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Acknowledging ‘reputational risk,’ ADL chief defends partnership with undemocratic United Arab Emirates
(JTA) — The announcement was akin to several that Jewish groups have made in recent years: a new partnership with an Arab nation would advance coexistence in the Middle East.
Except that the group announcing the new alliance last week was the Anti-Defamation League, which devotes itself to fighting for human and civil rights. And the country it’s partnering with is the United Arab Emirates, an autocracy that, say the U.S. government and civil rights advocates alike, is guilty of a wide range of such abuses.
The new Manara Regional Center For Coexistence, based in Abu Dhabi, will “engage young leaders across the Middle East and North Africa, empowering them to build ties with peers and foster a shared commitment to coexistence,” according to a tweet by ADL CEO Jonathan Greenblatt, who traveled to the UAE for the center’s launch.
The ADL partners with a wide array of organizations in the United States and beyond to achieve its mission. But Greenblatt told the Jewish Telegraphic Agency that he recognized that working with the UAE could be complicated.
“There’s always execution risk,” Greenblatt said. “There can be, if things go south, a kind of reputational risk. You know, there are specific internal issues of UAE that we can’t control for.”
Those issues, according to the State Department, include placing “serious restrictions on free expression and media” and engaging in “substantial” repression of human rights groups, LGBTQ residents and international critics. Its latest human rights review includes “credible reports” of arbitrary arrest and detention, the jailing of political prisoners and a lengthy listing of other reported restrictions and abuses in the country.
Human rights advocates say the UAE prohibits free speech, banishes political parties, does not have a free media and tolerates slavery-like conditions for some of the large immigrant workforce it houses, which comprises the vast majority of its residents.
And Freedom House, a democracy watchdog, scores the UAE 18 out of 100 on its freedom metric (“not free”) – including ratings of 5 out of 40 for political rights and 13 out of 60 for civil liberties. It has called a UAE press law “one of the most restrictive press laws in the Arab world [which] regulates all aspects of the media and prohibits criticism of the government.”
ADL CEO Jonathan Greenblatt, right, confers with Ali Al Naumi, the chairman of the Manara Regional Center For Coexistence, in Abu Dhabi, March 14, 2023. (UAE Embassy to Washington Twitter feed)
Rabbi Jill Jacobs, who heads T’ruah, a liberal rabbinic human rights group that has collaborated with the ADL in the past, said she was “flabbergasted” by the partnership and that she did not understand how the ADL could advance its mission in an autocracy.
“I just don’t really see how any civil rights organization or any organization that claims to be a civil rights organization can justify partnering with a government that is completely autocratic,” she said.
An official at Human Rights Watch, which has criticized the UAE for an “alarming campaign of repression and censorship against dissidents,” among other abuses, also said the ADL’s mission seemed inconsistent with the values of a repressive regime. (The ADL and Human Rights Watch disagree over Israel, an issue that has caused the ADL to clash with human rights or civil rights groups. Human Rights Watch has said Israeli authorities are guilty of the crime of apartheid, an accusation the ADL has called inaccurate and offensive.)
“The UAE’s rights record should be especially concerning for organizations who profess to ‘protect democracy and ensure a just and inclusive society for all,’” said Michael Page, the deputy director of the group’s Middle East and North Africa division, quoting the ADL’s mission statement. “This UAE record includes detaining scores of activists, academics, and lawyers serving lengthy sentences, severely restricting independent civil society, and maintaining a restrictive labor governance system that leaves millions of migrant workers vulnerable to abuse.”
The UAE has also drawn criticism from labor rights groups, which accuse it of turning a blind eye to abuses of its migrant laborers, who comprise as much as 90% of the workforce. The International Trade Union Confederation accuses the country of allowing “modern day slavery.” Reported conditions include letting employers confiscate passports; having laborers work off prohibitive fees that allowed them into the country; and making the laborers live and work in squalor.
An ADL spokesperson said that the group is “unaware of any issues related to the building” housing the Manara Center and referred questions on the issue to the UAE Embassy in Washington, D.C., which did not respond to a request for comment.
