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Converting to Judaism has defined my high school experience

This article was produced as part of JTA’s Teen Journalism Fellowship, a program that works with Jewish teens around the world to report on issues that affect their lives.

(JTA) — During the pandemic, my mom decided to start baking; my friend Reagan learned Osage, a Native American language; my brother taught himself how to skateboard. 

I decided to channel my free time and energy into converting to Judaism. 

Growing up in the Bible Belt, I was only ever exposed to Christian theology. Almost everyone around me was a Baptist. Although my parents intentionally raised my brother and me without a focus on religion, I grew up going to Christian preschool, Christian summer camps, and being surrounded by other Christians–just because there weren’t other options. While this wasn’t necessarily a bad thing, I always knew that Christianity wasn’t right for me.

At first, the idea of eternal life and an all-knowing God provided comfort, but as I got older I started to feel disconnected from Christianity. Concepts like the Holy Trinity never made sense to me, and by age 12 I thought I had given up on religion entirely.

I first started looking into Judaism towards the end of 2020. I’m not really sure what led me to this; I just stumbled upon it and found that its emphasis on making the ordinary holy, repairing the world, and the pursuit of knowledge was a perfect fit for my already existing beliefs. My parents were a little bit shocked but ultimately supportive when I told them that I wanted to convert. My mom’s main concern was that I would become the target of antisemitism. “I’m happy for you and try not to think about the what-ifs,” she said while driving me to the Jewish community center so that I could board the bus headed to the BBYO Jewish youth group’s International Convention. 

In the spring of 2021, I emailed the rabbi at a local synagogue about my potential conversion. During our first conversation, he asked me if I’d heard about the custom of rabbis turning away potential candidates three times. I told him I had, but that if he turned me away I would just keep coming back. After the meeting, I signed up for conversion classes and started attending services regularly — and I wasn’t alone. 

According to a 2021 Tablet survey, 43% of American rabbis are seeing more conversion candidates than before. The reasons for conversion are diverse. Some candidates fell down an internet rabbit hole that led to a passion for Judaism. Others took an ancestry test and wanted to reconnect with their Jewish heritage. Many were raised as Reform Jews but weren’t Jewish according to stricter halachic, or Jewish legal, standards and decided to convert under Conservative or Orthodox auspices. Despite the common stereotype that Jews by choice must be converting for the sake of marriage, many rabbis said that converts are less likely than ever to be converting for a Jewish partner. 

After meeting with a rabbi about the potential conversion, candidates are expected to learn everything they can about Judaism. In my case, that meant 21 weeks of hour-long, weekly conversion classes in addition to independent study on Jewish mysticism, traditions, and ideas. Candidates are also expected to become active members of their local Jewish community and attend services regularly. 

Once the candidate and the rabbi feel they are ready to convert, a beit din, or a court usually made up of three rabbis, is assembled. They will conduct an interview, asking the candidate about what brought them to Judaism and basic questions about what was taught during conversion classes. When the beit din has guaranteed that the candidate genuinely wants to convert, the candidate immerses in the mikveh, a pool used for ritual purification. After submerging in the mikveh, the convert is considered to be officially Jewish and is typically called up for an aliyah, ascending the platform where the Torah is read. 

According to Rabbi Darah Lerner, who served in Bangor, Maine before her retirement last year, the main difference between teens converting alone and teens converting with their family is the parental approval that’s needed, but otherwise the process is very similar. “I treated them pretty much as I did with adults,” she said. For me, the only parental approval needed was my mom telling my rabbi that she and my dad were fine with me starting the conversion process. She also noted that it was easier for teens to integrate into the Jewish community because people were excited to see young people interested in Judaism. 

A mikveh, like this one at Mayyim Hayyim outside of Boston, is a ritual pool where Jews by choice immerse as part of the conversion process. (Courtesy Mayyim Hayyim)

She said that the Jewish community gave the teens a place where they could ask questions and not be shut down. “If they have a pushback, or a curiosity, or a problem we allow them to ask it and we give them real answers or resources,” she said. 

