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Alarmed by their country’s political direction, more Israelis are seeking to move abroad
TEL AVIV (JTA) — When Daniel Schleider and his wife, Lior, leave Israel next month, it will be for good — and with a heavy heart.
“I have no doubt I will have tears in my eyes the whole flight.” said Schleider, who was born in Mexico and lived in Israel for a time as a child before returning on his own at 18. Describing himself as “deeply Zionist,” he served in a combat unit in the Israeli army, married an Israeli woman and built a career in an Israeli company.
Yet as Prime Minister Benjamin Netanyahu returned to power, assembled a coalition that includes far-right parties and started pushing changes that would erode hallmarks of Israeli democracy, Schleider found himself booking plane tickets and locating an apartment in Barcelona. Spain’s language and low cost of living made the city a good fit, he said, but the real attraction was living in a place where he wouldn’t constantly have to face down the ways that Israel is changing.
Israel’s strength over its 75 years, Schleider said, is “the economy we built by selling our brains.… And yet, in less than half a year, we’ve managed to destroy all that.”
Schleider has been joining the sweeping protests that have taken root across the country in response to the new right-wing government and its effort to strip the Israeli judiciary of much of its power and independence. But while he considered recommitting to his country and fighting the changes rather than fleeing over them, he also accepts the government’s argument that most Israelis voted for something he doesn’t believe in.
Daniel Schleider and his wife Lior are leaving Israel for Barcelona because of the political instability in their country. (Courtesy Schleider)
“I have a lot of internal conflict,” he said about the protests. “Who am I to fight against what the majority has accepted?”
Schleider is far from alone in seeking to leave Israel this year. While Israelis have always moved abroad for various reasons, including business opportunities or to gain experience in particular fields, the pace of planned departures appears to be picking up. No longer considered a form of social betrayal, emigration — known in Hebrew as yerida, meaning descent — is on the table for a wide swath of Israelis right now.
Many of the people weighing emigration were already thinking about it but were catalyzed by the new government, according to accounts from dozens of people in various stages of emigration and of organizations that seek to aid them.
“I’ve already been on the fence for a few years — not in terms of leaving Israel but in terms of relocating for something new,” said Schleider.
“But in the past year, with all the craziness and everything, I realized where the country was going. And after the recent elections, my wife — who had been unconvinced — was the one who took the step and said now she understood where the public is going and what life is going to be like in the country. You could call it the straw that broke the camel’s back,” he said.
“And then when the whole issue of the [judicial] revolution started, we just decided not to wait and to do it immediately.”
Ocean Relocation, which assists people with both immigration to and emigration from Israel, has received more than 100 inquiries a day from people looking to leave since Justice Minister Yariv Levin first presented his proposal for judicial reform back in January. That’s four times the rate of inquiries the organization received last year, according to senior manager Shay Obazanek.
“Never in history has there been this level of demand,” Obazanek said, citing the company’s 80 years’ experience as the “barometer” of movement in and out the country.
Shlomit Drenger, who leads Ocean Relocation’s business development, said those looking to leave come from all walks of life. They include families pushed to leave by the political situation; those investing in real estate abroad as a future shelter, if needed; and Israelis who can work remotely and are worried about the country’s upheaval. Economics are also a concern: With foreign investors issuing dire warnings about Israel’s economy if the judicial reforms go through, companies wary to invest in the country and the shekel already weakening, it could grow more expensive to leave in the future.
The most common destination for the new departures, Drenger said, is Europe, representing representing 70% of moves, compared to 40% in the recent past. Europe’s draws include its convenient time zones, quality-of-life indices, and chiefly, the relative ease in recent years of obtaining foreign passports in countries such as Portugal, Poland and even Morocco. Many Israelis have roots in those countries and are or have been entitled to citizenship today because their family members were forced to leave under duress during the Holocaust or the Spanish Inquisition.