Greenblatt said the ADL was bringing its decades of experience in promoting civil rights and democracy to the region.
“The UAE, again, let’s just say the country has a different tradition than the United States in terms of its governance, in terms of its law, in terms of its practices,” he said. “The ADL, which is a part of that civic fabric of America, is going to have the opportunity to initiate work here in the Emirates and in the Gulf more broadly.”
He said such a prospect “is incredibly exciting, if we can bring to bear some of what we’ve learned the hard way over 110 years.”
The partnership reflects the sometimes strange bedfellows created by the Abraham Accords, which normalized relations between Israel and the UAE and three other Arab countries in 2020. Since the deals, a string of initiatives to invigorate business ties and Jewish life in the Arab countries have launched, and Dubai, the UAE’s most populous city, has become a vacation destination for Israelis.
Greenblatt said ADL’s venture would help address a neglected component of the accords: people-to-people encounters.
“It is worth trying to find ways to bring together the people of the region — Muslims and Christians and Jews of different ethnicities and nationalities — in pursuit of the greater good,” he said.
Jacobs, of T’ruah, said that outlook was naive. “It’s not like there’s slight differences” between the United States and the UAE,” she said.
“They’re not stupid,” she said of the UAE’s rulers. “They know what international law is.”
A number of other Jewish and civil rights groups that have partnered with the ADL, including the American Jewish Committee and the Leadership Conference on Civil and Human Rights, did not return requests for comment.
Rabbi Rick Jacobs, the president of the Union for Reform Judaism, said he welcomes the chance for Jewish organizations to bring their values into unfamiliar territory. He likened criticism of the ADL to the flak he got a few years ago when he met the Saudi crown prince, Mohammed bin Salman, who has been accused of intensifying the kingdom’s already dour record of human rights abuses. Bin Salman was subsequently accused of ordering the murder of journalist Jamal Khashoggi.
“People would say, well, how could we even meet with such a person? The answer is, how can you try to build a more, I would say, pluralistic, and a more respectful community,” he said in an interview. “And we don’t just do that in places that are already very friendly. I think that’s our challenge wherever we are and, you know, Jonathan Greenblatt and the ADL have made that a very pervasive mission. It’s an important one.”
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The post Acknowledging ‘reputational risk,’ ADL chief defends partnership with undemocratic United Arab Emirates appeared first on Jewish Telegraphic Agency.
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A Jewish farmer broke ground on a synagogue in an Illinois cornfield. His neighbors showed up to help.
STERLING, ILLINOIS — On Wednesday, Nik Jakobs was planting corn. On Thursday, the 41-year-old Illinois cattle farmer stood in a two-acre cornfield preparing to plant something else: a synagogue.
Around 75 people gathered on the edge of the field this week in Sterling, Illinois, a two-hour drive west of Chicago, where Jakobs and his family broke ground on a new home for Temple Sholom, the small congregation that has anchored Jewish life here for more than a century, and where his family has prayed since the 1950s.
The planned 4,000-square-foot building will also house a Holocaust museum inspired by the story of Jakobs’ grandparents, Edith and Norbert, who survived the war after Christian families in the Netherlands hid them in their homes for years. Jakobs described the future museum as a place devoted not only to Jewish history, but to teaching the dangers of hatred and division. “If you have the choice to be right or kind,” he said, repeating advice from his grandmother, “choose kind.”
A 60-foot blue ribbon — chosen by Jakobs’ wife, Katie, to match the color of the Israeli flag — stretched across the future building site. His four daughters held it alongside his parents, brothers and friends. Then Jakobs lifted oversized gold scissors and cut the ribbon as pastors, farmers, city officials and members of neighboring churches applauded.
I’m writing a book about a young Jewish farmer who is building a synagogue in a two-acre cornfield in rural Illinois using sacred objects (ark, Torah, stained glass windows) donated by closing congregations across America. Today, they held the groundbreaking. 🧑🌾 🌽🕍 pic.twitter.com/90TynBMWHC
— Benyamin Cohen (@benyamincohen) May 8, 2026
The synagogue rising from this Illinois cornfield will house pieces of the past.
