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Converting to Judaism has defined my high school experience

This article was produced as part of JTA’s Teen Journalism Fellowship, a program that works with Jewish teens around the world to report on issues that affect their lives.

(JTA) — During the pandemic, my mom decided to start baking; my friend Reagan learned Osage, a Native American language; my brother taught himself how to skateboard. 

I decided to channel my free time and energy into converting to Judaism. 

Growing up in the Bible Belt, I was only ever exposed to Christian theology. Almost everyone around me was a Baptist. Although my parents intentionally raised my brother and me without a focus on religion, I grew up going to Christian preschool, Christian summer camps, and being surrounded by other Christians–just because there weren’t other options. While this wasn’t necessarily a bad thing, I always knew that Christianity wasn’t right for me.

At first, the idea of eternal life and an all-knowing God provided comfort, but as I got older I started to feel disconnected from Christianity. Concepts like the Holy Trinity never made sense to me, and by age 12 I thought I had given up on religion entirely.

I first started looking into Judaism towards the end of 2020. I’m not really sure what led me to this; I just stumbled upon it and found that its emphasis on making the ordinary holy, repairing the world, and the pursuit of knowledge was a perfect fit for my already existing beliefs. My parents were a little bit shocked but ultimately supportive when I told them that I wanted to convert. My mom’s main concern was that I would become the target of antisemitism. “I’m happy for you and try not to think about the what-ifs,” she said while driving me to the Jewish community center so that I could board the bus headed to the BBYO Jewish youth group’s International Convention. 

In the spring of 2021, I emailed the rabbi at a local synagogue about my potential conversion. During our first conversation, he asked me if I’d heard about the custom of rabbis turning away potential candidates three times. I told him I had, but that if he turned me away I would just keep coming back. After the meeting, I signed up for conversion classes and started attending services regularly — and I wasn’t alone. 

According to a 2021 Tablet survey, 43% of American rabbis are seeing more conversion candidates than before. The reasons for conversion are diverse. Some candidates fell down an internet rabbit hole that led to a passion for Judaism. Others took an ancestry test and wanted to reconnect with their Jewish heritage. Many were raised as Reform Jews but weren’t Jewish according to stricter halachic, or Jewish legal, standards and decided to convert under Conservative or Orthodox auspices. Despite the common stereotype that Jews by choice must be converting for the sake of marriage, many rabbis said that converts are less likely than ever to be converting for a Jewish partner. 

After meeting with a rabbi about the potential conversion, candidates are expected to learn everything they can about Judaism. In my case, that meant 21 weeks of hour-long, weekly conversion classes in addition to independent study on Jewish mysticism, traditions, and ideas. Candidates are also expected to become active members of their local Jewish community and attend services regularly. 

Once the candidate and the rabbi feel they are ready to convert, a beit din, or a court usually made up of three rabbis, is assembled. They will conduct an interview, asking the candidate about what brought them to Judaism and basic questions about what was taught during conversion classes. When the beit din has guaranteed that the candidate genuinely wants to convert, the candidate immerses in the mikveh, a pool used for ritual purification. After submerging in the mikveh, the convert is considered to be officially Jewish and is typically called up for an aliyah, ascending the platform where the Torah is read. 

According to Rabbi Darah Lerner, who served in Bangor, Maine before her retirement last year, the main difference between teens converting alone and teens converting with their family is the parental approval that’s needed, but otherwise the process is very similar. “I treated them pretty much as I did with adults,” she said. For me, the only parental approval needed was my mom telling my rabbi that she and my dad were fine with me starting the conversion process. She also noted that it was easier for teens to integrate into the Jewish community because people were excited to see young people interested in Judaism. 

A mikveh, like this one at Mayyim Hayyim outside of Boston, is a ritual pool where Jews by choice immerse as part of the conversion process. (Courtesy Mayyim Hayyim)

She said that the Jewish community gave the teens a place where they could ask questions and not be shut down. “If they have a pushback, or a curiosity, or a problem we allow them to ask it and we give them real answers or resources,” she said. 

