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Converting to Judaism has defined my high school experience
This article was produced as part of JTA’s Teen Journalism Fellowship, a program that works with Jewish teens around the world to report on issues that affect their lives.
(JTA) — During the pandemic, my mom decided to start baking; my friend Reagan learned Osage, a Native American language; my brother taught himself how to skateboard.
I decided to channel my free time and energy into converting to Judaism.
Growing up in the Bible Belt, I was only ever exposed to Christian theology. Almost everyone around me was a Baptist. Although my parents intentionally raised my brother and me without a focus on religion, I grew up going to Christian preschool, Christian summer camps, and being surrounded by other Christians–just because there weren’t other options. While this wasn’t necessarily a bad thing, I always knew that Christianity wasn’t right for me.
At first, the idea of eternal life and an all-knowing God provided comfort, but as I got older I started to feel disconnected from Christianity. Concepts like the Holy Trinity never made sense to me, and by age 12 I thought I had given up on religion entirely.
I first started looking into Judaism towards the end of 2020. I’m not really sure what led me to this; I just stumbled upon it and found that its emphasis on making the ordinary holy, repairing the world, and the pursuit of knowledge was a perfect fit for my already existing beliefs. My parents were a little bit shocked but ultimately supportive when I told them that I wanted to convert. My mom’s main concern was that I would become the target of antisemitism. “I’m happy for you and try not to think about the what-ifs,” she said while driving me to the Jewish community center so that I could board the bus headed to the BBYO Jewish youth group’s International Convention.
In the spring of 2021, I emailed the rabbi at a local synagogue about my potential conversion. During our first conversation, he asked me if I’d heard about the custom of rabbis turning away potential candidates three times. I told him I had, but that if he turned me away I would just keep coming back. After the meeting, I signed up for conversion classes and started attending services regularly — and I wasn’t alone.
According to a 2021 Tablet survey, 43% of American rabbis are seeing more conversion candidates than before. The reasons for conversion are diverse. Some candidates fell down an internet rabbit hole that led to a passion for Judaism. Others took an ancestry test and wanted to reconnect with their Jewish heritage. Many were raised as Reform Jews but weren’t Jewish according to stricter halachic, or Jewish legal, standards and decided to convert under Conservative or Orthodox auspices. Despite the common stereotype that Jews by choice must be converting for the sake of marriage, many rabbis said that converts are less likely than ever to be converting for a Jewish partner.
After meeting with a rabbi about the potential conversion, candidates are expected to learn everything they can about Judaism. In my case, that meant 21 weeks of hour-long, weekly conversion classes in addition to independent study on Jewish mysticism, traditions, and ideas. Candidates are also expected to become active members of their local Jewish community and attend services regularly.
Once the candidate and the rabbi feel they are ready to convert, a beit din, or a court usually made up of three rabbis, is assembled. They will conduct an interview, asking the candidate about what brought them to Judaism and basic questions about what was taught during conversion classes. When the beit din has guaranteed that the candidate genuinely wants to convert, the candidate immerses in the mikveh, a pool used for ritual purification. After submerging in the mikveh, the convert is considered to be officially Jewish and is typically called up for an aliyah, ascending the platform where the Torah is read.
According to Rabbi Darah Lerner, who served in Bangor, Maine before her retirement last year, the main difference between teens converting alone and teens converting with their family is the parental approval that’s needed, but otherwise the process is very similar. “I treated them pretty much as I did with adults,” she said. For me, the only parental approval needed was my mom telling my rabbi that she and my dad were fine with me starting the conversion process. She also noted that it was easier for teens to integrate into the Jewish community because people were excited to see young people interested in Judaism.
A mikveh, like this one at Mayyim Hayyim outside of Boston, is a ritual pool where Jews by choice immerse as part of the conversion process. (Courtesy Mayyim Hayyim)
She said that the Jewish community gave the teens a place where they could ask questions and not be shut down. “If they have a pushback, or a curiosity, or a problem we allow them to ask it and we give them real answers or resources,” she said.
“I feel extremely privileged when youth come to me with these questions and these desires,” Rabbi Rachael Jackson, from Hendersonville, North Carolina. Jackson has worked with three teens in the conversion process over the past two years. Like Lerner, she doesn’t require teens to wait until they turn 18 to begin the conversion process. However, it’s not unusual for rabbis to recommend that teens wait until they turn 18 to begin their conversion.
