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Alarmed by their country’s political direction, more Israelis are seeking to move abroad

TEL AVIV (JTA) — When Daniel Schleider and his wife, Lior, leave Israel next month, it will be for good — and with a heavy heart.

“I have no doubt I will have tears in my eyes the whole flight.” said Schleider, who was born in Mexico and lived in Israel for a time as a child before returning on his own at 18. Describing himself as “deeply Zionist,” he served in a combat unit in the Israeli army, married an Israeli woman and built a career in an Israeli company.

Yet as Prime Minister Benjamin Netanyahu returned to power, assembled a coalition that includes far-right parties and started pushing changes that would erode hallmarks of Israeli democracy, Schleider found himself booking plane tickets and locating an apartment in Barcelona. Spain’s language and low cost of living made the city a good fit, he said, but the real attraction was living in a place where he wouldn’t constantly have to face down the ways that Israel is changing.

Israel’s strength over its 75 years, Schleider said, is “the economy we built by selling our brains.… And yet, in less than half a year, we’ve managed to destroy all that.”

Schleider has been joining the sweeping protests that have taken root across the country in response to the new right-wing government and its effort to strip the Israeli judiciary of much of its power and independence. But while he considered recommitting to his country and fighting the changes rather than fleeing over them, he also accepts the government’s argument that most Israelis voted for something he doesn’t believe in.

Daniel Schleider and his wife Lior are leaving Israel for Barcelona because of the political instability in their country. (Courtesy Schleider)

“I have a lot of internal conflict,” he said about the protests. “Who am I to fight against what the majority has accepted?”

Schleider is far from alone in seeking to leave Israel this year. While Israelis have always moved abroad for various reasons, including business opportunities or to gain experience in particular fields, the pace of planned departures appears to be picking up. No longer considered a form of social betrayal, emigration — known in Hebrew as yerida, meaning descent — is on the table for a wide swath of Israelis right now.

Many of the people weighing emigration were already thinking about it but were catalyzed by the new government, according to accounts from dozens of people in various stages of emigration and of organizations that seek to aid them.

“I’ve already been on the fence for a few years — not in terms of leaving Israel but in terms of relocating for something new,” said Schleider.

“But in the past year, with all the craziness and everything, I realized where the country was going. And after the recent elections, my wife — who had been unconvinced — was the one who took the step and said now she understood where the public is going and what life is going to be like in the country. You could call it the straw that broke the camel’s back,” he said.

“And then when the whole issue of the [judicial] revolution started, we just decided not to wait and to do it immediately.”

Ocean Relocation, which assists people with both immigration to and emigration from Israel, has received more than 100 inquiries a day from people looking to leave since Justice Minister Yariv Levin first presented his proposal for judicial reform back in January. That’s four times the rate of inquiries the organization received last year, according to senior manager Shay Obazanek.

“Never in history has there been this level of demand,” Obazanek said, citing the company’s 80 years’ experience as the “barometer” of movement in and out the country.

Shlomit Drenger, who leads Ocean Relocation’s business development, said those looking to leave come from all walks of life. They include families pushed to leave by the political situation; those investing in real estate abroad as a future shelter, if needed; and Israelis who can work remotely and are worried about the country’s upheaval. Economics are also a concern: With foreign investors issuing dire warnings about Israel’s economy if the judicial reforms go through, companies wary to invest in the country and the shekel already weakening, it could grow more expensive to leave in the future.

The most common destination for the new departures, Drenger said, is Europe, representing representing 70% of moves, compared to 40% in the recent past. Europe’s draws include its convenient time zones, quality-of-life indices, and chiefly, the relative ease in recent years of obtaining foreign passports in countries such as Portugal, Poland and even Morocco. Many Israelis have roots in those countries and are or have been entitled to citizenship today because their family members were forced to leave under duress during the Holocaust or the Spanish Inquisition.