“I feel extremely privileged when youth come to me with these questions and these desires,” Rabbi Rachael Jackson, from Hendersonville, North Carolina. Jackson has worked with three teens in the conversion process over the past two years. Like Lerner, she doesn’t require teens to wait until they turn 18 to begin the conversion process. However, it’s not unusual for rabbis to recommend that teens wait until they turn 18 to begin their conversion.

My conversion process has defined my high school experience. I’ve been able to connect with other Jews at my school through BBYO, which has helped me find a community at school and meet people who I might not have met otherwise. Although it’s made me feel farther from the Christian community I was once a part of, Judaism has given me spiritual fulfillment, a love for Israel, and a sense of community — both in my synagogue and my BBYO chapter. 

Others who have gone through the process feel much the same way. “I wouldn’t even recognize myself,” said Haven Lail, 17, from Hickory, North Carolina. “My whole personality is based on being Jewish. That’s what I love.” Adopted into a Jewish family at age 12, Lail felt drawn to Judaism because of the loving and accepting community she found. 

Raised as a nondenominational Christian, Lail attended church regularly with her biological parents, but not for the religious aspect. “It was all hellfire and brimstone,” she said. Neglected by her birth parents, she only went to church because she knew there would be food there. 

Lail started the conversion process at age 12 through a Hebrew high school, and four years later, she submerged in the mikveh and signed a certificate finalizing her conversion. The process was simple, but she was shocked that so few Jews knew about the conversion process. “It was a little weird,” she said. 

The Talmud says that because “the Jewish people were themselves strangers, they are not in a position to demean a convert because he is a stranger in their midst.” However, it isn’t uncommon for converts to feel alienated from the rest of the Jewish community. “There’s this fear of going to college and still being othered because you still won’t quite fit in with the people who have been raised Jewish,” said one high school senior from North Carolina.

He was shocked by how alienated he felt after making his conversion public, and wanted to stay anonymous because he worries that once people find out that he converted, they’ll see him differently. “I didn’t ever really explain it to anybody except for the people really close to me,” he said. But after his rabbi called him up for an aliyah — a blessing recited during the reading of the Torah — one woman from the congregation began to bring it up to him every time she saw him. “People don’t realize that it can be a touchy thing and very, very othering,” he said.

I usually don’t mind personal questions about my conversion, but asking someone why they converted or pointing out that someone is a convert is frowned upon by Jewish law. I used to feel like everyone could tell that I wasn’t raised Jewish, but after one of my BBYO advisors thought that my conversion was just a rumor and couldn’t believe that it was true, I realized that wasn’t the case.

All of my friends and peers who were raised Jewish have memories of Jewish summer camps, Shabbat dinners with family, and a lifetime of other experiences. I often struggle with not feeling “Jewish enough” or like I missed out, especially because so many Jewish customs revolve around the home and family. My parents will often come with me to Shabbat services, but don’t participate in Jewish customs or celebrate Jewish holidays with me. “Anything that is a ritual in the home, they don’t really have the ability to have that autonomy,” said Rabbi Rachael Jackson of Agudas Israel Congregation in Hendersonville, North Carolina.

Grace Hamilton, a student at Muskingum University in New Concord, Ohio, has struggled with imposter syndrome during her conversion. Ever since she started college, she’s been questioning her place in the Jewish community and hasn’t been practicing Judaism as much as she used to. “I haven’t prayed in a really long time,” she said. She used to tell herself that once she finalized her conversion she would finally feel Jewish enough, but after a conversation with her rabbi, she realized that wasn’t the case. 

According to Rabbi Rochelle Tulik at Temple B’rith Kodesh in Rochester, New York, many converts feel like they will never be Jewish enough. “That, no matter how hard they try, how many books they read or put on their shelves, no matter how often they come to services, or how many menorahs they light, somehow they’ll be caught,” she said in a Rosh Hashanah sermon she named “You Are Not an Imposter.”