My conversion process has defined my high school experience. I’ve been able to connect with other Jews at my school through BBYO, which has helped me find a community at school and meet people who I might not have met otherwise. Although it’s made me feel farther from the Christian community I was once a part of, Judaism has given me spiritual fulfillment, a love for Israel, and a sense of community — both in my synagogue and my BBYO chapter.
Others who have gone through the process feel much the same way. “I wouldn’t even recognize myself,” said Haven Lail, 17, from Hickory, North Carolina. “My whole personality is based on being Jewish. That’s what I love.” Adopted into a Jewish family at age 12, Lail felt drawn to Judaism because of the loving and accepting community she found.
Raised as a nondenominational Christian, Lail attended church regularly with her biological parents, but not for the religious aspect. “It was all hellfire and brimstone,” she said. Neglected by her birth parents, she only went to church because she knew there would be food there.
Lail started the conversion process at age 12 through a Hebrew high school, and four years later, she submerged in the mikveh and signed a certificate finalizing her conversion. The process was simple, but she was shocked that so few Jews knew about the conversion process. “It was a little weird,” she said.
The Talmud says that because “the Jewish people were themselves strangers, they are not in a position to demean a convert because he is a stranger in their midst.” However, it isn’t uncommon for converts to feel alienated from the rest of the Jewish community. “There’s this fear of going to college and still being othered because you still won’t quite fit in with the people who have been raised Jewish,” said one high school senior from North Carolina.
He was shocked by how alienated he felt after making his conversion public, and wanted to stay anonymous because he worries that once people find out that he converted, they’ll see him differently. “I didn’t ever really explain it to anybody except for the people really close to me,” he said. But after his rabbi called him up for an aliyah — a blessing recited during the reading of the Torah — one woman from the congregation began to bring it up to him every time she saw him. “People don’t realize that it can be a touchy thing and very, very othering,” he said.
I usually don’t mind personal questions about my conversion, but asking someone why they converted or pointing out that someone is a convert is frowned upon by Jewish law. I used to feel like everyone could tell that I wasn’t raised Jewish, but after one of my BBYO advisors thought that my conversion was just a rumor and couldn’t believe that it was true, I realized that wasn’t the case.
All of my friends and peers who were raised Jewish have memories of Jewish summer camps, Shabbat dinners with family, and a lifetime of other experiences. I often struggle with not feeling “Jewish enough” or like I missed out, especially because so many Jewish customs revolve around the home and family. My parents will often come with me to Shabbat services, but don’t participate in Jewish customs or celebrate Jewish holidays with me. “Anything that is a ritual in the home, they don’t really have the ability to have that autonomy,” said Rabbi Rachael Jackson of Agudas Israel Congregation in Hendersonville, North Carolina.
Grace Hamilton, a student at Muskingum University in New Concord, Ohio, has struggled with imposter syndrome during her conversion. Ever since she started college, she’s been questioning her place in the Jewish community and hasn’t been practicing Judaism as much as she used to. “I haven’t prayed in a really long time,” she said. She used to tell herself that once she finalized her conversion she would finally feel Jewish enough, but after a conversation with her rabbi, she realized that wasn’t the case.
According to Rabbi Rochelle Tulik at Temple B’rith Kodesh in Rochester, New York, many converts feel like they will never be Jewish enough. “That, no matter how hard they try, how many books they read or put on their shelves, no matter how often they come to services, or how many menorahs they light, somehow they’ll be caught,” she said in a Rosh Hashanah sermon she named “You Are Not an Imposter.”
Despite the struggles that many converts face, others like Rabbi Natasha Mann, who now serves as a rabbi at New London Synagogue in England, immediately felt at home within the Jewish community. “I felt like people were excited to have me there and wanted to hear what I had to say,” she said. After a family member mentioned that she might have Jewish ancestry, Mann began exploring out of curiosity. “I started looking into it, just because I felt that it was another piece of the puzzle,” she said.
Coming from an interreligious and intercultural family, she wanted to explore another aspect of her heritage, but ended up connecting with Judaism in a way that she hadn’t connected with any other religion. After two years of study, she decided to officially start her conversion process.
The Jewish community gave Mann a place where her ideas were taken seriously and she could have religious discussions, even as a teen. “I don’t know what my life would have looked like if I hadn’t found somewhere to really express and delve into that,” she said. “And luckily, I never have to.”