Israelis protesting against the government’s controversial judicial reform bill block the main road leading to the departures area of Ben Gurion Airport near Tel Aviv on March 9, 2023. (Ahmad Gharabli/AFP via Getty Images)
On the other hand, Drenger said, emigration to the United States, where the vast majority of the 1 million Israeli citizens abroad live, has declined significantly. The United States is known for its tough immigration laws and high cost of living in areas with large Israeli and Jewish communities, and even people who have no rights to a foreign passport have an easier time obtaining residency rights in Europe than the United States.
Some Israelis aren’t picking anywhere in particular before leaving. Ofer Stern, 40, quit his job as a tech developer, left Israel and is now traveling around the world before deciding where to settle.
“We’re living in a democracy and that democracy is dependent on demography and I can’t fight it,” he said, alluding to the fact that Orthodox Jews, who tend to be right wing, are the fastest-growing segment of the Israeli population. “The country that I love and that I’ve always loved will not be here in 10 years. Instead, it will be a country that is suited to other people, but not for me.”
While others have already started their emigration process, American-born Marni Mandell, a mother of two living in Tel Aviv, is still on the fence. Her greatest fear is that judicial reforms could open the door to significant changes in civil rights protections — and in so doing break her contract with the country she chose.
“If this so-called ‘reform’ is enacted, which is really tantamount to a coup, it’s hard to imagine that I want my children to grow up to fight in an army whose particularism outweighs the basic human rights that are so fundamental to my values,” Mandell said.
Most people who look into emigrating for political reasons do not end up doing so. In the weeks leading up to the United States’ 2020 presidential election, inquiries to law firms specializing in helping Americans move abroad saw a sharp uptick in inquiries — many of them from Jews fearful about a second Trump administration after then-President Donald Trump declined to unequivocally condemn white supremacists. When President Joe Biden was elected, they largely called off the alarm.
The Trump scenario is not analogous with the Israeli one for several reasons, starting with the fact that the Israelis are responding to an elected government’s policy decisions, not just the prospect of an election result. What’s more, U.S. law contains safeguards designed to prevent any single party or leader from gaining absolute power. Israel has fewer of those safeguards, and many of those appear threatened if the government’s proposals go through.
Casandra Larenas had long courted the idea of moving overseas. “As a childfree person, Israel doesn’t have much to offer and is a really expensive country. I’ve traveled around so I know the quality of life I can reach abroad,” she said. But she said she had always batted away the idea: “I’m still Jewish and my family are still here.”
Clockwise from upper left: Benjamin-Michael Aronov, Casandra Larenas and Ofer Stern are all leaving Israel because of political unrest there. (All photos courtesy)
That all changed with the judicial overhaul, she said. While not against the idea of a reform per se, Laranes is firmly opposed to the way it is being carried out, saying it totally disregards the millions of people on the other side. Chilean-born, Laranes grew up under Augusto Pinochet’s military dictatorship.
“I still remember [it] and I don’t want something like that again,” said Larenas, who has purchased a plane ticket for later this spring and plans to take up residency abroad — though she said she would maintain her citizenship and hoped to return one day.
The departure of liberal and moderate Israelis could have implications on Israel’s political future. Israel does not permit its citizens to vote absentee, meaning that anyone who leaves the country must incur costly, potentially frequent travel to participate in elections — or cede political input altogether.
Benjamin-Michael Aronov, who grew up with Russian parents in the United States, said he was taken aback by how frequently Israelis express shock that he moved to Israel in the first place. “The No. 1 question I get from Israelis is, ‘Why would you move here from the U.S.? We’re all trying to get out of here. There’s no future here.’”
He said he had come to realize that they were right.
“I thought the warnings were something that would truly impact our children or grandchildren but that our lifetime would be spent in an Israeli high-tech, secular golden era. But I’m realizing the longevity of Tel Aviv’s bubble of beaches and parties and crazy-smart, secular people changing the world with technology is maybe even more a fantasy now than when Herzl dreamt it,” Aronov said. “I found my perfect home, a Jewish home, sadly being undone by Jews.”