A nearby storage area holds Jewish objects Jakobs rescued from shuttered synagogues across the country: stained-glass windows, Torah arks, rabbi’s chairs, memorial plaques and wooden tablets engraved with the tribes of Israel. Many came from Temple B’nai Israel, a 113-year-old synagogue that closed down in 2025. It served generations of Jews in McKeesport, Pennsylvania, now a ghost town since the steel mills closed. Its remaining congregants donated sacred objects to Jakobs so their story could live on rather than disappear.
The day before the groundbreaking, the Jakobs family began opening some of the crates for the first time since they were packed away nearly a year ago. Nik’s father, Dave Jakobs, pried open one box with a hammer and crowbar while Nik loosened screws with an electric drill, the family gathered around like archaeologists opening a tomb.
Inside was a stained-glass window with images of a tallit and shofar bursting in jewel tones of blue, yellow and red. Jakobs’ mother, Margo, lifted Annie, the youngest of Nik’s daughters, so the 4-year-old could peer inside. The bright red glass matched the bow in her hair.
Nearby sat the massive wooden ark salvaged from Pennsylvania, topped with twin Lions of Judah whose carved paws once overlooked generations of worshippers.
Faith on the farmland
Temple Sholom — founded in 1910 — was once the center of Jewish life in Sterling, a town of 14,500 surrounded by flat farmland and tall grain silos. Its Jewish community once included a pharmacist, the manager of Kline’s department store and the owner of a local McDonald’s franchise.
Over time, membership dwindled. The roof sagged. The pews emptied.
Last year, the congregation sold its aging building and relocated High Holiday services to a tent on the Jakobs’ farm, where prayers mingled with the smell of manure and cattle lowing nearby.
At a moment when many small-town synagogues are closing, Temple Sholom is doing something increasingly rare: building a bigger new sanctuary from scratch. The synagogue will sit prominently along one of Sterling’s main roads — a highly visible expression of Jewish life in a region where Jews are few.
Thursday’s groundbreaking took place on the National Day of Prayer, the annual observance formalized under President Ronald Reagan, who grew up a few miles away in Dixon, Illinois. Earlier that morning, attendees gathered inside New Life Lutheran Church for a breakfast sponsored by Temple Sholom.
“I was so happy to see bagels, lox and cream cheese,” said Rev. James Keenan, a Catholic priest originally from Brooklyn. “It reminded me of home.”
Inside the church sanctuary, a large wooden cross glowed amber and blue above the dais while two giant screens displayed the National Day of Prayer logo. Jakobs, wearing cowboy boots, jeans and a powder-blue blazer, addressed the crowd.
“Tolerance is not weakness,” he said. “It is strength.”
The new synagogue will sit beside New Life Lutheran Church on land sold to Temple Sholom by farmer Dan Koster, 71, who has known the Jakobs family for three generations.
“We need more religious presence in the community,” Koster said.
For Drew Williams, New Life’s 38-year-old lead pastor, the synagogue and museum represent more than neighboring buildings. His church already hosts food-packing drives, summer meal programs and community events. He imagines future partnerships with Temple Sholom.
“I don’t think there’s any community that is immune to hate,” Williams said. “That just means it’s on us” to be on the other side “spreading peace.”
Sterling Mayor Diana Merdian, who is 41 and grew up in town with Jakobs, said the project reflects a broader desire among younger generations to preserve local history and identity. “If we don’t carry those stories, we lose them,” she said. “Once you lose that, you can’t get it back.”
During the ceremony in the cornfield, Temple Sholom’s longtime cantor, Lori Schwaber, asked those gathered to remember the congregation’s founding members and recite the Mourner’s Kaddish together. Jews and Christians stood side by side in the prairie wind as Hebrew prayers drifted across the open farmland.