“I feel extremely privileged when youth come to me with these questions and these desires,” Rabbi Rachael Jackson, from Hendersonville, North Carolina. Jackson has worked with three teens in the conversion process over the past two years. Like Lerner, she doesn’t require teens to wait until they turn 18 to begin the conversion process. However, it’s not unusual for rabbis to recommend that teens wait until they turn 18 to begin their conversion.

My conversion process has defined my high school experience. I’ve been able to connect with other Jews at my school through BBYO, which has helped me find a community at school and meet people who I might not have met otherwise. Although it’s made me feel farther from the Christian community I was once a part of, Judaism has given me spiritual fulfillment, a love for Israel, and a sense of community — both in my synagogue and my BBYO chapter. 

Others who have gone through the process feel much the same way. “I wouldn’t even recognize myself,” said Haven Lail, 17, from Hickory, North Carolina. “My whole personality is based on being Jewish. That’s what I love.” Adopted into a Jewish family at age 12, Lail felt drawn to Judaism because of the loving and accepting community she found. 

Raised as a nondenominational Christian, Lail attended church regularly with her biological parents, but not for the religious aspect. “It was all hellfire and brimstone,” she said. Neglected by her birth parents, she only went to church because she knew there would be food there. 

Lail started the conversion process at age 12 through a Hebrew high school, and four years later, she submerged in the mikveh and signed a certificate finalizing her conversion. The process was simple, but she was shocked that so few Jews knew about the conversion process. “It was a little weird,” she said. 

The Talmud says that because “the Jewish people were themselves strangers, they are not in a position to demean a convert because he is a stranger in their midst.” However, it isn’t uncommon for converts to feel alienated from the rest of the Jewish community. “There’s this fear of going to college and still being othered because you still won’t quite fit in with the people who have been raised Jewish,” said one high school senior from North Carolina.

He was shocked by how alienated he felt after making his conversion public, and wanted to stay anonymous because he worries that once people find out that he converted, they’ll see him differently. “I didn’t ever really explain it to anybody except for the people really close to me,” he said. But after his rabbi called him up for an aliyah — a blessing recited during the reading of the Torah — one woman from the congregation began to bring it up to him every time she saw him. “People don’t realize that it can be a touchy thing and very, very othering,” he said.

I usually don’t mind personal questions about my conversion, but asking someone why they converted or pointing out that someone is a convert is frowned upon by Jewish law. I used to feel like everyone could tell that I wasn’t raised Jewish, but after one of my BBYO advisors thought that my conversion was just a rumor and couldn’t believe that it was true, I realized that wasn’t the case.

All of my friends and peers who were raised Jewish have memories of Jewish summer camps, Shabbat dinners with family, and a lifetime of other experiences. I often struggle with not feeling “Jewish enough” or like I missed out, especially because so many Jewish customs revolve around the home and family. My parents will often come with me to Shabbat services, but don’t participate in Jewish customs or celebrate Jewish holidays with me. “Anything that is a ritual in the home, they don’t really have the ability to have that autonomy,” said Rabbi Rachael Jackson of Agudas Israel Congregation in Hendersonville, North Carolina.

Grace Hamilton, a student at Muskingum University in New Concord, Ohio, has struggled with imposter syndrome during her conversion. Ever since she started college, she’s been questioning her place in the Jewish community and hasn’t been practicing Judaism as much as she used to. “I haven’t prayed in a really long time,” she said. She used to tell herself that once she finalized her conversion she would finally feel Jewish enough, but after a conversation with her rabbi, she realized that wasn’t the case. 

According to Rabbi Rochelle Tulik at Temple B’rith Kodesh in Rochester, New York, many converts feel like they will never be Jewish enough. “That, no matter how hard they try, how many books they read or put on their shelves, no matter how often they come to services, or how many menorahs they light, somehow they’ll be caught,” she said in a Rosh Hashanah sermon she named “You Are Not an Imposter.”

Despite the struggles that many converts face, others like Rabbi Natasha Mann, who now serves as a rabbi at New London Synagogue in England, immediately felt at home within the Jewish community. “I felt like people were excited to have me there and wanted to hear what I had to say,” she said. After a family member mentioned that she might have Jewish ancestry, Mann began exploring out of curiosity. “I started looking into it, just because I felt that it was another piece of the puzzle,” she said. 

