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Australia moves toward banning Nazi symbols in wake of neo-Nazi incidents
(JTA) — In the wake of a series of neo-Nazi incidents, Australia’s government is moving toward passing legislation to ban the use of Nazi symbols on clothing, flags and websites and in other domains.
Trading in Nazi memorabilia will also be banned, but religious, academic and other exemptions will be allowed. Before the Third Reich, the swastika was known first and foremost as a religious symbol in Hinduism, Buddhism and Jainism.
“There is no place in Australia for symbols that glorify the horrors of the Holocaust,” Australia’s Attorney-General Mark Dreyfus said on Thursday. “And we will no longer allow people to profit from the display and sale of items which celebrate the Nazis and their evil ideology.”
The Senate’s Legal and Constitutional Affairs Legislation Committee recommended a ban last month in a move that was applauded by Jewish leaders. Dreyfus, who is Jewish, said that the law will penalize offenders with up to a year in prison.
Peter Wertheim, co-CEO of the Executive Council of Australian Jewry, told the Jewish Telegraphic Agency that “there has been a proliferation of the public display of Nazi symbols in different parts of Australia” since the end of 2016.
The Victoria state’s strict COVID-19 restrictions led to a far-right anti-lockdown movement which, according to Andre Oboler, CEO of the Online Hate Prevention Institute, “allowed a normalization with some people being ambivalent about open Nazism.” Community outrage brewed after a couple flew a swastika flag above their Melbourne home in 2020. Victoria eventually banned the public display of Nazi symbols in 2021.
In March, The Age published an investigation of active soldiers’ neo-Nazi links, following a 2021 SBS report on men’s fitness centers used by white supremacist networks that employ Nazi symbols.
Then on March 18, a group of 30 people from a neo-Nazi group called the National Socialist Network showed up to a rally headed by British anti-transgender activist Kellie-Jay Keen-Minshull in Melbourne. The neo-Nazi rally-goers, all dressed in black with their faces covered, marched onto the steps of the city’s parliament house, where police allowed them to stand in a line facing the crowd and repeatedly perform a Nazi salute.
Victorian Premier Daniel Andrews tweeted: “Nazis aren’t welcome. Not on Parliament’s steps. Not anywhere.”
“Transgender people, the targets of the neo-Nazis at the recent anti-trans rally in Melbourne, Jews, or other oft-demonized communities should not have to face situations where this evil is allowed to happen with police having no legal avenue to stop it,” said Michael Barnett, the co-convenor of Aleph, a Melbourne-based advocacy group for LGBTQ+ Jews, after the March rally.
In May, a Victorian council canceled a family-friendly drag queen-led story reading hosted at a library and other LGBTQ+ events following a series of threats from far-right groups. Later in the month, neo-Nazis performed a Heil Hitler salute while attending an anti-immigration rally at Melbourne’s parliament building to oppose “ethnic replacement.”
“This was not an isolated incident,” Oboler said in reference to the March rally. “There is a rise of the use of Nazi salutes, other Nazi symbols, and open neo-Nazism not just in Australia but internationally.”
Barnett said bans will send a message of consequences for “expressions of Nazi ideology designed to instill fear.”
Australia is home to the largest per-capita Holocaust survivor population outside Israel.
Wertheim said that bans “would only scratch the surface” in Australia, and new legislation “would not obviate the need for a more systematic, whole-of-government approach to address the problem of extremism.”
“We have argued the need to move beyond banning specific symbolism and to instead directly tackle Nazism and neo-Nazism,” Barnett said. “We have been warning about this, monitoring the threat, and taking action, but there is far more to be done.”
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The post Australia moves toward banning Nazi symbols in wake of neo-Nazi incidents appeared first on Jewish Telegraphic Agency.
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Strong start for Virginia’s first Yiddish culture festival
It’s not every day that you encounter a man in a Stetson hat singing Yiddish folksongs in the former capital of the Confederacy.
Yet that wasn’t the most unexpected thing this reporter experienced over Richmond Yiddish Week’s opening weekend. The grassroots Yiddish cultural festival, which began on Saturday, got off to an energetic, well-attended start.