Lester Weinstine, a 90-year-old congregant who was the first bar mitzvah at Temple Sholom when the shul was still housed out of a Pepsi bottling plant, looked out across the field in disbelief. “I never thought I would see this,” he said.
For Jakobs, the synagogue project has become inseparable from the lessons his grandparents’ survival taught him. “You sometimes feel on an island as a Jew, especially in rural America,” he said. “But this community — that’s not what I’ve experienced here.”
If construction stays on schedule, the synagogue will open in fall 2027. Its first major service will not be a dedication ceremony, but the bat mitzvah of Jakobs’ oldest daughter, Taylor.
Members of the Pennsylvania congregation are planning a bus trip to Illinois for the occasion, after donating many of their sacred objects to help build Jakob’s synagogue. Their former rabbi has offered to officiate.
“If a farmer can build a synagogue in a cornfield,” Jakobs said, “anybody can do it anywhere.”
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Is this Apple TV thriller hasbara — or societal critique?
AppleTV+’s new thriller Unconditional has the trappings of so much streaming content.
A young woman disappears into hostile territory. Her mother, already juggling a family health crisis, does her own sleuthing to get her daughter back. People die, twisty alliances emerge. It’s all part of the suspense boiler plate, and it sizzles just enough to keep your interest. What makes the show, airing May 8, different from every other show is the early response.
Sight almost entirely unseen, the internet was in an uproar. The show is Israeli, and the announcement trailer showed the character Gali (Ronn Talia Lynne) in her IDF uniform. Pro-Palestine accounts were quick to shout “hasbara” or “overt ziopropaganda” for a show whose premise is ostensibly a sympathetic story of an Israeli taken prisoner by the evil, Putin-era Russian state. (The trailer makes no mention of Palestinians or a war in Gaza. The show doesn’t either.)
The online response alone proves the challenging optics for anything Israeli, but the show actually has quite a bit to say about the Jewish state’s propaganda apparatus — within the country and without.
On a layover in the Moscow Airport, Gali and her mother, Orna (Liraz Chamami), are taken in for questioning. Security claims to have found drugs in Gali’s backpack — an echo of the Naama Issacher affair from 2019 — and she’s summarily sentenced to seven years in a Russian jail.
Orna returns to Israel and hires a PR handler to plead Gali’s case. Together they curate a specific image to sell to the state media.
Gali is a “happy, good-hearted girl. She served in the army, like everyone” and even extended her service, Orna says in radio and television interviews. The file photo for news segments is exactly what so many outside of Israel would object to: Gali in uniform. In Israel it tugs heart strings. Abroad, it makes the abductee a war criminal who had it coming.
It’s probably not giving much away, given that the hands behind this show are the creators of Hatufim, which became a hit in the U.S. as the antihero-forward War on Terror commentary Homeland, that Gali is not a perfect victim. This is a strange sort of hasbara, if one Israel often produces, the kind that’s peopled by problematic characters operating in the society’s gray zones. (See streaming hit Fauda, following a morally-dubious undercover unit made up of trigger-happy adulterers exploiting their Palestinian contacts.)
What’s surprising, given the premise, is how much time the show spends not in Russia or Israel, but in India, where Gali and Orna were touring before their fateful missed connection in Moscow. It’s here we’re given entree into the Ugly Israeli abroad, a stereotype that is growing increasingly common thanks to reports of poor behavior — stealing money from temples, creating chaos in hospitals and restaurants — in the global East. (On the flip side, many Israelis, like a couple at a noodle shop in Vietnam, are being harassed by other tourists for no reason other than their country of origin and some feel the need to hide their identity while traveling.)
Gali sings the praises of an Indian gastropub that will give you dysentery. “We are so lucky because for the last three months the kitchen has been condemned by the health department,” she smirks. “But yesterday some truck driver hit a wild boar, so they gave them an exemption. So it won’t be a waste.”
In a later episode, one of Gali’s companions wisecrack about the pestilential heat and jibe that prisons in India are particularly atrocious. (This must ring alarm bells for those aware of Israel’s carceral system for Palestinians.)
