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As an American rabbi in King Charles’ court, I’m learning to love the king (in addition to the King)
(JTA) — Perhaps the strangest part was sitting through a Sunday service in the 1,000-year-old nave of St. Albans Cathedral (the longest nave in England!) and hearing the Hebrew Bible (specifically I Kings 1:32-40) read aloudt in English. Maybe stranger yet was hearing part of that passage set to the music of 17th-century maestro George Friedrich Handel! These, and many other oddities, were only a fraction of the wonderful and unusual experiences of being an American-born British rabbi during the first coronation this country has seen in 70 years.
As with the funeral last year of the late Queen Elizabeth, the scale of organization and competence required to pull off such an event is astounding. For a country where it often feels that small-scale bureaucracy can get in the way of day-to-day life, the coronation was, by all accounts, seamless. This of course makes it the exception rather than the rule, as coronations past were often marred by logistical issues, bad luck and sometimes straight-up violence.
It was the coronation of Richard I in 1189 that unleashed anti-Jewish massacres and pogroms across the country and led to the York Massacre in 1190, in which over 150 local Jews killed themselves after being trapped in Clifford’s Tower, which was set ablaze by an angry mob. During that year there were attacks in London, Lynn, Bury St. Edmunds, Stamford, Lincoln, Colchester and others. It was exactly 100 years later, in 1290, that Edward I would expel Jews from England altogether. They wouldn’t return (officially) for 400 years — or get an official apology from the church for 800.
This weekend’s festivities, thankfully, were of a very different caliber. Not only were Jewish communities front and center, but Jews, religious and not, were active and welcome participants in the ceremony in Westminster Abbey. Indeed, despite the ceremony taking place on Shabbat, the United Synagogue (a mainstream Orthodox denomination that accounts for 40-45% of British Jewish synagogue membership) was represented by Rabbi Ephraim Mirvis, who, together with other faith leaders, played a role in greeting the king as he left the church. This was especially unusual as it has long been the position of the United Synagogue that their rabbis and members should not go into churches (much less on Shabbat). In many ways, this demonstrates one of the consistent themes of the coronation: the interruption of normal routine and the continued exceptionalism of the royal family.
Rabbi Adam Zagoria-Moffet stands atop the bell tower of St. Albans Cathedral before Rosh Hashanah in 2020. (Talya Baker)
Judaism is agnostic, at best, about kings. Our own monarchy came about because the people insisted on it, but against the will of the prophet Samuel against the desire of God. Once it was established — a process which involved several civil wars, a lot of bloodshed and the degradation of many historical elements of Israelite society — it did, for a brief time, bring some stability to the fragile confederacy of Israelite tribes. But it was really only the half-century golden era under King Solomon that managed this feat. After him, and ever since, the monarchy has been a source of conflict and violence. While we still hope that a righteous heir of the Davidic monarchy will reappear and take their place as king of Israel, we, famously, are not holding our breath.
Our approach to non-Jewish monarchs is even more complex. Whilst King Charles III was being coronated to the words of our holy texts and being anointed in oil (the ceremony for our monarchs) from the Mount of Olives (in our holy land), we were at the same time reciting a litany of prayers, as we do daily, to remind us (in the words of our prayers): “We have no king but You” (Avinu Malkeinu); “Your kingdom is an everlasting kingdom” (Ashrei); “God is King, God has ruled, God will rule forever (Y’hi Khavod); “God’s kingship is true there is none else” (Aleinu).
These words were chosen by our sages for our prayers in part because they shared the biblical anxiety about monarchs. Halacha, Jewish law, does retain the notion of a king over Israel, but that king is so heavily bound by legislation, it is far from the absolutist monarchies of most of Europe.
However, since 1688 at least, after the brief (and failed) experiment with the notion of divine right of kings, England (and now the United Kingdom) has endorsed the notion of a constitutional monarch — a king or queen who is esteemed, but also bound by the law and by restrictions imposed by the people. In practice, this makes today’s monarchy an awful lot like that of ancient Israel, and very different from historic European monarchies, as well as very different from how Americans and others often see it. After nearly six years living and working on these green isles, I’ve come to appreciate the complexities and absurdities of the British monarchy, and to value the role that the ceremonies play in the collective life of Britons.