The festival’s opening concert, a double billing of local klezmer bands The Vulgar Bulgars and My Son The Doctor, took place Saturday night at Gold Lion Community Café, an art-space in Richmond’s up-and-coming Manchester neighborhood.
Even before the concert began, the venue was standing-room only. “This is clearly the place to be in Manchester tonight,” remarked one attendee as he squeezed into a seat.
Before the first set, festival co-founder Sam Shokin addressed the audience, expressing her delight at the large turnout. “We weren’t sure how many like-minded people we were going to find for a Yiddish culture festival,” she said, “but judging by the crowd it seems like there are a lot of you.” Her remark elicited enthusiastic applause.
Thirty minutes into the first set, the space was so crowded that service staff had difficulty delivering customers’ food and drink orders to the tables. At least one woman gave up waiting in line to place her order until the break between sets.
The Vulgar Bulgars opened with several tightly harmonized and adventurously arranged klezmer instrumentals. Local singer Nina Lankin then joined in for a power ballad-esque and refreshingly non-maudlin rendition of the Yiddish theater classic Papirosn (Cigarettes).
She and the band also shined with a heartfelt rendition of the messianic Yiddish song Shnirele Perele (Ribbons and Pearls). Between sets, as attendees reordered food and drinks, this reporter had a chance to speak with a few attendees.
“I’ve been here for three years or so,” Rachel Enders, a local preschool teacher who told me she’s Catholic, said. “But I had no idea there was this big, vibrant Jewish community here.”
Festival co-founder Danny Kraft said that the local community has some “conservative and insular” tendencies. But at a time when many Jewish communities are retreating into explicitly Jewish spaces, the organizers of RYW chose more public venues for their programming. The local Jewish Federation lent support by funding security. One of Shokin’s and Kraft’s stated goals was to “bring some Yiddishkayt into the local arts community.”
Maribel Moheno — a language instructor at a local university who recently discovered her Jewish ancestry — was the first to start dancing. The rest of the audience got on their feet and joined Moheno during the second set. That set, played by My Son The Doctor, was less polished or interestingly arranged, but far more danceable.
Having finished the circle dance called a freylekhs with Moheno and a dozen or so others, this reporter refueled with a bagel made by local bakery Cupertino’s NY Bagels. It wasn’t bad. Also on offer was an unexpected soft drink called Palestine Cola.
As it turns out, the Gold Lion cafe has, like many such establishments of late, hosted pro-Palestine events. After some community members expressed concern about the festival being held there, the organizers explained that the festival had no stance vis-à-vis Israel-Palestine.
“People on both the left and the right who don’t know much about Yiddish think it’s synonymous with queer, anti-Zionist culture,” Kraft said. “That’s very reductive. Some people in the mainstream community saw this Yiddish event as a dog-whistle or code-word for anti-Zionism. Once we clarified this with the local Federation, that cleared the air a bit.”
“This is a week of celebrating Yiddishkeit,” said Shokin. “We’re focusing on arts and culture — politics, not so much.”
Despite this shturem in a glezl tey (tempest in a teacup), the opening concert had more than 100 people in attendance. Young families with toddlers and tweens mingled with elegantly dressed retirees, long-haired baby boomers, and 20- and 30-something hipsters.
The evening closed out with two lively songs that the audience joined in for: Ale Brider (We’re All Brothers), a popular anthem about Jewish unity, and the Yiddish birthday song Tsu Dayn Geburtstog in honor of an audience member’s birthday.
On Sunday afternoon, the Richmond Public Library’s main branch hosted a Yiddish story time event, which Kraft, who is also a poet and Yiddish translator, led. More than a dozen young families attended.
The program began with a brief Yiddish lesson. Kraft, himself the father of a toddler, then regaled children and parents with the unique Yiddish-Spanish-English picture book Beautiful Yetta: the Yiddish Chicken, using the book’s dialogue to teach more Yiddish phrases.
One high point of the afternoon was an interactive game called “Guess the Animal” where the audience learned the Yiddish terms for familiar animals, including the non-kosher khazer (pig), which got plenty of laughs.
