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Converting to Judaism has defined my high school experience
This article was produced as part of JTA’s Teen Journalism Fellowship, a program that works with Jewish teens around the world to report on issues that affect their lives.
(JTA) — During the pandemic, my mom decided to start baking; my friend Reagan learned Osage, a Native American language; my brother taught himself how to skateboard.
I decided to channel my free time and energy into converting to Judaism.
Growing up in the Bible Belt, I was only ever exposed to Christian theology. Almost everyone around me was a Baptist. Although my parents intentionally raised my brother and me without a focus on religion, I grew up going to Christian preschool, Christian summer camps, and being surrounded by other Christians–just because there weren’t other options. While this wasn’t necessarily a bad thing, I always knew that Christianity wasn’t right for me.
At first, the idea of eternal life and an all-knowing God provided comfort, but as I got older I started to feel disconnected from Christianity. Concepts like the Holy Trinity never made sense to me, and by age 12 I thought I had given up on religion entirely.
I first started looking into Judaism towards the end of 2020. I’m not really sure what led me to this; I just stumbled upon it and found that its emphasis on making the ordinary holy, repairing the world, and the pursuit of knowledge was a perfect fit for my already existing beliefs. My parents were a little bit shocked but ultimately supportive when I told them that I wanted to convert. My mom’s main concern was that I would become the target of antisemitism. “I’m happy for you and try not to think about the what-ifs,” she said while driving me to the Jewish community center so that I could board the bus headed to the BBYO Jewish youth group’s International Convention.
In the spring of 2021, I emailed the rabbi at a local synagogue about my potential conversion. During our first conversation, he asked me if I’d heard about the custom of rabbis turning away potential candidates three times. I told him I had, but that if he turned me away I would just keep coming back. After the meeting, I signed up for conversion classes and started attending services regularly — and I wasn’t alone.
According to a 2021 Tablet survey, 43% of American rabbis are seeing more conversion candidates than before. The reasons for conversion are diverse. Some candidates fell down an internet rabbit hole that led to a passion for Judaism. Others took an ancestry test and wanted to reconnect with their Jewish heritage. Many were raised as Reform Jews but weren’t Jewish according to stricter halachic, or Jewish legal, standards and decided to convert under Conservative or Orthodox auspices. Despite the common stereotype that Jews by choice must be converting for the sake of marriage, many rabbis said that converts are less likely than ever to be converting for a Jewish partner.
After meeting with a rabbi about the potential conversion, candidates are expected to learn everything they can about Judaism. In my case, that meant 21 weeks of hour-long, weekly conversion classes in addition to independent study on Jewish mysticism, traditions, and ideas. Candidates are also expected to become active members of their local Jewish community and attend services regularly.
Once the candidate and the rabbi feel they are ready to convert, a beit din, or a court usually made up of three rabbis, is assembled. They will conduct an interview, asking the candidate about what brought them to Judaism and basic questions about what was taught during conversion classes. When the beit din has guaranteed that the candidate genuinely wants to convert, the candidate immerses in the mikveh, a pool used for ritual purification. After submerging in the mikveh, the convert is considered to be officially Jewish and is typically called up for an aliyah, ascending the platform where the Torah is read.
According to Rabbi Darah Lerner, who served in Bangor, Maine before her retirement last year, the main difference between teens converting alone and teens converting with their family is the parental approval that’s needed, but otherwise the process is very similar. “I treated them pretty much as I did with adults,” she said. For me, the only parental approval needed was my mom telling my rabbi that she and my dad were fine with me starting the conversion process. She also noted that it was easier for teens to integrate into the Jewish community because people were excited to see young people interested in Judaism.
A mikveh, like this one at Mayyim Hayyim outside of Boston, is a ritual pool where Jews by choice immerse as part of the conversion process. (Courtesy Mayyim Hayyim)
She said that the Jewish community gave the teens a place where they could ask questions and not be shut down. “If they have a pushback, or a curiosity, or a problem we allow them to ask it and we give them real answers or resources,” she said.
