Uncategorized
Converting to Judaism has defined my high school experience
This article was produced as part of JTA’s Teen Journalism Fellowship, a program that works with Jewish teens around the world to report on issues that affect their lives.
(JTA) — During the pandemic, my mom decided to start baking; my friend Reagan learned Osage, a Native American language; my brother taught himself how to skateboard.
I decided to channel my free time and energy into converting to Judaism.
Growing up in the Bible Belt, I was only ever exposed to Christian theology. Almost everyone around me was a Baptist. Although my parents intentionally raised my brother and me without a focus on religion, I grew up going to Christian preschool, Christian summer camps, and being surrounded by other Christians–just because there weren’t other options. While this wasn’t necessarily a bad thing, I always knew that Christianity wasn’t right for me.
At first, the idea of eternal life and an all-knowing God provided comfort, but as I got older I started to feel disconnected from Christianity. Concepts like the Holy Trinity never made sense to me, and by age 12 I thought I had given up on religion entirely.
I first started looking into Judaism towards the end of 2020. I’m not really sure what led me to this; I just stumbled upon it and found that its emphasis on making the ordinary holy, repairing the world, and the pursuit of knowledge was a perfect fit for my already existing beliefs. My parents were a little bit shocked but ultimately supportive when I told them that I wanted to convert. My mom’s main concern was that I would become the target of antisemitism. “I’m happy for you and try not to think about the what-ifs,” she said while driving me to the Jewish community center so that I could board the bus headed to the BBYO Jewish youth group’s International Convention.
In the spring of 2021, I emailed the rabbi at a local synagogue about my potential conversion. During our first conversation, he asked me if I’d heard about the custom of rabbis turning away potential candidates three times. I told him I had, but that if he turned me away I would just keep coming back. After the meeting, I signed up for conversion classes and started attending services regularly — and I wasn’t alone.
According to a 2021 Tablet survey, 43% of American rabbis are seeing more conversion candidates than before. The reasons for conversion are diverse. Some candidates fell down an internet rabbit hole that led to a passion for Judaism. Others took an ancestry test and wanted to reconnect with their Jewish heritage. Many were raised as Reform Jews but weren’t Jewish according to stricter halachic, or Jewish legal, standards and decided to convert under Conservative or Orthodox auspices. Despite the common stereotype that Jews by choice must be converting for the sake of marriage, many rabbis said that converts are less likely than ever to be converting for a Jewish partner.
After meeting with a rabbi about the potential conversion, candidates are expected to learn everything they can about Judaism. In my case, that meant 21 weeks of hour-long, weekly conversion classes in addition to independent study on Jewish mysticism, traditions, and ideas. Candidates are also expected to become active members of their local Jewish community and attend services regularly.
Once the candidate and the rabbi feel they are ready to convert, a beit din, or a court usually made up of three rabbis, is assembled. They will conduct an interview, asking the candidate about what brought them to Judaism and basic questions about what was taught during conversion classes. When the beit din has guaranteed that the candidate genuinely wants to convert, the candidate immerses in the mikveh, a pool used for ritual purification. After submerging in the mikveh, the convert is considered to be officially Jewish and is typically called up for an aliyah, ascending the platform where the Torah is read.
According to Rabbi Darah Lerner, who served in Bangor, Maine before her retirement last year, the main difference between teens converting alone and teens converting with their family is the parental approval that’s needed, but otherwise the process is very similar. “I treated them pretty much as I did with adults,” she said. For me, the only parental approval needed was my mom telling my rabbi that she and my dad were fine with me starting the conversion process. She also noted that it was easier for teens to integrate into the Jewish community because people were excited to see young people interested in Judaism.
A mikveh, like this one at Mayyim Hayyim outside of Boston, is a ritual pool where Jews by choice immerse as part of the conversion process. (Courtesy Mayyim Hayyim)
She said that the Jewish community gave the teens a place where they could ask questions and not be shut down. “If they have a pushback, or a curiosity, or a problem we allow them to ask it and we give them real answers or resources,” she said.
“I feel extremely privileged when youth come to me with these questions and these desires,” Rabbi Rachael Jackson, from Hendersonville, North Carolina. Jackson has worked with three teens in the conversion process over the past two years. Like Lerner, she doesn’t require teens to wait until they turn 18 to begin the conversion process. However, it’s not unusual for rabbis to recommend that teens wait until they turn 18 to begin their conversion.
My conversion process has defined my high school experience. I’ve been able to connect with other Jews at my school through BBYO, which has helped me find a community at school and meet people who I might not have met otherwise. Although it’s made me feel farther from the Christian community I was once a part of, Judaism has given me spiritual fulfillment, a love for Israel, and a sense of community — both in my synagogue and my BBYO chapter.
Others who have gone through the process feel much the same way. “I wouldn’t even recognize myself,” said Haven Lail, 17, from Hickory, North Carolina. “My whole personality is based on being Jewish. That’s what I love.” Adopted into a Jewish family at age 12, Lail felt drawn to Judaism because of the loving and accepting community she found.
Raised as a nondenominational Christian, Lail attended church regularly with her biological parents, but not for the religious aspect. “It was all hellfire and brimstone,” she said. Neglected by her birth parents, she only went to church because she knew there would be food there.
