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Arson at Jackson synagogue jolts Institute of Southern Jewish Life, but its mission persists

(JTA) — The arson in December at Beth Israel Congregation didn’t just damage the only synagogue in Jackson, Mississippi. It also threw into disarray the operations of a Jewish nonprofit that aims to serve the entire American South.

The Goldring/Woldenberg Institute of Southern Jewish Life is housed at the opposite end of the Beth Israel building from the library where the fire started. Most of its activities take place off site, in the small Jewish communities scattered across the region, and much of its archives had been digitized before the fire.

Still, the arson attack struck an institution that, since its founding in 2000, has linked far-flung congregations across the South and imbued generations of Jewish leaders with an appreciation for Jewish life in a region where community is often small, deeply rooted and hard-won.

“This is sort of the hub of where things happen, so we’re still assessing what is truly lost, what can be repaired, what can’t be,” Michele Schipper, the organization’s CEO, said ahead of the synagogue’s first Shabbat since the attack.

Even as the institute embarks on the long road of repairing its brick-and-mortar headquarters, its core mission of connecting and sustaining Jewish communities across the South remains unchanged.

“It will be important for my communities this winter and spring to be with me, to hear from me about what’s going on,” said Rabbi Salem Pearce, who is officially ISJL’s director of spirituality but unofficially “the traveling rabbi of the South.” She roves from her home in Durham, North Carolina, across 70 congregations throughout a 13-state region that extends from Texas to Florida.

Following the arson attack, Pearce said she believed the communities she serves had taken the attack personally because “they identify strongly, both with the ISJL and with the idea of being vulnerable being a small Jewish community in the South.”

“I always want to ground what I do in Torah and in Jewish tradition, and I think that both of those things have a lot to say about the power of community and resilience and being together and survival,” said Pearce.

For years, the institute also placed early-career Jewish educators in Southern communities through its flagship fellowship program. The program ended in 2022, but the network of dozens of former fellows scattered across the country say their work supporting Jewish life in the South left lasting impressions on their own Jewish identities.

Rabbi Lex Rofeberg, an ISJL fellow from 2013 to 2015, was attending a gathering of clergy from the Jewish Renewal movement in Boulder, Colorado, when he first heard the news of the arson.

“I felt in my body like a deep pain, and I immediately flashed to the incredible experiences I had as part of that synagogue community,” said Rofeberg.

He wasn’t the only one at the conference to feel that way. “I was with people that had a shared connection to the space and who I had met through this incredible community, and I thought all that was helpful,” he said. “So it was heartbreaking, and it was meaningful to see in that space a couple hundred people looking to be supportive of this community.”

Molly Levy, ISJL’s director of education, said one of the reasons why the institute shifted away from the fellowship program was that the communities were so strong that they needed more than temporary fellows could provide.

“They’ve all used the curriculum, they’re very familiar with it, and they want to do things that are more experiential, and looking at making their schools fit the students that they have today, as well as having these big conversations around antisemitism, around safety, making sure that their students feel safe,” Levy said.

The communities in the network also bond with each other. For Beth Israel Congregation’s first Shabbat service following the arson attack, the congregation used a Torah borrowed from Temple B’nai Israel, located about 90 miles southeast along Route 49.

“We’re just down the road in Hattiesburg. So people immediately wanted to know, OK, how can we help?” said Rabbi Debra Kassoff of Temple B’nai Israel, who became the ISJL’s first director of rabbinic services in 2003.

During her stint as the ISJL’s resident rabbi, Kassoff traveled across the region to offer rabbinic services to congregations.

“It was an honor, it was fascinating and overwhelming,” said Kassoff. “When I first came here I felt really embraced, people seemed excited to have me, and were glad that I was wanting to be there and be a part of this kind of corner of the American Jewish landscape that is so often overlooked.

In the wake of the attack, rabbis from several Southern congregations quickly voiced their dismay and solidarity with the institute.

Rabbi Jeremy Simons, a former director of the rabbinic department at the ISJL and incoming rabbi of Congregation Beth Israel in Carmel-by-the-Sea, California, recalled his time in Jackson in a post on Facebook and appealed to his followers to donate to the synagogue’s recovery fund.

