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Brandeis U reeling after bus accident leaves 1 student dead, dozens injured; Jewish students hold vigils
WALTHAM, Massachusetts (JTA) — The days before Thanksgiving break were supposed to be packed at Brandeis University’s Hillel: There was a talk on Sunday about sexuality in Judaism, a ceremony for students who participated in a study program and a forum for candidates running to help lead the campus Jewish center.
Instead, Hillel canceled everything and instead threw open its doors for students and faculty in need of comfort and support after one of their classmates was killed and dozens more injured in an accident involving a shuttle bus many of them take regularly.
The crash occurred at 10:45 p.m. Saturday only a half mile from campus, sending shockwaves through the Brandeis community.
Rabbi Seth Winberg, the executive director of the school’s Hillel and the university’s senior chaplain, said scores of students have reached out to his organization since the deadly accident, unsettled after learning about it from communications from the college and in text messages from friends. He said he has also heard from parents and alumni, from as far away as Israel.
“We are trying to help students process and grieve,” Winberg told the Jewish Telegraphic Agency.
That was the theme on campus Sunday, as details emerged about the crash and its aftermath. The bus, operated by a contractor who provides transportation services to Brandeis, was returning students to campus from a hockey game at Northeastern University, according to the local district attorney’s office, which is investigating the accident.
BREAKING: Bus crash on South St in Waltham near Brandeis University. #wbz pic.twitter.com/A3DFnqwc6o
— AndreaWBZ (@AndreaWBZ) November 20, 2022
Images and video posted to social media showed that the bus was heavily damaged, its front end virtually disintegrated, its roof shredded after a rollover and all windows broken. Debris was still piled at the South Street crash site Sunday afternoon.
One student died at the scene. Vanessa Mark was “an active and cherished member of the Brandeis community” who was on leave but living in Waltham, according to an announcement by the school’s president, Ron Liebowitz, on Sunday.
By early Sunday afternoon, five of the 26 people who had been hospitalized immediately following the crash remained in the hospital, Julie Jette, Brandeis’s assistant vice president for communications wrote in an email. Jette cautioned that the information was fluid because of the severity of the crash and the complexity of the situation.
“Given the number of injured people and the different hospitals to which they were transported, it is taking time to determine the status of everyone involved,” she said.
Liebowitz announced in a message to the community Sunday that classes would be canceled on Monday and Tuesday and counseling services would be made widely available.
“This will enable some students to return to family and friends sooner than the normal holiday schedule would have allowed,” he wrote. “For students who will remain on campus, we will have additional opportunities to gather and receive support.”
Liebowitz outlined the resources available to students at a community meeting Sunday morning, where hundreds of students crowded into the campus center for a community-wide gathering about the accident, Winberg told JTA.
Students remained after the gathering for up to an hour, according to Samantha Brody, a junior from Deerfield, Illinois, who is the president of Hillel’s student board.
Students “want to reach out and see each other,” Brody said. “There were lots of hugs.”
She added that both conversation and quiet contemplation were called for: “Everyone needs something different.”
Brandeis, a nonsectarian college, has its roots in the American Jewish community, which founded the liberal arts institution in 1948 at a time when Jews were often restricted in student admissions and in faculty appointments to competitive colleges. Today, just over a third of undergraduates self-identify as Jewish, according to various published reports.
Students active in Hillel and its leaders quickly came together to organize gatherings to offer support. The Brandeis Orthodox student group scheduled an afternoon prayer service, while the Brandeis Reform Chavurah and Masorti (Conservative) student groups jointly organized a service of their own. On Sunday evening, the community planned to come together to sing niggunim, or wordless melodies, as a quiet way to offer comfort.
“These are examples that show how everyone wants to be together, in person,” Brody told JTA.
Brody said on Sunday afternoon that she did not know anyone who was on the bus but knows people whose friends were. She said she has taken the shuttle bus before.
“Most people on campus have. It’s the easiest way to get to Boston. Everyone is thinking, ‘it could have been me,’” she added.
That was true for Draken Garfinkel, a Jewish senior from the Washington, D.C., area who was not on the bus. “I use it every week to see my brother,” a student at another college in Boston, he said.
When he learned about the crash early Sunday morning, from the university’s communication and from text messages from friends, Garfinkel immediately wanted to do something to help others — especially those on the bus who were hospitalized, he told JTA in a phone conversation.