“I feel extremely privileged when youth come to me with these questions and these desires,” Rabbi Rachael Jackson, from Hendersonville, North Carolina. Jackson has worked with three teens in the conversion process over the past two years. Like Lerner, she doesn’t require teens to wait until they turn 18 to begin the conversion process. However, it’s not unusual for rabbis to recommend that teens wait until they turn 18 to begin their conversion.
My conversion process has defined my high school experience. I’ve been able to connect with other Jews at my school through BBYO, which has helped me find a community at school and meet people who I might not have met otherwise. Although it’s made me feel farther from the Christian community I was once a part of, Judaism has given me spiritual fulfillment, a love for Israel, and a sense of community — both in my synagogue and my BBYO chapter.
Others who have gone through the process feel much the same way. “I wouldn’t even recognize myself,” said Haven Lail, 17, from Hickory, North Carolina. “My whole personality is based on being Jewish. That’s what I love.” Adopted into a Jewish family at age 12, Lail felt drawn to Judaism because of the loving and accepting community she found.
Raised as a nondenominational Christian, Lail attended church regularly with her biological parents, but not for the religious aspect. “It was all hellfire and brimstone,” she said. Neglected by her birth parents, she only went to church because she knew there would be food there.
Lail started the conversion process at age 12 through a Hebrew high school, and four years later, she submerged in the mikveh and signed a certificate finalizing her conversion. The process was simple, but she was shocked that so few Jews knew about the conversion process. “It was a little weird,” she said.
The Talmud says that because “the Jewish people were themselves strangers, they are not in a position to demean a convert because he is a stranger in their midst.” However, it isn’t uncommon for converts to feel alienated from the rest of the Jewish community. “There’s this fear of going to college and still being othered because you still won’t quite fit in with the people who have been raised Jewish,” said one high school senior from North Carolina.
He was shocked by how alienated he felt after making his conversion public, and wanted to stay anonymous because he worries that once people find out that he converted, they’ll see him differently. “I didn’t ever really explain it to anybody except for the people really close to me,” he said. But after his rabbi called him up for an aliyah — a blessing recited during the reading of the Torah — one woman from the congregation began to bring it up to him every time she saw him. “People don’t realize that it can be a touchy thing and very, very othering,” he said.
I usually don’t mind personal questions about my conversion, but asking someone why they converted or pointing out that someone is a convert is frowned upon by Jewish law. I used to feel like everyone could tell that I wasn’t raised Jewish, but after one of my BBYO advisors thought that my conversion was just a rumor and couldn’t believe that it was true, I realized that wasn’t the case.
All of my friends and peers who were raised Jewish have memories of Jewish summer camps, Shabbat dinners with family, and a lifetime of other experiences. I often struggle with not feeling “Jewish enough” or like I missed out, especially because so many Jewish customs revolve around the home and family. My parents will often come with me to Shabbat services, but don’t participate in Jewish customs or celebrate Jewish holidays with me. “Anything that is a ritual in the home, they don’t really have the ability to have that autonomy,” said Rabbi Rachael Jackson of Agudas Israel Congregation in Hendersonville, North Carolina.
Grace Hamilton, a student at Muskingum University in New Concord, Ohio, has struggled with imposter syndrome during her conversion. Ever since she started college, she’s been questioning her place in the Jewish community and hasn’t been practicing Judaism as much as she used to. “I haven’t prayed in a really long time,” she said. She used to tell herself that once she finalized her conversion she would finally feel Jewish enough, but after a conversation with her rabbi, she realized that wasn’t the case.
According to Rabbi Rochelle Tulik at Temple B’rith Kodesh in Rochester, New York, many converts feel like they will never be Jewish enough. “That, no matter how hard they try, how many books they read or put on their shelves, no matter how often they come to services, or how many menorahs they light, somehow they’ll be caught,” she said in a Rosh Hashanah sermon she named “You Are Not an Imposter.”
Despite the struggles that many converts face, others like Rabbi Natasha Mann, who now serves as a rabbi at New London Synagogue in England, immediately felt at home within the Jewish community. “I felt like people were excited to have me there and wanted to hear what I had to say,” she said. After a family member mentioned that she might have Jewish ancestry, Mann began exploring out of curiosity. “I started looking into it, just because I felt that it was another piece of the puzzle,” she said.
