Though no credible evidence links Khan’s policies to religious ideology, the perception of an unspoken alignment with Islamist grievances has persisted among some critics.
This perception has been shaped by moments that transcend formal policy. Public Ramadan displays in central London, including large-scale installations inaugurated by Khan, have been celebrated as signs of inclusivity, but many argue that Christian festivals have not received similar visibility. In late 2024, a halal-finance advertising campaign run across London’s transport system, ultimately regulated by Khan, featured provocative imagery and religious overtones, prompting accusations that public space was being used to promote a particular faith’s commercial ecosystem.
The truth is people might be less concerned about religious adverts from other faiths which they perceive as less aggressively set on conquest and conversion — an uncomfortable but worthwhile thought to keep in mind. London along with other major UK cities has also seen numerous intimidating street protests where Muslim men have worshipped in the street, paraded terrorist flags, and even burnt a car whilst holding a Quran aloft on top of a police van (in Leeds last week).
This current climate matters. And these perceptions, however incomplete or distorted, matter. They cannot simply be dismissed as racist or xenophobic, and doing so is counterproductive. The fear many Jews feel in New York today is not an invention either. It is not merely a media creation. It is based on real experiences, real statements, and a broader climate in which antisemitism is often recast as political critique. But nor should these concerns be weaponized with reckless rhetoric. We have seen in Britain how public discourse can descend into paranoia when criticism is expressed in conspiratorial or racially charged terms. If critics of Mamdani wish to be heard, they must be precise, restrained, and grounded. Otherwise, they will be shouted down by the very people they hope to persuade.
Khan himself has sometimes contributed to the perception of grievance politics. In April 2024, he apologized to Britain’s Chief Rabbi for implying that criticism of his position on Gaza was influenced by his Muslim-sounding name. He admitted that he felt held to a different standard due to his faith, but accepted that his comment was unfair. There is a broad unease about how religion, ethnicity, and political critique intersect in public life, and pretending otherwise will not help allay people’s fears.
What happens next in New York is impossible to predict. As in London, the city’s institutional constraints, budgetary realities, and legal frameworks will limit how much any mayor can reshape it. But politics is not just about budgets or buses. It is about the values a city embodies, the identities it elevates, and the signals it sends to its people. In electing Mamdani, New Yorkers have made a powerful statement. Whether that statement fosters solidarity or division will depend on how he governs, and how his critics respond.
London may offer some lessons, but it is not a template. The United States and the United Kingdom differ in their histories, their social structures, and their ideological battle lines. Still, both countries are wrestling with similar questions: What happens when the politics of social justice collide with the politics of ethnic identity? Can a city led by a figure deeply polarizing to one community still represent the whole?
We do not yet know how this story will unfold. But we should pay close attention. New York is not just another city. It is, in many ways, the stage on which the future of liberal democracy will be tested. And its new mayor stands at the very center of that test.
Jonathan Sacerdoti, a writer and broadcaster, is now a contributor to The Algemeiner.
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Italian rapper Ghali’s planned Winter Olympics set draws backlash over his Gaza advocacy
(JTA) — Italian rapper Ghali’s slated performance at the opening ceremony for this year’s Winter Olympics in Milan has drawn criticism from Italian leaders over his past activism against Israel.
Ghali Amdouni, a prominent Milan-born rapper of Tunisian parents, will be joined by a host of performers including Andrea Bocelli and Mariah Carey during the opening ceremony on Feb. 6. This year, nine Israelis will compete, including the national bobsled team for the first time.
The selection of Ghali drew criticism from members of Italy’s right-wing League party.
“It is truly incredible to find a hater of Israel and the centre-right, already the protagonist of embarrassing and vulgar scenes, at the opening ceremony,” a source from the party told the Italian outlet La Presse. “Italy and the games deserve an artist, not a pro-Pal fanatic.”
In early 2024, Ghali drew criticism from Italian Jewish leaders and Israel’s former ambassador to Italy, Alon Bar, after he called to “stop genocide” during his performance at the Sanremo Italian song festival. The spat later spurred protests outside the office of the Italian public broadcaster RAI.
On X, the rapper has also criticized other artists for not using their platforms for pro-Palestinian activism and appeared to refer to the war in Gaza as a “new Holocaust.”
Ghali’s selection comes as Italy has become an epicenter of pro-Palestinian activism that has been sustained even as such activism has receded in other places. In October, over 2 million Italians took part in a one-day general strike in support of Palestinians and the Global Sumud Flotilla. The previous month, a separate general strike was organized in response to call from the country’s unions to “denounce the genocide in Gaza.”
According to a study of global antisemitism published in April by Tel Aviv University, Italy was one of two countries that saw a spike in antisemitic incidents from 2023 to 2024. A September survey from the pollster SWG found that roughly 15% of Italians believe that physical attacks on Jewish people are “entirely or fairly justifiable.”