Not everyone choosing to jump ship is ideologically aligned with the protest movement. Amir Cohen, who asked to use a pseudonym because he has not informed his employers of his plans yet, is a computer science lecturer at Ariel University in the West Bank who voted in the last election for the Otzma Yehudit party chaired by far-right provocateur Itamar Ben-Gvir. Cohen was willing to put aside his ideological differences with the hared Orthodox parties if it meant achieving political stability — but was soon disillusioned.
“None of it is working. And now we’re on our way to civil war, it’s that simple. I figured, ‘I don’t need this nonsense, there are plenty of places in the world for me to go,’” he said.
Thousands of Israeli protesters rally against the Israeli goverment’s judicial overhaul bills in Tel Aviv, March 4, 2023. (Gili Yaari Flash90)
Cohen stuck with the country after one of his brothers was killed in the 2014 Gaza War. Now, he said, his other brothers have recently followed his lead and applied for Hungarian passports in an effort to find a way to move abroad permanently.
“I’m not alone,” he said. “Most of my friends and family feel the same way.”
Others still, like Omer Mizrahi, view themselves as apolitical. A contractor from Jerusalem, Mizrahi, 27, headed to San Diego, California, a month ago as a result of the reform. Mizrahi, who eschewed casting a vote in the last election, expressed a less common impetus for leaving: actual fear for his life. Mizrahi described sitting in traffic jams in Jerusalem and realizing that if a terror attack were to unfold — “and let’s be honest, there are at least one or two every week” — he wouldn’t be able to escape in time because he was caught in a gridlock. “Our politicians can’t do anything about it because they’re too embroiled in a war of egos.”
Now 7,500 miles away, Mizrahi says he feels like he’s finally living life. “I sit in traffic now and I’m happy as a clam. Everything’s calm.”
Back in Israel, Schleider is making his final preparations for leaving, advertising his Tesla for sale on Facebook this week. He remains hopeful that the massive anti-government protests will make a difference. In the meantime, though, his one-way ticket is scheduled for April 14.
“I dream of coming back, but I don’t know that it will ever happen,” he said. “We made a decision that was self-serving, but that doesn’t mean we’re any less Zionist.”
—
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Jewish students wanted to bring J Street to Sarah Lawrence. Why did the student senate say no?
(JTA) — After Oct. 7, Sarah Lawrence College student Emilyn Toffler felt something was missing on campus.
“My campus blew up with pro-Palestinian activism,” Toffler recalled. “I was encouraged to see my classmates engage with the issue, many for the first time, but I looked around campus and saw that there was no space for students to have conversation or nuanced dialogue.”
Last fall, Toffler and another Jewish student tried to change the situation. They decided to form a campus chapter of J Street U, the college arm of the liberal pro-Israel group. With the help of a faculty advisor, they tried to make the club a campus reality.
Nearly two dozen such J Street U chapters have formed nationwide since Oct. 7, as students have sought to promote the group’s self-described “pro-Israel, pro-Palestinian and pro-peace” outlook as an alternative to anti-Israel activism surging on campuses — as well as to hawkish campus pro-Israel activism.
But when the students applied to the student government at Sarah Lawrence, an elite progressive liberal arts college in New York’s Westchester County, to make J Street U an official club, they encountered fierce resistance.
After voicing their strong opposition to the group, the Student Senate rejected the J Street U application — the first time a J Street campus chapter has ever been rejected anywhere, according to the group. (The final vote tally was not included in the meeting minutes.) When the students appealed the decision, the senate rejected the appeal, too. And though some faculty and alumni supportive of the students have tried to lobby Sarah Lawrence’s administration to intervene, the college leadership has so far chosen not to.
The Sarah Lawrence J Street rejection offers a window into how campus politics around Israel have evolved since Oct. 7. Two years after anti-Israel protests roiled campuses, even Jewish groups that support Palestinian statehood and sharply oppose Israeli government policies can be treated as beyond the pale.
According to several Sarah Lawrence students and faculty members, it’s rare but not unprecedented for the student senate to reject a student club application. But what happened in deliberations over the J Street U application, they said, was shocking.
Student senators compared recognizing the group to approving “a white supremacist organization,” according to an audio recording and transcript of the meeting obtained by the Jewish Telegraphic Agency.