Coming from an interreligious and intercultural family, she wanted to explore another aspect of her heritage, but ended up connecting with Judaism in a way that she hadn’t connected with any other religion. After two years of study, she decided to officially start her conversion process.
The Jewish community gave Mann a place where her ideas were taken seriously and she could have religious discussions, even as a teen. “I don’t know what my life would have looked like if I hadn’t found somewhere to really express and delve into that,” she said. “And luckily, I never have to.”
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The post Converting to Judaism has defined my high school experience appeared first on Jewish Telegraphic Agency.
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First-Ever Study on Antisemitism in Ireland Reveals Most Incidents Go Unreported
Anti-Israel demonstrators stand outside the Israeli embassy after Ireland has announced it will recognize a Palestinian state, in Dublin, Ireland, May 22, 2024. Photo: REUTERS/Molly Darlington
The main body representing the Irish Jewish community on Sunday released what it described as the “first-ever” report on antisemitic acts in Ireland, revealing 143 incidents tracked between July 2025 and January 2026, with analysts warning these findings represented only the iceberg’s tip of a much larger unreported total
“The incidents span public spaces, workplaces, educational institutions, health-care environments, retail and hospitality settings, and digital communications,” Maurice Cohen, chairman of the Jewish Representative Council of Ireland (JRCI), said in a statement. “A recurring feature is hostility triggered solely by Jewish identity or perceived Jewish identity, including visible symbols, the Hebrew language, or accent.”
Thirty percent of the reported incidents began as normal interactions but became hostile when some “cue” revealed the soon-to-be victim’s Jewish or Israeli identity, triggering antisemitic abuse, the data shows.
The report emphasizes that the incident count should be understood in the context of the low population — only 2,200 Jews in Ireland.
According to the JRCI, the research fills the void caused by “the absence of a national system for recording antisemitic hate incidents.”
The data shows that 75 percent of the recorded incidents occurred in “everyday environments,” with 50 in public spaces, 21 in educational settings, and 13 in stores. The types of incidents in this category include verbal abuse (52), vandalism or graffiti (47), threats (35), exclusion or discrimination (29), and Holocaust denial (10). Researchers also received three reports of antisemitic assaults.
The other 25 percent of incidents researchers analyzed qualify as what the report describes as “direct digital targeting,” 47 percent of which included violent language and death threats. These digital messages refer to threatening emails or direct messages which are specifically sent to individuals or organizations. This category does not include social media antisemitism, which the JCRI notes will come in “a separate comprehensive report dedicated to that issue.”
Cohen noted that researchers observed “conspiracy narratives, Holocaust distortion, collective blame, and identity-based hostility,” which “reflect forms of antisemitism observed across Europe.” He said that “these dynamics cannot be adequately addressed through generalized anti-racism frameworks alone. Antisemitism presents distinct characteristics requiring targeted policy responses.”
The report emphasizes that the incidents themselves are only the beginning of harm for victims, explaining that institutional responses can exacerbate the experience. Common institutional failures cited include refusals to recognize antisemitism, premature closures without investigations, the reframing of incidents of hate as “neutral conflicts,” and offering “generic, unhelpful responses without resolution.”
These experiences of inadequate law enforcement response correspond with a reluctance among Irish Jews to report incidents. The report cites a 2026 analysis which found only 10 percent of victims of racist incidents in Ireland report the crime to police, a figure aligning with the 11 percent report rate for Jewish victims across Europe found by a 2024 EU Fundamental Rights Agency survey.
The JCRI data follows a report released in January by the Conference on Jewish Material Claims Against Germany (Claims Conference), a nonprofit organization that negotiates and secures compensation for survivors of the Nazis’ atrocities worldwide. The report analyzed Holocaust denial in Ireland and found higher levels among the young. For the total adult population, 8 percent of respondents agreed that “the Holocaust is a myth and did not happen.” The number rose to 9 percent among those 18-29.