Coming from an interreligious and intercultural family, she wanted to explore another aspect of her heritage, but ended up connecting with Judaism in a way that she hadn’t connected with any other religion. After two years of study, she decided to officially start her conversion process.

The Jewish community gave Mann a place where her ideas were taken seriously and she could have religious discussions, even as a teen. “I don’t know what my life would have looked like if I hadn’t found somewhere to really express and delve into that,” she said. “And luckily, I never have to.”


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Reshaping the Diaspora: Israeli Migration Is Changing Jewish Life Across Europe

Pro-Israel demonstrators gathered at Bebelplatz in central Berlin on Nov. 30, 2025, before marching toward the Brandenburg Gate. Participants held Israeli flags and signs condemning rising antisemitism in Germany. Photo: Michael Kuenne/PRESSCOV/Sipa USA via Reuters Connect

Even as antisemitic incidents across Europe reach levels unseen in decades following Hamas’s Oct. 7, 2023, massacre across southern Israel, Jews and Israelis continue to move to the very cities where Jewish identity feels most fraught — creating an unlikely, though often uneven, pattern of demographic renewal at the heart of today’s Jewish diaspora. It is a quiet shift that persists against all odds: growth where fear might suggest retreat.

Despite an increasingly hostile social and political climate, Jewish life in much of Europe is not shrinking. In some places, it is holding steady — and in others, growing. Indeed, according to recent demographic reports, Israeli immigrant communities in Europe are among the fastest-growing Jewish communities in the world.

In Berlin, Hebrew can be heard on park benches and in co-working spaces. In Amsterdam, Jewish schools report steady enrollment and new Hebrew-speaking parents arriving each semester. In London cafés, Israeli students trade WhatsApp groups for housing and internships, while British Jewish institutions describe newcomers who arrive anxious but eager to build communities. Meanwhile, new Chabad houses continue to open across the continent.

Today, Europe is home to nearly 30 percent of all Israelis living outside the country — roughly 190,000 to 200,000 people — with their population steadily increasing across the continent, according to a report from the Institute for Jewish Policy Research (JPR).

JPR data shows that Israel-born Jews now make up nearly 50 percent of the Jewish population in Norway, 41 percent in Finland, and over 20 percent in Bulgaria, Ireland, Spain, and Denmark.

Over the past decade, the number of Israeli-born Jews has grown significantly in Baltic countries (135 percent), in Ireland (95 percent), in Bulgaria (78 percent), in the Czech Republic (74 percent), in Spain (39 percent), in the Netherlands (36 percent), in Germany (34 percent), and in the UK (27 percent).

Europe today is witnessing both rising antisemitism and a growing presence of Israelis — a dynamic that upends long-held assumptions about Jewish life on the continent and challenges popular narratives about Jewish “safety” and migration in the post-Oct. 7 era. Demographers, Jewish leaders, and recent residents describe a moment defined not by disappearance, but by movement, recalibration, and — in some places — cautious renewal.

“You can really see the growth in recent years,” said Shai Dotish, who lives in Berlin and serves as the director of community development at Israeli Community Europe (ICE) — a nonprofit organization dedicated to supporting Israeli immigrants in 16 cities across the continent. “Our Shabbat dinners keep getting bigger, services are fuller, events are livelier. You can feel a vibrant, thriving Jewish life across the cities we serve.”

A Post–Oct. 7 Europe Transformed

The paradox is clear: antisemitism has reached levels not seen in decades, yet European Jewish communities are being stabilized — and in some cases subtly grown — by Israeli arrivals. Europe today hosts more Israel-born Jews than ever before, and many are arriving even as hostility rises.

“There’s no denying the risk and rising antisemitism, but Jewish life isn’t shrinking — it’s growing,” Doitsh told The Algemeiner, adding that ICE is even opening new centers in other European countries to meet higher demand for community services.

This quiet influx is unfolding against one of the most challenging climates European Jews have faced in the 21st century.