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UAE Leaves OPEC in Blow to Global Oil Producers’ Group
Ships and boats in the Strait of Hormuz, Musandam, Oman, April 22, 2026. Photo: REUTERS/Stringer
The United Arab Emirates on Tuesday said it was quitting OPEC, dealing a blow to the oil producers’ group as an unprecedented energy crisis caused by the Iran war exposes discord among Gulf nations.
The exit of the UAE – one of the group’s biggest producers – weakens OPEC’s control over global oil supplies and widens a rift between the UAE and its neighbor Saudi Arabia, effectively the leader of the Organization of the Petroleum Exporting Countries.
It could also free the UAE to increase output once exports via the Gulf resume as it would no longer be governed by OPEC quotas.
In his first public comments since the announcement, UAE Energy Minister Suhail Mohamed al-Mazrouei told Reuters in a telephone interview that the decision was taken after examining the country’s energy strategies.
He said the UAE had not discussed the issue with any other country.
“This is a policy decision, it has been done after a careful look at current and future policies related to level of production,” Mazrouei said.
UAE WILL LEAVE ON MAY 1
He also said the world would demand more energy, implying the UAE would be positioned to meet that need.
Oil prices on international markets trimmed gains on Tuesday following the UAE‘s announcement it would on May 1 leave OPEC and OPEC+, which brings together OPEC and allied producers.
Mazrouei said he did not expect much immediate market impact from the news because of constraints in the Strait of Hormuz.
OPEC Gulf producers have been struggling to ship exports through the Strait, a chokepoint between Iran and Oman through which a fifth of the world’s crude oil and liquefied natural gas normally passes, because of Iranian threats and attacks against vessels.
As Gulf supplies have become stuck, the International Energy Agency said OPEC+’s share of global oil output fell to 44% in March from about 48% in February. It is likely to fall further in April as production shut-ins become more pronounced – and then further in May as the fourth biggest producer leaves the group.
A WIN FOR US PRESIDENT DONALD TRUMP?
The UAE‘s exit represents a win for US President Donald Trump, who in a 2018 address to the UN General Assembly accused the organization of “ripping off the rest of the world” by inflating oil prices.
Trump has also linked US military support for the Gulf with oil prices, saying that while the US defends OPEC members, they “exploit this by imposing high oil prices.”
Analysts said it was also positive for consumers and the broader economy.
“This opens the door for the UAE to gain global market share when the geopolitical situation normalizes,” said Monica Malik, chief economist at ADCB.
Jorge Leon, analyst at Rystad, noted the UAE‘s significance as one of the few members of OPEC, apart from Saudi Arabia, with spare production capacity that allows it to add extra oil to the market.
“Outside the group, the UAE would have both the incentive and the ability to increase production, raising broader questions about the sustainability of Saudi Arabia’s role as the market’s central stabilizer,” he said.
WIDENING RIFT BETWEEN UAE AND SAUDI ARABIA
Once firm allies, Abu Dhabi and Riyadh have developed a simmering rivalry, clashing on issues from oil policy and regional geopolitics to the race for foreign talent and capital.
The UAE is a regional business and financial hub and one of Washington’s most important allies. It has pursued an assertive foreign policy and carved its own sphere of influence across the Middle East and Africa.
Especially after coming under attack during the Iran war, the UAE has strengthened its relationships with the United States and Israel, with which it opened ties in the 2020 Abraham Accords. It views the relationship with Israel as a lever for regional influence and a unique channel to Washington.
Some Gulf leaders, meanwhile, met in person on Tuesday in Saudi Arabia, a summit that a Gulf official said aimed to craft a response to the thousands of Iranian missile and drone strikes their nations have faced since the US and Israel launched their war on Iran in late February.
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University of California Regent ‘Disgusted’ by UCLA Student Government for Condemning Israeli Hostage Event
Former hostage Omer Shem Tov speaks, as people celebrate at the “Hostages square,” after US President Donald Trump announced that Israel and Hamas agreed on the first phase of a Gaza ceasefire, in Tel Aviv, Israel, Oct. 9, 2025. Photo: Shir Torem via Reuters Connect
A member of the University of California system’s governing body has lambasted the Los Angeles campus’ student government for writing an open letter which condemned a university-sponsored event headlined by an Israeli who survived being kidnapped and held hostage by Hamas in the aftermath of the Palestinian terrorist group’s Oct. 7, 2023, massacre across southern Israel.