Italian Sports Minister Andrea Abodi said he does not believe Ghali will make a political statement on stage.
“It doesn’t embarrass me at all to disagree with Ghali’s views and the messages he sent,” said Abodi, according to the Italian outlet La Repubblica. “But I believe that a country should be able to withstand the impact of an artist expressing an opinion that we don’t share. And that opinion will not, in any case, be expressed on that stage.”
Noemi Di Segni, the president of the Union of the Italian Jewish Community, told Italian media that she was hopeful Ghali would receive instructions ahead of his performance.
“It is clear that I hope Ghali has received instructions or guidelines on the ‘role’ he is expected to play. So I hope he will understand what he needs to do in that context and at that moment,” Di Segni told the Italian outlet La Milano. “I am confident that he will understand what he is called upon to do in that context and at that moment.”
The post Italian rapper Ghali’s planned Winter Olympics set draws backlash over his Gaza advocacy appeared first on The Forward.
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After Alex Pretti killing in Minneapolis, Jewish gun owners confront Second Amendment tensions
(JTA) — Roberta Tarnove was horrified last week when she learned that a man protesting ICE was shot and killed in Minneapolis. And it wasn’t just because someone was dead.
The 65-year-old Jewish resident of Los Angeles was also distressed that federal officials said the agents were justified in shooting Alex Pretti because they believed he was armed. Pretti, 37, was a licensed gun owner in a state where carrying a gun openly is legal.
“I’m very sad. He certainly had every right to carry a gun,” Tarnove said.
The situation hit home for Tarnove because she, too, owns guns and has a permit allowing her to carry concealed firearms.
“As a Jewish person whose Sunday school teachers were mostly Holocaust survivors, there was something about Donald Trump’s presidential run that just hit me hard,” she said. “The dog whistles and things just sounded alarm bells in my head, and so I think I need to get a gun, not that I can overthrow the government, but just for personal protection.”
Since getting her first gun in 2015, Tarnove has been part of a Southern California Jewish gun club, Bullets & Bagels.
There was no discussion of Pretti’s killing at a Bullets & Bagels event featuring the Los Angeles district attorney on Sunday, according to the club’s founder, Fred Kogen. He said he could not comment on the specifics of the shooting.
“What happened there was that this gentleman lost his life, that’s all I know, to be honest, and that, interestingly enough, has not been a discussion within the community of Jewish shooters that I’m a part of,” Kogen said.
Tarnove wasn’t there on Sunday. But she said she wasn’t surprised by Kogen’s report.
“The reaction from the overruling gun community — and apparently the government — is, well, if you bring a gun to protest, you’re going to get shot,” Tarnove said. “So it’s Second Amendment for me, but not for thee, which is one of the things about the gun culture I really hate.”
Pretti’s killing has spurred sharp debate over whether the Trump administration’s response to armed protesters may be at odds with Second Amendment protections traditionally cherished by conservatives.
The debate is also taking place among American Jews. While American Jews have historically opposed gun ownership, Oct. 7 and the ensuing rise in antisemitism across the country has spurred many to take up arms for the first time. Now, Jewish gun owners are confronting a tension that has emerged between their right to bear arms and the federal government’s response to armed civilians.
“My personal opinion is that he was executed,” said J.N., a 59-year-old Jewish gun owner in the Washington, D.C., suburbs who requested anonymity to protect his employment. “I’ve watched the video like everybody else, his hand never went anywhere near his gun. It was handled horrifically.”
On the other hand, Bruce Cohen, a lifelong Jewish gun owner in Arizona who hosts the Facebook group Jews for the Preservation of Firearms Ownership, said he believed Pretti was “looking for trouble.”
“I don’t know if I can fault the law enforcement officer,” Cohen said. “As a libertarian, I want very, very strict limits on police powers, I do not want police to abuse or mistreat or mislead citizens or non-citizens, for that matter, but I can see how that could happen, and if that person was more careful and more friendly and exercised his freedom of speech and right to protest in a more appropriate manner then he could be protesting today.”
In the wake of Pretti’s killing, several Trump administration officials said his gun possession instigated the shooting. Homeland Security Secretary Kristi Noem claimed Pretti “attacked” officers and was “brandishing” a gun, though a preliminary report completed on Tuesday by Customs and Border Protection found he did not brandish a weapon during the encounter.
On Tuesday, President Donald Trump himself said, “You can’t have guns. You can’t walk in with guns,” in response to a question about the killing from PBS.
“My assessment is the government is lying,” said J.N. “I don’t know why he carried it, but he’s entitled to carry it, he had a concealed carry permit. The Second Amendment says that you’re allowed to carry a gun, so I can’t fathom why the government, supposedly a Republican government, would say that.”
