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Confronting art and love as the Nazis close in
The New York theater world has been enriched in recent years by small companies of artists who are Russian-born and work from a Russian sensibility, though often in the English language.
In an interview, Roman Freud, a playwright, actor, and co-founder of the Five Evenings Company, pointed out that many of the Russian theater artists now in New York, including himself, are Jewish, which cannot help but color some of their presentations.
In Freud’s newest play Beneath the Ice of the Vistula, the plot is simple but arresting. It’s Warsaw, 1939. Jewish composer Adam (played on alternate nights by Freud himself) is holed up in his apartment, demanding total solitude so he can concentrate on finishing his master work for cello.
As the Nazis’ round-up of Jews accelerates right outside his window, he develops a loving relationship with his Polish cook Lydia (played with total conviction and charm by Cady McClain), who begs him to escape to her Polish village. Their scenes together are wholly believable. Suspense builds. Will he complete his composition and thus have the will to escape? Will they make a life together? Looking back from 2026, we know the terrible odds against them.
But while the cook, who is also an artist (albeit in the kitchen), is aware of danger and anchors the story in real-world Polish history, and as their relationship becomes sweeter and yet more intense, Adam turns increasingly inward. We see this in scenes of his fantasies, memories and dreams, which pop up as Russian-inflected vaudeville moments.
Suddenly, for example, the living room furniture is transformed into a shower, and Adam joins Lydia under “water” made of cellophane. The sound of Lydia’s clashing saucepans drowns out dark passages of his solo cello. The impressionist composer Maurice Ravel, whom Adam reveres, appears in a rowboat, glowering in a string-mop wig. Occasionally, such drastic shifts between the realistic and the absurd seem confusing on the stage and could use a more secure overall vision of the whole as well as some smoother transitions.
However, the concept is strong. While Lydia sees Warsaw without illusion, Adam’s mad, even suicidal, determination seems titanic but lunatic. In this way, Freud presents us with two ways of experiencing life, utilizing two theatrical techniques — the Realistic and the Absurdist. This deeply serious plot flirts with an absurdist way of looking at life. To sensible people like the Polish cook, Adam’s nonsensical determination is indeed absurd. Although, to be fair, rounding up Jews is an absurd obsession as well.
Roman Freud said the theme of his play is the nature of art: the artist as an ordinary “regular” person who nevertheless is a vessel for creative purpose. Adam is noble in his way. But the audience can’t help but ask: Is his music actually great art? The sonorous notes of his cello (playing a composition composed and performed especially for this production), rising above Lydia’s clashing pots and pans, have a powerful effect. Yet it’s difficult to believe in his higher calling as purely as he believes in it himself, and sometimes, I’m afraid, especially at the end, it’s hard to sympathize with him as much as we should. You might even ask: Is even great art worth dying for?
Jews and Jewishness are not Freud’s only subjects. He’s written a play about Napoleon, for example, but he says it’s “natural” that Jewishness is important to him, and in fact considers this play a tribute to his family and to the Jewish culture silenced in the Holocaust.
The Nazis outside the window and Adam’s Jewish upbringing are basic to the play. He is bitterly angry at his family and community for forcing him to choose between them and the music he loves. A passage from the Song of Songs chanted offstage in traditional mode as Adam crouches under a twisted prayer shawl seems meant to evoke his ambivalence about his heritage.
It’s interesting to compare Beneath the Ice of the Vistula with Singing Windmills, another play by Freud, presented by the PM Theater company in 2021. Singing Windmills portrayed Solomon Mikhoels, the great Yiddish actor and beloved leader of the Russian Jewish cultural community, murdered by Stalin in 1948. Both plays explore what it means to be a great artist, the power of theater and the fate of the Jews.
New York is lucky to have small idealistic theater groups like Five Evenings Theater, New Wave Arts, and Eventmuze, which collaborated to bring Beneath the Ice of the Vistula to the stage. Most programs show headshots of the actors, and possibly the director. This show’s program has a photo of every member — stage manager, lighting and sound designers and so on — indicating their shared sense of idealism and commitment.
It takes courage to create, especially in theater, which demands a huge outlay in time and money simply to mount a production. So New York audiences must be courageous in turn, and try productions by unfamiliar artists in unfamiliar venues, in order to be rewarded by interesting, even memorable, theatergoing experiences such as this.
Beneath the Ice of the Vistula, directed by Eduard Tolokonnikov, plays through February 28 in the West End Theatre in Manhattan.
The post Confronting art and love as the Nazis close in appeared first on The Forward.
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Jewish Democrats back Michigan AG Dana Nessel’s decision to skip state party convention
(JTA) — Local and national Jewish Democrats say they are sympathetic after Michigan’s Jewish attorney general, Dana Nessel, said she would skip the state Democratic Party’s nominating convention over concerns about antisemitism and harassment.