Despite the struggles that many converts face, others like Rabbi Natasha Mann, who now serves as a rabbi at New London Synagogue in England, immediately felt at home within the Jewish community. “I felt like people were excited to have me there and wanted to hear what I had to say,” she said. After a family member mentioned that she might have Jewish ancestry, Mann began exploring out of curiosity. “I started looking into it, just because I felt that it was another piece of the puzzle,” she said. 

Coming from an interreligious and intercultural family, she wanted to explore another aspect of her heritage, but ended up connecting with Judaism in a way that she hadn’t connected with any other religion. After two years of study, she decided to officially start her conversion process.

The Jewish community gave Mann a place where her ideas were taken seriously and she could have religious discussions, even as a teen. “I don’t know what my life would have looked like if I hadn’t found somewhere to really express and delve into that,” she said. “And luckily, I never have to.”


The post Converting to Judaism has defined my high school experience appeared first on Jewish Telegraphic Agency.

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US Rep. Randy Fine Says It Would ‘Be Nice’ to See JD Vance Condemn Tucker Carlson

Rep. Randy Fine (R-FL) leaves the US Capitol after the last votes of the week on Sept. 4, 2025. Photo: Tom Williams/CQ Roll Call/Sipa USA via Reuters Connect

Rep. Randy Fine (R-FL), one of the most strident supporters of Israel in the US Congress, indicated during an event on Tuesday that he would like to see Vice President JD Vance criticize popular conservative podcaster Tucker Carlson’s antisemitic conduct.

“I think it’d be nice,” Fine said when asked by The Algemeiner whether he thinks Vance, who is friends with Carlson, should publicly distance himself from the controversial pundit.

“I think that, you know, given that Tucker’s become a deranged lunatic, I think we should all be speaking out against Tucker,” Fine said.

Carlson has sparked a fierce backlash after inviting white nationalist Nick Fuentes, a Holocaust denier, onto his podcast, where Fuentes made antisemitic statements about “organized Jewry” and praised Sovet dictator Joseph Stalin. Critics argued that Carlson failed to condemn or even challenge Fuentes, arguing the online provocateur and former Fox News host offered a congenial platform to normalize Fuentes’s view. The controversy has ignited a rift within conservative circles, including public rebukes from Republican senators and Heritage Foundation staffers, highlighting growing tensions over antisemitism and Israel in the Republican Party.

Prior to the Fuentes interview, Carlson stoked outrage after inviting guests who engaged in Holocaust minimization and made remarks in favor of Adolf Hitler. Carlson also suggested that Hamas should be considered a legitimate government and not a terrorist organization.

Carlson has repeatedly alluded to the unfounded notion that Israel deliberately oppresses Christians while minimizing the heavily documented persecution of Christians by Islamic movements, such as the ongoing mass killing of Nigerian Christians.

Furthermore, Carlson’s friendship with Vance has come under increased scrutiny, with many observers fearing that the popular pundit might influence the vice president to adopt harsher views against Israel. Vance raised eyebrows recently after he failed to push back against a college student who asked him why the United States should continue to support Israel while claiming that Jews “openly support the persecution” of Christians.

Vance employs Carlson’s son, Buckley Carlson, as his deputy press secretary. Vance recently lashed out at journalist Sloan Rachmuch after she demanded that Buckley publicly answer questions about his positions on antisemitism and Israel, suggesting that the pundit’s son could be exerting influence over the vice president.

Political analysts have speculated that Vance, who is widely perceived as a likely successor to US President Donald Trump to lead the Republican Party and win its 2028 presidential primary, could break from GOP orthodoxy by establishing a significantly more critical stance against Israel. A series of recent polls suggest that younger Republicans are increasingly skeptical of the US-Israel alliance. Due to his prominence among Republicans and positioning for the party’s future, conservative leaders have called on Vance to repudiate antisemitism forcefully and reemphasize the importance of the bond between the US and the Jewish State.

On Tuesday, Fine, who is Jewish, also expressed hope that antipathy against Israel and Jews won’t become a major feature in the 2028 presidential primary, arguing that the Trump administration has proactively taken a number of aggressive steps to mitigate the influence of antisemitism among conservatives. He also took a swipe at fellow Republican Reps. Marjorie Taylor Greene (GA) and Thomas Massie (KY), branding the anti-Israel lawmakers as “antisemites.”