In a post on X, the National Rifle Association took aim at the rhetoric from the federal government, writing, “Responsible public voices should be awaiting a full investigation, not making generalizations and demonizing law-abiding citizens.”
A national Jewish gun club, Lox & Loaded, echoed that sentiment.
“Lox & Loaded stands firmly behind the absolute right to bear and conceal arms in any lawful setting,” said COO Gayle Pearlstein. “The pending investigation and resulting determination of the incident involving Mr. Pretti and federal law enforcement should in no way interfere with or call into question this longstanding personal right.”
Jordan Levine, the Jewish founder of the online gun advocacy group A Better Way 2A, said he believed the shooting of Pretti “sets a precedent, because it calls into question if somebody can be murdered for simply carrying a gun.”
But Levine stipulated that he was not concerned “as of right now” about losing Second Amendment rights.
“The Trump administration, thankfully, is still a bit removed from our court systems, and we’ve seen time and time again the court’s ruling in favor of Second Amendment liberties,” Levine continued.
Cohen said he would have handled the situation differently in Pretti’s shoes.
“If I was in his situation with his motivations, I would have introduced myself to the cops. I would have shaken hands with the cops, I would have said, hey, I disagree with what you’re doing, but thank you for being professional,” said Cohen.
But others within the JPFO Facebook group were quick to decry the federal government’s rhetoric.
“I’m not going to shut up and wait when agents of an authoritarian government are violating the rights of and killing citizens,” wrote one JPFO member. “The Declaration of Independence gives us the right to fight tyranny.”
J.N., who is also a member of the JPFO group, said, “As a Jewish person, and as an American, it sickens me.”
In the wake of Pretti’s killing, many critics have likened ICE’s tactics in Minneapolis to the Gestapo in Nazi Germany. While both Trump administration officials and some Jewish voices have called such comparisons inappropriate, for J.N., the similarities rang true.
“I’m not going to call them Nazis, because nobody’s being sent to the showers and burned en masse, OK, I get the difference, but I can tell you that I feel like they are using Gestapo techniques,” J.N. said.
Cohen said the comparison was a “standard left-wing package.”
“They train people to say that stuff, and it’s hypocritical and insincere because they don’t actually believe what they’re saying,” said Cohen. “I don’t see that at all, because we’re not, you know, the Jews in Germany. We’re not illegal aliens, we’re not on welfare, we’re not doing criminal things, we’re not stealing financially.”
For Tarnove, the federal government’s rhetoric around Pretti’s gun ownership had raised alarm bells for potential restrictions against gun ownership for certain groups.
“We aren’t past the point of no return, but we are getting so darn close, and I wish that more Jews would recognize that,” said Tarnove. “When the government can go after one group of people, then they can go after any group of people, and you’re not safe.”
The post After Alex Pretti killing in Minneapolis, Jewish gun owners confront Second Amendment tensions appeared first on The Forward.
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IDF official says 71,000 killed in Gaza war, matching Gaza Health Ministry estimate
(JTA) — A senior Israel Defense Forces official told Israeli media outlets on Thursday that the military estimates a death toll in Gaza of approximately 71,000 — the same number that the Hamas-run Gaza Health Ministry announced this week.
In the past, Israeli officials have sometimes disputed Gaza Health Ministry data, accusing the ministry of inflating death tolls. Though Israeli officials have not officially disputed the overall Gaza war figures for some time, they frequently contested the toll in specific incidents, and some pro-Israel advocates have continued to challenge estimates of the death toll in Gaza as Hamas propaganda.
Now, the senior official’s disclosure underscores that there is no gap in the total number of deaths estimated by both parties to the two-year war in Gaza.
The official reportedly said the IDF was still working to determine the breakdown between combatants and civilians in the total, as well as of how many died directly from military action. The Gaza Health Ministry’s toll does not distinguish between militants and civilians.
The official’s remarks on Thursday were briefed to Israeli outlets on condition of anonymity. By Thursday evening, an IDF official told the Jewish Telegraphic Agency that the reports did not reflect an official disclosure by the army.
“The IDF clarifies that the details published do not reflect official IDF data,” the IDF official said. “Any publication or report on this matter will be released through official and orderly channels.”
Israel has not published its own data on the death toll in Gaza to refute the ministry’s, but has maintained that it has killed roughly two to three civilians for every militant.
The Gaza Health Ministry says 71,667 Gazans died between Oct. 7, 2023, when Hamas attacked Israel from the enclave, and today, including over 450 killed since the U.S.-brokered ceasefire went into effect in October. It also claims that at least 440 Palestinians have died of malnutrition and starvation, a figure that Israel denies.
Human rights NGOs and the United Nations have long said the ministry’s data is reliable. Some estimates by pro-Palestinian sources have suggested an even higher toll.
About 2 million Palestinians lived in Gaza at the outset of the war. The 71,000 figure means that about 3% of Gaza’s population was killed during the war.
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