Israelis protesting against the government’s controversial judicial reform bill block the main road leading to the departures area of Ben Gurion Airport near Tel Aviv on March 9, 2023. (Ahmad Gharabli/AFP via Getty Images)

On the other hand, Drenger said, emigration to the United States, where the vast majority of the 1 million Israeli citizens abroad live, has declined significantly. The United States is known for its tough immigration laws and high cost of living in areas with large Israeli and Jewish communities, and even people who have no rights to a foreign passport have an easier time obtaining residency rights in Europe than the United States.

Some Israelis aren’t picking anywhere in particular before leaving. Ofer Stern, 40, quit his job as a tech developer, left Israel and is now traveling around the world before deciding where to settle.

“We’re living in a democracy and that democracy is dependent on demography and I can’t fight it,” he said, alluding to the fact that Orthodox Jews, who tend to be right wing, are the fastest-growing segment of the Israeli population. “The country that I love and that I’ve always loved will not be here in 10 years. Instead, it will be a country that is suited to other people, but not for me.”

While others have already started their emigration process, American-born Marni Mandell, a mother of two living in Tel Aviv, is still on the fence. Her greatest fear is that judicial reforms could open the door to significant changes in civil rights protections — and in so doing break her contract with the country she chose.

“If this so-called ‘reform’ is enacted, which is really tantamount to a coup, it’s hard to imagine that I want my children to grow up to fight in an army whose particularism outweighs the basic human rights that are so fundamental to my values,” Mandell said.

Most people who look into emigrating for political reasons do not end up doing so. In the weeks leading up to the United States’ 2020 presidential election, inquiries to law firms specializing in helping Americans move abroad saw a sharp uptick in inquiries — many of them from Jews fearful about a second Trump administration after then-President Donald Trump declined to unequivocally condemn white supremacists. When President Joe Biden was elected, they largely called off the alarm.

The Trump scenario is not analogous with the Israeli one for several reasons, starting with the fact that the Israelis are responding to an elected government’s policy decisions, not just the prospect of an election result. What’s more, U.S. law contains safeguards designed to prevent any single party or leader from gaining absolute power. Israel has fewer of those safeguards, and many of those appear threatened if the government’s proposals go through.

Casandra Larenas had long courted the idea of moving overseas. “As a childfree person, Israel doesn’t have much to offer and is a really expensive country. I’ve traveled around so I know the quality of life I can reach abroad,” she said. But she said she had always batted away the idea: “I’m still Jewish and my family are still here.”

Clockwise from upper left: Benjamin-Michael Aronov, Casandra Larenas and Ofer Stern are all leaving Israel because of political unrest there. (All photos courtesy)

That all changed with the judicial overhaul, she said. While not against the idea of a reform per se, Laranes is firmly opposed to the way it is being carried out,  saying it totally disregards the millions of people on the other side. Chilean-born, Laranes grew up under Augusto Pinochet’s military dictatorship.

“I still remember [it] and I don’t want something like that again,” said Larenas, who has purchased a plane ticket for later this spring and plans to take up residency abroad — though she said she would maintain her citizenship and hoped to return one day.

The departure of liberal and moderate Israelis could have implications on Israel’s political future. Israel does not permit its citizens to vote absentee, meaning that anyone who leaves the country must incur costly, potentially frequent travel to participate in elections — or cede political input altogether.

Benjamin-Michael Aronov, who grew up with Russian parents in the United States, said he was taken aback by how frequently Israelis express shock that he moved to Israel in the first place. “The No. 1 question I get from Israelis is, ‘Why would you move here from the U.S.? We’re all trying to get out of here. There’s no future here.’”

He said he had come to realize that they were right.

“I thought the warnings were something that would truly impact our children or grandchildren but that our lifetime would be spent in an Israeli high-tech, secular golden era. But I’m realizing the longevity of Tel Aviv’s bubble of beaches and parties and crazy-smart, secular people changing the world with technology is maybe even more a fantasy now than when Herzl dreamt it,” Aronov said. “I found my perfect home, a Jewish home, sadly being undone by Jews.”

