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Anti-Israel Lie Online: Jewish Refugees Were Welcomed by Palestinians After the Holocaust

The sign “Arbeit macht frei” (“Work makes you free”) is pictured at the main gate of the former Nazi concentration and extermination camp Auschwitz in Oswiecim, Poland. Photo: Reuters/Pawel Ulatowski

Another day, another lie when it comes to Israel on social media. This includes fabricating the history of the Jewish State.

While most anti-Israel inventions don’t gain traction and get lost in the cacophony of fringe voices that thrive in the dark corners of the Internet, others rise above the fray and take on a life of their own.

One of the latest historical falsehoods to take off online is the claim that, following the Holocaust, the Palestinians welcomed Jewish survivors of the Nazi genocide (with some even claiming that they were welcomed into their private homes), and it was these same survivors who later turned around and expelled them from their homes.

Even the most novice student of Israeli history could tell you that this claim is a laughable distortion of the past, so absurd as to not even warrant a response.

However, despite its blatant untruthfulness, this narrative has gained steam online, with one X (formerly Twitter) account’s telling of it reaching over two million views.

A history professor (!!) at Austin Community College, also shared this fiction on his Instagram page, reaching over 57,000 likes (the second most-liked post on his Instagram).

So, before this anti-Israel lie becomes accepted history in certain circles, let’s break down why it’s baseless and ridiculous:

First things first: Between 1945 and 1948, there was no independent Palestinian government that could welcome Jewish refugees, even if they wanted to. The immigration policy was set by the administration of the British Mandate of Palestine, and this policy was hardly welcoming to the thousands of refugees who wished to reach the shores of the Land of Israel.

A few months before the start of the Second World War, the British government issued the 1939 White Paper, which set a severe limit on Jewish immigration to the British Mandate: 75,000 Jews over the next 5 years. After that, any Jewish immigration would be subject to the will of the land’s Arab population. For the masses of Jews who would soon be seeking refuge from the claws of the Nazi regime, this policy effectively served as a death sentence.

The White Paper was a response to three years of violence during the Great Arab Revolt (1936-1939). The Revolt, which saw Arab attacks on both Jews and the British in Mandatory Palestine, was partially due to a rise in Jewish immigration to the land over the past few years. Instead of welcoming those who were fleeing Nazi Germany and Eastern Europe, the leadership of the Arab population of the British Mandate resorted to violence to halt the flow of Jewish immigrants.

If some will respond, “Sure, that was before the Holocaust. After the destruction of European Jewry, the Palestinians opened their arms to Jewish refugees,” this is simply not true.

Even after the Nazi regime was defeated and the mass slaughter of Jews was put to an end, the British continued their policy of barring most Jewish immigration. With so many Jewish displaced persons wanting to immigrate to the Land of Israel, there was a rise in coordinated attempts to break the British maritime blockade with ships full of refugees (the most famous of which was Exodus 1947). Roughly 50,000 Jewish refugees from the ruins of Europe were intercepted by the British and largely interned in detention camps on Cyprus.

It was not only the British seeking to stop Jewish immigration to the British Mandate after the Holocaust. In 1946, the Anglo-American Committee of Inquiry noted that the Arab leadership was opposed to any Jewish immigration to Mandatory Palestine and that their main issue with the 1939 White Paper was that it didn’t go far enough in blocking Jewish immigration.

As paragraph 9 of Chapter VI states:

The White Paper of 1939, and the drastic limitation of Jewish immigration and of land sales to Jews which followed, met the Arab view only in part. The Arabs would have gone much further.
The demands voiced by their leaders are for immediate independence, for the final cessation of Jewish immigration and for the prohibition of all land sales by Arabs to Jews.

This attitude is not surprising as the Committee’s report noted that many of Palestine’s Arabs still aligned themselves with the exiled Grand Mufti of Jerusalem, who had served as a guest and ally of Hitler during the Second World War.

Thus, it is clear that, contrary to the false narrative being promoted online, the Palestinians did not welcome Jewish refugees with open arms after the Holocaust. Rather, they fought against any Jewish immigration to the British Mandate.

Although we have now debunked the key premise of this false narrative of welcoming Palestinians and duplicitous Jews, we should also briefly take a look at its second part: That Palestinians who welcomed Jewish refugees (into the country or even into their own homes) were later expelled by them from their homes.

First, it should be clear that there is no historical evidence for any large-scale phenomenon of Jewish refugees living in Palestinian homes.