“Hopefully not, because hopefully we’re going to squash this,” Fine said, “I point out this: I serve with two antisemites on the US House of Representatives, and Donald Trump is seeking to have both of them defeated next year in their primaries. I think it’s clear where the president stands.”

Massie enraged Jewish conservatives after claiming that every member of Congress has an “AIPAC babysitter” which monitors their voting record on Israel. AIPAC, a prominent lobbying group, seeks to foster bipartisan support for the US-Israel alliance.

Massie has also refused to vote in favor of a resolution “calling on elected officials and civil society leaders to counter antisemitism and educate the public on the contributions of the Jewish American community.” He sparked outrage in December 2023 after posting a “meme” which contrasted “American Patriotism” with “Zionism.”

Taylor Greene has also sparked ire from pro-Israel conservatives when she attempted, unsuccessfully, to add an amendment stripping military aid to Israel to a large defense spending bill. In recent months, the lawmaker has intensified her rhetoric against Israel, establishing herself as the sole Republican to condemn Israel for “genocide” in Gaza.

Trump has announced his intention to support primary challengers against both members, who have opposed him on a range of issues including Israel.

Fine spoke to The Algemeiner at an event in Washington, DC titled “Exposing and Countering Extremism and Antisemitism on the Political Right” where he was featured as a keynote speaker. The event was organized in response to the rise of Fuentes and a wave of antisemitic rhetoric baacked by major right-wing online influencers.

Fuentes has praised Hitler, engaged in Holocaust denial, called for “perfidious Jews” to be murdered, all while becoming increasingly popular with an audience of disaffected young men. Along with Carlson and Fuentes, Candace Owens, another prominent right-wing influencer, has spent the last two years following Hamas’s Oct. 7, 2023, massacre across southern Israel, spreading conspiracy theories about Israel and calling Jews “demonic” and “pedophilic.”

During his keynote speech, Fine said that the fight against antisemitism is an “existential fight for the nature of our country.”

He stressed that no country that has gone down the “path of antisemitism” has survived and urged Jewish conservatives not to ignore antisemites as fringe voices. Fine lamented the growing issue of right-wing antisemitism, claiming that “we have an issue in our own party, where the evil has come into our own midst.”

Fine argued that Carlson is now the “most dangerous antisemite in America” because he still harbors credibility among conservatives from his popular Fox News show and that most people don’t know that he has become a “nutgbag.”

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‘Sharia Stands Against the Oppressor’: CUNY Imam Issues Verbal Fatwa Targeting Jewish Professor at Interfaith Event

City University of New York (CUNY) students protesting Israel and US President Donald Trump’s immigration policies. Photo: Reuters via Reuters Connect

A New York City college has been walloped by what witnesses described as a portentous verbal fatwa which disrupted an interfaith event school officials hoped would unite students around traditional American values of pluralism, tolerance, and equality.

What most surprised the audience and the panelists who were headlining the event was that the heckler at the City College of New York (CCNY) in Manhattan last Thursday was himself a panelist, a local imam and graduate student, Abdullah Mady, who is enrolled in the Master’s in Translational Medicine (MTM) program. When called on to speak, Mady became irate and opened up a prolonged rant in which he called for imposing sharia law on Americans, defended amputating the limbs of misdemeanor level criminals and the wealthy, and denigrated a Jewish co-panelist, Baruch College professor Ilya Bratman.

CCNY and Baruch College are both part of the City University of New York (CUNY) system.

“I came here to this event not knowing that I would be sitting next to a Zionist, and this is something I’m not going to accept. My people are being killed right now in Gaza,” Mady bellowed before challenging the religious bonafides of Muslim students in the audience. “If you’re a Muslim, out of strength and dignity, I ask you to exit this room immediately.”

Mady uttered other pronouncements drawn from the jihadist tradition of radical Islam, in which extremism is offered as a solution to soluble political problems.