Not everyone choosing to jump ship is ideologically aligned with the protest movement. Amir Cohen, who asked to use a pseudonym because he has not informed his employers of his plans yet, is a computer science lecturer at Ariel University in the West Bank who voted in the last election for the Otzma Yehudit party chaired by far-right provocateur Itamar Ben-Gvir. Cohen was willing to put aside his ideological differences with the hared Orthodox parties if it meant achieving political stability — but was soon disillusioned.

“None of it is working. And now we’re on our way to civil war, it’s that simple. I figured, ‘I don’t need this nonsense, there are plenty of places in the world for me to go,’” he said.

Thousands of Israeli protesters rally against the Israeli goverment’s judicial overhaul bills in Tel Aviv, March 4, 2023. (Gili Yaari Flash90)

Cohen stuck with the country after one of his brothers was killed in the 2014 Gaza War. Now, he said, his other brothers have recently followed his lead and applied for Hungarian passports in an effort to find a way to move abroad permanently.

“I’m not alone,” he said. “Most of my friends and family feel the same way.”

Others still, like Omer Mizrahi, view themselves as apolitical. A contractor from Jerusalem, Mizrahi, 27, headed to San Diego, California, a month ago as a result of the reform. Mizrahi, who eschewed casting a vote in the last election, expressed a less common impetus for leaving: actual fear for his life. Mizrahi described sitting in traffic jams in Jerusalem and realizing that if a terror attack were to unfold — “and let’s be honest, there are at least one or two every week” — he wouldn’t be able to escape in time because he was caught in a gridlock. “Our politicians can’t do anything about it because they’re too embroiled in a war of egos.”

Now 7,500 miles away, Mizrahi says he feels like he’s finally living life. “I sit in traffic now and I’m happy as a clam. Everything’s calm.”

Back in Israel, Schleider is making his final preparations for leaving, advertising his Tesla for sale on Facebook this week. He remains hopeful that the massive anti-government protests will make a difference. In the meantime, though, his one-way ticket is scheduled for April 14.

“I dream of coming back, but I don’t know that it will ever happen,” he said. “We made a decision that was self-serving, but that doesn’t mean we’re any less Zionist.”


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Conversion isn’t a solo act. So why is the rabbi in ‘Nobody Wants This’ acting alone?

Season 2 of Netflix’s “Nobody Wants This” has sparked plenty of debate — much of it centering on how the show depicts Jewish women. Critics have rightly called out the stereotypes: the no-nonsense, overbearing mother, the controlling wife, the self-absorbed sister-in-law. These portrayals can feel dated and, at times, unfair. When Jewish characters appear so rarely in mainstream pop culture, every depiction carries extra weight — and we should demand better.

But I also think the pile-on has missed something important. The best comedy often plays on stereotypes; not to validate them, but to expose them and exaggerate them in a way that subverts them. Humor and cultural caricature have always been intertwined. And in this case, I believe the show’s existence — with Jewish characters at its center, created by a Jewish convert (Erin Foster), and crafted in consultation with a rabbi (Sharon Brous) — is something worth celebrating, not condemning.

Let’s also acknowledge that “Nobody Wants This” gets several things right.

It is absolutely realistic for a rabbi to be single and dating. It is equally realistic that such a rabbi might meet and fall in love with someone who isn’t Jewish.

The show’s “meddling family” scenes may feel exaggerated, but anyone who has worked with interfaith couples — as I do, exclusively — will recognize the truth behind them. There are always family expectations, anxieties and loyalties at play. Jewish parents and siblings often struggle to reconcile pride in their traditions with concern about their loved one’s choices. Those tensions are real, and the show portrays them with a measure of honesty beneath the humor. I have seen much worse in reality.

