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Anti-Israel Lie Online: Jewish Refugees Were Welcomed by Palestinians After the Holocaust

The sign “Arbeit macht frei” (“Work makes you free”) is pictured at the main gate of the former Nazi concentration and extermination camp Auschwitz in Oswiecim, Poland. Photo: Reuters/Pawel Ulatowski

Another day, another lie when it comes to Israel on social media. This includes fabricating the history of the Jewish State.

While most anti-Israel inventions don’t gain traction and get lost in the cacophony of fringe voices that thrive in the dark corners of the Internet, others rise above the fray and take on a life of their own.

One of the latest historical falsehoods to take off online is the claim that, following the Holocaust, the Palestinians welcomed Jewish survivors of the Nazi genocide (with some even claiming that they were welcomed into their private homes), and it was these same survivors who later turned around and expelled them from their homes.

Even the most novice student of Israeli history could tell you that this claim is a laughable distortion of the past, so absurd as to not even warrant a response.

However, despite its blatant untruthfulness, this narrative has gained steam online, with one X (formerly Twitter) account’s telling of it reaching over two million views.

A history professor (!!) at Austin Community College, also shared this fiction on his Instagram page, reaching over 57,000 likes (the second most-liked post on his Instagram).

So, before this anti-Israel lie becomes accepted history in certain circles, let’s break down why it’s baseless and ridiculous:

First things first: Between 1945 and 1948, there was no independent Palestinian government that could welcome Jewish refugees, even if they wanted to. The immigration policy was set by the administration of the British Mandate of Palestine, and this policy was hardly welcoming to the thousands of refugees who wished to reach the shores of the Land of Israel.

A few months before the start of the Second World War, the British government issued the 1939 White Paper, which set a severe limit on Jewish immigration to the British Mandate: 75,000 Jews over the next 5 years. After that, any Jewish immigration would be subject to the will of the land’s Arab population. For the masses of Jews who would soon be seeking refuge from the claws of the Nazi regime, this policy effectively served as a death sentence.

The White Paper was a response to three years of violence during the Great Arab Revolt (1936-1939). The Revolt, which saw Arab attacks on both Jews and the British in Mandatory Palestine, was partially due to a rise in Jewish immigration to the land over the past few years. Instead of welcoming those who were fleeing Nazi Germany and Eastern Europe, the leadership of the Arab population of the British Mandate resorted to violence to halt the flow of Jewish immigrants.

If some will respond, “Sure, that was before the Holocaust. After the destruction of European Jewry, the Palestinians opened their arms to Jewish refugees,” this is simply not true.

Even after the Nazi regime was defeated and the mass slaughter of Jews was put to an end, the British continued their policy of barring most Jewish immigration. With so many Jewish displaced persons wanting to immigrate to the Land of Israel, there was a rise in coordinated attempts to break the British maritime blockade with ships full of refugees (the most famous of which was Exodus 1947). Roughly 50,000 Jewish refugees from the ruins of Europe were intercepted by the British and largely interned in detention camps on Cyprus.

It was not only the British seeking to stop Jewish immigration to the British Mandate after the Holocaust. In 1946, the Anglo-American Committee of Inquiry noted that the Arab leadership was opposed to any Jewish immigration to Mandatory Palestine and that their main issue with the 1939 White Paper was that it didn’t go far enough in blocking Jewish immigration.

As paragraph 9 of Chapter VI states:

The White Paper of 1939, and the drastic limitation of Jewish immigration and of land sales to Jews which followed, met the Arab view only in part. The Arabs would have gone much further.
The demands voiced by their leaders are for immediate independence, for the final cessation of Jewish immigration and for the prohibition of all land sales by Arabs to Jews.

This attitude is not surprising as the Committee’s report noted that many of Palestine’s Arabs still aligned themselves with the exiled Grand Mufti of Jerusalem, who had served as a guest and ally of Hitler during the Second World War.