Governments and Jewish security organizations across the continent have documented a dramatic rise in anti-Jewish hate crimes since the Oct. 7 atrocities. Germany recorded more than 2,000 antisemitic incidents in 2024 — nearly double pre-Oct. 7 levels. While Germany’s Jewish population has grown in some urban centers, the rise in antisemitic crimes has prompted heightened security in schools, synagogues, and community hubs.

In the UK, the Community Security Trust (CST) — a nonprofit charity that advises Britain’s Jewish community on security matters — recorded 1,521 antisemitic incidents from January to June this year. This was the second-highest number of antisemitic crimes ever recorded by CST in the first six months of any year, following 2,019 incidents in the first half of 2024.

Last month, hundreds of anti-Israel demonstrators gathered outside St. John’s Woods Synagogue in London to protest the war in Gaza. In widely circulated social media videos, protesters are seen chanting, “We don’t want no two states, Palestine 48,” and “From the river to the sea, Zionism is f– treif.”

France presents a similar pattern. According to the French Interior Ministry, the first six months of 2025 saw more than 640 antisemitic incidents, a 27.5 percent decline from the same period in 2024, but a 112.5 percent increase compared to the first half of 2023, before the Hamas-led invasion of southern Israel. 

Across the country, Jewish families have reported removing mezuzot, changing children’s school routes, and avoiding synagogues unless armed security is present.

In France, rising antisemitism and economic factors have led to slight declines in the number of Jewish households, particularly in Paris and Marseille. While French Jews continue to live, work, and participate in communal life, emigration to Israel and other European countries slightly outpaces arrivals.

Smaller European nations — including Spain, Belgium, and Central/Eastern European states — have seen modest Israeli migration, sometimes doubling small local communities.

Amid this increasingly fraught climate, Doitsh said a real sense of vulnerability persists, affecting people’s daily lives as community members and families take new precautions about where they go and what they wear.

For the first time in years, ICE-sponsored events across multiple countries have even had to introduce security. He also noted that organizers are changing event locations and keeping addresses private.

“The community is now dealing not only with antisemitism but with violence, hostility, and open hatred. Many people feel unsafe in their daily lives,” Dotish said. 

Yet fear has had a counterintuitive effect: strengthening community life.

“Antisemitism has reinforced community ties,” said Professor Sergio DellaPergola, chairman of JPR’s European Demography Unit and a leading scholar of Jewish population studies. “People seek solidarity and connection. When they feel vulnerable, they look for their own community.”

The Truth Behind the Numbers: An Uneven Trend 

Though Israeli-born Jewish communities in Europe have grown substantially in recent years, the trend remains complex and uneven throughout the region.

“This is not a moment of large waves of Jewish migration,” Dr. Daniel Staetsky, senior research fellow at JPR, told The Algemeiner. “What we are observing are moderate but meaningful movements, and they vary significantly by country.”

While the total Jewish population in Europe may not be growing substantially in absolute number, its composition is changing dramatically. This shift reflects two interconnected trends: the demographic decline of native European Jews and the rising number of Israeli Jews relocating to the continent. Even modest arrivals can have a significant impact against the backdrop of an aging Jewish population.

“In Western Europe, immigration from Israel has helped stabilize Jewish populations and, in some cases, create slight increases,” DellaPergola told The Algemeiner. “But these increases occur against a background of demographic decline, especially in countries like Germany and Italy, where fertility is very low.”

In other words, Israeli immigration helps keep European Jewish populations stable, masking the underlying decline of “native” communities where low fertility would otherwise shrink the absolute number of Jews.

Western European nations such as Germany and the Netherlands have seen their Jewish numbers bolstered in recent years by Israelis seeking economic opportunities, academic programs, and, paradoxically, a sense of stability.

In Germany, Israeli arrivals are concentrated in Berlin, Frankfurt, and Munich. Hebrew-language classes and Jewish cultural programming have expanded, stabilizing what would otherwise be a declining population due to low fertility. Security concerns remain elevated, but the communities themselves report renewed energy.

In the Netherlands, slow but steady Israeli immigration helps counterbalance demographic decline. Amsterdam schools, synagogues, and youth programs increasingly rely on this influx.

“Immigration from Israel has played a stabilizing role for countries like the Netherlands,” Staetsky said. “It is not large enough to reverse aging or lower fertility, but it slows decline and creates demographic balance.”