A lot of Yiddish programming today tends to be adult-focused, often geared toward retirees. So a Yiddish festival for children and young parents seems like an expression of hope for Yiddish continuity — a leap of faith, even. Yet despite a small budget and all-volunteer staff, Kraft and Shokin seem to have stuck the landing.
The post Strong start for Virginia’s first Yiddish culture festival appeared first on The Forward.
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UK Prosecutors Try to Reinstate Terrorism Charge Against Kneecap Rapper
Member of Kneecap Liam O’Hanna, also known as Liam Og O hAnnaidh and performing under the name of Mo Chara, speaks to supporters outside Woolwich Crown Court, after a UK court threw out his prosecution for a terrorism offense, in London, Britain, Sept. 26, 2025. Photo: REUTERS/Hannah McKay
British prosecutors sought to reinstate a terrorism charge against a member of Irish rap group Kneecap on Wednesday for displaying a flag of Iran-backed Lebanese terrorist group Hezbollah at a London gig, after a court threw out the case last year.
Liam Óg Ó hAnnaidh, whose stage name is Mo Chara, was accused of having waved the flag of the banned Islamist group Hezbollah during a November 2024 gig.
The charge was thrown out in September after a court ruled it had originally been brought without the permission of the Director of Public Prosecutions and the Attorney General, and also one day outside the six-month statutory limit.
But the Crown Prosecution Service said it would challenge the ruling and its lawyer Paul Jarvis told London’s High Court on Wednesday that permission was only required by the time Ó hAnnaidh first appeared in court, meaning the case can proceed.
Kneecap – known for their politically charged lyrics and anti-Israel activism – have said the case is an attempt to distract from what they described as British complicity in Israel’s so-called “genocide” in Gaza. Israel strongly denies committing a genocide in the coastal territory, where it launched a military campaign against Hamas after the Palestinian terrorist group invaded Israeli territory.
J.J. Ó Dochartaigh, who goes by DJ Próvaí, was in court but Ó hAnnaidh was not required to attend and was not present.
KNEECAP SAYS PROSECUTION A DISTRACTION
Ó hAnnaidh was charged in May with displaying the Hezbollah flag in such a way that aroused reasonable suspicion that he supported the banned group, after footage emerged of him holding the flag on stage while saying “Up Hamas, up Hezbollah.”
Kneecap have previously said the flag was thrown on stage during their performance and that they “do not, and have never, supported Hamas or Hezbollah.”
The group, who rap about Irish identity and support the republican cause of uniting Northern Ireland with the Republic of Ireland, have become increasingly vocal about the war in Gaza, particularly after Ó hAnnaidh was charged in May.
During their performance at June’s Glastonbury Festival in England, Ó hAnnaidh accused Israel of committing war crimes, after Kneecap displayed pro-Palestinian messages during their set at the Coachella Festival in California in April.
Kneecap have since been banned from Hungary and Canada, also canceling a tour of the United States due to a clash with Ó hAnnaidh’s court appearances.
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German-Israel Deal Strengthens Cyber Defense, German Minister Says
A German and Israeli flag fly, on the day Chancellor Friedrich Merz meets with Israeli President Isaac Herzog for talks, in Berlin, Germany, May 12, 2025. Photo: REUTERS/Liesa Johannssen
A new German-Israel agreement aims to counter cyber threats and enhance security infrastructure, German Interior Minister Alexander Dobrindt told parliament on Wednesday.
Dobrindt signed the agreement with Israeli Prime Minister Benjamin Netanyahu in Jerusalem over the weekend.
The collaboration includes the development of a joint “cyber dome” system, an artificial intelligence and cyber innovation center, drone defense cooperation, and improved civilian warning systems.
“We have already had a trusting partnership in the past, which we want to strengthen further,” Dobrindt said. “Israel has extensive experience in cyber defense. We want to benefit from that.”
The German Interior Ministry said on Monday the agreement would extend to protecting energy infrastructure and connected vehicle networks, in addition to enhancing collaboration in civil protection, counter-terrorism, and criminal prosecution.
European countries are facing increasing pressure to fortify their cyber defense systems against sophisticated attacks.