Thus, it is clear that, contrary to the false narrative being promoted online, the Palestinians did not welcome Jewish refugees with open arms after the Holocaust. Rather, they fought against any Jewish immigration to the British Mandate.

Although we have now debunked the key premise of this false narrative of welcoming Palestinians and duplicitous Jews, we should also briefly take a look at its second part: That Palestinians who welcomed Jewish refugees (into the country or even into their own homes) were later expelled by them from their homes.

First, it should be clear that there is no historical evidence for any large-scale phenomenon of Jewish refugees living in Palestinian homes.

Second, there was no mass expulsion of Palestinians by Jews or Israelis.

During the months prior to the establishment of the State of Israel and during the Israeli War of Independence, an estimated 750,000 Palestinians were displaced from their homes. However, the vast majority of these Palestinians fled ahead of the advancing Arab armies or to escape the warzone. It was only in a minority of situations that Israeli forces expelled Palestinians from their homes, usually due to their being in militarily sensitive areas.

Thus, it is clear that from start to finish, this narrative is nonsense and has no basis in reality. Unfortunately, this has not stopped it from gaining popularity among people who are ignorant of Israeli history or simply hostile to the Jewish State online.

The author is a contributor to HonestReporting, a Jerusalem-based media watchdog with a focus on antisemitism and anti-Israel bias — where a version of this article first appeared.

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Cruz Calls for US to Join Israel, Taiwan in Recognizing Somaliland

US Sen. Ted Cruz (R-TX) speaks during a Senate Commerce, Science, and Transportation Committee hearing on Capitol Hill in Washington, DC on April 15, 2026. Photo: Tom Williams/CQ Roll Call/Sipa USA via Reuters Connect

US Sen. Ted Cruz (R-TX) has renewed his calls for the Trump administration to recognize Somaliland as an independent and sovereign state, arguing the self-declared African republic would be a significant strategic partner if Washington were to formalize relations.

“Somaliland is a geo-strategic US maritime security partner in Africa,” Cruz said last week during a hearing on US counterterrorism approaches in Africa. “It sits along the Gulf of Aden near one of the world’s busiest shipping corridors and its forces actively contribute to counterterrorism and anti-piracy missions.”

Somaliland, which has claimed independence for decades in East Africa but remains largely unrecognized, is situated on the southern coast of the Gulf of Aden and bordered by Djibouti to the northwest, Ethiopia to the south and west, and Somalia to the south and east. It has sought to break off from Somalia since 1991 and utilized its own passports, currency, military, and law enforcement.

Unlike most states in its region, Somaliland has relative security, regular elections, and a degree of political stability.

“Somaliland stands with our allies, including Taiwan and Israel, and aligns with US interests in a region where China is aggressively expanding,” Cruz said. “Most recently, Israel’s decision to formally recognize Somaliland in December 2025 underscores its growing strategic relevance.”

In December, Israel recognized Somaliland’s independence, becoming the first UN-recognized country in the world to do so — Taiwan did in 2020 — while igniting a diplomatic firestorm in Somalia and dozens of Muslim nations which condemned the decision.

Israel announced the appointment of its first ambassador to Somaliland earlier this month. Less than two months earlier, the first official delegation from the self-declared African republic — 25 water sector workers — arrived in Israel for help on tackling their water crisis at home.

As for the US, Cruz noted that Gen. Dagvin Anderson, the Commander of US Africa Command, had met with partners in Somaliland last year “to assess the security environment and to review Berbera’s operational capacity.”

“This is the kind of partner we should be encouraging and one that will shape how we confront CT challenges in the Horn of Africa,” he added.

Anderson visited Somaliland’s capital Hargeisa and Berbera, the site of a rapidly developing trading port operated by Dubai’s DP World, one of the world’s top shipping and logistics companies which manages 10 percent of global container trade.

On Thursday, Somaliland President Abdirahman Mohamed Abdullahi visited the United Arab Emirates (UAE), responding to an official state invitation. The UAE has nurtured a longstanding relationship with Somaliland, previously supporting training for the country’s military in 2018. The deal for constructing the Berbera port will allow the UAE to maintain a presence for 30 years.