One senator said they were concerned about “the whole Zionist language” of the group “that’s still furthering the same logic of Israeli sovereignty and self-determination when there is no existence or security for Israel that’s not contingent on Palestinian displacement, on apartheid, on genocide.”
The application was rejected. The Jewish students appealed to the same body. In March, their appeal was rejected, too.
The Student Senate did not return several JTA requests for comment.
The case, according to J Street, marks the first time a J Street U campus chapter has been blocked from forming.
“We are proud of the work students do to create spaces for dialogue and diverse perspectives on the Israeli/Palestinian conflict,” Jeremy Ben-Ami, J Street’s president, told JTA in a statement. “J Street has long opposed efforts to curb speech and free expression on campus, and we encourage Sarah Lawrence’s administration to approve the chapter’s application.”
At other schools where student governments have recently taken aim at Jewish groups — such as when The New School’s student government tried to block funding to the campus Hillel last month — administrators have rejected their decisions.
Sarah Lawrence’s senate bylaws allow for the intervention of the school’s dean or other leadership to “grant … recognition of the organization” in cases “when it is in the best interests of the college.” Despite prodding from local J Street allies, President Crystal Collins Judd has not stepped in. On Monday, faculty members delivered a petition to Judd, drawing on those bylaws in calling on her to intervene to permit the campus J Street U chapter. Yet so far, the president has opted not to take action.
Sarah Lawrence’s administration “does not intervene in the process unless there is a clear violation of policy,” the school’s dean of students, Dave Stanfield, told JTA. Stanfield also said it was “not unusual for organizations to be denied recognition.”
He suggested that students hoping to form a J Street U chapter should explore other means of activism or try again next year.
“For students who may be disappointed by this outcome, including those nearing graduation, there are multiple avenues for community-building, programming, and engagement on campus,” he wrote in an email. “For students returning next academic year, they can reapply for organization recognition.”
Toffler graduated on Friday. “I am sad that we never got recognition as a club,” they said. “I think we could have positively contributed to the political conversation on campus.”
Jewish faculty, too, were upset about how the J Street students were treated.
“I was immediately alarmed,” Matthew Ellis, an endowed chair of Middle East studies at the college, told JTA when he heard about the rejection. “That just smacked of very obvious, blatant political discrimination.”
For the past few years, Ellis said, he had already been struggling to promote responsible campus dialogue about “the complexities of Zionism.” Some students have been receptive, he said, but a hardline pro-Palestinian contingent “has taken up all the space on campus.”
“And then the J Street thing happens,” he recalled. “I just put my palm to my head: ‘Jesus, what is going on?’”
Rejecting the J Street U chapter, the faculty petition argues, violated Sarah Lawrence’s “Principles for Mutual Respect” and its policy to “foster honest inquiry, free speech, and open discourse.” The petition, circulated to a limited number of faculty members, has garnered more than 20 signatures.
“We, the faculty — and I very much include myself — have clearly not been successful in helping students understand that the only community worth belonging to is a community in which everyone welcomes disagreement rather than trying to shut it down,” novelist Brian Morton, a longtime Sarah Lawrence professor, told JTA.
“This should be one of the bedrock ideas of higher education,” he added, “but somehow we’re failing to get it across.”
J Street occupies a complicated place in American Jewish politics.
Founded in 2008 as a liberal alternative to more hawkish pro-Israel organizations, the group has spent years advocating for a two-state solution and criticizing Israeli military operations and West Bank settlement policy. It was rejected from the Conference of Presidents of Major Jewish Organizations in 2014 amid criticism that it too often sparred with other Jewish groups over Israel.
Since the Gaza war began, J Street has departed even further from the pro-Israel consensus. Last summer, before the Sarah Lawrence students applied to form their chapter, Ben-Ami said he had been “persuaded” by the argument that Israel had committed “genocide” in Gaza, a charge that Israel and its allies fiercely reject.
Last month, the organization announced that it now opposes continued U.S. military aid to Israel, including for the defensive Iron Dome system.