Russia is equally backward. Unlike in Israel, “not everyone here is happy to work with a woman,” a Russian arms dealer weighs in. If you didn’t get it, these countries are backward. Israel has its problems, but at least it has women in power!
Watching, I was reminded of social media posts by Indians complaining about racism and drug use from IDF veterans on the so-called “Hummus trail.” One post by AJ+ said the soldiers come there to “detox” from “carrying out a genocide in Gaza.”
Unconditional is under no illusions that Israelis can be a disruptive presence. If anything, it pushes the concept to new places. These Sabras ruin mindfulness workshops and start shoot-outs in hotel lobbies. It’s not great for the brand.
But then again, we live in a climate where simply acknowledging the existence of Israelis — as seen in a recent ballyhoo surrounding author R.F. Kuang — can prove controversial or politically-loaded, no matter how neutral the depiction.
Why Apple would give their imprimatur to an Israeli project today, when public opinion of the Jewish state has fallen off a demographic cliff, is a valid question likely explained by the positive reception of another Israeli import on the streamer, the show Tehran, about an IDF hacker stuck in Iran. From within the silos it’s hard to tell if audiences will cancel their subscriptions, as some have threatened.
Maybe, like Gali’s uniform, the show is a Rorschach. BDS types may boycott, yet the show seems to echo many of their talking points about Israel’s overzealous campaign in Gaza after Oct. 7 — at least by way of metaphor.
In a late episode, Orna tells her government companion Rita (Evgenia Dodina) about a time a classmate broke Gali’s arm, and the teacher excused his actions because his mother was in the hospital.
“You’re exactly like the teacher,” Rita tells Orna. “You give me a thousand excuses for Gali. ‘It’s because of me. It’s not her fault. Poor thing.’ It doesn’t matter she didn’t understand what she was getting into, and it doesn’t matter she didn’t mean to.”
Orna says it’s different with Gali — because it’s her daughter. One can overlook a lot when it’s your family, or, for that matter, your country.
The post Is this Apple TV thriller hasbara — or societal critique? appeared first on The Forward.
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Israeli man indicted in attack on Catholic nun in Jerusalem’s Old City
(JTA) — An Israeli man was indicted on Thursday in connection to the violent assault of a Catholic nun in Jerusalem last month, after prosecutors said he targeted her over her Christian identity.
Yona Schreiber, 36, from the West Bank settlement of Peduel, was arrested last week and has since been indicted on charges of “assault causing actual injury motivated by hostility toward the public on the grounds of religion, as well as simple assault,” the state attorney’s office said in a statement.
According to the indictment, Schreiber, who is Jewish, attacked the nun just outside of the Old City in Jerusalem because he identified her as a Catholic nun. Schreiber allegedly pushed and then kicked the nun as she was lying on the ground and also attacked a passerby who attempted to intervene.
תקיפת הנזירה אתמול באזור קבר דוד בירושלים – שוטרי מרחב דוד איתרו את החשוד (36) ועצרו אותו בחשד לתקיפה ממניע גזעני >>> pic.twitter.com/agRpznR84X
— משטרת ישראל (@IL_police) April 30, 2026
The nun, a researcher at the French School of Biblical and Archeological Research, suffered bruises on her face and leg due to the attack, the state attorney’s office said.
The attack, which drew condemnation from Catholic leaders as well as faculty at the Hebrew University of Jerusalem, comes amid mounting concern over hostility toward Christian clergy and holy sites in Israel.
Cases of Jews harassing Christians have risen sharply in recent years. Last month, the IDF punished a soldier who was filmed bludgeoning a statue of Jesus in southern Lebanon. This week, the IDF also announced that it would discipline a different soldier who was seen placing a cigarette into the mouth of a statue of the Virgin Mary in a photo posted on social media.
Israel’s attorney general asked the Jerusalem Magistrate’s Court, where the indictment was filed, to hold Schreiber in detention for the duration of the legal proceeding.
The assault carries a maximum prison sentence of three years, which could increase to six years if prosecutors prove the attack was motivated by religious bias.
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