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Brooklyn gyms have an answer to antisemitism: teaching Jews to fight back

(New York Jewish Week) — Emanuel Landsman, a Lubavitch father of five who lives in Crown Heights, found the recent rise in antisemitic attacks to be very concerning. But instead of being afraid, he decided to learn how to fight.

Over the past three years, Landsman has become proficient in the Israeli martial art known as Krav Maga (literally, “close combat”). “I’m a visibly Jewish man,” Landsman told the New York Jewish Week. “I came to train because of all the antisemitic attacks and what was going on around us. I would get hollered at by cars driving by. My kid came home and said others were walking down the street and yelling at him.” 

Recently, high-intensity self-defense classes have been popping up in Jewish neighborhoods in Brooklyn, specifically in response to street attacks on Orthodox residents. Last week, an analysis of NYPD data by the Times of Israel showed that antisemitic incidents in New York City have doubled over the past two years.

Landsman learned to fight with a training program called Legion, which has previously held Krav Maga classes in Manhattan and Connecticut. Next month, Legion is making its first post-pandemic expansion to Brooklyn; weekly classes will take place at the Beth-El Jewish Center, a synagogue in Flatbush.

“It’s not a requirement to join our class, but the majority of our members are Jewish,” Legion’s president and former Israeli Defense Forces soldier Corey Feldman told the New York Jewish Week. “Our logo is a Jewish star. It’s pretty obvious who we are and what we stand for.” 

Jews are attacked because we’re seen as vulnerable targets. Join Legion Self Defense & send a message to criminals: “you can no longer attack me & expect me not to defend myself.” I had the opportunity to participate in the program for 2.5 years, & acquired life changing skills. pic.twitter.com/bOnAbnwbPF

— Councilwoman Inna Vernikov (@InnaVernikov) January 8, 2023

 

Feldman added that he is seeing more of a demand for these classes, which include separate classes for men and women, and a mixed class as well. “We already have 40 people in New York City, with many more that wanted to join, but we didn’t have room to accommodate.” Feldman said, adding that as antisemitic attacks on Jews increase, people are “aware of the need for this.”

“We believe that the best way to confront that is deterrence,” Feldman said. “We want to make sure you’re going to think twice before you start pushing that guy on the subway who is wearing a kippah.” 

In Legion classes, members work up a sweat through a mix of high-intensity workouts that include punching, kicking, grappling and other forms of martial arts.

The new Legion classes in Brooklyn will be held in City Council member Inna Vernikov’s district, which encompasses parts of Brighton Beach, Sheepshead Bay and Midwood. She told the New York Jewish Week that she’s “very involved” with Legion; she has taken Legion classes herself and said she is working to provide discretionary funding from her district office this year, although she declined to discuss specifics.

“It’s extremely important that every single Jew, especially visibly Orthodox Jews, do this,” Vernikov said. “I’ve seen small, petite women train and gain life-changing skills. You develop an attitude and a confidence that if you walk down the street and use the skills properly, the attacker will avoid you.” 

Another Krav Maga program serving Brooklyn Jews is Guardian Self Defense, which was started by Joe Richards, a Jew from Long Island. In 2019, he rented out a room in a Crown Heights yeshiva to teach members of the local community how to fight.

“Across the hall they were having a bar mitzvah,” Richards told the New York Jewish Week. “And then there was us training. We ran these 45 guys hard and pushed them.” 

Since then, Richards said he now teaches hundreds of Jewish students through his program. In Crown Heights, he runs three weekly classes for the Lubavitch community in space rented at the local outpost of the gym chain Crunch. GSD also has other locations in Manhattan, Long Island and Florida.

Richards said he started his Brooklyn classes after seeing videos of attacks on people wearing the distinct dress of Orthodox Jews. “Let me bring the training to the area where this is happening,” Richards said. “There were no freaking gyms there. I went into the community and recruited them [students]. And now the people [students] are doing all the recruiting because it’s so popular.” 

Members of Shomrim, a neighborhood watch organization in the Orthodox community, are using Krav Maga training to learn how to defend themselves in the field.

Crown Heights Shomrim member Ben Cousin, who trains regularly with GSD, told the New York Jewish Week that “ordinary people” are now learning how to fight in his community through these programs. “They have been victims of antisemitic attacks,” Cousin said. “Some of them have seen it, they feel it, but they are joining because they feel they have to stand up for themselves.”