J Street has also criticized the Trump administration’s campus antisemitism investigations and deportation efforts targeting pro-Palestinian student activists.
Many of those stances have set J Street apart from more mainstream pro-Israel groups. But at Sarah Lawrence, student senators said they saw little distinction.
“What the students here are invested in is Palestinian liberation. And there’s no existence or advocation for Israeli or Zionist security that can co-exist with Palestinian liberation,” one student senator told the J Street students, according to audio and a transcript of the meeting where the club was rejected the first time. “The normalization of Zionism and of Israel is what students are opposed to.”
The J Street students tried to explain that they had been misunderstood. According to the official meeting minutes, they “argued that their idea of Zionism aligns fixedly with more of a textbook definition of it, rather than how it has come to be more widely defined around campus.”
In their appeal, they continued the argument. “It is our impression that the decision to not approve J Street U at SLC relies on a caricature of our position as reflexively aligned with an extremist Israeli government and callously indifferent to Palestinian suffering and aspirations to statehood,” they wrote. “That could not be further from how we feel or what our organization hopes to work for.”
In written decisions rejecting the chapter, Sarah Lawrence senators raised concerns about J Street’s lobbying work and questioned whether the student organizers could guarantee that the campus group would remain independent from the national organization.
They also asked whether J Street U “would fulfill a unique political/cultural space on campus that doesn’t already exist across different clubs,” pointing to the anti-Zionist Jewish Voice for Peace, Hillel, a Humanist Jews group and the campus chapter of Students for Justice in Palestine.
Toffler, who also served as student president of the campus Hillel board, said the process revealed a profound ignorance about Jewish life and political diversity.
“If you can’t tell the difference between Hillel, JVP and SJP, you’re simply not doing a good job representing the one-fifth to one-fourth of your classmates who are Jewish,” they said.
Supportive faculty, including their advisor, had planned to attend the students’ March appeal meeting. But just before the meeting, according to the advisor, the senate announced that only two people would be permitted at the appeal, and they would only be granted 10 minutes to make their case. (The faculty advisor declined to be identified publicly out of fear of the repercussions for their own standing in academia.)
According to meeting minutes from March, senate chair Nora Tucker-Kellogg reiterated concerns that the chapter could eventually “more closely resemble” the national organization. Tucker-Kellogg also referenced what she described as “widespread concern” about the group. The final vote tally denying the application was, again, not recorded in the meeting minutes.
Tucker-Kellogg is also a co-plaintiff in a legal complaint against the college and a U.S. congressional committee investigating antisemitism, alleging that pro-Palestinian students and faculty have had their First Amendment rights chilled by “false accusations of antisemitism.”
The complaint, which claims the campus is not hostile to Jews, describes Tucker-Kellogg as an organizer involved in campus encampments and building occupations related to pro-Palestinian activism.
An attorney for Tucker-Kellogg did not respond to requests for comment.
Opposition to liberal Zionism on campus predates the students’ J Street U application.
Before Oct. 7, former Sarah Lawrence student Sammy Tweedy told JTA he was treated as a “pariah” for having gone to Israel; Tweedy, the son of rock musician Jeff Tweedy, left the school after the Hamas attacks as a result of the hostility he said he faced there. He was targeted, he said, even though he has also opposed “current Israeli government policy propaganda.”
In 2024, students protested then-Forward editor-in-chief Jodi Rudoren, accusing her outlet of being “a hotspot for dangerous Zionist propaganda.”
Earlier this year, New York Times columnist and podcaster Ezra Klein, who himself often criticizes Israel, visited Sarah Lawrence for a public event. Protesters interrupted the discussion, shouting “You like genocide” and calling Klein a “Nazi normalizer.” Toffler said a poster labeling Klein “a Zionist pig” remained posted on a campus bulletin board for weeks.
Following the disruption, according to video of the event, Judd, the college president, joked to Klein, “Welcome to Sarah Lawrence.”
Both demonstrations were organized by the campus chapter of Students for Justice in Palestine.