Israel’s recognition of Somaliland has “solidified a ‘Berbera Axis’ (Israel-UAE-Ethiopia) centered on port access and maritime monitoring,” according to an analysis by Marie de Vries, a researcher at the French think tank La Fondation Méditerranéenne D’études Stratégiques (Mediterranean Foundation for Strategic Studies), or FMES. In contrast, she added, a “Mogadishu Axis” has emerged due to a partnership of Somalia with Turkey, Egypt, and Saudi Arabia

Cruz’s comments came after US Rep. John Rose (R-TN) told The Algemeiner that he supported the US recognizing Somaliland.

“I think it’s also an important element that this is a relatively well-functioning democracy, and we think the United States should encourage that,” said Rose, who also touted the strategic benefits for the US. He introduced legislation to push the US government to study boosting economic ties with Somaliland.

Cruz addressed the arguments of those who oppose recognition of Somaliland in last week’s hearing.

“Critics argue that recognizing Somaliland could introduce new CT [counterterrorism] risks or undermine our posture in Mogadishu. I would argue the opposite,” Cruz said. “Working with a capable, willing partner like Somaliland strengthens our posture, particularly when Somalia itself continues to struggle with instability and persistent terrorist threats.”

Nick Checker, senior official in the US State Department’s Bureau of Africa Affairs who testified at the hearing, said that while Somaliland has been a “very good partner” on counterterrorism, US President Donald Trump’s current position is not to support formal recognition.

“I certainly agree with you that Somaliland has been a very good partner CT and otherwise with the United States. We’ve had a positive relationship with both them and other member states,” Checker said. “But you know the policy of the administration for now is that we do continue to recognize, as you know, the territorial integrity and sovereignty of the federal government of Somalia. But within that framework, we still do obviously look for opportunities to deepen our cooperation with Somaliland.”

Cruz expressed optimism that Trump would change his position.

“Well, I think the implications would be strengthening an ally, and I think clarity is powerfully effective in foreign policy and national security,” Cruz responded. “And I think that is an approach that President Trump has embodied. So, I have a high level of optimism that by the end of this term, President Trump will recognize Somaliland.”

Cruz previously called on Trump to recognize Somaliland in an August 2025 letter.

Somaliland “has proposed hosting a US military presence near the Red Sea along the Gulf of Aden and is open to critical minerals agreements that would support our supply chain resilience,” Cruz wrote in his letter. “The US-Somaliland partnership is robust, and it is deepening.”

Somaliland says it has significant mineral resources, and officials have expressed a willingness to offer the US a strategic military base at the entrance to the Red Sea and critical minerals as part of a deal that would include formal recognition.

However, China has strongly opposed any such moves.

“The Chinese Communist Party (CCP) is using economic and diplomatic coercion to punish Somaliland for its support for Taiwan, as well as to undermine that support,” Cruz wrote in last year’s letter. “The government of Somalia has played an unfortunate role in these efforts: In April 2025, the CCP arranged for Somalia to bar Taiwanese passport holders from transiting into Somaliland, and Chinese support to Somalia is benefiting anti-Somaliland groups working to erode its sovereignty.”

China’s embassy in Somalia released a statement in response to Cruz’s letter declaring that Beijing “firmly opposes this misconduct. Senator Cruz’s remarks constitute serious interference in the internal affairs of Somalia and reflect the hegemonic and bullying attitude of certain US politicians towards the Somali people.”

Cruz referenced China’s response during last week’s hearing.

“Unsurprisingly, the Chinese Communist Party immediately condemned my letter, which only shows how important Somaliland is to US national security,” he said.

De Vries described in her FMES report that “recognition of Somaliland risks normalizing Taiwan’s presence in a region where China has heavily invested in ports, telecommunications, and security partnerships. China’s reaction is driven less by the legal status of Somaliland than by a broader strategic calculus focused on preventing Taiwanese visibility and safeguarding Djibouti’s role as a primary regional hub.”