“While I have plenty of fond memories in that building and in that library, there are so many who call Beth Israel their spiritual home and are feeling a pain neither you or I will ever know (God willing),” wrote Simmons. “I know you don’t have to have spent time in that building, or even know of its existence, to be shaken by this news. I try to remind myself they can destroy our buildings, but they can never destroy our faith. If anything it will only strengthen it.”

Rabbi Raina Siroty of Temple Beth-El in Knoxville, Tennessee, wrote in a post on Facebook that the ISJL had “connected and strengthened Jewish communities from Texas to the Florida Panhandle,” adding that “Southern Jewish communities are woven deeply into the fabric of their cities. They deserve to worship without fear.”

Rabbi Jason Holtz of Temple Kehillat Chaim in Roswell, Georgia, wrote in another post that he had attended the ISJL’s conference within a few weeks of moving to Georgia.

“I remember leaving with a sense of enthusiasm but also amazement at the wonderful people that provide such resources and leadership for Jewish communities all over the South,” he wrote. “When people think of Jewish life, places like Jackson probably don’t immediately come to mind. But Jews all over the South, my congregation included, have benefited so much from the tireless and dedicated people who call Jackson home.”

Schipper said many past fellows and staff of the ISJL had also shared messages of support.

“There’s such powerful messages that they are sharing and remembrances of their time here in Jackson and at Beth Israel, because for many, this was their first non-parent home synagogue,” she said. “I’m overwhelmed in the best possible way of the outpouring of support from the local community to the Jewish community worldwide. It really makes me proud to be Jewish.”

Rofeberg said his two years at the ISJL, which included hosting a “Purim-gras,” or a Mardi Gras-Purim combo at a Louisiana synagogue, were “pivotal” in setting him on a path to seek rabbinic ordination.

“I think I went down thinking I was doing this grand service as somebody who had learned in college about Judaism,” said Rofeberg. “And I really quickly learned how wrong that was, and how so many of these communities I was visiting and the community I was living in had way more to teach me than I had to teach them.”

Megan Roberts Koller, an ISJL fellow from 2007 to 2009 who grew up in Knoxville, Tennessee, said her time with the institute deepened her own understanding of her identity as a Jew in the South.

“I think being in an environment with lots of different types of people helped me realize how special the Southern Jewish experience was,” she said. “It was interesting to be part of something so new and something so different.”

Roberts Koller recalled the fellows going on trips to the Neshoba County Fair and local blues concerts to experience a “slice of life” of Mississippi.

“Especially over the summers, when we were traveling less and we were onboarding new people, there was quite a push to have us experience that authentic Mississippi summer and help people feel both out of their comfort zone and comfortable in Mississippi,” she said.

While Roberts Koller, who lives in Nashville, Tennessee, no longer works in Jewish communal life, she said her experiences at the ISJL had inspired her to continue pursuing Jewish involvement in her own community.

“The experience of working for the Institute of Southern Jewish life and seeing congregational life all across the South and cities large and small, I think, really made an impact and made it a priority to be part of a congregation here in Nashville,” she said.

In recent years, Levy said the ISJL had created a “catalogue” of lessons about Jewish pride and information on teaching students about antisemitism.

Currently, the ISJL’s antisemitism curriculum begins in the eighth grade, but Levy said she was working on starting antisemitism education in the earlier grades.

“When I go into a community, I usually meet with the teens, and will usually have conversations on being the only Jewish kid in your school or being a small population of Jewish kids in your school,” said Levy. “When I ask, ‘Have you heard something antisemitic, or have you had an incident in your school?’ It’s very rare when someone doesn’t raise their hand.”

Looking ahead, Schipper said the institute’s focus will be on building on a firm foundation, not just in its physical space but in the messages it delivers across the South.

“If you look at our curriculum, it already had information on how to be a proud Jew,” said Schipper. “So I think, can we strengthen that message? Can we let people know a little bit more about what we are doing, so that they’re well aware that this organization is providing support to these communities in so many ways.”