Second, there was no mass expulsion of Palestinians by Jews or Israelis.

During the months prior to the establishment of the State of Israel and during the Israeli War of Independence, an estimated 750,000 Palestinians were displaced from their homes. However, the vast majority of these Palestinians fled ahead of the advancing Arab armies or to escape the warzone. It was only in a minority of situations that Israeli forces expelled Palestinians from their homes, usually due to their being in militarily sensitive areas.

Thus, it is clear that from start to finish, this narrative is nonsense and has no basis in reality. Unfortunately, this has not stopped it from gaining popularity among people who are ignorant of Israeli history or simply hostile to the Jewish State online.

The author is a contributor to HonestReporting, a Jerusalem-based media watchdog with a focus on antisemitism and anti-Israel bias — where a version of this article first appeared.

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Graham Platner, anti-Israel progressive, locks up Democratic Senate nomination in Maine

(JTA) — Graham Platner, the anti-Israel progressive who took Maine’s political establishment by storm this spring, has officially prevailed in his state’s Democratic Senate primary.

Multiple news outlets called the race within 90 minutes of the polls closing, with only a fraction of the votes counted.

The victory was seen as a foregone conclusion after Platner’s primary opponent, Gov. Janet Mills, suspended her candidacy in late April, saying her campaign could not afford to continue.

Still, the final tally suggested that not all Mainers had embraced the political neophyte whose campaign was dogged by controversies, including the revelation that Platner had a Nazi Totenkopf tattoo on his chest for nearly two decades until he drew criticism for it on the campaign trail. He denied knowing it was a Nazi symbol.

Mills, who remained on the ballot, drew about one in five votes in the first 10% of ballots counted, according to the tally published by The New York Times.

The result sets Platner up to face off in November against incumbent Republican Sen. Susan Collins, who has received substantial support from pro-Israel donors. The latest polls suggest a tight race.

“I’m humbled and proud to officially be your Democratic nominee for the U.S. Senate to take on Susan Collins and the billionaire class she represents. Together, we will win this seat back for working Mainers,” Platner tweeted on Tuesday night. “Thank you, Maine.”

While Democratic leaders officially threw their support behind Platner after Mills halted her campaign, many of them remained circumspect about him. Their balancing act grew more delicate in the final days of the primary race, as Platner drew allegations of antisemitism over his characterization of donations channeled to Collins by the pro-Israel lobby AIPAC and as he faced new allegations of misconduct toward women. (He said he had been a “far from perfect boyfriend” during some periods of his life but denied engaging in misconduct.)

Now, top Democrats will have to decide how hard to gun for Platner, who has become a standard-bearer in the party’s anti-Israel shift at a time when the chamber is narrowly divided.

They are already facing pressure to disavow him. “Chuck Schumer, the highest-ranking Jewish elected official in America, and every Senate Democrat propping up Platner’s campaign, should be ashamed,” the Republican Jewish Coalition said in a statement after the polls closed. “Their continued support of Graham Platner, who wore the symbol of Hitler’s SS on his chest for 18 years is an outrage. Schumer must withdraw his support immediately.”

This article originally appeared on JTA.org.

The post Graham Platner, anti-Israel progressive, locks up Democratic Senate nomination in Maine appeared first on The Forward.

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A new proposal to radically destabilize Israel

Given the jackhammer pace of outrageous developments, one might almost think Prime Minister Benjamin Netanyahu’s coalition is trying to give the opposition ammunition in the coming election — most recently by promoting a bill rendering full-time Torah study as a national service equivalent to military service.

The proposed “Basic Law: Torah Study,” which will undergo its first of four Knesset votes on Wednesday, seeks to elevate full-time Torah study within Israel’s Basic Laws framework, a de facto constitution. Under its logic, sustained Torah study will not be merely a protected cultural or religious activity, but a state-recognized form of “meaningful service” to the nation. In effect, it would place long-term yeshiva study on a comparable footing to military service, including in terms of tangible financial benefits and how the state defines civic contribution.

This comes in the context of a conscription crisis, which has seen the country come to a boiling point over a long-standing institutional arrangement by which Haredi yeshiva students are exempted from military service.

Yet even as the rage mounts, the governing coalition is trying to find legislative ways to formalize the draft exemptions to appease Netanyahu’s Haredi coalition partners, without whom he would lose his tenuous majority.