Jay Sures, who sites on UC’s Board of Regents, on Friday sent a searing letter to UCLA’s Undergraduate Student Association, saying he was “disgusted and appalled” by their condemnation of the April 14 event and refusal to consider different opinions.
“Talk about a missed opportunity. Rather than hearing the perspective of a 23-year-old peer abducted by terrorists at a music festival … those of you who voted for the letter of condemnation chose not to listen at all,” Sures wrote. “You claim you want balance in programming and more than a ‘single narrative’ from speakers at UCLA. Balance, by definition, inherently involves equal consideration of more than one point of view. By condemning this speaker’s public appearance on our campus, your words and actions make clear you have no interest in balance at all.”
He added, “That is the biggest double standard of all.”
UCLA’s undergraduate student government issued its missive after learning that Omer Shem Tov would be speaking on campus as a guest of the campus’ Hillel International chapter.
Shem Tov, who was a college student at the time of his abduction, endured 505 days as a prisoner of Hamas and was one of 168 people who survived captivity throughout the duration of the war in Gaza. He has been speaking across the US about his experience, and his scheduled talk at UCLA stood to be routine until the student government resolved to argue that his being on campus would threaten Muslim students.
“While we affirm the humanity of people impacted by violence, we reject the selective platforming of narratives that obscure the broader reality of ongoing state violence,” said the letter, which also included false accusations of a genocide of Palestinians. “Institutional sponsorship of this event reflects a troubling disregard for Palestinian life and contribute to a campus climate in which Palestinian, Arab, and Muslim students are further marginalized, silenced, and harmed.”
It continued, “Universities must not be complicit in the production or amplification of one-sided narratives that erase systems of oppression and occupation. USAC has and continues to stand in unwavering solidarity with Palestinian students and all those impacted by state violence and displacement.”
Hamas-led Palestinian terrorists kidnapped 251 hostages during their Oct. 7 onslaught, which included systematic sexual violence against Israeli civilians and the murder of 1,200 people — the biggest single-day massacre of Jews since the Holocaust.
Sures was not the only member of the University of California community who spoke out against UCLA’s student government,
“Members of the UCLA student government have once again shown they are anti-dialogue, anti-learning, anti-truth, anti-student, and anti-Jewish and antisemitic in condemning our beautiful event last week with Omer Shem Tov,” Hillel at UCLA told the Daily Bruin in a statement.
Meanwhile a Jewish member of the student government who helped organize the event with Shem Tov alleged that the body intentionally elected to vote to release the letter on a day she could not be present.
In another stinging rebuke, UCLA issued its own statement praising the event, which went on as planned, for promoting a “message … of resilience and respect for human rights and dignity.”
UCLA has taken efforts to combat campus antisemitism and anti-Zionist extremism, but it stands against the current of an overwhelmingly anti-Zionist student body and faculty.
In February 2025, some 50 members of the university’s Students for Justice in Palestine (SJP) chapter, joined by Graduate Students for Justice in Palestine, amassed on the property of Sures’s private home and threatened that he must “divest now or pay.” As part of the demonstration, the students imprinted their hands, which had been submerged in red paint to symbolize the spilling of blood, all over Sures’s garage door and cordoned the area with caution tape.
That same month, a Jewish faculty group at the university issued an open letter calling attention to a slew of indignities to which they have been subjected since the Oct. 7 attack. It enumerated a litany of falsehoods spread about Jews by a task force created to study anti-Arab bigotry on the campus — including that Jewish faculty have conspired to undermine academic freedom with “coordinated repression,” promoted the interests of conservative groups, and harmed minority students by opposing “racial justice.”
Several months later, the university announced a grand initiative to fight antisemitism head on, calling the current moment an “inflection point.”
Said UCLA chancellir Dr. Julio Frenk, “Building on past efforts and lessons, we must now push ourselves to extinguish antisemitism, completely and definitively. The principles on which UCLA was founded — and which we continue to advance — point us toward a clear course of action: We must persevere in our fight to end hate, however it manifests itself.”
Follow Dion J. Pierre @DionJPierre.
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King Charles Promotes US-UK Unity in Speech to Congress Amid Iran Tensions
Britain’s King Charles addresses a joint meeting of Congress, next to US Vice President JD Vance and US House Speaker Mike Johnson (R-LA), in the House Chamber of the US Capitol in Washington, DC, US, April 28, 2026. Photo: REUTERS/Kylie Cooper/Pool
Britain’s King Charles told the US Congress on Tuesday that despite an age of uncertainty and conflict in Europe and the Middle East, the UK and the US will always be staunch allies united in defending democracy, at a time of deep divisions between the two long-time allies over the war with Iran.