Where the series misses its deepest opportunity, however, is in its treatment of conversion. Nearly 70% of Jews outside the Orthodox community today marry non-Jews. That’s  an extraordinary opportunity for growth. Interfaith relationships, approached thoughtfully, can be pathways into Judaism rather than exits from it.

And so I cannot understand, and found it hard to watch, how Noah, the rabbi, knows he wants to marry a Jew and wishes his girlfriend, Joanne, would convert. Yet, he doesn’t connect her to another rabbi or to a community that could guide her. Instead, he takes on the task of educating her himself — randomly and haphazardly (creating some seriously awkward scenes).

In real life, conversion is never a solo act. It unfolds within a community, guided by experienced mentors, study, and experiences. For Rabbi Noah, outsourcing that role to another colleague would not only have been more authentic — it would have modeled something beautiful: that Jewish learning and growth is relational, communal, and deeply supported.

Had they found our Center for Exploring Judaism, I would have taken Joanne under my wing. I would have invited her to community gatherings, and encouraged Noah and Joanne, as a couple, to join one of our classes — where she could see that she is not alone. I would cherish the chance to build a relationship with her grounded in honesty, warmth, and patience. I would remind her, as I do with all my students, that we have no agenda. We are here simply to walk this path of discovery alongside you. And we’re thrilled by your interest!

Conversion, I’d explain, is an organic process — of learning, practicing, and thoughtfully trying things on for size. Come in. Learn. Experience. See what feels right. There is no exam, no checklist, even for those who ultimately choose to convert to Judaism. The only true test is the one that unfolds throughout the rest of your life. Joanne, do you feel like an imposter? Or, well informed by what you’ve learned, are you living your truth?

All this said, I think the criticism that the show might be “bad for the Jews” is unwarranted. At a time when antisemitism is at a modern high, the very fact that Judaism, rabbis and Jewish families are the subjects of a major Netflix series is itself meaningful. “Nobody Wants This” is neither ignorant nor malicious; it’s messy, human, and, yes, a little cringey — much like Jewish life itself. And above all else, it’s a rom-com. Let’s all take a breath.

The irony of the title isn’t lost on me. Because in fact, Jews should want this. We should want Jewish stories on screen — even imperfect ones. We should want portrayals that spark discussion about how we love, live, and grow as Jews in the modern world. And we should want our communities to see interfaith love not as a threat, but as a chance to expand the circle.

The truth is, everybody should want this.


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They rallied rabbis against Mamdani’s anti-Zionism. What does The Jewish Majority do next?

Plenty of Jews were concerned about the specter of Zohran Mamdani becoming mayor of New York. But few did as much to mobilize other Jews around the issue as Jonathan Schulman.

Via his newly formed organization, The Jewish Majority, Schulman circulated a letter to rabbis and cantors around the country opposing “rising anti-Zionism and its political normalization throughout our nation.” The letter, which called out Mamdani by name, was signed by more than 1,100 Jewish congregational leaders — one of the most widely endorsed missives of its kind — and galvanized many clergy who had been reluctant to use their pulpits to wade into a political arena.

They didn’t get what they wanted. Yet the day after a decisive victory by Mamdani, Schulman wasn’t as despondent as one might imagine. Instead, he sees his group’s work as a success.

“This wasn’t about Mamdani,” he told the Jewish Telegraphic Agency on Wednesday, rejecting the suggestion that his campaign amounted to an effort to get Jews to vote against the mayor-elect. 

Instead, Schulman said, The Jewish Majority proved that it could combat a “subversion of the accurate representation of the Jewish narrative.”

He sees his work as simple: providing an organized Jewish voice, on Israel and other issues, to counteract what he sees as the growing influence of left-wing Jewish groups like Jewish Voice for Peace and Jews for Racial and Economic Justice. As members of those groups have aligned closely with Mamdani and stand to grow their influence under his administration, the Jewish Majority aims to serve as a counter-narrative.