China established its first overseas military base in Djibouti in 2017.

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‘Scarier Than the Holocaust’: Survivor of Nazi Camps, Oct. 7 Dies at 92

Daniel Louz speaks at Auschwitz-Birkenau as part of the annual March of the Living, May 2024. Photo: Screenshot

Less than two weeks after lighting a Holocaust Remembrance Day torch and saying the Oct. 7, 2023, attack on Israel was scarier than the Nazis’ genocide of European Jews, Daniel Louz, who escaped Nazi persecution as a child and survived the Hamas massacre at Kibbutz Be’eri eight decades later, has died at 92.

The nonagenarian lit a torch at the Israeli Holocaust Remembrance Day ceremony at Kibbutz Yad Mordechai, where the annual Holocaust and Heroism Memorial Rally has been held for decades. In an interview with the Yedioth Ahronoth newspaper before the ceremony, he spoke prophetically – and with humor – about his declining health.

“You see me happy and smiling in the photo, but my health is really not good,” he said. “Soon I will have to return my soul to the Creator, but I make an effort for the camera.”

Born in France, Louz was a child when Nazi Germany invaded in 1940. He and his family were held in three concentration camps in France, separated for years between different camps, with his mother and sister in one place and his father in another. The family survived, but most of his relatives, including 10 aunts and uncles and two cousins, did not. 

Two years ago, on Holocaust Remembrance Day, Louz visited Auschwitz-Birkenau with the annual March of the Living, where he also took part in a torch-lighting ceremony.

Louz immigrated to Israel in 1949. He first lived on Kibbutz Nirim in the Negev and later made his home at Kibbutz Be’eri. 

“I began to breathe again,” Louz said of the move to Israel. 

Louz described the events of Oct. 7, 2023, in Be’eri, one of the communities hit hardest during the Hamas-led attack. On Oct. 6, like many Be’eri residents, Louz marked the kibbutz’s anniversary. The next morning, Hamas terrorists stormed the community. Of the kibbutz’s roughly 1,200 residents, 101 were murdered and 30 were kidnapped. Hundreds of homes were destroyed and more than two years later, most of the community is still living elsewhere.

Louz was inside his home as the attack unfolded.

“We were already hostages in our own home, when Hamas terrorists entered the kibbutz,” he said. 

“It was a deathly fear. It was even scarier than I remember as a child during that war,” he added.

Louz said he had not recovered from the trauma of the attack and expressed his hope for an end to war, adding that while he no longer believed he would live to see peace himself, he hoped his grandchildren would.

At Birkenau, Louz tied the memory of the Holocaust directly to the massacre in southern Israel.

“We, the survivors of the Holocaust, who established a home and a state – that constitute our great victory over the Nazis and antisemitism – light this torch in memory of those who perished in the Holocaust, and in memory of those murdered on Oct. 7,” he said, his voice shaking.

Approximately 2,500 Holocaust survivors were in areas directly affected by Oct 7, according to Israel’s Ministry of Welfare and Social Affairs. Roughly 2,000 of these survivors were forced to evacuate their homes from the Gaza envelope and northern Israel due to the subsequent war.

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An Indiana town had no Jewish cemetery. When its mayor died, it built one

When Marcus Levy died in Aurora, Indiana, in September 1871, the city gathered.

Levy was 63 years old, a native of Prague, and the mayor of Aurora. After the upheavals of 1848, he left Europe and arrived in New York a stranger and without means before making his way west. He came to Aurora around 1855 and, over the years, served as city treasurer, county treasurer, school trustee, and then mayor at the time of his death.

He was unmarried and died a poor man after a failed business investment. At his funeral, one fraternal resolution noted the “entire absence of any one related to him by blood.” But he did not die unknown. He had, as The Israelite newspaper of Cincinnati put it, gained the respect of those around him through “his integrity, his talents, and his goodness of heart, both in his private and public life.”