Lail started the conversion process at age 12 through a Hebrew high school, and four years later, she submerged in the mikveh and signed a certificate finalizing her conversion. The process was simple, but she was shocked that so few Jews knew about the conversion process. “It was a little weird,” she said.
The Talmud says that because “the Jewish people were themselves strangers, they are not in a position to demean a convert because he is a stranger in their midst.” However, it isn’t uncommon for converts to feel alienated from the rest of the Jewish community. “There’s this fear of going to college and still being othered because you still won’t quite fit in with the people who have been raised Jewish,” said one high school senior from North Carolina.
He was shocked by how alienated he felt after making his conversion public, and wanted to stay anonymous because he worries that once people find out that he converted, they’ll see him differently. “I didn’t ever really explain it to anybody except for the people really close to me,” he said. But after his rabbi called him up for an aliyah — a blessing recited during the reading of the Torah — one woman from the congregation began to bring it up to him every time she saw him. “People don’t realize that it can be a touchy thing and very, very othering,” he said.
I usually don’t mind personal questions about my conversion, but asking someone why they converted or pointing out that someone is a convert is frowned upon by Jewish law. I used to feel like everyone could tell that I wasn’t raised Jewish, but after one of my BBYO advisors thought that my conversion was just a rumor and couldn’t believe that it was true, I realized that wasn’t the case.
All of my friends and peers who were raised Jewish have memories of Jewish summer camps, Shabbat dinners with family, and a lifetime of other experiences. I often struggle with not feeling “Jewish enough” or like I missed out, especially because so many Jewish customs revolve around the home and family. My parents will often come with me to Shabbat services, but don’t participate in Jewish customs or celebrate Jewish holidays with me. “Anything that is a ritual in the home, they don’t really have the ability to have that autonomy,” said Rabbi Rachael Jackson of Agudas Israel Congregation in Hendersonville, North Carolina.
Grace Hamilton, a student at Muskingum University in New Concord, Ohio, has struggled with imposter syndrome during her conversion. Ever since she started college, she’s been questioning her place in the Jewish community and hasn’t been practicing Judaism as much as she used to. “I haven’t prayed in a really long time,” she said. She used to tell herself that once she finalized her conversion she would finally feel Jewish enough, but after a conversation with her rabbi, she realized that wasn’t the case.
According to Rabbi Rochelle Tulik at Temple B’rith Kodesh in Rochester, New York, many converts feel like they will never be Jewish enough. “That, no matter how hard they try, how many books they read or put on their shelves, no matter how often they come to services, or how many menorahs they light, somehow they’ll be caught,” she said in a Rosh Hashanah sermon she named “You Are Not an Imposter.”
Despite the struggles that many converts face, others like Rabbi Natasha Mann, who now serves as a rabbi at New London Synagogue in England, immediately felt at home within the Jewish community. “I felt like people were excited to have me there and wanted to hear what I had to say,” she said. After a family member mentioned that she might have Jewish ancestry, Mann began exploring out of curiosity. “I started looking into it, just because I felt that it was another piece of the puzzle,” she said.
Coming from an interreligious and intercultural family, she wanted to explore another aspect of her heritage, but ended up connecting with Judaism in a way that she hadn’t connected with any other religion. After two years of study, she decided to officially start her conversion process.
The Jewish community gave Mann a place where her ideas were taken seriously and she could have religious discussions, even as a teen. “I don’t know what my life would have looked like if I hadn’t found somewhere to really express and delve into that,” she said. “And luckily, I never have to.”
—
The post Converting to Judaism has defined my high school experience appeared first on Jewish Telegraphic Agency.
Uncategorized
Jeffries Ends the Suspense, Endorses Mamdani in NY Mayor’s Race
Zohran Mamdani, a New York City mayoral candidate, speaks on Primary Day at a campaign news conference at Astoria Park in Queens, New York, United States, on June 24, 2025. Photo: Kyle Mazza vis Reuters Connect.
US Representative Hakeem Jeffries of New York, a top elected Democrat in the US Congress, on Friday endorsed Zohran Mamdani in the race for mayor of New York City, four months after the New York State assemblyman won the Democratic Party nomination.
The long delay in the House Democratic leader’s embrace of the 33-year-old self-described democratic socialist came after a steady stream of questions from journalists on whether he ever would go to bat for Mamdani, and as Republicans keep asserting that Democrats are too far-left for the nation.
“I deeply respect the will of the primary voters and the young people who have been inspired to participate in the electoral process,” Jeffries said in a statement. “Zohran Mamdani has relentlessly focused on addressing the affordability crisis and explicitly committed to being a mayor for all New Yorkers,” he said.
Jeffries’ Brooklyn congressional district is part of New York City.
His endorsement of Mamdani, who shocked political observers on June 24 with a convincing victory in the mayoral primary, comes just 11 days before the city’s November 4 general election.
Senate Democratic Leader Chuck Schumer, also of New York, has so far withheld any endorsement in the mayoral race.
Mamdani is running against a field of candidates that includes former Democratic Governor Andrew Cuomo, who opposed him in the Democratic primary and is now running as an independent.