New York City mayoral candidate Zohran K. Mamdani and NYC comptroller Brad Lander speak during the Jews For Racial And Economic Justice’s Mazals Gala on Sept. 10, 2025 in New York City. (John Lamparski/Getty Images)

“They exist to present fringe views to the public as normative,” he said. “If we decide to let them be the only ones to hold the microphone, that would be a mistake we can’t afford to make.” That includes on the issue of “political anti-Zionism,” which Schulman insists was the goal of the rabbinic letter — rather than an explicit anti-endorsement of Mamdani as a candidate. 

There are an estimated 3,000 to 4,000 rabbis in the United States, meaning that potentially a third of them signed on to a single statement. Others indicated that they agreed with the sentiments but chose not to sign for other reasons.

“We’ve seen countless examples over the past couple of years of Jews coming out in support of anti-Zionist candidates,” Schulman said. “And now that narrative has shifted. Now you look at that narrative and it’s hard to say, ‘Well, look, these rabbis are supporting this candidate.’ Well, in fact, what you’re seeing is overwhelmingly one of the largest displays of rabbinic unity that we’ve seen in our country, saying we don’t accept the normalization of political anti-Zionism.”

He is skeptical of early exit polling purporting to show as many as one-third of Jewish voters in New York breaking for Mamdani, and suspects the actual number is closer to the “80-20” split that research suggests also reflects the Jewish consensus around Zionism.

Promoting an institutional Jewish consensus will continue post-Mamdani. Schulman insisted The Jewish Majority would not be making policy, only amplifying the views of major Jewish groups such as the Anti-Defamation League, the American Jewish Congress, Jewish federations and the New York Board of Rabbis. He also said he would not seek to join the Conference of Presidents of Major Jewish Groups or other coalitions.

“We’re here to reflect,” he said. “It’s not my job to weigh in.” One item on his agenda, he said, is instituting “training programs” to teach Jewish leaders how to “present normative communal perspectives.”

Schulman has felt his own priorities within the Jewish community shift. Before striking off on his own, he spent 18 years at the pro-Israel lobbying giant AIPAC. One of his duties was to “work with congregations throughout the United States to increase the level of pro-Israel political activism in American synagogues.”

He left AIPAC in August 2024, as the group’s brand was becoming increasingly toxic amid the war in Gaza. Today even some moderate Democrats, like Massachusetts Senate candidate Seth Moulton, have sworn off accepting AIPAC donations. When radio host Charlamagne tha God wanted to insult Democratic Minority Leader Hakeem Jeffries as someone with no real principles, he called the Brooklyn congressman “AIPAC Shakur.” 

Schulman declined to comment on whether he had split from AIPAC ideologically. “I have a lot of respect for my former colleagues, and it’s a great organization,” he said. Nor does he see his work with The Jewish Majority as a throughline from his work there. Despite the overlapping focus on Jewish clergy, he insisted, this is “not ‘AIPAC by a different name.’” 

Instead, he said, he left AIPAC because he had identified this new problem — the growing influence of left-wing Jewish groups after Oct. 7 — and wanted to counteract it, in a way he deemed non-political in nature. Even with all the Jewish organizations that were opposing anti-Zionism on the national stage, he said, “there is nobody whose job is to make sure that the Jewish community is accurately represented, that Jewish communal values are accurately represented.”

Those same Jewish groups, whose priorities he hopes to give a megaphone to, are scrambling in the wake of Mamdani’s big win. The ADL has launched a “Mamdani monitor” to keep tabs on the new mayor’s administration. JFREJ, meanwhile, sees no reason to come to the Jewish center: A victory Zoom call scheduled for Thursday to “celebrate our massive win” is set to feature pro-Palestinian activist Linda Sarsour and Jamaal Bowman, the former “Squad” congressman who is rumored to be on Mamdani’s schools chancellor shortlist.

Schulman is optimistic about building an organized Jewish counter-narrative to that perspective — so long as the ceasefire in Gaza holds. 