A Guardian Self Defense fighting class in Crown Heights. (Courtesy)

Cousin spoke about how the GSD teaches “de-escalation” tactics, and is not just about fighting. He told a story about when he was on patrol with Shomrim and his team confronted a man after a robbery. “He pushed me,” Cousin said. “Instead of pushing him back, I said, ‘I don’t want to fight you.’ I calmed him down. I apologized. That comes from the training — I don’t want to fight, but I’m ready, just in case.” 

“This is a last resort program,” he added. “If you put your hands on us, we will remind you that Jewish blood is not cheap.”

Like Legion’s Feldman, Richards is gearing up for a new group of GSD trainees this year who have heard about his Krav Maga program. Richards is the grandchild of four Holocaust survivors and compared the current rise in antisemitism to what his grandparents experienced.

“The Jews are being targeted everywhere — verbally, online, physically. From the right and left, we are now under siege,” Richards said. “If you’re visibly Jewish, you have a double target on your back. We don’t have the luxury of trying to plan what we should do. Everybody should be taking action.”

“There are plenty of people in this class who had never thrown a punch in their life,” Landsman said of his training with Legion. “I’m not asking you to join the UFC [the mixed martial arts league], but you need to be able to stand your ground and unfreeze yourself when somebody is threatening you with violence. You need to know when to run or when there is no retreat and you have to defend yourself.” 


The post Brooklyn gyms have an answer to antisemitism: teaching Jews to fight back appeared first on Jewish Telegraphic Agency.

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Anti-Israel Streamer Hasan Piker Reaffirms Hamas Support

Hasan Piker. Photo: Wikimedia Commons

Controversial streamer Hasan Piker raised eyebrows Monday after reaffirming his support for the Hamas terrorist group during an interview on the popular left-wing podcast “Pod Save America.”

While speaking with Jon Favreau, former speechwriter to US President Barack Obama, Piker doubled down on his assertion that Hamas is a preferable governing entity compared to Israel.

“This [quote] is from January,” Favreau said while reflecting on previous comments made by the streamer. “‘Hamas is a thousand times better than a fascist settler colonial apartheid state.”

“I stand by that,” Piker responded.

Favreau then asked Piker to clarify whether his comments were genuine or hyperbolic.

“[T]his is the one that bothered me most when I first heard it …. Even if you believe what happened in Gaza is genocide and what’s happening in the West Bank is apartheid, those are different claims from ‘Hamas is a thousand times better,’ because Hamas is an organization that has massacred, raped, kidnapped civilians on Oct. 7,” the former Obama speechwriter said, referring to Hamas’s invasion of and massacre across southern Israel in 2023. “They’ve also been catastrophic for Palestinians by almost every measure … Do you actually mean that or is that a rhetorical move or like a solidarity signal?”

“I mean, it’s all of the above. I do mean it,” Piker affirmed. “I’m a lesser-evil voter and therefore I would vote for Hamas over Israel every single time.”

Hamas, which openly calls for the destruction of Israel and the murder of Jews, has launched a brutal crackdown on dissent among fellow Palestinians in recent months. Social media videos widely circulated online show Hamas members brutally beating Palestinians and carrying out public executions of alleged collaborators with Israel and rival militia members.

Piker also suggested that Hamas is “entirely comprised” of orphaned children whose parents were killed in the Israeli-Palestinian conflict — remarks that critics say distort reality and risk minimizing the group’s violent actions. He framed Hamas as a product of trauma, arguing that many of its members are driven by personal loss tied to Israeli military operations. The comments quickly drew backlash from analysts, policymakers, and pro-Israel advocates, who say the characterization is both factually inaccurate and morally problematic.

Piker continued, comparing Israel to Nazi Germany and repudiating Zionism as “an ethno-religious supremacist ideology that is exterminationist.”

The US and several countries around the world designate Hamas as a terrorist organization. On Oct. 7, 2023, Hamas-led Palestinian terrorists murdered 1,200 people, kidnapped 251 hostages, and perpetrated widespread sexual violence during their rampage

Piker’s remarks are the latest in a series of contentious statements on Israel and the broader Middle East, which have drawn scrutiny from both media watchdogs and political figures. His large online following has amplified the impact of his commentary, fueling debate over the responsibility of digital influencers in shaping public understanding of global conflicts.

