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City of Miami Beach agrees to pay $1.3 million to settle Jewish congregation’s discrimination claims

(JTA) — The city of Miami Beach has agreed to pay $1.3 million to a small Orthodox synagogue that accused it of discrimination by sending inspectors more than once a week on average for two years

At the same time, Congregation Bais Yeshaya D’Kerestir agreed to make changes to its parking and noise practices.

The agreement brings to a close an extended dispute over whether the congregation, which meets in a single-family home owned by its rabbi, Arie Wohl, was a religious institution or a private gathering.

The congregation argued that because its services are invitation-only, the building’s use is similar to that of any other private home and so should not be subject to scrutiny by city inspectors. It sued in April 2022, claiming that city officials had visited more than 126 times over the course of two years to enforce various city laws, including 60 times to enforce pandemic restrictions on large gatherings. (Orthodox services require a minyan, or quorum of at least 10 men, in order to recite certain prayers.)

The congregation also claimed that the city installed a video camera in 2021 that surveilled only its property, not neighboring buildings. Miami Beach was “wrongfully discriminating against Plaintiffs’ First Amendment protected rights of religious exercise and assembly through discriminatory and arbitrary enforcement of the City’s zoning ordinances,” the congregation alleged in a court complaint.

The city issued repeated code violations because it said a religious institution was operating in a residential building. The congregation is “not engaging in private prayer, but, rather, the entity is operating a religious institution in violation of the City’s zoning laws,” the city said in a court filing.

The city said neighbors of the congregation filed multiple complaints against the property related to building code issues. And it said that inspections of the property to ensure compliance with pandemic restrictions were conducted remotely by driving by, not visiting.

“We respectfully disagree with the premise that the city discriminates against any person or religion, simply because the city enforces the city code,” City Attorney Rafael Paz told Axios in January.

But ultimately, to avoid a longer fight in court, the city agreed to settle, agreeing to pay the congregation $1.3 million — $100,000 more than the buyer on behalf of the congregation paid in 2020.

The home is located just blocks from one of Miami Beach’s multiple waterways and within walking distance of multiple other synagogues and Jewish institutions and businesses. About 20,000 Jews live in Miami Beach, down from 34,000 in 1994, according to a study from the University of Miami, and roughly 18% of the city’s current population is Jewish.

Under the terms of the settlement, according to the Miami Herald, the synagogue must improve the condition of its driveway, will not use outdoor speakers for prayer activities, and will also limit the number of cars parked in the area outside the property. The city and the congregation have also agreed to a new process to address future code violations, and the congregation has agreed to not apply for a religious tax exemption at the property.

“Even if we had gone to trial and won, it wouldn’t have felt like we had won anything,” Miami Beach Mayor Dan Gelber told The Miami Herald. “Ultimately, we do support the celebration of faith in our community.”

Congregation Bais Yeshaya D’Kerestir is far from the only synagogue to get entangled in local zoning issues. University Heights, Ohio, recently fought a court battle over compliance with a congregation called the Alexander Shul, which was settled in December with the synagogue paying $1.59 million. As part of that agreement, the city and the synagogue will construct a new synagogue that meets the state building code.


The post City of Miami Beach agrees to pay $1.3 million to settle Jewish congregation’s discrimination claims appeared first on Jewish Telegraphic Agency.

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How a new tool in Lithuania helps people read letters from their Jewish ancestors

(JTA) — VILNIUS, Lithuania — At a family reunion in California in 2013, Felicita Trueblood discovered a portal to the past: a binder full of letters from her great-grandfather, a rabbi in Ukraine, from before World War II.

As exciting as the discovery was, the letters were illegible to her — until now, thanks to an artificial intelligence tool developed by Sergii Gurbych, a researcher in Lithuania who hungered for information about his own Jewish past. They unveiled a world of grief but also brought Trueblood solace, uncovering the truth about her great-grandfather’s death.

The letters, about 50 pages in total, had sat untouched for decades in her cousin’s house in Palm Springs. They were penned in Yiddish by Pavel Malisoff, Trueblood’s great-grandfather in Konotop, Ukraine — then in the Soviet Union — to his son, Trueblood’s great-uncle Solomon, who immigrated to the United States and changed his last name to Malis.

Between 1927 and 1934, the letters bridged two worlds — on one side, a father in Ukraine witnessing a community on the brink of destruction, and on the other, a son journeying from New York to California under the weight of the Great Depression. Malis died in 1985. For nearly a century, no one else read those pages.

