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Burt Bacharach, sophisticated Jewish hitmaker of the ‘60s and ‘70s, dies at 94
(JTA) — Songwriter Burt Bacharach, who with his longtime lyricist Hal David turned out a string of hits in the 1960s and ’70s — including “Alfie” and “Raindrops Keep Fallin’ On My Head” — died on Wednesday at his home in Los Angeles. He was 94.
Bacharach and David, both Jewish New Yorkers, also wrote a host of songs that made Dionne Warwick a megastar, such as “Walk on By,” “Do You Know the Way to San Jose” and “I Say a Little Prayer.”
The duo came to fame while working in the Brill Building — a Midtown Manhattan mecca for music publishing that housed a slew of Jewish songwriters, including the teams of Carole King and Gerry Goffin and Barry Mann and Cynthia Weil. But unlike their peers, who wrote for the burgeoning teen market, their songs were marked by a certain elegance and romance that drew more on the Great American Songbook and Broadway than rock ‘n’ roll.
Fittingly, the pair collaborated with Broadway producer David Merrick on the 1968 musical “Promises, Promises,” which yielded two hits, including the title tune and “I’ll Never Fall in Love Again.” That show too had a strong Jewish pedigree: The book by the legendary playwright Neil Simon was based on the 1960 film “The Apartment,” written by Billy Wilder and I. A. L. Diamond.
Bacharach grew up in Forest Hills, Queens; his father was a journalist and his mother an amateur musician. He recalled in his 2013 autobiography, “Anyone Who Had a Heart,” written with Robert Greenfield, that “no one in my family ever went to synagogue or paid much attention to being Jewish.”
And yet Jonathan Freedman, author of “Klezmer America: Jewishness, Ethnicity, Modernity,” told the New York Jewish Week in 2013 that what made Bacharach’s music Jewish was his “wild play with time signatures; he is to time signatures what [George] Gershwin is to chord changes.” He called Bacharach “really audacious and experimental,” an example of what he sees Jewish artists doing as they “enter popular forms and make them their own.”
Bacharach was also the first composer to be featured in the experimental jazz musician John Zorn’s late-1990s “Great Jewish Music” series; in the CD’s jacket notes, Zorn thanks him for not changing his name and points out that Bacharach is “one of the great geniuses of American popular music — and he’s a Jew.”
In the 1970s Bacharach split with David and Warwick and entered into a new collaboration – and third of four marriages – with lyricist Carole Bayer Sager, another Jewish New Yorker. Their best-known song was the AIDS fund-raising anthem “That’s What Friends Are For.”
Bacharach remained busy nearly to the end of his life, with his later activity including collaborations with the rock star Elvis Costello. He won seven Grammy awards in all, the latest in 2006 for his pop instrumental album “At This Time.” In 1983, at the height of the British “New Wave” in rock, a synth-pop version of the then 20-year-old Bacharach-David song “(There’s) Always Something There to Remind Me” by Naked Eyes climbed into the Billboard Top Ten.
Bacharach would eventually reunite with Warwick and with David. In 2012, 40 years after they were inducted into the Songwriters Hall of Fame and shortly before David died at age 91, Bacharach and David received the Library of Congress’ Gershwin Prize for Popular Song — named for the Jewish composer to whom Bacharach had long been compared.
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The one Jewish value everyone should hold dear in the age of AI
As friends, relatives and even colleagues dive headlong into our AI future, I’ve been stuck nervously on the platform’s edge. I’m not a skeptic of technology by nature, but by experience. I’ve watched too many shiny new toys come along, promising to make society smarter or better connected, only to become superspreaders of confusion, alienation and disenfranchisement.
So when you tell me a machine can summarize any book, draw any picture or write any email, my first thought is going to be, What could possibly go wrong?
This, too, was the reaction of the Haredi rabbis who declared a communal fast over AI last month.
“If at the push of a button, I can get a hold of a d’var torah for my Shabbos meal from AI, to us, that’s a problem,” a Haredi leader told me at the time. “No, no — I want you to open the book and read it and come up with a question and come up with an answer. That’s part of what’s holy about learning Torah. It’s not just end result. It’s the process.”
Curious about their logic, I spent some time tracking down Lakewood’s gedolim to learn more. This was no straightforward task — I found it easier to get a hold of their wives than the great rabbis themselves. Even at dinner hour, these titans of Torah study were still in the beit midrash. But eventually I got through to three — thanks to my cousin Jeffrey, who knew a rav who knew a rav — and that was fortunate, because I came away with the Jewish skeleton key to our brave new world.
That key is the Jewish value of עֲמֵילוּת (ameilut), or toil. As far as Jewish values go, ameilut is an obscure one. It lacks the celebrity swagger of its better-known peers like chesed and tzedakah or the political power of tikkun olam. It was never associated with a biblical matriarch or carved into a golem’s forehead. Yet I believe it is just as crucial. Yes, toiling is a mitzvah. And in the age of AI, ameilut can be a human road map.