Piker has drawn immense scrutiny in recent months as his popularity has surged and mainstream Democratic politicians have increasingly appeared on his livestream show.

Beyond Hamas, Piker has also expressed support for authoritarian regimes in China, Russia, and Iran.

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Iran Executed More People in 2025 Than Any Year in Nearly Four Decades, NGOs Find

A February 2023 protest in Washington, DC calling for an end to executions and human rights violations in Iran. Photo: Reuters/ Bryan Olin Dozier

The Islamic regime in Iran has continued to accelerate its execution machine into a steady grind of state-ordered killings, now rising again to a peak unseen since 1989.

According to a joint-annual report released by the European groups Iran Human Rights (IHR) in Norway and Together Against the Death Penalty (ECPM) in France, Iran executed at least 1,639 people in 2025, a 68 percent leap from the 975 killed in 2024 and the highest seen since tracking began in 2008. All known executions were reportedly conducted by hanging.

The number of executed women also rose to 48, a jump from 31 in 2024. Courts convicted 21 of these women for murdering their husbands or fiancés.

The figure of 1,639 human beings represents an average of four executions each day; however, IHR warns that the full body count is likely much higher, as the group requires two sources to confirm an execution.

“By creating fear through an average of four to five executions per day in 2025, authorities tried to prevent new protests and prolong their crumbling rule,” IHR director Mahmood Amiry-Moghaddam said in a statement.

“The death penalty in Iran is used as a political tool of oppression and repression, with ethnic minorities and other marginalized groups disproportionately represented among those executed,” added Raphaël Chenuil-Hazan, executive director of ECPM.

The report cites the higher levels of executions targeting Sunni Muslims such as Kurds in the west and Baluch in the southeast.

A significant number of executions involved non-lethal offenses, with nearly half of documented executions – 747 people – convicted of drug crimes. While most executions took place inside prisons, the number of public hangings more than tripled to 11.

The report begins with a foreword written on Feb. 20 by human rights lawyer Nasrin Sotoudeh. On April 1, Iranian police arrested her and today her whereabouts remain unknown.

Beginning by noting that Iran has ranked highest in executions per capita for many years and remains one of the highest for total killings, Sotoudeh writes that “the reasons for opposing the inhuman punishment of execution are so clear that they hardly require repetition. Nevertheless, governments such as the Islamic Republic of Iran often invoke public opinion to justify this inhuman punishment.”

Sotoudeh explains that the regime justifies executing murderers and drug traffickers because of a supposed public demand, “as though that settles the matter.” She points out that historically executions can rise after revolutions following dictatorships.

“We experienced this ourselves within the past half-century. After the 1979 Revolution, many officers and senior officials of the monarchy were executed without fair trials,” Sotoudeh writes. “Yet the cycle of violence did not end, and the execution machine went on to claim the lives of others, including those who had contributed to the revolution’s victory. This cycle has not ceased to this day, nearly half a century later, and has in fact accelerated.”

Invoking one of history’s most famous victims of unjust execution, Sotoudeh adds, “This is precisely why death sentences should never be issued under the influence of public opinion. Socrates, too, was sentenced to death at the age of 70 by a vote of the Athenian majority and chose to drink the cup of poison rather than leave Athens.”

The report reveals the extent to which the regime has sought to conceal its bloody hands. Official government sources only announced 113 executions (less than 7 percent), down from 9.7 percent in 2024 and 15 percent in 2023.

Rape is a capital offense in Iran, with 37 people killed after convictions. The report notes that “as in previous years, people accused of crimes were tortured and forced to confess. Criminal convictions are frequently based on information extracted under torture.”

The execution increase established in 2025 appears to have continued into 2026.

On Monday, for example, the Human Rights Activist News Agency announced that Judge Iman Afshari of the Tehran Revolutionary Court had sentenced to death protesters Mohammadreza Majidi-Asl, Bita Hemmati, Behrouz Zamaninejad, and Kourosh Zamaninejad.

The charges which Afshari judged as worthy of execution includeddestruction of public property,” “chanting protest slogans,” “throwing objects including bottles, concrete blocks, and incendiary materials from rooftops,” and “participation in protest gatherings on Jan. 8 and 9, 2026.”