Many here are surprised to find that, being a Yankee, I’m not also a republican (an anti-monarchist, in the British context). Indeed, while I have my doubts about the idea of monarchy and while, religiously, there is a strong argument against human authority, the monarchy as it operates in modern Britain is fairly compatible with the idea of kingship as established by halacha — restrained, limited and primarily occupied with being a moral exemplar rather than an authoritarian ruler. Maybe then it shouldn’t be so strange that so much of the ceremonies this weekend were drawn from our texts, and so much of the symbolism referential to our tradition. We can be grateful that King Charles’s coronation, the first in a generation, went off without a hitch and without bloodshed, and with the support and involvement of a diverse representation of Britain’s peoples and faiths.
To the outside, this weekend has likely appeared to be just a lot of pomp and pageantry. No doubt, it is often Americans who are camping out on the Mall in see-through tents or wearing the royal family’s faces as masks in coronation parties — but this American, after more than half a decade here in Britain, can appreciate the depth of the monarchy in ways I couldn’t before. I see both its deep significance and history, its connection to our own tradition (sometimes through appropriation), and its negatives. As a rabbi and a Jew, I will always be of the opinion that there is only one Sovereign who truly rules, but there is something to be said for having a king as well as a King.
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9 Israeli Soldiers Injured in Lebanon Fighting, 2 in Serious Condition
Two IDF soldiers. Photo: IDF.
i24 News – Two Israeli officers were seriously wounded and seven additional soldiers injured in two separate incidents in southern Lebanon, the Israel Defense Forces (IDF) said.
According to the military, the first incident occurred during the morning hours amid an encounter between Israeli forces and armed militants operating in the area.
During the engagement, an anti-tank missile was launched toward deployed troops, which the IDF said was fired by Hezbollah operatives. Two officers were struck in the attack, with one sustaining serious injuries and the second moderately wounded.
A second incident took place overnight in a separate sector of southern Lebanon, when Israeli forces operating in the area came under rocket fire. In that strike, one officer was seriously wounded and six soldiers were moderately injured, the IDF said.
The incidents come amid ongoing cross-border hostilities between Israel and Hezbollah, marked by repeated exchanges of fire and periodic ground confrontations in southern Lebanon.
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Report: Some 30 US Troops Injured in Iranian Attacks on Prince Sultan Air Base in Saudi
Screenshot of video of Saudi Arabia’s Air Force intercepts Iranian drones over Saudi airspace. Photo: Saudi Defense Ministry / Screenshot
i24 News – Over 12 US troops have been injured in Iranian attacks on a Saudi air base in the past week, the Associated Press reported on Saturday citing two people who have been briefed on the matter.
On Friday, the Islamic Republic launched six ballistic missiles and 29 drones at Saudi Arabia’s Prince Sultan air base, wounding at least 15 troops, including five seriously, according to the sources who spoke to AP on the condition of anonymity.
US officials initially reported that at least 10 US troops were injured, including two seriously wounded.
The base had come under attack twice earlier this week, including an incident that injured 14 US troops, according to the people who had been briefed on the matter.
Located some 100 kilometers from the Saudi capital of Riyadh, the base is run by the Royal Saudi Air Force, but is also used by US troops.
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At CPAC, a Generational Divide Over Republican Support for Israel
Gabriel Khuly, 19, and Joshua-Caleb Barton, 31, pose for a picture outside Generation Zion’s booth at the Conservative Political Action Conference (CPAC) USA 2026 at the Gaylord Texan Resort and Convention Center, in Grapevine, Texas, U.S., March 27, 2026. Picture taken with a mobile phone. REUTERS/Nathan Layne
When former Congressman Matt Gaetz opened his speech by aligning with a Republican faction “loyal to only one nation,” his message to the Conservative Political Action Conference was clear: It was a veiled swipe at perceived Israeli influence over US politicians, even without naming Israel outright.
A month into the US-Israeli war with Iran, Gaetz’s comments struck a discordant note at the annual CPAC event. They cut against calls for unity and exposed a growing Republican rift largely along generational lines, as younger conservatives increasingly question support for Israel.