The result may be a disastrous dual-track citizenship model: one in which military service obligations are heavily concentrated among secular and national-religious Israelis, while Haredi communities are structurally insulated both from conscription and from the economic consequences that typically accompany non-participation in the labor force or military.

There are plenty of cultural disagreements between Haredi and secular Israelis, but the central criticism of the proposed law is about how the legislation threatens the structure of the country. It incentivizes behavior that will undermine Israel’s ability to defend itself from its very real enemies by diminishing the number of people serving, and demoralizing those who do.

Torah study as national defense

The draft exemption has contributed to a severe manpower shortfall in the Israel Defense Forces, as tens of thousands of reservists are repeatedly mobilized for extended periods of duty: sometimes hundreds of days per year, even after completing compulsory service. Ordinary Israelis are chafing under this burden, while many thousands of conscription-age Haredim enjoy danger-free and often taxpayer-subsidized lives.

With the Haredim set to make up a third of Israel’s citizenry by 2050, many see the long-term implications of this inequality as dire for Israel.

By classifying Torah study as a form of recognized national service, the Basic Law proposal would provide a legal foundation for aligning the rights of yeshiva students with those of IDF veterans and active soldiers. That would influence their eligibility for a range of state-linked benefits and entitlements that are tied — directly or indirectly — to military service, including housing assistance, childcare subsidies, and other welfare mechanisms that privilege or differentiate based on service status.

In parallel, it strengthens the political and legal argument that full-time Torah learners should not be treated as draft evaders but as a distinct category of service-recognized citizens, thereby reinforcing the broader exemption framework. It would function as a bulwark anchoring existing and future exemption arrangements against judicial or legislative rollback.

Words can hardly express the agitation this prospect has caused in mainstream Israel.

A coherent worldview

Haredi politicians have settled on justifying the draft exemption by arguing that their prayers are more important than the actions of pilots or tank commanders in aiding Israel. Supporters of the exemption frame the arrangement as a necessary accommodation to preserve large-scale Torah study as a core national and religious value.

These arguments are, in my view, wrong but not trivial. They reflect a coherent worldview about identity, community and the meaning of national service.

Actual supporters of this approach outside the Haredi parties — and they are few — argue that Torah study is not merely a private religious activity but a foundational element of Jewish national identity. In their view, it represents a continuous spiritual contribution to the survival and cohesion of the Jewish people — one that cannot be measured in military or economic terms. They also warn that broad coercive conscription risks destabilizing Haredi society, undermining its institutions, and producing a deep cultural rupture.

The law “will be a historic confirmation of the supreme value of the Torah and students of the Torah to the people of Israel and their security,” said Aryeh Deri, head of the Haredi Party Shas, adding “the People of Israel need greater virtues for the success of its campaign against enemies.”

That argument is unlikely to convince anyone not already sold on this worldview. Which raises the question: What is Netanyahu thinking in letting this move forward?

It is all but certain this move will harm him in upcoming elections, and the opposition, should it win, will cancel most of the laws that resulted from the current legislative blitzkrieg — most of which involve weakening of the state’s institutions, primarily those with oversight over the government.

Perhaps the Haredim have conditioned future support for Netanyahu on the effort; but this would be an empty threat, because the center-left opposition is not a viable alternative for them, any more than the MAGA movement might join the U.S. Democratic Party.

The whole thing is a mystery. But one thing is clear, and alarming: Israel’s government is now openly advocating against a single shared system of civic duty, and for a tiered structure in which one group bears the full burden of military service, and another is exempt, on the strength of arguments that most Israelis reject.

The post A new proposal to radically destabilize Israel appeared first on The Forward.

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Milei praises ‘Judeo-Christian values’ at Chabad event as Argentina courts European Jews

(JTA) — BUENOS AIRES — Argentine President Javier Milei exalted “Judeo-Christian values” on Monday as he spoke to a crowd of 1,800 people celebrating the 32nd anniversary of the death of the last Chabad-Lubavitch rabbi.

Milei was the keynote speaker at the Hasidic Orthodox movement’s event marking the yahrzeit of Rabbi Menachem Mendel Schneerson, becoming what appears to be the first sitting non-Jewish head of state to make an official tribute to the Lubavitcher Rebbe at a major Chabad event.

“The conclusion I have reached is simple in its formulation and profound in its consequences: When one embraces Judeo-Christian values, spiritual and material life become aligned and resonate on the same wavelength,” Milei said Monday night at the Palacio Libertad cultural center.