“I don’t blame AG Nessel for not wanting to go and basically put herself in situations that feel untenable in this moment of time and don’t add any value politically, personally,” Jessica “Decky” Alexander, the Michigan Jewish Democratic caucus chair, told the Jewish Telegraphic Agency on Friday.
Alexander’s comment came a day after Nessel announced during a televised antisemitism roundtable that she would be skipping the convention next month, where party leaders will finalize the state’s Democratic candidate for Senate following a divisive primary that has focused in part on Israel and antisemitism.
“I don’t feel safe going. I feel like my presence isn’t going to be welcome. I don’t want to get chased around. I don’t want to get harassed. I don’t want to get yelled and screamed at. I don’t want to get booed off the stage, irrespective of what I’m saying,” Nessel said during the roundtable. “And I believe that if I go, that is what will happen because it’s been happening to me.”
She said she had filed a formal complaint within the party about a party official who had called her a neo-Nazi because of her beliefs. “Why is this person more accepted in our party than me?” she asked without naming the official. Her office responded to a request for comment by referring to the recorded livestream of the antisemitism roundtable.
Nessel’s declaration comes in the final days of the primary between Rep. Haley Stevens, a pro-Israel stalwart, and Abdul El-Sayed, a democratic socialist who is deeply critical of Israel. El-Sayed is surging in polls despite a reported $30 million spent against him by AIPAC, the pro-Israel lobby, and its supporters, whom he has made a target of criticism from the campaign trail.
Nessel’s comments also follow turmoil at the Michigan Democratic Party’s endorsement convention in April, where Stevens was booed by attendees. A third primary candidate who later dropped out of the race, state Sen. Mallory McMorrow, said a convention attendee had targeted her Jewish husband with an antisemitic slur.
The incident has fueled alarm among Jewish Democrats, according to Halie Soifer, CEO of the Jewish Democratic Council of America.
“She’s not alone,” Soifer told JTA about Nessel on Friday. “We’ve heard from other Jewish Democrats who attended the Democratic Party convention earlier this year in Michigan, and there was a sense of discomfort amid what felt like a pro-Palestinian protest [that] may have even blurred the line for some into antisemitic sentiment — and it’s really concerning.”
Nessel has raised the alarm about antisemitism within the party for years, alleging in 2024 that Michigan Rep. Rashida Tlaib, a prominent pro-Palestinian voice, had been antisemitic when criticizing charges Nessel filed against pro-Palestinian protesters at the University of Michigan.
For her part, Alexander said she would be participating in the nominating convention and said she believed the chair of the state Democratic Party, Curtis Hertel, had been “very accessible and very open to making sure that we, including our Jewish elected officials, feel safe in that space.” But she said she understood why Nessel was staying away.
“It would never even occur to me, but I’m not an elected official,” Alexander said. “It’s a different stake for me than it is for Dana. I understand her completely.”
This article originally appeared on JTA.org.
The post Jewish Democrats back Michigan AG Dana Nessel’s decision to skip state party convention appeared first on The Forward.
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Maine rabbis call for peace, urge politicians to stop calling Gaza war a ‘genocide’
(JTA) — Every congregational rabbi in Maine has signed onto a statement calling for peace and urging the state’s political leaders to stop using the term “genocide” to describe Israel’s war in Gaza, following a Democratic primary in which several candidates used the label for the first time.
But the rabbis also indicated that they, too, were unsatisfied with conditions in the Middle East and called on Israeli and Palestinian leaders to work toward a peaceful future.
“We call upon Maine’s leaders, and particularly its political leaders, to reject the irresponsible usage of the term in describing the Israel-Hamas War,” said the statement released on Friday. “We also call upon Israeli and Palestinian leaders to end the cycle of violence and to create a better world for both Palestinian and Israeli children.”
The statement, titled “A Call for Peace and Responsible Rhetoric,” argues that using the term as a “political slogan does not advance peace in the Middle East.” The term “erases essential moral and legal distinctions, diminishes the meaning of genocide, and inflames hatred for the local Jewish community,” the rabbis say.
“Compassion for Palestinians does not require the adoption of hateful and misleading language,” they continue. “Advocating for peace does not require participation in a ‘Holocaust inversion’ against the Jewish community. And political leadership does not require demonizing one community in the service of another.”
The statement comes days after Troy Jackson, a former logger and state Senate president, secured the Maine Democratic U.S. Senate nomination Saturday at the party’s nominating convention to replace Graham Platner, a staunch Israel critic who dropped out of the race earlier this month. Platner faced a sexual assault allegation, which he denies. Jackson now faces Republican incumbent Sen. Susan Collins in November’s general election.