For Levy, the aftermath of the attack has underscored the strength of the organization’s broad spanning community.

“It’s only shown us how incredibly powerful our network and how incredibly important these connections are, just because of all of the outpouring of love and support that’s come from our other ISJL communities and how much they want to support Beth Israel,” she said. “It’s been really hard and really sad and really challenging, and we were incredibly ready to activate our network and activate the support that we needed to give.”

Schipper said she could see an upside to the bleak circumstances that brought national attention to her work this year.

“This is not how I would love more publicity,” she said, referring to the arson. “But if somebody else learns about who we are and what we do and goes, ‘Oh my gosh, my cousin’s in Kentucky, and they could really use your resources,’ then great.”

The post Arson at Jackson synagogue jolts Institute of Southern Jewish Life, but its mission persists appeared first on The Forward.

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Israel’s National Security Council Warns Israelis Abroad Not to Attend Passover Events in Open, Public Spaces

El Al planes are seen on the tarmac at Ben-Gurion International airport, near Tel Aviv, Israel, March 10, 2020. Photo: Reuters / Ronen Zvulun.

Israel’s National Security Council (NSC) has “strongly recommended” that Israelis traveling abroad avoid public Passover events, following its assessment that the ongoing war with Iran increases the risk of them being targeted in terrorist attacks around the world orchestrated by the Iranian regime.

The NSC issued the warning on Wednesday, one week before the Jewish holiday of Passover is set to begin, explaining that the Islamic Republic will increase efforts to carry out terrorist attacks against Israeli and Jewish targets abroad.

“Throughout Passover (as well as other spring holidays and commemorative days such as Shavuot, Memorial Day, and Independence Day) there are large gatherings of Israelis abroad. These constitute potential targets for terrorists, both organized and lone-wolf attackers,” the NSC said in a statement. “In light of the above, and based on the current situational assessment, the NSC calls on Israelis abroad to exercise increased precautionary measures in any country worldwide. We strongly recommend not attending Passover events that are unsecured or held in open, public spaces.”

“In recent weeks, several terrorist attacks, led by Iran and its proxies as well as lone-wolf attackers acting under Iranian inspiration, have been carried out or thwarted,” the NSC added. “Several attacks and attempted attacks have targeted synagogues and Jewish sites (explosives in synagogues in Belgium and the Netherlands, and an attempted attack on a synagogue in the United States).”

Regarding countries bordering Iran — including Azerbaijan, Georgia, Turkey, the United Arab Emirates and Gulf states — the NSC advised that Israelis should not participate in holiday events, including holiday meals, at venues identified with Israelis or Jews, “due to concerns that these will be targets for kinetic attacks by Iranian elements.”

A separate advisory on the same topic was published on March 5.

Last week, the NCS urged Israelis in the United Arab Emirates to exercise extreme caution as Iran continued its campaign of drone and missile attacks across the country and broader Gulf region, warning that their safety could be directly at risk.

Jews and Israelis living in the UAE were advised to avoid public events, synagogues, Israeli-linked businesses, and unnecessary gatherings, including at airports, unless holding a valid flight ticket.

In Wednesday’s statement, the NSC also advised Israelis abroad to take “increased precautions” in Asia, especially in Thailand and the Philippines, and said it strongly recommended Israelis not to stay in the region of the Sinai Peninsula, except if they are traveling to and from Taba Airport in Egypt.

Israeli authorities also urged citizens to enter and exit Israel through Ben Gurion Airport. Those choosing to travel through Egypt or Jordan are advised only to use Taba Airport or Aqaba Airport in Jordan, “and avoid staying in these countries longer than your flight requires.” The NSC additionally recommended that Israelis try to avoid connecting flights in countries classified as Level 4 (high threat).