It was the latest in a long list of expressions of admiration for Judaism for Milei, a self-described “anarcho-capitalist” who was elected in 2023 and since has made support for Israel a cornerstone of his agenda. He has previously visited Schneerson’s grave in New York City, made pilgrimages to the Western Wall in Jerusalem and presented a picture of Schneerson to Israeli Prime Minister Benjamin Netanyahu as a gift. He was also honored at a Chabad synagogue in Miami in 2024, where he revealed that he believed he has Jewish heritage.

Milei has long studied Judaism and has said he wants to convert after leaving office but sees Jewish practice, including the observance of Shabbat, as incompatible with the presidency.

His 40-minute speech at the Chabad event focused almost entirely on Jewish religious texts and thought, quoting passages from the Torah as the basis of his economic view.

Milei also revealed that his address was drawn from the epilogue of his upcoming book, “Morality as State Policy,” in which he argues that capitalism is a system invented by “the Creator” — whom he also referred to as “the One” — to bring paradise to earth through work.

Jews in Argentina have a range of perspectives on Milei’s philosemitism.

“I appreciate that the president chose to attend and speak at the Tribute to the Rebbe,” Rabbi Tzvi Grunblatt, the head of Chabad in Argentina, told the Jewish Telegraphic Agency. “He is doing so from a deeply personal place. I also think it is healthy for him to have this spiritual side.”

But Alicia Osipovich, a sign-language interpreter assisting a deaf attendee at the event, told JTA that Milei’s forceful support for Israel and Judaism made her uneasy, even as she personally appreciated it.

“I’m proud and deeply moved to have a president like him,” Osipovich said. “At the same time, I have some concerns. He speaks extensively about Israel, and you know how support for Israel is sometimes portrayed. He says he is a Zionist, but nowadays the word ‘Zionist’ is often used as a negative label. I have mixed emotions. As a Jew, I am proud, but I also feel some concern about the increased public exposure of Judaism these days.”

Under Milei’s leadership, Argentina has invited European Jews worried about rising antisemitism to consider the country as a destination. Foreign Minister Pablo Quirno recently emphasized Argentina’s attractiveness in a message aimed at Jews in Britain and other European countries who are grappling with surging incidents targeting Jewish communities.

“A country on the up with great opportunities. Sunny, with many natural attributes, and home to the largest Jewish community in Latin America. Strong stand against antisemitism. British and European Jews should seriously consider Argentina. You are welcome,” Quirno wrote on X in reply to author Saul Sadka, who had urged British Jews to consider leaving amid growing hostility.

Argentina’s leading Jewish organization, DAIA, has recorded more antisemitic incidents in recent years, mostly taking place online. But the rate of antisemitic incidents reported in the country last year was significantly lower than in many other countries with sizable Jewish populations, according to the 2025 worldwide antisemitism report published in April by Tel Aviv University.

Rabbi Abraham Cooper, the Simon Wiesenthal Center’s global director, praised Quirno’s invitation, saying it reflected a significant shift.

“Sign of the times? A country formerly ruled by a Nazi-supporting dictator has morphed over decades into a strong democracy whose president is a philo-Semite,” Cooper wrote in reply to Milei’s foreign minister.  “Argentina currently serves as chair of IHRA [the International Holocaust Remembrance Alliance]. Foreign minister now beckons embattled British Jews. Incredible.”

Israel’s ambassador to Argentina Eyal Sela told JTA at the Chabad event that he had no difficulty recognizing that Argentina is currently a very good place for Jewish life.

“Yes, I agree with the Argentine foreign minister,” Sela told JTA. “Of course, Israel will always be the best place for Jewish life. But today, Argentina is a much better place for Jews than Europe.”

Monday’s event opened with the testimony of Yosef Chaim Ohana, a survivor of the Oct. 7, 2023, Hamas attack on Israel, who expressed deep gratitude for the support shown by Jews around the world, followed by remarks from his father, Avi Ohana. Milei hosted the Ohanas and Grunblatt on Tuesday morning at Argentina’s presidential palace, the Casa Rosada.

Dozens of Argentine nationals were murdered or taken hostage on Oct. 7. This week, an Israeli who had worked in Buenos Aires at the Israeli embassy in Argentina was killed in an attack on a moshav in central Israel.

The post Milei praises ‘Judeo-Christian values’ at Chabad event as Argentina courts European Jews appeared first on The Forward.

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