The Iranian regime unleashed a brutal, nationwide crackdown on anti-government protesters in January, resulting in the deaths and arrests of tens of thousands of people. Activists fear that many of those detained will be executed.

The report cites Max du Plessis, a UN Fact-Finding Mission expert, who said in October after observing the increase in killings, “if executions form part of a widespread and systemic attack against a civilian population, as a matter of policy, then those responsible – including the judges who impose capital punishment – may be held accountable for crimes against humanity.”

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Hampshire College closure reverberates for alumni who treasured a Yiddishist hub

Hampshire College, once a hub for Yiddish scholarship thanks to its proximity to the Yiddish Book Center, will close by the end of the year amid financial challenges.

The Yiddish Book Center will not be affected by the closure, said spokesperson Rebecka McDougall, noting that the Yiddish Book Center owns its land and building, located adjacent to campus.

Even so, the closure signals the end of an era for Yiddishists who found their footing at Hampshire. Among its alumni are Yiddish singer Miryem-Khaye Seigel, the Yiddish Book Center’s academic director Madeleine (Mindl) Cohen, and the Forward’s archivist, Chana Pollack.

“It connected me to other people that were very instrumental to my broader Yiddish interests,” said Lana Adler, a 2013 Hampshire graduate who went on to work at the YIVO Institute for Jewish Research, which houses the largest collection of Yiddish-language works in the world. “It was an incredibly important space for Yiddish.”

Hampshire and Yiddish

Founded in 1970 in Amherst, Massachusetts, Hampshire College was conceived as an experiment in alternative education, offering self-designed concentrations instead of traditional majors and “narrative evaluations” rather than grades.

Aaron Lansky, founder of the Yiddish Book Center and Hampshire College alum. Photo by Ben Barnhart Photography

A decade later, it became home to a major Yiddish revival effort when alum Aaron Lansky returned to found the Yiddish Book Center. Alarmed that American Jews were discarding irreplaceable Yiddish books, Lansky set out to save them.

New York City seemed the obvious base. But mentors warned he might “get swallowed up” among the city’s many Jewish institutions, recalled Penina Migdal Glazer, a former Hampshire professor, in a 2024 interview.

Instead, Lansky chose Amherst — a place he knew from his college years, with faculty mentors who could support the project, and more affordable land. He purchased 10 acres on an apple orchard next to the Hampshire campus and, in 1997, built the Harry and Jeanette Weinberg Building, designed to evoke an Eastern European shtetl.

In the years that followed, the Yiddish Book Center and Hampshire College became a magnet for students interested in Yiddish. The two partnered to host Yiddish language classes and programs like the Yiddish Book Center’s Steiner Summer Yiddish Program, where participants immerse themselves in seven weeks of Yiddish language and culture while staying in Hampshire College dorms.

The closure’s impact

Facing declining enrollment and mounting debt, Hampshire College’s Board of Trustees voted to permanently close the school following the fall 2026 semester, president Jennifer Chrisler announced Tuesday.

McDougall told the Forward that the Yiddish Book Center’s summer residential programs are independent of Hampshire College and will continue, adding, “There is currently no programmatic partnership with Hampshire College.”

“We are saddened by Hampshire College’s announcement,” Susan Bronsin, president of the Yiddish Book Center, said in a statement. “Hampshire has been a valued neighbor for many years, and we recognize the significance of this moment for its community.”

For Aleks Ritter, co-founder of the student group Hampshire Jewish Life, the campus’ proximity to the Yiddish Book Center was a large part of the school’s appeal when he first applied. Ritter had studied Yiddish through YIVO in high school and hoped to continue in college.

He and his friends would often go to the Yiddish Book Center to study and hang out, and several of his friends worked part-time jobs there.

“The school has been really wonderful for Jewish students,” Ritter said.

Now, Ritter will have to transfer to another college in the area.

For alumni like Adler, the loss also feels personal. Hampshire was the first time she had formally studied Yiddish — an experience that shaped her career.

“There was something special happening at Hampshire,” Adler said. “It was very important to me and to a lot of other people. I’m just so sad. I can’t believe it’s closing.”

The post Hampshire College closure reverberates for alumni who treasured a Yiddishist hub appeared first on The Forward.

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