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A new book of contemporary Yiddish poetry with Russian translations

נישט יעדער ווייסט, אַז די ייִדישע פּאָעזיע לעבט און בליט נאָך אינעם 21סטן יאָרהונדערט. די נײַע זאַמלונג „איך קער זיך אום“, וואָס איז אַרויס אין מאָסקווע סוף 2025, קומט דווקא צו ווײַזן, אַז דאָס פּאָעטישע לעבן אויף ייִדיש גייט אָן ווײַטער — אין פֿאַרשידענע לענדער, שפּראַכן און סטילן. דאָס בוך האָט אַרויסגעגעבן דער ייִדישער פֿאַרלאַג „קניזשניקי“ מיט דער הילף פֿונעם פּריוואַטן אַרויסגעגעבער ברוך־לייב (באָריס) זײַטשיק.

די אַנטאָלאָגיע איז צווײ־שפּראַכיק אוןמע קען זי לײענען פֿון בײדע זײַטן׃ אײן טײל איז אױף ייִדיש, און דער צווייטער – אױף רוסיש. די אויסגאַבע שליסט אײַן צוועלף דיכטער. יעדער אײנער פֿון זײ ווערט פֿאָרגעשטעלט מיט צען לידער. אַוודאי זענען דאָ אַ סך מער ייִדישע דיכטער הײַנט אױף דער וועלט, אָבער, ווי עס שרײַבן אינעם אַרײַנפֿיר־וואָרט ברוך־לײב זײַטשיק און יואל מאַטוועיעוו, דער צונויפֿשטעלער און רעדאַקטאָר פֿון דער זאַמלונג, איז דער ציל געווען צו געבן אַ פּאַנאָראַמישן איבערבליק פֿון דער ייִדישער פּאָעטישער לאַנדשאַפֿט.

די צוועלף דיכטער רעפּרעזענטירן פֿאַרשידענע דורות און לענדער׃ לעוו בערינסקי, פֿעליקס חײַמאָוויטש, מיכאל פֿעלזענבאַום, וועלוול טשערנין, גיטל שעכטער־ווישוואַנאַט, ישׂראל נעקראַסאָוו, ברוריה וויגאַנד, שלום בערגער, יואל מאַטוועיעוו, מאַרעק טושעוויצקי, דוד־עומר כּהן און אַני הקטנה. זײ זענען געבוירן געוואָרן צווישן 1938 און 1993 און ווױנען אין ארץ־ישׂראל, רוסלאַנד, בעלאַרוס, די פֿאַראײניקטע שטאַטן, ענגלאַנד, פּוילן און האָלאַנד.

דער טיטל פֿון דער אַנטאָלאָגיע איז אַ שליסל צום בוך – אַ ציטאַט פֿון וועלוול טשערנינס ליד וועגן דעם אײביקן אומקער און זוכן אַ באַשטימטן צוועק. אין אָט דעם קאָנטעקסט מײנען די ווערטער אינעם טיטל, אַז די ייִדישע פּאָעזיע בײַט זיך און אַנטוויקלט זיך ווײַטער. דער פֿאַקט, וואָס מע שרײַבט הײַנט ווײַטער אױף ייִדיש און נײַע זאַמלונגען לידער זענען אַרױס כּמעט יעדעס יאָר, קען זײַן אַ חידוש אַפֿילו פֿאַר די, וואָס פֿאַרנעמען זיך מיט ייִדיש.

ווי עס שרײַבט דער מיטרעדאַקטאָר וואַלערי דימשיץ אין זײַן הקדמה צום בוך׃ „מענטשן, וואָס זײַנען ווײַט פֿון דער הײַנטצײַטיקער ייִדישער ליטעראַטור, גיבן פֿון צײַט צו צײַט אַ ביטערן קרעכץ און טענהן, אַז ייִדיש, שױן אָפּגערעדט פֿון דער שפּראַכס ליטעראַריש לעבן, איז געבליבן אינעם עבֿר.“

די שאַפֿער פֿונעם בוך וואַרפֿן אָפּ אַזעלכע פֿאַרשפּרייטע סטערעאָטיפּן. זײַטשיקס און מאַטוועיעווס אַרײַנפֿיר־וואָרט איז באַטיטלט „נײַע רינגען פֿון דער ׳גאָלדענער קײט׳“ — די קייט, וואָס פֿאַרבינדט די מאָדערנע ייִדישע דיכטונג מיט דער לאַנגער טראַדיציע פֿון פֿאַרגאַנגענע דורות. די הײַנטצײַטיקע פּאָעטן זענען נישט קײן אײנצלנע איזאָלירטע עפּיזאָדן, נאָר טײלן פֿון אײן גרױסן ליטעראַרישן פּראָצעס.