The word’s root appears a couple dozen times in the Hebrew Bible — unsurprisingly, it’s a recurring theme in Job — but its salience comes not from the Torah but from commentary on Leviticus 26:3, which establishes ameilut as a sacred endeavor. When God implores Israel to “walk with” the commandments, Rashi, an 11th century rabbi whose commentaries are considered authoritative, reinterpreted this to mean that God wants Jews to be ameilim b’torah — toiling in Torah study. He is reinterpreting God’s command that we walk and move forward to also mean that we should take time to stand still, turn over (and over) the same words to find new meaning and view getting stuck as a sign of progress.
For Haredim — who pronounce it ameilus — the notion that struggle can be its own reward underpins a life spent poring over sefarim in the beit midrash (and missing phone calls from the Jewish press). It follows that ChatGPT, which transforms knowledge from something developed to something consumed, is anathema to their approach. They’ve realized that making learning easy has actually made learning hard.
To be sure, the goals of the Haredi world are not exactly the same as mine. Those communities are famously insular, wary of the internet and especially cognizant of secular society’s pernicious influence. I’m basically the opposite: I love to mix it up (including with Haredi Jews) and am extremely online. A little narishkeit is good for the soul, as far as I can tell.
But I’ve found that ameilut-maxxing translates pretty well to non-religious life, too. It’s an imperative to embrace the challenge. As a notoriously limited chef, I’m now toiling in cookbooks; as a writer, I can cherish the blank page. Reframing the hard part as the good part, then, is a reminder that the toil is actually our divine right. Because ameilut is something AI can’t experience, replicate or understand. It is the very essence of what it means to be alive.
The post The one Jewish value everyone should hold dear in the age of AI appeared first on The Forward.
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Mistrial Declared in Case of Students Charged After Stanford Anti-Israel Protests
FILE PHOTO: A student attends an event at a protest encampment in support of Palestinians at Stanford University during the ongoing conflict between Israel and the Palestinian Islamist group Hamas, in Stanford, California U.S., April 26, 2024. Photo: REUTERS/Carlos Barria/File Photo
A judge declared a mistrial on Friday in a case of five current and former Stanford University students related to the 2024 pro-Palestinian protests when demonstrators barricaded themselves inside the school president’s office.
Twelve protesters were initially charged last year with felony vandalism, according to prosecutors who said at least one suspect entered the building by breaking a window. Police arrested 13 people on June 5, 2024, in relation to the incident and the university said the building underwent “extensive” damage.
The case was tried in Santa Clara County Superior Court against five defendants charged with felony vandalism and felony conspiracy to trespass. The rest previously accepted plea deals or diversion programs.
The jury was deadlocked. It voted nine to three to convict on the felony charge of vandalism and eight to four to convict on the felony charge to trespass. Jurors failed to reach a verdict after deliberations.
The charges were among the most serious against participants in the 2024 pro-Palestinian protest movement on US colleges in which demonstrators demanded an end to Israel’s war in Gaza and Washington’s support for its ally along with a divestment of funds by their universities from companies supporting Israel.
Prosecutors in the case said the defendants engaged in unlawful property destruction.
“This case is about a group of people who destroyed someone else’s property and caused hundreds of thousands of dollars in damage. That is against the law,” Santa Clara County District Attorney Jeff Rosen said in a statement, adding he sought a new trial.
Anthony Brass, a lawyer for one of the protesters, told the New York Times his side was not defending lawlessness but “the concept of transparency and ethical investment.”
“This is a win for these young people of conscience and a win for free speech,” Brass said, adding “humanitarian activism has no place in a criminal courtroom.”
Protesters had renamed the building “Dr. Adnan’s Office” after Adnan Al-Bursh, a Palestinian doctor who died in an Israeli prison after months of detention.
Over 3,000 were arrested during the 2024 US pro-Palestinian protest movement, according to media tallies. Some students faced suspension, expulsion and degree revocation.
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Exclusive: FM Gideon Sa’ar to Represent Israel at 1st Board of Peace Meeting in Washington on Thursday
Israeli Foreign Minister Gideon Sa’ar speaks next to High Representative for Foreign Affairs and Security Policy and Vice-President of the European Commission Kaja Kallas, and EU commissioner for the Mediterranean Dubravka Suica as they hold a press conference on the day of an EU-Israel Association Council with European Union foreign ministers in Brussels, Belgium, Feb. 24, 2025. Photo: REUTERS/Yves Herman
i24 News – Israel’s Foreign Minister Gideon Sa’ar will represent the country at the inaugural meeting of the Gaza Board of Peace in Washington on Thursday, i24NEWS learned on Saturday.
The arrangement was agreed upon following a request from Israel’s Prime Minister Benjamin Netanyahu, who will not be able to attend.
Netanyahu pushed his Washington visit forward by a week, meeting with US President Donald Trump this week to discuss the Iran situation.
A U.N. Security Council resolution, adopted in mid-November, authorized the Board of Peace and countries working with it to establish an international stabilization force in Gaza and build on the ceasefire agreed in October under a Trump plan.
Under Trump’s Gaza plan, the board was meant to supervise Gaza’s temporary governance. Trump thereafter said the board, with him as chair, would be expanded to tackle global conflicts.