At the 2013 reunion, none of the living family members could decipher their ancestor’s Yiddish letters, written in Hebrew script. Trueblood, who is now 75, felt compelled to take charge of the treasure trove. She grew up in San Diego with few traces of her Jewish past. Her mother, Malisoff’s granddaughter, became a Christian Scientist before marrying her father, a non-Jewish descendant of colonial Americans. Trueblood wanted to know who her great-grandfather was and the life he inhabited, long cut off from her family memory.

“I was raised outside the Jewish community, with no day-to-day connection,” Trueblood told the Jewish Telegraphic Agency. “But I was always fascinated.”

Trueblood soon ran into obstacles. She found only a handful of translators who could help decipher the handwritten letters, and the cost of hiring them to work through the whole stack was prohibitively high.

But 13 years after inheriting the letters, she saw a Facebook post about VILNISH, a new project in Lithuania that aims to turn handwritten and historical printed texts in Yiddish and Hebrew into digital texts that can be easily searched and translated.

Gurbych, a researcher at Vilnius University’s Center for the Study of East European Jewish History, built the AI model behind VILNISH, which launched late last year. Born in Ukraine, Gurbych studied Hebrew and Yiddish on top of electrical engineering. At Vilnius University, he focuses on developing digital approaches to analyzing archival Jewish texts.

Gurbych’s particular interest is texts written between World War I and World War II, when Jewish cultural and intellectual life flourished in Vilnius. In 1925, Vilnius became the first headquarters of the Yiddish Scientific Institute, or YIVO, which continues to preserve the Yiddish language and Eastern European Jewish heritage in New York City.

Gurbych turned to a plethora of diaries, memoirs and other documents that were written by Jews in the interwar period and stored in the National Library of Lithuania. They provided the perfect material to teach a language model to recognize handwritten texts from the period. As he trains VILNISH on more and more handwriting types, it becomes a more universal tool.

Soon after Gurbych publicized the service, he began to hear from people like Trueblood, who sought to read letters left behind by their relatives.

Their urge to connect with the past was familiar to Gurbych. His own grandfather was a Jew born in 1915 in the Polish city of Łódź. During the Holocaust, he escaped the Łódź Ghetto days before its liquidation by the Nazis, when most of the 67,000 Jews who lived there were killed. Gurbych’s grandfather settled in present-day Ukraine in the Soviet Union.

Gurbych is drawn to pieces of writing that evoke the atmosphere, the tastes and smells of life for Jews in Poland before their communities were destroyed.

“I want to know more about the world where my grandfather lived,” said Gurbych. “He died in 2001, and I just feel that I didn’t speak with him about this time enough. He was a person who lived in the Soviet Union, so he was just closed, and didn’t very much like to talk about his Jewish background and about life in interwar Poland.”

Trueblood contacted Gurbych in May. Within a month, he sent her translations of all her great-grandfather’s letters. She was stunned by the vivid images of Malisoff’s life in Konotop, marked by poverty and separation. All of his 11 children were forced to relocate across the Soviet Union or immigrated to Canada and the United States.

Konotop was racked by famine during Stalin’s rapid forced collectivization of agriculture. Malisoff described “people walking half naked, hungry, with only a few coins in their pockets, without a piece of bread, without proper clothing, silently, without work and without money.” The “spiritual condition” was destroyed, he wrote, as the Sabbath, the holidays, kosher food, circumcisions and religious teaching disappeared — “as though they had never existed.”

It wasn’t just an AI language model that supplied her these windows to the past, said Trueblood. Gurbych had the knowledge of Jewish history and religious tradition to explain the terms used by her great-grandfather, a rabbi, and to point her toward the stories and texts that he referenced.

“What I got back was just beautiful, because he understands the context, the history, the biblical references,” she said.

She also made a discovery that shifted her understanding of how her great-grandfather died. Trueblood and her other living relatives knew that Malisoff had been tortured by Stalin’s regime for receiving small packages of money from family members in California. They always believed that was how he died.

But after the letters from Malisoff stopped abruptly in 1934, other letters from his wife and children revealed the truth: Malisoff had died not from torture, but from a heart attack at 74. A letter from one of his children in the Soviet Union gave Trueblood the unexpected gift of her great-grandfather’s dignified death and memorial service.

“Our old father of blessed memory has passed away, but his good and beautiful name has not died,” the letter said. “It lives on, and will continue to live for many years. The town paid him the highest honors. The entire town, old and young alike, accompanied him on his final journey, and he was given the place of highest honor in accordance with his good deeds.”

Gurbych hopes that VILNISH will retrieve such memories for many more people like Trueblood, while also helping academic researchers who face huge sets of archival documents in Yiddish and Hebrew that few people can read.