Meanwhile, Britain’s Jewish community has remained largely steady at around 313,000, compared with approximately 300,000–320,000 a decade ago. 

According to a 2018 JPR study, high birthrates among Haredi Orthodox Jews are responsible for the recent growth in the number of British Jews after decades of decline. Births in the British Jewish community have reportedly exceeded deaths every year since 2006, implying “Jewish demographic growth in the United Kingdom.”

France’s Jewish population, at roughly 438,500 today, was estimated to be over 500,000 in the mid-2010s — a gradual decline tied in part to emigration and rising antisemitism. 

Eastern European Jewish communities, particularly in the Baltics, are also shrinking due to low fertility and ongoing migration, as increasing numbers make aliyah to Israel. 

DellaPergola told The Algemeiner that this trend reflects long-term structural factors rather than a sudden ideological shift.

“There is a dynamic flow,” he said. “Many Israelis move to Europe, but simultaneously many European [Jews] move to Israel. You have arrivals and departures, and the result in most countries is relative stability.”

However, DellaPergola also acknowledged that the war in Israel has dramatically altered migration patterns.

In 2024, approximately 80,000 Israelis left the country while only 24,000 returned, creating an unprecedented negative migration balance of almost 58,000 people, according to the Israeli Bureau of Statistics.

“I expect this trend to continue into 2025, marking a second consecutive year of negative migration, something unprecedented,” DellaPergola said. 

Some of these emigrants may be responsible for the recent growth of  Israeli communities in Europe, according to Staetsky.

Earlier this year, a study by the Israel Democracy Institute found that over one in four Israelis are contemplating leaving the country, pointing to the high cost of living, security and political concerns, and “the lack of a good future for my children” as key factors. Of those considering emigration, the European Union is the top destination (43 percent), surpassing North America and Canada (27 percent).

A Demographic Paradox

Staetsky emphasized that most Jewish migration today is not driven by ideology or fear alone. 

“Migration trends reflect a balance of economic and social considerations,” he told The Algemeiner. “People move where they believe opportunity is strongest.”

Europe’s future as a Jewish center is far from assured. Fertility rates across the continent remain low. Political volatility is rising. Trust in public institutions varies sharply by country. For many Israeli families abroad, Europe is not necessarily a permanent destination but part of a global career trajectory. 

This uncertainty is not abstract. For some Israelis living in Europe, it has become deeply personal. Take the case of Benjamin Birley — an Israeli Jew living in Rome and a social media influencer — whose experience lays bare the strain many Jews say they now feel in their everyday lives.

Birley came to Italy to pursue a doctoral degree and has spent the past several years there. But he says the climate has shifted sharply, with the Israeli–Palestinian conflict seeping into daily interactions in ways he describes as “unbearable.” Even though he must return to finish his program, he has decided to leave Europe temporarily and go back to Israel “to get some fresh air and breathe.”

“Italy in general has a lot of anti-Israel sentiment,” Birley told The Algemeiner. “There is just a relentless Palestinianism that is always in the media, in the culture, in your local café.”

“If you’re Jewish or Israeli and you’re openly Jewish or Israeli in Italy, you have to be prepared for endless conversations and debate and hostility with random people who literally have no idea what they’re speaking about. And for me that was just not a sustainable way to live,” he said. 

DellaPergola cautioned against long-term predictions. “I believe it is not worth making projections given the difficult and uncertain times European Jewish communities are experiencing,” he said. 

If there is a takeaway, it is not a grand demographic narrative but a more complex and human one: Israelis and Jews are weighing fear against opportunity, identity against mobility, history against present-day realities. They are choosing Europe not because it is uniquely safe, but because it still offers possibility — even amid threat.

The story of Jews in Europe after Oct. 7 is not retreat. It is one of presence and a quiet reshaping of diaspora patterns in a world where the old certainties no longer hold.

While Europe’s Jewish future remains uncertain, it is being rewritten, not erased.

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Students Form ‘Human Swastika’ at California High School, Post Image With Hitler Quote

Students forming “human swastika.” Photo: Screenshot.