Platner’s romp to the primary victory featured routine use of “genocide” to describe Israel’s actions. And ahead of the convention to replace him, Jackson and several other Democratic hopefuls who later exited the race began using the term “genocide” to describe Israel’s war in Gaza for the first time, a shift that drew scrutiny from some Jewish leaders and voters in the state.
The use of the term has become a “currency for acquiring power and position in Maine’s Democratic party,” Rabbi Rachel Isaacs, the leader of Beth Israel Congregation in Waterville, who also signed the statement, told the Jewish Telegraphic Agency.
“Too many Maine Democrats are cynically willing to trade in that currency at the expense of our safety and dignity,” she said in an emailed statement. “We decided we needed to say something collectively, both about the specious and dangerous nature of the claim, and about how much damage has been done to our families and congregants.”
The statement Friday was spearheaded by the Jewish Community Alliance of Southern Maine and signed by every congregational rabbi in the state, including Rabbi Bill Siemers of the Conservative Congregation Beth Israel in Bangor and Rabbi Erica Asch of the Reform Temple Beth El in Augusta. (Rabbis affiliated with the Chabad movement in Maine did not appear on the signatory list.)
Zach Schwartz, the director of the Jewish Community Relations Council at the Jewish Community Alliance of Southern Maine, said the federation hoped the “unity displayed here in Maine can inspire Jewish communities across the US to also unite against the extremist rhetoric harming our community and our children.”
Rabbi Josh Stanton, the associate vice president of interfaith and intergroup initiatives for Jewish Federations of North America, also hailed the joint statement.
“Maine’s Jewish clergy are setting an important example with their call to put aside inflammatory rhetoric and look to the common good,” Stanton said in an emailed statement. “At a time of rising polarization and declining civil discourse, the Jewish Community Alliance of Southern Maine’s efforts to unify the community around this important message are a mark of true leadership.”
Isaacs told JTA that she hoped Jackson would “support, understand, and advocate for all of Maine’s citizens, including the totality of Maine’s diverse Jewish community.”
“Work with us to figure out how to express outrage and legitimate critique of Israel’s government without succumbing to language that you might not know is an ancient antisemitic trope, or dismissing the security needs of Israel’s citizens,” Isaacs said of her message to Jackson. “Please have the courage to forge your own path, and not follow in the footsteps of Graham Platner, a man who should have never been normalized, endorsed, or empowered.”
This article originally appeared on JTA.org.
The post Maine rabbis call for peace, urge politicians to stop calling Gaza war a ‘genocide’ appeared first on The Forward.
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Boy George cedes role of King Herod in ‘Jesus Christ Superstar’ production after releasing pro-Israel song
(JTA) — Boy George has withdrawn from his run as King Herod in London’s West End revival of “Jesus Christ Superstar,” days before he was due to take the stage and 24 hours after releasing “We Will Dance Again,” dedicated to the victims of Hamas’ Oct. 7, 2023, attack on the Nova music festival in Israel.
The 80’s pop star was scheduled to appear at London’s Palladium starting Monday as part of the production’s rotating cast playing King Herod, the Judean king who is best known by Jews for his expansion of the Second Temple and to Christians for his efforts to stave off the arrival of a challenger — the story of which is reflected in the rock opera by Andrew Lloyd Webber and Tim Rice.
Boy George will be replaced by actor Richard Armitage in the London production.
In announcing the cast change, Paul Kelmsley, the singer’s manager, did not directly mention the blowback the former Culture Club frontman was receiving for releasing a pro-Israel song but alluded to it.
“George has never been afraid to stand by his personal convictions, and I have always respected him for that,” he said. ”In this instance, I felt it was right to step aside, allowing the production to remain the focus, while ensuring everyone involved can move forward with mutual respect and goodwill.”
Boy George is defending his decision to release the song, saying he believes artists should be free to express their views even when they are unpopular. In “We Will Dance Again,” the singer rejects claims of genocide against Israel and proclaims, “If you’re ever confused, I stand with the Jews.”
Earlier Friday, Boy George lashed back at the vitriol he was getting online. “What is most shocking is the amount of gay folk attacking me, ” he posted on X. “If you support terrorism you can in the words of Divine ‘Take your toolkit and go f—_ a garage,’” he said, referring to a quote attributed to the taboo-breaking transgender artist.
“When I say ‘they want to kill every last one of us’ I am also talking about us queers, not just the Jewish community,” Boy George said. “When will you wake up?”
This article originally appeared on JTA.org.
The post Boy George cedes role of King Herod in ‘Jesus Christ Superstar’ production after releasing pro-Israel song appeared first on The Forward.