“The American Jewish community has been undergoing a profound change, and because we’ve been in the middle of this war, which has been a propaganda war here in America that we’ve seen proliferating, we haven’t had the capacity to really think about, ‘What is the future going to look like?’” he said.

“People are starting to finally say, OK, the fighting has stopped, and we need to think about how the Jewish community is going to be able to represent itself for the long haul.”


The post They rallied rabbis against Mamdani’s anti-Zionism. What does The Jewish Majority do next? appeared first on Jewish Telegraphic Agency.

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Mamdani condemns swastika graffiti at Brooklyn yeshiva as ‘disgusting and heartbreaking’

(JTA) — The incident that prompted Zohran Mamdani’s first condemnation of local antisemitism since he was elected mayor took place just minutes after the race was called in his favor.

Two red swastikas were spray-painted on Magen David Yeshivah in Brooklyn on Tuesday night, according to footage shared on social media and the New York Police Department, which said the vandalism occurred at 9:53 p.m.

Other Jewish sites in the city were also vandalized, Gov. Kathy Hochul said without offering details.

At the time, Mamdani was on the verge of giving a victory speech that reiterated a pledge to protest Jewish New Yorkers. On Wednesday, he condemned the Magen David Yeshivah vandalism specifically.

“This is a disgusting and heartbreaking act of antisemitism, and it has no place in our beautiful city,” wrote Mamdani in a post on X. “As Mayor, I will always stand steadfast with our Jewish neighbors to root the scourge of antisemitism out of our city.”

A spokesperson for the NYPD said Wednesday afternoon that there had been no arrests and an investigation into the incident was ongoing. The incident was being investigated as a hate crime, the spokesperson said.

Magen David Yeshiva declined to comment on the vandalism. Its principal reportedly told families that security had been increased in response to the graffiti.

The school is located in Gravesend, a hub of New York City’s Sephardic Jewish community. It had required parents to prove they had registered to vote before the school year, as part of a push within the community to oppose Mamdani largely because of his rhetoric on Israel.

Two-thirds of the neighborhood’s voters cast their ballots for former Gov. Andrew Cuomo during the general election, compared to 22% for Mamdani.

Outgoing New York City Mayor Eric Adams did not immediately issue a public comment on the vandalism. Hochul condemned the vandalism in a post on X, where she said the yeshiva was “one of several Jewish sites defiled last night with spray-painted swastikas.”

An NYPD spokesperson said that a construction site located on McDonald Avenue and Bay Parkway, about a block from the school, was also vandalized with a swastika. The spokesperson could not say whether the second location was a Jewish institution.

UJA-Federation of New York condemned the vandalism in a post on X, writing, “This act is a painful reminder of the rising tide of antisemitism that continues to threaten Jewish communities across New York.”

Some of Mamdani’s critics challenged him to respond to the vandalism. The Republican Jewish Coalition, which hosted a convention where Mamdani was a liberal punching bag in Las Vegas last weekend, took to Facebook to demand he denounce it.

“This reprehensible and odious vandalism must be unequivocally condemned by City leaders, especially Mayor-Elect Mamdani,” the RJC said in a post that went up nine minutes after Mamdani’s. “It is his solemn responsibility to protect ALL New Yorkers, and this is his first true test of leadership.”

At a press conference Wednesday morning in Queens, Mamdani told reporters that he was looking forward to “being the mayor for every person that calls this city home,” including the “Jewish New Yorkers that voted for our campaign and those that didn’t.”

“I take the issue of antisemitism incredibly seriously,” he continued, in response to a question about the Anti-Defamation League’s new monitor to track his administration’s actions. “And last night in my speech, I spoke about how my City Hall will stand steadfast with Jewish New Yorkers in fighting the scourge of antisemitism across the city and making that clear in the actions that we deliver on from January 1st.”

The post Mamdani condemns swastika graffiti at Brooklyn yeshiva as ‘disgusting and heartbreaking’ appeared first on The Forward.

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