“I’m talking about the elite, the filthy rich, the ones that continue to steal from people as we speak today. Those are the ones that deserve their tips to be cut off,” Mady said. “Sharia … stands against the oppressor. When sharia is implemented, pornography — gone. Alcohol industry — gone. Gambling system — gone. Interest is gone, which is what they use to enslave you.”

Ilya Bratman, executive director of the Hillel at Baruch College, told The Algemeiner in an interview on Wednesday that he is no victim but warned that Mady’s ideology is infectious in an age when political actors amass a following by trampling on norms which protect the American system against demagoguery.

“Who are the victims? The students, because they are being indoctrinated, bamboozled, and radicalized,” he said. “The Muslim students are the victims in this story because in this environment they are forced to choose between being supportive of this point of view or disassociated with by their community. That’s very sad, I think. We need education, not indoctrination.”

Bratman noted that just feet away from the panel, a Holocaust survivor was delivering a lecture in another room on the anniversary of Kristallnacht, the infamous Nazi-led pogroms in November 1938 that devastated the German Jewish community. That event aimed to teach students how to identify and fight fascism, which Bratman says is fitting given that it took form in Mady’s invective, which promised that Americans could achieve utopia if only they adopt theocratic, anti-capitalist, and antisemitic beliefs.

“It was juxtaposed with another story just downstairs, where an element of fascism was coming through on an American campus,” Bratman explained. “He promoted isolationism, exclusion, superiority, intimidation, hostility, all targeting a very specific type of group, the Jewish people.”

Bratman added that CCNY is not responsible for what transpired, as school officials selected Mady as a panelist based on its belief that he was an average student and New Yorker. However, he noted that Mady’s power to direct masses of students poses a threat to safety and would have led to tragedy had he used his platform to incite violence.

“In this situation, the administration was not trying to do something negative but something amazingly positive,” Bratman explained. “But I think if this person stood up and said, ‘If you are a good Muslim, attack this Zionist.’ And I believe this strongly not because I think they are bad people, but because they have been so bamboozled, so radicalized by ideology. We are at a dangerous moment, a moment of escalation that is a symptom of our society today.”

On Wednesday, New York Gov. Kathy Hochul denounced Mady’s conduct as antisemitic.

“This is antisemitism, plain and simple,” Hochul said on the X social media platform, responding to the incident. “No one should be singled out, targeted, or shamed because they are Jewish. I expect to act swiftly to ensure accountability and protect every student’s safety.”

CUNY’s campuses have been lambasted by critics as some of the most antisemitic institutions of higher education in the country.

Last year, the US Department of Education’s Office for Civil Rights (OCR) resolved half a dozen investigations of antisemitism on CUNY campuses, a consortium of undergraduate colleges located throughout New York City’s five boroughs. The inquiries, which reviewed incidents that happened as far back as 2020, were aimed at determining whether school officials neglected to prevent and respond to antisemitic discrimination, bullying, and harassment.

Hunter College and CUNY Law combined for three resolutions in total, representing half of all the antisemitism cases settled by OCR. Baruch College, Brooklyn College, and CUNY’s Central Office were the subjects of three other investigations.

One of the cases which OCR resolved, involving Brooklyn College, prompted widespread concern when it was announced in 2022. According to witness testimony provided by the Louis D. Brandeis Center for Human Rights Under Law — which filed the complaint prompting the investigation — Jewish students enrolled in the college’s Mental Health Counseling (MCH) program were repeatedly pressured into saying that Jews are white people who should be excluded from discussions about social justice.

The badgering of Jewish students, the students said at the time, became so severe that one said in a WhatsApp group chat that she wanted to “strangle” a Jewish classmate.

“Some of the harassment on CUNY campuses has become so commonplace as to almost be normalized,” the American Center for Law & Justice (ACLJ) alleged in July 2022. “Attacking, denigrating, and threatening ‘Zionists’ has become the norm, with the crystal-clear understanding that ‘Zionist’ is now merely an epithet for ‘Jew’ the same way ‘banker,’ ‘cabal,’ ‘globalist,’ ‘cosmopolitan,’ ‘Christ killer,’ and numerous other such dog-whistles have been used over the centuries to target, demonize, and incite against Jews.”