That skepticism reflects a broader distrust of military intervention among younger Republicans, fueled in part by conservative figures such as Tucker Carlson, whose allegations of excessive Israeli influence on US policy have drawn accusations that he is stoking antisemitism. Carlson has repeatedly denied accusations of antisemitism.
The Iran war, including Israel’s role in it, emerged as one of the main flashpoints at CPAC, which for decades has served as a central gathering for Republican politicians and activists.
Jack Posobiec, a conservative commentator and online influencer, said age 45 is a dividing line, with the younger cohort more likely to question the party’s steadfast support of Israel.
“People want to paint it off as if it’s antisemitism, but I don’t think that’s what it is,” Posobiec told Reuters. “It’s just a question of: Why? What is the purpose of this relationship? And I hear that a lot from young voters.”
The issue has roiled the Democratic Party in recent weeks, with some lawmakers and primary candidates distancing themselves from the pro-Israel lobbying group AIPAC amid growing unease over Israel’s military actions.
It is now exposing fault lines among Republicans as well, turning off young voters who helped propel Trump to victory in 2024 and potentially complicating the party’s efforts to defend slim majorities in the Senate and House of Representatives heading into November’s midterm elections.
Noah Bundy, 17, and Ryder Gerrald, 18, conservative friends from Georgia attending their first CPAC, said they opposed the war with Iran and questioned whether the military operation put Israel’s interests ahead of America’s.
“I think they totally pushed us into a war with Iran,” Bundy said. “My whole family is military and none of us is really for it.”
“Our younger generation, we don’t like Israel as much compared to the older generation,” said Gerrald. He said he would prefer redirecting US taxpayer dollars toward domestic priorities, rather than spending to bolster Israel’s military.
EVANGELICAL SUPPORT FOR ISRAEL
The party’s pro-Israel stance, however, resonates strongly with evangelicals – a pillar of Trump’s political base – and with older voters like Harry Strine III, an 83-year-old CPAC attendee who was wearing a red “Make America Great Again” hat.
“Israel is God’s people,” Strine said. “The US was founded on the Judeo-Christian belief. I guess I’m a traditionalist.”
On the conference’s opening day, Rev. Franklin Graham said that, by striking Iran to protect Israel, President Donald Trump was like the biblical figure of Esther, a Jewish queen who, according to scripture, was elevated by God to save her people from annihilation in ancient Persia.
“I believe God has raised him up for a time such as this, like Queen Esther,” said Graham, a prominent Christian evangelist, invoking a core evangelical belief that the modern state of Israel represents the fulfillment of biblical prophecy.
But unease over the Iran war and rising gasoline prices has pushed Trump’s approval rating down to 36% – its lowest since his return to the White House – a Reuters/Ipsos poll completed on Monday found. Support among his core base remains strong, however, with 74% of Republicans backing the strikes on Iran.
The debate over Israel coincides with a broader Republican fight over the future of the MAGA movement and who belongs in it. Allegations of antisemitism flared at a December event organized by Turning Point USA, a nonprofit focused on promoting conservative politics. At its first national event since founder Charlie Kirk’s death, commentator Ben Shapiro criticized fellow conservatives for associating with figures like white nationalist streamer Nick Fuentes, who has praised Hitler.
In his CPAC speech on Thursday, Gaetz said he did not agree with Shapiro and other conservative commentators “that we have some sort of near slavish loyalty to a country in a faraway land,” an apparent reference to Israel.
He argued that conservatives needed to allow for disagreements and that “antisemitism isn’t hiding around every corner and in every bush.”
Visitors to the CPAC booth of Generation Zion, a nonprofit group that trains young Christians and Jews to advocate for Israel and to combat antisemitism, could pick up a sticker reading “Tucker Carlson Hates Me,” a rebuke of the commentator’s recent criticism of Christian Zionism and Israel’s alleged sway over U.S. politics.
Gabriel Khuly, a 19-year-old volunteer for the group, said that while the Republican Party has an antisemitism problem, it is driven by a small minority with an outsized voice online.
“The actual anti-Israel, antisemitic wing of the Republican Party, I think, makes itself seem a lot bigger than it really is.”