One of those students is a friend, a foreign exchange student, he said.
He and others who are part of an activist student group helped organize sending text messages to students they knew were in the hospital as a way to express concern for their well being.
It’s important for all students to be aware of counseling services that are available, he emphasized, adding, “One of the worst things is when people don’t know don’t how to deal with grief.”
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The post Brandeis U reeling after bus accident leaves 1 student dead, dozens injured; Jewish students hold vigils appeared first on Jewish Telegraphic Agency.
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Board of Peace Members Have Pledged More Than $5 billion for Gaza, Trump Says
A drone view shows the destruction in a residential neighborhood, after the withdrawal of the Israeli forces from the area, amid a ceasefire between Israel and Hamas in Gaza, in Gaza City, October 21, 2025. Photo: REUTERS/Dawoud Abu Alkas/File Photo
US President Donald Trump said Board of Peace member states will announce at an upcoming meeting on Thursday a pledge of more than $5 billion for reconstruction and humanitarian efforts in Gaza.
In a post on Truth Social on Sunday, Trump wrote that member states have also committed thousands of personnel toward a U.N.-authorized stabilization force and local police in the Palestinian enclave.
The US president said Thursday’s gathering, the first official meeting of the group, will take place at the Donald J. Trump Institute of Peace, which the State Department recently renamed after the president. Delegations from more than 20 countries, including heads of state, are expected to attend.
The board’s creation was endorsed by a United Nations Security Council resolution as part of the Trump administration’s plan to end the war between Israel and Palestinian Islamist group Hamas in Gaza.
Israel and Hamas agreed to the plan last year with a ceasefire officially taking effect in October, although both sides have accused each other repeatedly of violating the ceasefire. According to Gaza’s Health Ministry, more than 590 Palestinians have been killed by Israeli troops in the territory since the ceasefire began. Israel has said four of its soldiers have been killed by Palestinian militants in the same period.
While regional Middle East powers including Turkey, Egypt, Saudi Arabia, Qatar and Israel – as well as emerging nations such as Indonesia – have joined the board, global powers and traditional Western US allies have been more cautious.
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Why a forgotten teacher’s grave became a Jewish pilgrimage site
Along Britton Road in Rochester, New York, a brick gatehouse sits across from ordinary homes. Beyond it lies Britton Road Cemetery, its grounds divided into family plots and sections claimed over time by Orthodox congregations and fraternal associations, past and present. Names like Anshe Polen, Beth Hakneses Hachodosh, B’nai Israel, and various Jewish fraternal organizations are found here.
On the east side of the cemetery, a modest gray headstone draws visitors who do not personally know the man buried there, who were never taught his name in school, and who claim no personal connection to his life. Some leave notes. Some light candles in a small metal box set nearby. Others whisper prayers and stand for a moment before going. They come because they believe holiness can be found here.
The grave belongs to Rabbi Yechiel Meir Burgeman, a Polish-born teacher who died in 1938. He did not lead a major congregation or leave behind an institution that bears his name. And yet, nearly a century after his death, people still visit.
Over time, Burgeman has come to be remembered as a tzaddik nistar, a hidden righteous person, whose holiness is known through their teaching and daily life rather than through any title or position. His grave has become a place of intercession. People come to pray for healing, for help in times of uncertainty, and for the hope of marriage. What endures here is not an individual’s biography so much as a practice: the belief that a life lived with integrity can continue to shape devotion, even after the body has been laid to rest.
In life, Burgeman was not known as a miracle worker or a public figure. He was a melamed, a teacher of children, living plainly among other Jewish immigrants in Rochester’s Jewish center in the early decades of the 20th century. At one point, he was dismissed from a teaching post for refusing to soften his instruction. He later opened his own cheder, or schoolroom. There was no congregation to inherit his name, no institution to archive his papers. When he died, he was buried in an ordinary way at Britton Road Cemetery, one grave among many.
What followed was not immediate.
Remembered in return
The meaning attached to Burgeman’s resting place accumulated slowly. Stories began to circulate. People spoke of his kindness, his discipline, his integrity. Over time, visitors came. The grave became a place not of answers, but of belief. For generations, this turning toward the dead has taken this same form. It is not worship. It is proximity. A way of standing near those believed to have lived rightly, and asking that their merit might still matter.