Eight students at Branham High School in the city of San Jose came together last week to form what police described as a “human swastika” on the campus’ football field in another disturbing antisemitic incident at a California K-12 school.

The students captured the moment in a photograph and later posted it to social media, captioning it with a quote by Adolf Hitler.

Authorities in San Jose have launched a hate crime investigation into the incident, according to local media outlets.

School officials denounced the students’ actions.

“Our message to the community is clear: this was a disturbing and unacceptable act of antisemitism,” Branham High School principal Beth Silbergeld said in a statement. “Many in our community were rightly appalled by the image. Personally, I am horrified by this act. Professionally, I am confident that our school community can learn from this moment and emerge stronger and more united.”

According to the Bay Area Jewish Coalition (BAJC), which supports the local Jewish community,

“This incident did not occur in isolation,” BAJC spokesperson Tali Klima told The Algemeiner on Tuesday. “Over the past two years, we have seen a troubling pattern in which Jews are increasingly demonized and targeted. While the circumstances differ from those of Nazi Germany, the common thread is the deliberate spread of harmful narratives.”

Klima continued, “The fact that eight students felt emboldened to engage in this hateful behavior on campus (and then post publicly) reflects an educational environment that has allowed extremist political agendas which are blatantly antisemitic into our schools. The district and state must take decisive action to restore a climate of tolerance, respect, and inclusion for Jewish students and the broader community.”

California’s state government recently approved legislation for combating K-12 antisemitism which called for establishing a new Office for Civil Rights for monitoring antisemitism in public schools, appointing an Antisemitism Prevention Coordinator, setting parameters within which the Israeli-Palestinian conflict may be equitably discussed, and barring antisemitic materials from the classroom.

State lawmakers introduced the measure, also known as Assembly Bill (AB) 715, in the California legislature following a rise in antisemitic incidents, including vandalism and assault. The list of outrages includes a student group chanting “Kill the Jews” during an anti-Israel protest and partisan activists smuggling far-left, anti-Zionist content into classrooms without clearing the content with parents and other stakeholders.

Elsewhere in California, K-12 antisemitism has caused severe psychological trauma to Jewish students as young as eight years old and fostered a hostile learning environment, as previously reported by The Algemeiner.

In Berkeley United School District (BUSD), teachers have allegedly used their classrooms to promote antisemitic stereotypes about Israel, weaponizing disciplines such as art and history to convince unsuspecting minors that Israel is a “settler-colonial” apartheid state committing a genocide of Palestinians. While this took place, high level BUSD officials allegedly ignored complaints about discrimination and tacitly approved hateful conduct even as it spread throughout the student body.

At Berkeley High School (BUSD), for example, a history teacher forced students to explain why Israel is an apartheid state and screened an anti-Zionist documentary, according to a lawsuit filed last year by the Louis D. Brandeis Center for Human Rights Under Law and the Anti-Defamation League (ADL). The teacher allegedly squelched dissent, telling a Jewish student who raised concerns about the content of her lessons that only anti-Zionist narratives matter in her classroom and that any other which argues that Israel isn’t an apartheid state is “laughable.” Elsewhere in the school, an art teacher, whose name is redacted from the complaint for matters of privacy, displayed anti-Israel artworks in his classroom, one of which showed a fist punching through a Star of David.

In September 2023, some of America’s most prominent Jewish and civil rights groups sued the Santa Clara Unified School District (SCUSD) in California for concealing from the public its adoption of ethnic studies curricula containing antisemitic and anti-Zionist themes. Then in February, the school district paused implementation of the program to settle the lawsuit.

One month later, the Louis D. Brandeis Center for Human Rights Under Law, StandWithUs, and the ADL filed a civil rights complaint accusing the Etiwanda School District in San Bernardino County, California, of doing nothing after a 12-year-old Jewish girl was assaulted, having been beaten with stick, on school grounds and teased with jokes about Hitler.

Antisemitism in K-12 schools has increased every year of this decade, according to data compiled by the ADL. In 2023, antisemitic incidents in US public schools increased 135 percent, a figure which included a rise in vandalism and assault.