אין דער זעלבער צײַט געהערט יעדער פֿון זײ צו דער ליטעראַרישער טראַדיציע פֿון זײַן לאַנד און סבֿיבֿה. הײַנט, ווי מיט אַ הונדערט יאָר צוריק, זענען ייִדישע דיכטער פֿילשפּראַכיק. זײ זענען אױפֿגעוואַקסן אַלע מיט אַנדערע ליטעראַטורן אַרום זיך – די רוסישע, אַמעריקאַנער, פּױלישע. דעריבער ברענגען זיי מיט זיך זײער לאָקאַלע ירושה.

די אַנטאָלאָגיע ווײַזט אױך ווי פֿילפֿאַרביק ס׳איז די וועלט פֿון דער הײַנטיקער ייִדישער פּאָעזיע׃ די דיכטער האָבן גאַנץ פֿאַרשידענע סטילן און טעמעס. פֿון דער וויסנשאַפֿטלעך־טעכנישער רעוואָלוציע בײַ לעוו בערינסקי ביז צום „חסידישיזם“ פֿון דוד־עומר כּהן; פֿון טושעוויצקיס „דזשאָגינג“ (לויפֿלען) אין וויליאַמסבורג ביז שעכטער־ווישוואַנאַטס ליד וועגן דעם קאָוויד; פֿון מאַטוועיעווס קבלה־מאָטיוון ביז וויגאַנדס שפּילן מיטן ייִדישן פֿאָלקלאָר. די געזאַמלטע ווערק שטײַגן איבער אַלע דערוואַרטונגען.

דאָס אױסזען פֿונעם בוך קען אַרױסרופֿן עפּעס אַן אַנדער רושם. די הילע – פּרעכטיקע „רײזעלעך“ מיט בלומען און חיות – דערמאָנט אין דער ייִדישער פֿאָלקסקונסט און מע קען דענקען, אַז דאָס בוך האָט עפּעס אַ נאָסטאַלגישן טעם. אָבער נײן, דער תּוכן פֿון די לידער איז ווײַט פֿון דער שטעטל־עסטעטיק. אַגבֿ, וועגן די קאָמפּליצירטע באַציִונגען מיטן אימאַזש פֿון אַ שטעטל רעדט דאָס טרױעריק־איראָנישע ליד פֿון שלום בערגער אין זײַן ליד „דער ייִדישער ליטעראַטור“:

דער ייִדיש־דיכטער שעפּט פֿון שטעטל־חלום
אַ טעם געמישטן פֿון חרוסת־כרײן,
נאָר פֿונעם שטעטל איז אַנטלאָפֿן יעדער,
און צו דעם שטעטל קען מען ניט דערגײן.   

דאָס בוך איז די ערשטע דוגמא פֿון אַן אַרומנעמיקער צווײ־שפּראַכיקער אַנטאָלאָגיע פֿון דער הײַנטיקער פּאָעזיע אױף ייִדיש, הגם אַ קורצע באַשיידענע אַנטאָלאָגיע פֿון אַזאַ מין איז דערשינען אינעם אַלמאַנאַך „ביראָבידזשאַן“ אין 2023. הגם עס זענען געווען עטלעכע לידער־אַנטאָלאָגיעס אױף ייִדיש (צום בײַשפּיל, „אַ רינג“, 2017) איז „איך קער זיך אום“ די ערשטע ברייטע פּרעזענטאַציע פֿון דער טעמע פֿאַר אַ נישט־ייִדיש־רענדניקן עולם. דאָס מאַכט די זאַמלונג אױך אַ מין מאַניפֿעסט גופֿא – ייִדישע פּאָעזיע איז לעבעדיק, זי האָט אַ שטאַרק און זיכער קול. פּאָעזיע אױף ייִדיש דאַרף פֿאַרנעמען אַ גלײַך אָרט צווישן אַלע אַנדערע הײַנטצײַטיקע פּאָעטישע טראַדיציעס און קען זײַן אינטערעסאַנט דעם ברייטן עולם אױסער דער ייִדישיסטישער סבֿיבֿה.