Follow Dion J. Pierre @DionJPierre.

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‘Shoulder-to-Shoulder’: Israeli Medical Delegation Assists in Aftermath of Devastating Hurricane in Jamaica

A look at some of the damage caused by Hurricane Melissa in Jamaica. Photo: Provided

A team of 30 Israeli medical professionals who were deployed to Jamaica to assist the local population in the aftermath of the deadly Hurricane Melissa returned home to Israel on Tuesday, and its commander spoke to The Algemeiner about the challenges they faced as well as the devastation on the Caribbean island.

Professor Ofer Merin is the director general of Shaare Zedek Medical Center in Jerusalem and has been commander of the IDF’s Field Hospital operations for the past 20 years. A trained cardiac surgeon and trauma surgeon, he has been dispatched to oversee medical relief efforts in 10 disaster zones around the world, the most recent being in Jamaica. Merin spoke to The Algemeiner on Tuesday during his trip back to Israel with his delegation of medical professionals, which included doctors, nurses, and paramedical staff from hospitals all around Israel.

“We integrated into the two hospitals and worked shoulder-to-shoulder with the local people,” he said. “It’s by far easier to set up as a stand alone [field hospital] – you come, you set up your tent, you work and see the patients – but this way, you have to integrate and work with them [and] gain their trust, the patients and the healthcare providers.”

The Category 5 hurricane made landfall in western Jamaica on Oct. 28 and caused extensive damage, including the destruction of homes, power and communication outages, damaged sanitation systems, flooding and damages to infrastructure. Recovery efforts are still underway across Jamaica. There have been 45 confirmed deaths, 15 people are still missing as of last week, and more than 1.6 million have been affected, according to the Office for the Coordination of Humanitarian Affairs (OCHA).

Merin explained that two hospitals located in the disaster zone were severely damaged and completely non-operational. After speaking with Jamaica’s Ministry of Health, Merin said the decision was made for the Israeli team to assist local medical staff, and assist in treating injured patients and emergency cases at the hospitals instead of establishing their own field hospitals in the disaster areas.

“The challenge here was triaging the patients into the emergency rooms into hospitals that were overwhelmed, trying to figure out what was more urgent and less urgent, and working in a lower resources country than what we are used to in Israel,” he added. “Within two days we gained the trust of everyone over there, the patients [and] the staff members. They let us treat patients independently, and this was quite unique. We also assisted the healthcare providers, which were overworking day and night because of the numbers of patients, and some of them lost family members or their houses.”

Merin said he and his team received tremendous feedback from the locals, who were grateful for their help. “People in the street would say, ‘Oh, you’re from Israel? Thank you so much.’ Jamaicans knew we were there. We got such good feedback. It was really heartwarming. The Jamaican people were amazing. They hosted us with such hospitality and open hands and we gained their trust very quickly.”

Eden Bar Tal, the director-general of Israel’s Ministry of Foreign Affairs, said in a previously released statement that Israel’s humanitarian mission to Jamaica to help in the aftermath of Hurricane Melissa “reflects the moral and ethical commitment of the State of Israel to extend assistance to regions affected by disasters around the world.”

“Jamaica has a long and unique history of relations with Israel and the Jewish people,” Bar Tal added. “As one of the leading nations in the Caribbean region, Jamaica is an important partner, and we are committed to further strengthening relations between Israel and the countries of the region.”

Hurricane Melissa was the strongest storm to make landfall in Jamaica and the second strongest recorded in the region. The storm also caused extensive flooding and damage in Haiti, Cuba and the Dominican Republic. In 2010, after the devastating earthquake in Haiti, Israel also dispatched a medical delegation and established a field hospital on the island.

Members of Israel’s medical delegation who traveled to Jamaica to assist in the aftermath of Hurricane Melissa. Photo: Provided

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