California is not alone in dealing with the issue. Pennsylvania has a significant K-12 antisemitism problem as well, a fact acknowledged recently by a surrogate of the administration of Gov. Josh Shapiro following Congress announcing an investigation into antisemitism in the School District of Philadelphia (SDP) and a disturbing anti-Israel statement at a high school in the Wissahickon School District.

“Governor Shapiro takes a back seat to no one on these issues, and as he has repeatedly spoken out about antisemitism, and this kind of hateful rhetoric is unacceptable and has no place in Pennsylvania — especially not in our classrooms,” Rosie Lapowsky, a spokesperson for Shapiro, said in a statement first shared with Fox News Digital. “This is a matter the governor has made clear the district needs to take very seriously.”

Follow Dion J. Pierre @DionJPierre.

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Jewish Groups Slam Basque Government for Honoring Anti-Israel UN Rapporteur Francesca Albanese

Francesca Albanese, UN special rapporteur on human rights in the Palestinian territories, attends a side event during the Human Rights Council at the United Nations in Geneva, Switzerland, March 26, 2024. Photo: REUTERS/Denis Balibouse

Jewish communities in Spain and France have condemned the Basque government’s decision to award UN Special Rapporteur Francesca Albanese a human rights honor, citing her long record of making antisemitic remarks, promoting anti-Jewish hatred, and seemingly legitimizing Hamas’s terrorist attacks on the Jewish state.

Last week, the government of the Basque Region in northern Spain announced that Albanese will receive the 2025 René Cassin Human Rights Award, named after French Jewish human rights and Zionist activist René Cassin – author of the Universal Declaration of Human Rights.

“Through her work at the United Nations, Francesca Albanese has played a key role in exposing human rights violations, challenging impunity, and advocating for the effective enforcement of international norms that protect people in conflict and occupied territories,” the announcement read. 

Albanese’s work “is marked by legal rigor, independent judgment, and a strong ethical commitment that should guide all those working to uphold human rights on the international stage,” it continued. 

In a joint statement on Monday, the Federation of Jewish Communities in Spain (FCJE) and the Representative Council of Jewish Institutions of France (CRIF) denounced the decision, arguing it undermines the principles that Cassin stood for.

“René Cassin, author of the Universal Declaration of Human Rights, Nobel Peace Prize laureate, and fervent defender of justice, held an unwavering commitment to peace, human dignity, and the right of the Jewish people to live in security,” the statement read.

“Awarding this prize to Ms. Albanese constitutes a distortion of Cassin’s legacy and a serious misunderstanding of the values of human rights,” it continued. 

Albanese is set to receive the award at a ceremony on Wednesday in Bilbao, a city in northern Spain.

The World Jewish Congress (WJC) also condemned the Spanish government’s decision, voicing support for the Jewish communities in Spain and France and calling the move “deeply troubling.”

“Albanese has repeatedly advanced narratives that minimize or excuse violence against Jews and has a documented record of antisemitic rhetoric,” WJC posted on X. 

Despite objections from several governments including France, the United Kingdom, Germany, Canada, and the Netherlands, as well as numerous NGOs, Albanese was reappointed earlier this year for a three-year term amid concerns about her controversial remarks and alleged pro-Hamas stance.

Since taking on the role of UN special rapporteur on human rights in the Palestinian territories in 2022, Albanese has been at the center of controversy due to what critics, including US and European lawmakers, have described as antisemitic and anti-Israel public remarks.

In the months following Hamas’s Oct. 7, 2023, massacre across southern Israeli communities, Albanese accused Israel of perpetrating a “genocide” against the Palestinian people in revenge for the attacks and circulated a widely derided and heavily disputed report alleging that 186,000 people have been killed in Gaza as a result of Israeli actions.

She has also previously made comments about a “Jewish lobby” controlling America and Europe, compared Israel to Nazi Germany, and stated that Hamas’s violence against Israelis — including rape, murder, and kidnapping — needs to be “put in context.”

Last year, the UN launched a probe into Albanese for allegedly accepting a trip to Australia funded by pro-Hamas organizations.

In the past, she has also celebrated the anti-Israel protesters rampaging across US college campuses, saying they represent a “revolution” and give her “hope.”

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