Last week, SJP said some participants in the Klein protest had been disciplined by the school shortly before commencement. According to the group, one student was barred from campus on graduation day while others were prohibited from attending certain events.
The chapter denounced the disciplinary actions as “racialized and Islamophobic attacks” and expressed solidarity with “those resisting ziomerica.”
Stanfield declined to comment on specific disciplinary measures but said the college takes disruptions seriously and seeks to balance free expression with mutual respect.
The atmosphere has alarmed some Jewish alumni. “It makes me very sad, and at the moment a bit angry,” said Jo-Ann Mort, a Sarah Lawrence alum, poet and longtime J Street activist. Mort did not directly advise the J Street U students but had reached out to the president and faculty about the issue as a concerned alum.
“I believe that J Street U is really useful because it can directly challenge, on these campuses, the hypothesis of the anti-Zionist left,” she told JTA. “And they’re not a comfortable fit for those willing to acknowledge there are two peoples living in one place.”
Rachel Klein, executive director of Hillels of Westchester, which serves Sarah Lawrence and nearby campuses, said she was shocked by the senate’s decision and rhetoric.
“I expected backlash and protest after the club was established,” she said. “But I did not expect the student senate, who are supposed to be representatives of the entire student body, to be so biased.”
Klein has spent years clashing with the Sarah Lawrence administration over antisemitism concerns. She said the campus Hillel has not hosted a formal Israel-related event since 2015, when an Israeli soldier’s visit to campus was targeted by protests.
Today, she said, she doubts a Hillel chapter would be approved if proposed from scratch.
In 2024, Klein filed a federal civil rights complaint against Sarah Lawrence — a highly unusual step for a Hillel director to take — after concluding that the administration would not adequately respond to serious concerns about antisemitism.
“I did not want to have to file a federal complaint against one of my campuses,” Klein said. “I wish I had a partner in Sarah Lawrence who believed in the equity of every student.”
The complaint triggered a federal Title VI antisemitism investigation. Sarah Lawrence also figured into a Republican-led House inquiry into campus antisemitism launched in 2025. Internally, Stanfield, the school’s dean, had told the president that Klein’s initial claims of post-Oct. 7 campus antisemitism were “exaggerated and alarmist,” according to emails later published as part of the House committee report.
Some Jews on campus say the student senate’s response to the J Street U petition must be understood in the context of the scrutiny from the federal government.
“Students hear ‘pro-Israel’ and sometimes make assumptions about what opinions that means that don’t apply to J Street,” said Joel Swanson, a Jewish studies professor who said he supported the students’ application.
Swanson himself criticized the congressional inquiry in a Forward op-ed, arguing that Jewish students were uncomfortable being used in national political battles. (He did not mention the J Street U saga in his Forward piece.)
“I wish we could have a more nuanced discussion about this,” he told JTA. “But the way this has been polarized through the federal climate is making that harder.”
Another Jewish professor rebutted Swanson’s defense of Sarah Lawrence in an essay in the Jewish Journal.
“The record at Sarah Lawrence is not thin,” wrote Samuel Abrams, who teaches politics, arguing that administrators had inadequately addressed repeated incidents involving Jewish students.
Toffler, who studied politics and government and spent a year studying abroad in England, said the experience has left them worried about future students who may hold opinions outside the prevailing campus consensus.
“I also worry for the next generation of Sarah Lawrence students,” they said. “Who’s going to be there for them as they strive to express opinions that differ from the mainstream on campus? I don’t know.”
This article originally appeared on JTA.org.
The post Jewish students wanted to bring J Street to Sarah Lawrence. Why did the student senate say no? appeared first on The Forward.
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Jewish Republican Paul Singer tarred with rainbow Star of David in Kentucky candidate’s anti-LGBTQ ad
(JTA) — A prominent Jewish donor to Republican politicians is the target of a new ad about the Kentucky GOP congressional primary.
The one-minute spot criticizes the candidacy of Republican Ed Gallrein, a retired Navy Seal backed by President Donald Trump, who is running against incumbent Rep. Thomas Massie in Kentucky’s 4th district. Among Gallrein’s donors is Paul Singer, the billionaire hedge fund manager at Elliot Management.