His funeral was held in the Methodist Episcopal Church, the largest building in town. Rabbi Goldammer of Cincinnati had traveled roughly 40 miles to Aurora to officiate. When Levy’s death was announced, one local report noted, “the grief of his friends and the public at large was no less poignant.”

Aurora marked the death formally. The town council recorded its “unfeigned sorrow,” described Levy as “a competent, faithful, and honest public official,” ordered Council Hall draped in mourning for 30 days, and directed city officers to attend the funeral as a group.

At 1 p.m., according to an account of the day, the services began. The church was filled to capacity, and probably more than half of those who came could not get in. One account estimated the attendance at more than 4,000 people.

Then the procession formed.

A German band led. The Aurora lodge of Masons followed in full regalia. Then came the Odd Fellows lodges, also in regalia. Another band. The hearse. Ladies and gentlemen “of the Jewish faith” in carriages. Citizens on foot.

The procession moved under direction through the city to River View Cemetery. One account said it extended nearly three miles. Another called it the largest funeral procession Aurora had ever seen.

At the graveside, rites were performed. The Masons and Odd Fellows conducted their fraternal ceremonies. Afterward, Rabbi Goldammer read the Jewish funeral service.

‘The wind is favorable’

The burial itself had nearly taken place elsewhere.

Because Aurora’s Jewish population numbered just four families, local Jews had first agreed to send Levy’s remains to Cincinnati, where there was an established Jewish cemetery.

But Aurora resisted that plan. According to one report, the “impressive desire of the community” was to keep within the city “as a dear memory” the remains of the man they had respected for so many years. Another account stated Levy’s friends in the city, “irrespective of religious belief,” insisted that he should be buried where he had spent so much of his life.

And so he was.

Levy was interred in River View Cemetery, and Rabbi Goldammer consecrated the ground. Yet the work did not end with the funeral. Rabbi Isaac M. Wise later explained that the Jews of Aurora and neighboring Lawrenceburgh, “few in numbers,” attempted to purchase three adjoining lots so that Levy’s grave might become part of a Jewish burial ground.

A second effort followed: to place “an appropriate monument” above Levy’s grave.

To raise the money, local Jews turned outward. Wise wrote that Abram Epstein and Joseph Meyer of Aurora took the matter in hand and invited him to lecture in the city for the benefit of the monument fund. Wise had refused other outside engagements that winter, but he went to Aurora on Jan. 20, 1873.

The lecture was held in the Presbyterian church. Its pastor, the Rev. A.W. Freeman, with the unanimous consent of his congregation, offered the building for the occasion. Wise described it as “a very pleasant and spacious building.” Before the lecture, Freeman’s daughter played the organ, and four local vocalists, including “one of the most respected bankers of the place and his lady,” sang a quartet.

Though revival meetings were underway in two other churches that same evening, Wise said the church was well filled with “a highly intelligent class of people,” who listened patiently for an hour and a quarter as he lectured on episodes from Jewish history and the world’s progress since then.

Afterward, Freeman, who had introduced Wise, rose and proposed a vote of thanks, which was unanimously approved.

Wise did not know how much money had been raised. He hoped only that the work would continue until the fund was sufficient to erect “a respectable monument” to Levy. He added that he would willingly serve again for that purpose.

A local writer had remarked that the event would be a curious spectacle, a Jewish rabbi speaking in a Christian church before a Christian audience. Wise rejected the novelty. There was nothing peculiar in it, he wrote, for one “to whom all men are equals whatever their creeds, languages, or places of nativity may be.” He added, “We worship one God and love one human family,” and told readers afterward, “We are steering in that direction, and the wind is favorable.”

In Aurora, a Jewish mayor died, and the town did not send him away.

They buried him and then worked to mark the ground.

The post An Indiana town had no Jewish cemetery. When its mayor died, it built one appeared first on The Forward.

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