In Jewish tradition, prayer at a grave is a reflection on those believed to have lived with righteousness, asking that their merit accompany the living in moments of need. Psalms are traditionally recited. Words are often spoken quietly.
I have done something similar too. Years ago, before I converted to Judaism and before I had the means to travel, I sent a written prayer through a Chabad service that delivers letters to the grave of the Lubavitcher Rebbe in New York. Someone else carried it. I cannot say with absolute certainty what happened because of it. Only that the practice itself made space for hope that I was seen, and that a prayer was later answered in ways that shaped my life and deepened my understanding of Judaism.
Burgeman’s grave functions in a similar register, though without any institutional frame. People come not because his name is widely known, but because the story has endured. Over time, that story gathered details. The most persistent involves a dog said to have escorted Jewish children to Burgeman’s cheder so they would not be harassed along the way by other youths. The dog then stood watch until they were ready to return home. The versions differ. Some are reverent. Some are playful. Some verge on the miraculous. The story endures because it names something children needed: care, in a world that could be frightening.
In recent decades, Burgeman’s afterlife has taken on a digital form. His name surfaces in comment threads and genealogical forums, passed along by people who never met him and are not always sure how they are connected. Spellings are debated. Dates are corrected. A descendant appears. A former student’s grandchild adds a fragment. Someone asks whether this is the same man their grandmother spoke of. No single account settles the matter. Instead, memory gathers. What once traveled by word of mouth now moves through hyperlinks.
The internet allows fragments to remain visible. Burgeman’s story survives not because it was officially recorded, but because enough people cared to remember it. In this way, his legacy resembles the man himself: quiet, unadorned, sustained by actions rather than declaration.
This story does not offer certainty. It is about remembering a life and asking if we might still learn from it and if, perhaps, it can bring us closer to faith. Burgeman left no grand monument. He left descendants. A grave. A life of Jewish values that continues to teach.
Burgeman did not seek recognition in life. After death, he became something else: a teacher still teaching, not through words, but through the way people continue to act on his memory. That is the lesson. Not any miracle. Not any legend. The quiet insistence that a life lived with integrity does not end when the casket is placed into the earth.
Some graves are instructions.
This one still asks something of us.
The post Why a forgotten teacher’s grave became a Jewish pilgrimage site appeared first on The Forward.
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Turkey Sends Drilling Ship to Somalia in Major Push for Energy Independence
Turkish President Tayyip Erdogan speaks during a ceremony for the handover of new vehicles to the gendarmerie and police forces in Istanbul, Turkey, Nov. 28, 2025. Photo: REUTERS/Murad Sezer
i24 News – Turkey has dispatched a drilling vessel to Somalia to begin offshore oil exploration, marking what officials describe as a historic step in Ankara’s drive to strengthen energy security and reduce reliance on imports.
Turkish Minister of Energy and Natural Resources Alparslan Bayraktar announced that the drilling ship Çagri Bey is set to sail from the port of Taşucu in southern Turkey, heading toward Somali territorial waters.
The vessel will pass through the Strait of Gibraltar and around the coast of southern Africa before reaching its destination, with drilling operations expected to begin in April or May.
Bayraktar described the mission as a “historic” milestone, saying it reflects Turkey’s long-term strategy to enhance national energy security and move closer to self-sufficiency.
The operation will be protected by the Turkish Naval Forces, which will deploy several naval units to secure both the vessel’s route and the drilling area in the Gulf of Aden and the Arabian Sea. The security arrangements fall under existing cooperation agreements between Ankara and Somalia.
The move aligns with a broader vision promoted by President Recep Tayyip Erdoğan, aimed at reducing Turkey’s dependence on foreign energy supplies, boosting domestic production, and shielding the economy from external pressures.
Bayraktar said Turkey is also working to double its natural gas output in the Black Sea this year, while continuing offshore exploration along its northern coastline. In parallel, Ankara is preparing to bring its first nuclear reactor online at the Akkuyu Nuclear Power Plant, which is expected to begin generating electricity soon and eventually supply about 10% of the country’s energy needs.
The current drilling effort is based on survey data collected last year and forms part of Ankara’s wider plan to expand its energy exploration activities both regionally and internationally.