The ad claims that Singer, 81, will bring his “trans madness to Kentucky.” It describes him as a “major pro-gay, pro-trans activist who works with far-left, hardcore Democrats,” and shows a Star of David overlaid with the rainbow Pride flag. It also shows drag queens, multiple Pride flags and the logo of the LGBTQ advocacy group the Human Rights Campaign.
Singer, who is Jewish, is a major Republican donor. His son is gay, and Singer is a longtime advocate for gay rights.
The stereotype that Jews are responsible for promoting an LGBTQ agenda has proliferated on the far right, according to antisemitism watchdogs.
The Kentucky ad was paid for by Hold the Line PAC, a group “focused on Religious Liberty, 2A, and Restoring Election Integrity,” according to its website. (HoldtheLinePAC.com is distinct from HoldtheLinePAC.org, a Democratic PAC.) It encourages viewers to vote for Massie, who has held the seat since 2012.
The ad has drawn widespread condemnation. “This ad is totally insane! As if homophobia wasn’t enough, you had to make it antisemitic, too, using a Star of David to label the Jew. I’ll always call out hate when we see it,” tweeted Rep. Josh Gottheimer, a Jewish Democrat from New Jersey, about the ad.
It comes at a time when the Star of David is associated for many Americans not just with Judaism but with Israel, which is increasingly unpopular among voters in both parties.
Massie, the Kentucky incumbent, is one of the most anti-Israel Republicans in Congress, criticizing U.S. support for Israel and voting against a resolution condemning the Boycott, Divestment, and Sanctions movement. In 2023, Massie voted against a resolution that equated anti-Zionism with antisemitism. And most recently, he voted against continued funding for the Iron Dome defense system in Israel and did not support American intervention in Iran. (He has also drawn allegations of antisemitism for comments unrelated to Israel, such as when he compared COVID measures to the Holocaust in a 2021 Twitter post.)
Singer, meanwhile, is one of the top Jewish donors to political causes. He gave $8.8 million to Republican candidates during the 2020 election cycle. Though Singer was a Trump skeptic during the president’s first term, he warmed up during his second term. Bloomberg reported Singer gave $14.5 million to the Senate Leadership Fund and $8 million to Congressional Leadership Fund.
Singer also gave $2.5 million to United Democracy Project, the super PAC affiliated with AIPAC, the pro-Israel lobby. The hedge fund manager’s foundation also gives more broadly to Jewish and pro-Israel causes. In 2018, the Paul E. Singer Foundation gave $1 million to help provide security to Jewish institutions in the wake of the Tree of Life synagogue shooting in Pittsburgh.
The anti-Gallrein TV spot is not the first time a candidate has smeared a Jewish opponent with stereotypes that perpetuate negative tropes about Jews involved in politics. In one example, Republican Senate candidate David Perdue in Georgia ran a flyer campaign in 2020 that appeared to show an elongated nose on his Jewish opponent, Democrat Jon Ossoff. Ossoff won the election.
This article originally appeared on JTA.org.
The post Jewish Republican Paul Singer tarred with rainbow Star of David in Kentucky candidate’s anti-LGBTQ ad appeared first on The Forward.
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How the New Palestinian Authority ‘Constitution’ Could Lead to Endless War
French President Emmanuel Macron welcomes Palestinian President Mahmoud Abbas at the Elysee Palace in Paris, France, Nov. 11, 2025. Photo: REUTERS/Benoit Tessier
When then-Palestinian Authority (PA) leader Yasser Arafat walked away from Israeli peace deals in 2000 and 2001, his main pretext was reportedly a refusal to compromise over the Palestinian demand for a so-called “right of return” to pre-state Israel for Palestinian refugees of 1948 and their descendants.