Republican President Donald Trump has called Mamdani a “communist” and has hinted that he might deploy the National Guard to New York if he becomes mayor.
Republicans in the deeply divided US Congress have taken cues from Trump and used terms such as “communists,” “socialists” and “Marxists” in an attempt to paint even less liberal Democrats as being out of step with the national electorate.
Next month’s New York City election, along with governors’ elections in Virginia and New Jersey, are being closely watched as possible indicators of each party’s prospects in 2026.
Midterm elections next year will determine whether Republicans hold onto their narrow majorities in the House and Senate, with many races already shaping up.
Jeffries said Mamdani has pledged to make public safety of New York’s large Jewish community a priority amid “a startling rise in antisemitic incidents.” Progressives and moderates within the Democratic Party have often been at odds over US policy toward Israel and its massive bombing campaign of Gaza over a two-year period, triggered by an attack within Israel by Hamas.
On Thursday, New York Mayor Eric Adams, who is not running for re-election, endorsed Cuomo in a move seen as attempting to undercut Mamdani.
Uncategorized
Netanyahu, Rubio Discuss Implementation of Gaza Ceasefire as Top US Diplomat Rounds Off One-Day Trip
Israeli Prime Minister Benjamin Netanyahu attends a joint press conference with US Secretary of State Marco Rubio at the Prime Minister’s office in Jerusalem, Feb. 16, 2025. Photo: Ohad Zwigenberg/Pool via REUTERS
Israeli Prime Minister Benjamin Netanyahu held a phone call with US Secretary of State Marco Rubio on Saturday as the top US diplomat concluded his brief visit to Israel.
They discussed the outcomes of the visit and reaffirmed “the deep and enduring partnership between Israel and the United States,” according to a statement from Netanyahu’s office.
Netanyahu thanked Secretary Rubio for his steadfast support and for his “commitment to strengthening the US-Israel alliance during these challenging times.”
The Prime Minister and The Secretary of State emphasized their shared commitment to continue close cooperation to advancing the common interests and values that unite the United States and Israel, first and foremost, the return of the remaining deceased hostages and the disarming Hamas and demilitarization of Gaza.
Uncategorized
New book by Carol Matas to be the centrepiece of upcoming Jewish Heritage Centre Kristallnacht program
By MYRON LOVE Belle Jarniewski, the executive director of the Jewish Heritage Centre of Western Canada, has high praise for Carol Matas’s newest book, ”A Storm Unleashed,” which is scheduled to be launched on Monday, November 10, at 7:00 P.M. at the Campus (in the multipurpose room) as part of our community’s annual commemoration of Kristallnacht – that infamous day in November, 1938, when the Nazis launched their first co-ordinated physical assault on Germany’s Jewish population.
Jarneiewski described the new novel as “striking” and a welcome new addition to Holocaust education in the school system.
Matas will be discussing her new novel on Novemebr 10 in conversation with Jarniewski and Holocaust educator Kelly Hiebert.
According to the author, “A Storm Unleashed” is the story of the Nazis’ little-studied dog breeding and training program. “I came across this program while doing research for an earlier book,” she says. “The program produced over 200,000 dogs who were instrumental in helping the Nazis with the round-ups, getting Jews onto the trains and in cowing prisoners in the concentration and death camps.”
As with most of Matas’s books, the central character is a teenager – 13-year-old Mia – who is living with her widowed Jewish father and her dog, Max, in Berlin. (Her mother wasn’t Jewish.) Her father happens to be a veterinarian who is pulled into this training program,” Matas notes.
Considered a “Mishlinge” (a child of one “Aryan” parent and a second Jewish parent), the novel traces Mia’s story from a happy childhood to the day-to-day nightmare that characterized Nazi Germany.
Carol Matas is another of many hidden gems in our community. In a writing career that is approaching 50 years, “A Storm Unleashed” is her 50th book. She is quietly introducing her 51st book, “Kai and the Golem,” with a reading to Grade 1 to 3 students at Gray Academy.
I first Interviewed Carol more than 45 years ago – for an article in the Jewish Post. As I recall, she had been an in-demand actor who started writing to fill her time between acting assignments. After her children were born, she retired from acting and devoted herself entirely to writing because it was a way to remain creative while at home raising children.
Her first books were in the science fiction genre. She soon began exploring issues of antisemitism and Jewish history with a focus on teenage Jewish main characters, written for a younger readership. In that earlier interview, she noted that her books were centered around Jewish themes.
In recent years. she reports, “she has been working with a new genre – picture books. “I worked with a mentor and learned a lot,” she says. “ I also have finished a dystopian novel about a world where all the Jews have been removed. One young girl slowly starts to uncover her Jewish heritage.
“I don’t have a publisher for that one yet.”
Matas says that she is happy to be able to continue writing. “I still enjoy it,” she concludes. “And I very much want to contribute to Holocaust education for young people. I think that that is very important.”
Interested readers can register for the Kristallnacht program by going online at jewishheritage@jhcwc.org or by phoning 204 477-7460. Proceeds from the sale of the book will go toward Holocaust education.