The tool also has the potential to support the descendants of Jews who were persecuted during the Holocaust as they prepare materials to confirm their eligibility for repatriation or citizenship, such as synagogue records, internal rolls of Jewish communities and other historical documents.

Trueblood was struck by how many others have yet to access threads to their past, as stacks of paper like hers sit untouched in attics and libraries.

“These letters are all over the world,” she said. “There are thousands of them out there that haven’t been translated.”

This article originally appeared on JTA.org.

The post How a new tool in Lithuania helps people read letters from their Jewish ancestors appeared first on The Forward.

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Trump: ‘The war will be over very shortly after the election’

(JTA) — President Donald Trump heckled the leaders of Iran at the first-ever Republican midterm convention on Wednesday, while promoting the idea of renaming the Strait of Hormuz after himself.

“The war will be over very shortly after the election,” Trump said in a 100-minute address. “They’re hanging out for dear life, hoping that we lose, so they can deal with dumb, weak Democrats, and they can have their nuclear bomb. But we’re not going to let that happen.”

The president expressed confidence that Iran is “going to be quitting or dropping out” of the war “right after Election Day, because they want a deal desperately.”

“We’re winning it,” Trump said, referring to the war in Iran. “We control the Hormuz Strait.”

The U.S. and Israel started the war in February 2026. Since then, Trump has repeatedly predicted victory or an imminent end to the conflict. But six months later, shipping through the Strait of Hormuz remains severely disrupted amid competing U.S. and Iranian efforts to control the vital waterway.

On Wednesday, Iran said it attacked 10 ships near the strait after the U.S. sank five Iranian oil tankers, in the largest exchange of attacks on shipping by the two sides since the war began.

“I should get something out of this — the Trump Strait,” the president continued, repeating an idea he had proposed about a week ago. “I’ll have an announcement. We’ll call it the Trump Strait, and I’m sure the Iranian leadership will be thrilled with that.”

Declaring that they’re probably not “too happy about anything,” Trump said that Iran “is falling apart” and described the country as “the bully of the Middle East.”

“They’re not the bully anymore,” the president continued. “We’re the hottest country anywhere in the world.”

This article originally appeared on JTA.org.

The post Trump: ‘The war will be over very shortly after the election’ appeared first on The Forward.

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Pro-Israel Providence Mayor Brett Smiley loses to DSA pro-Palestinian challenger

(JTA) — The pro-Israel mayor of Providence, Rhode Island, lost his reelection campaign Wednesday to a progressive pro-Palestinian challenger in the latest demonstration of how Israel politics are seeping into local U.S. elections.

Incumbent Brett Smiley, who converted to Judaism in 2024 while in office, was bested by state Sen. David Morales in the Democratic primary in this deep blue city. Morales, a democratic socialist, carried endorsements from leading progressives, including Vermont Sen. Bernie Sanders and California Rep. Ro Khanna. With 99% of ballots counted, Morales had garnered 52.5% of the vote to Smiley’s 47.5%.

During the campaign, pro-Smiley flyers were defaced with Hitler mustaches and devil horns, acts which his opponent condemned.

The city’s Democratic primary also serves as a preview for a significant general election vote on divestment. In November, Providence will become the largest American city to cast a vote on a measure that, despite not naming Israel directly, could stop the city from investing in companies linked to Israel.

Morales supports the binding divestment vote, while Smiley and local Jewish and pro-Israel groups have opposed it. The mayor called the ordinance “both unenforceable and likely in violation of existing state law” in a statement to Jewish Insider.

During the campaign, Morales criticized Smiley for participating in a mayoral summit run by the Combat Antisemitism Movement, in which Smiley serves in a leadership capacity. Morales accused the group of suppressing pro-Palestinian speech and not being transparent about its funders.

The Rhode Island-Israel Collaborative, which promotes business ties between the state and Israel, opposes both the ballot initiative and Morales. Avi Nevel, the group’s founder, told the Jewish Telegraphic Agency prior to the primary that Morales was “fueled by pro-Palestinians and Israeli haters.”

It was a night of overthrowing incumbents in the state, as Rhode Island’s sitting governor also lost his primary to an intra-party challenger. That race, however, did not pivot on Israel: Gov. Daniel McKee’s popularity in the state has sunk following a scandal involving the closure of a major bridge.

This article originally appeared on JTA.org.

The post Pro-Israel Providence Mayor Brett Smiley loses to DSA pro-Palestinian challenger appeared first on The Forward.

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