In 2004, the UK newspaper Al-Quds Al-Arabi published an account of an associate of Arafat that confirmed this:
I admit that I was very close to the Palestinian president, Yasser Arafat, but the period when I was close to him was at the height of his lean years, particularly the period of the first Gulf War and after it … President Arafat was not willing to sign a permanent agreement with the Hebrew state, because he knew full well that that agreement would put him among the traitors in the annals of history, as it [the agreement] would be at the expense of conceding the right of return and most of the sovereignty over East Jerusalem. [emphasis added]
[Al-Quds Al-Arabi newspaper (UK), Nov. 19, 2004]
This was corroborated by a White House insider as well:
Professor Alan Deshowitz: I can tell you that President Clinton told me directly and personally that what caused the failure of the Camp David-Taba accords was the refusal of the Palestinians and Arafat to give up the right of return. That was the sticking point. It wasn’t Jerusalem. It wasn’t borders. It was the right of return.
[Debate, Harvard’s Kennedy School of Government, Nov. 29, 2005]
As Palestinian Media Watch has documented, the PA’s leaders endlessly cite UN General Assembly Resolution 194 as though it were some kind of instrument of “non-negotiable rights” under “International law”:
Mahmoud Al-Habbash: “It is the right of Palestinian refugees, according to Resolution 194 published by the UN in 1948, to return to the villages and cities from which they were expelled. This is an authentic and non-negotiable right.
The right of return and compensation is an authentic right of the Palestinian refugees. We say that the solution to this issue will be implemented based on Resolution 194 published by the UN. There may be agreements here and there, but the basis for solving this problem is Resolution 194, which concerns the return of refugees and compensating the refugees for the suffering and leaving their towns, cities, and villages, from which they were forcibly and violently expelled in 1948 during the Palestinian Nakba.” [emphasis added]
[Mahmoud Abbas’ Advisor on Religious Affairs and Islamic Relations Mahmoud Al-Habbash, YouTube channel, Sept. 23, 2025]
However, there is no “right of return,” which is not a right at all. Palestinians distort Resolution 194’s interpretation and mask their intent behind their demand for it — which is to demographically erase the Jewish majority in Israel in the PA’s vision of a “two-state” outcome. Moreover, like all UNGA resolutions, Resolution 194 was non-binding.
Currently, the Palestinians are in the process of drafting a “constitution” that aims to tie the hands of future Palestinian leaders who might make peace with Israel in a variety of ways, but specifically by making the right of return part of Palestinian law and thus make any concession on the “refugee” issue unconstitutional.
The PLO Department of Refugee Affairs, in cooperation with the Center for Refugee Policy Research, held a dialogue meeting under the title “Draft Interim Constitution of the State of Palestine for 2026: Constitutional Approaches and Strengthening Refugee Rights in Light of the Current Challenges.” The meeting discussed the status of the refugee issue and the right of return in the draft interim constitution.
The meeting was attended by PLO Executive Committee members Ahmad Abu Houli, Ahmed Majdalani, and Bassam Al-Salehi. Also present were representative of the Constitution Drafting Committee Ammar Dwaik, secretary of the Constitution Committee Mounir Salameh, and Secretary-General of the [PA] Parliament (Legislative Council) Ahmed Abu Hashish.
The participants noted that the PLO, as the sole legitimate representative of the Palestinian people, holds the original and sole authority in handling the refugee issue, and that this issue and the right of return are at the core of the Palestinian cause. They also emphasized that the right of return is a non-derogable and inalienable ‘supra-constitutional right.’” [emphasis added]
[Official PA daily Al-Hayat Al-Jadida, March 27, 2026]
“Non-derogable,“ you could say, is not a household word. It is, however, terminology lifted from the International Covenant on Civil and Political Rights (ICCPR). It describes a fundamental human right that cannot be suspended, restricted, or taken away by a government under any circumstances — even during times of war, public disaster, or a state of emergency.
This is far from the only problematic aspect of the emerging “Palestinian constitution” — an attempt to graft the Palestinian war against Israel’s existence into the core identity of any potential future Palestinian state.
It’s but one more compelling argument why a PA-Palestinian state would be a disaster for the world. It would not bring peace, but guarantee endless war.
The author is a contributor to Palestinian Media Watch, where a version of this article first appeared.