אױב מע זוכט וואָס צו קריטיקירן אינעם בוך, קען איך אָנמערקן, אַז עס זענען דאָ נאָר דרײַ דיכטערינס קעגן נײַן דיכטערס. די פּראָפּאָרציע שפּיגלט אָפּ, צום באַדױערן, דעם אמתדיקן מאַנגל פֿון פֿרױען־שטימען אין דער ייִדישער פּאָעזיע. אָבער איך בין אָפּטימיסטיש – מירצעשעם וועלן מיר הערן מער און מער נײַע פֿרוייִשע קולות. ווער ווײסט, אפֿשר אין אַ פּאָר יאָר אַרום וועט מען קענען אַרױסגעבן אַ גאַנצע אַנטאָלאָגיע פֿון הײַנטיקע ייִדישע דיכטערינס.

The post A new book of contemporary Yiddish poetry with Russian translations appeared first on The Forward.

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At least 40% of Russia’s Oil Export Capacity Halted, Calculations Show

The Druzhba oil pipeline between Hungary and Russia is seen at the Hungarian MOL Group’s Danube Refinery in Szazhalombatta, Hungary, May 18, 2022. Photo: REUTERS/Bernadett Szabo

At least 40% of Russia’s oil export capacity is at a halt following Ukrainian drone attacks, a disputed attack on a major pipeline and the seizure of tankers, according to Reuters calculations based on market data.

The shutdown is the most severe oil supply disruption in the modern history of Russia, the world’s second largest oil exporter, and has hit Moscow just as oil prices exceeded $100 a barrel due to the Iran war.

Russia’s oil output is one of the main sources of revenue for the national budget and is central to the $2.6 trillion economy.

UKRAINE HAS INCREASED ATTACKS

Ukraine intensified drone attacks on Russia’s oil and fuel export infrastructure this month, hitting all three of Russia’s major western oil export ports, including Novorossiysk on the Black Sea and Primorsk and Ust-Luga on the Baltic Sea.

According to Reuters calculations, about 40% of Russia’s crude oil export capabilities – or around 2 million barrels per day, were shut as of Wednesday after the most recent attack.

That includes Primorsk and Ust-Luga as well as the Druzhba pipeline, which runs through Ukraine to Hungary and Slovakia.

Kyiv has also targeted pipeline oil pumping stations and refineries. Kyiv says it aims to diminish Moscow’s oil and gas revenue, which accounts for around a quarter of Russia’s state budget proceeds, and weaken its military might.

Russia says the Ukrainian strikes are terrorist attacks and has tightened security across its 11 time zones.

PORTS, PIPELINES, AND TANKERS

Ukraine said that part of the Druzhba pipeline was damaged by Russian strikes at the end of January, while both Slovakia and Hungary demanded Kyiv restart the supplies immediately.

The Novorossiysk oil terminal, which can handle up to 700,000 bpd, has been loading oil below plan since damage from a heavy Ukrainian drone attack early this month.

In addition, frequent seizures of Russia-related tankers in Europe have disrupted 300,000 bpd of Arctic oil exports flowing from the port of Murmansk, traders said.

With its westward export routes under fire, Moscow must rely on oil exports to Asian markets, but those routes are limited due to capacity, traders said.

Russia continues uninterrupted supplies via pipelines to China, including the Skovorodino-Mohe and Atasu-Alashankou routes, as well as ESPO Blend exports by sea via the port of Kozmino.

Together, the three routes account for some 1.9 million bpd of oil.

Russia also continues to load oil from its two far eastern Sakhalin projects, shipping about 250,000 bpd from the island.

Traders also say that Russia is supplying the refineries in neighboring Belarus with around 300,000 bpd of oil.

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