“Whatever our differences, whatever disagreements we may have, we stand united in our commitment to uphold democracy, to protect all our people from harm, and to salute the courage of those who daily risk their lives in the service of our countries,” Charles told US lawmakers during a rare speech to a joint meeting of the US Senate and US House of Representatives, and after a prolonged standing ovation at his entrance with Queen Camilla.
Charles’ address came on the second day of a four-day state visit to the US during a tense time in relations between the two countries, after US President Donald Trump has repeatedly criticized UK Prime Minister Sir Keir Starmer for what Trump says is his lack of help in prosecuting the Iran war.
“I come here today with the highest respect for the United States Congress – this citadel of democracy created to represent the voice of all American people to advance sacred rights and freedoms,” Charles said.
Trump has said Starmer, who has won some plaudits at home for not joining the Iran offensive, was no Winston Churchill, while he belittled a later offer of military assistance to defend allies in the region.
Before his speech Charles met with top Republican and Democratic lawmakers after a morning visit to the White House with Camilla that included a closed-door meeting between the king and Trump. The events are part of a visit to the US designed to underscore ties forged between Britain and its former colony over the 250 years since American independence.
The king was only the second British sovereign to address the US Congress. His mother, Queen Elizabeth II, spoke to both houses in 1991.
TRUMP UNDERSCORES FRIENDSHIP
Earlier, during a ceremonial outdoor reception at the White House, Trump stressed the friendship that has evolved between Britons and Americans since their days as adversaries during the War of Independence and the “wounds of war” it caused.
“The soldiers who once called each other Redcoats and Yankees became the Tommies and the GIs who together saved the free world as brothers in arms and brothers in eternity,” the president said in a reference to World War II as hundreds of guests gathered on the South Lawn with the Washington Monument in the distance.
After escorting the king and queen to their limousine for departure from the White House, Trump told reporters, “It was a really good meeting. He’s a fantastic person. They’re incredible people and it’s a real honor.”
Addresses to joint meetings of Congress are generally reserved for the closest US allies or major world figures. The last was by Israeli Prime Minister Benjamin Netanyahu, in July 2024.
As tensions between the two countries have grown over the US-Israeli offensive against Iran, an internal Pentagon email suggested Washington could review its support for Britain’s claim to the Falkland Islands.
The Financial Times reported on Tuesday that Britain’s ambassador to Washington, Christian Turner, had said that the only “special relationship” the US has is with “probably Israel” and that he disliked the phrase because it is “quite nostalgic” and it has a “lot of baggage about it.”
Asked about the report, a foreign office spokesperson said Turner was making “private, informal comments” to a group of teenage British students who visited the US in early February. “They are certainly not any reflection of the UK government’s position,” the spokesperson said.
TRUMP CRITICAL OF ALLIES
Trump’s administration has repeatedly criticized many of the US-led military alliance’s other members for not offering more assistance to US operations against Iran and pressed European countries into sharing more of the financial burden for supporting Ukraine against Russia’s invasion.
While written on the advice of the British government, much of the language and tone in the speech came from Charles himself, a Buckingham Palace source said.
Charles’ visit comes after a gunman tried to storm the White House Correspondents’ Dinner on Saturday that was attended by Trump, his wife, and much of his cabinet. They were rushed to safety by law enforcement.
Asked earlier at the White House how she was doing following the incident, Melania Trump replied: “Very well, thank you.”
Tuesday night’s state dinner will be the first at the White House since Trump had the East Wing torn down to make way for his planned ballroom. The East Wing for decades has been the official entrance for guests arriving for state dinners and other functions, and with the area now a construction zone, they will have to take a different route into the building.
Charles presented Trump with a framed facsimile of the 1879 design plans for the president’s Resolute Desk, the originals of which are in the National Maritime Museum in Greenwich, London.
The Resolute Desk, located in the Oval Office, was created from the timbers of the British exploration ship HMS Resolute and presented to President Rutherford B. Hayes by Queen Victoria.
Trump gave the king a facsimile of a 1785 letter by John Adams, describing his reception by King George III as the first US ambassador to Britain at St. James’s Palace and their mutual pledges of friendship following American independence.