Similarly, 17 percent of total Irish adults agreed that the Holocaust happened but thought that the number of Jews murdered had been “greatly exaggerated,” while 19 percent of those 18-29 embraced this conspiracy theory.
Researchers also found that 20 percent of total Irish adults and 23 percent of adults 18-29 disagreed with the statement “the Holocaust happened, and the number of Jews killed has been accurately and fairly described.”
The JRCI emphasizes in its new report that unlike 17 other EU member states, Ireland lacks a national antisemitism strategy.
“The EU Strategy establishes a dual responsibility: combating antisemitism and fostering Jewish life. These objectives are interdependent. Communities cannot flourish where hostility is insufficiently recognized or addressed,” Cohen said. “A dedicated national strategy, aligned with European standards, is the necessary and logical next step to ensure both the protection of Jewish citizens and the fostering of Jewish life and to remove contemporary, ambient antisemitism from our society.”
Gideon Taylor is a prominent Jewish American born in Ireland who discussed the report’s findings with The Algemeiner, describing the research as “the lived experience of Irish Jews,” who inhabit an environment today he described as infused with an “ambient antisemitism.”
“This is very different from an Ireland I grew up in,” Taylor told The Algemeiner. “The Irish youth community was a very robust, very active community, very involved in the public life of the country and the social life of the country and the cultural life of the country.”
Taylor recalled that Ireland “was a very warm place to grow up. I think what this report brings out is a very different Ireland and a very different part of living in Ireland today with its rise in antisemitism.”
Taylor added that he thought “there are people who are very concerned about this in government and others about this rise in antisemitism, and you see it from the statement of the prime minister down.”
Ireland has been one of Europe’s fiercest critics of Israel since the outbreak of the Gaza war in October 2023, a posture that, according to critics, has helped foster a more hostile environment for Jews.
In 2024, for example, an Irish official, Dublin City Councilor Punam Rane, claimed during a council meeting that Jews and Israel control the US economy, arguing that is why Washington, DC did not oppose Israel’s war against Hamas in Gaza.
Antisemitism in Ireland has become “blatant and obvious” in the wake of Hamas’s Oct. 7 attack on Israel, according to Alan Shatter, a former member of parliament who served in the Irish cabinet between 2011 and 2014 as Minister for Justice, Equality and Defense.
Shatter told The Algemeiner in an interview in 2024 that Ireland has “evolved into the most hostile state towards Israel in the entire EU.”
In recent weeks, however, Irish officials have expressed support for the Jewish community amid mounting concern over antisemitism.
The “report from the Jewish Representative Council of Ireland is a sobering reminder of the increase we are experiencing in the scourge of antisemitism, both here in Ireland and internationally,” Irish Foreign Minister Helen McEntee said in a statement. “The report provides a clear and undeniable picture of the difficult situation currently experienced by Ireland’s Jewish communities.”
“This is completely unacceptable in the modern, inclusive republic we aspire to, and I condemn these incidents unreservedly,” she continued. “This government is committed to countering all forms of antisemitism and all forms of racism. The Program for Government sets out a clear commitment to implement the EU declaration on ‘Fostering Jewish Life in Europe’ and to give effect to the International Holocaust Remembrance Alliance ‘Working Definition of Antisemitism.”
Weeks earlier, Prime Minister Micheál Martin expressed similar sentiments ahead of International Holocaust Remembrance Day.
“I am acutely conscious that our Jewish community here in Ireland is experiencing a growing level of antisemitism,” he said. “I know that elements of our public discourse have coarsened.”
Taylor told The Algemeiner that, in response to the JRCI report’s findings, a goal should be to look at “how to move forward, how to have a national plan that will be clear, laid out with guidelines to try to combat this pernicious hatred.”
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Suspect in Brooklyn Chabad car-ramming incident faces federal charge
The man who repeatedly rammed his car into the Chabad-Lubavitch world headquarters in Brooklyn in January has been federally charged with intentionally damaging religious property, the Department of Justice said Monday.
Dan Sohail, a 36-year-old resident of Carteret, New Jersey, allegedly rammed his car into the Chabad building at 770 Eastern Parkway in Crown Heights five times after gesturing at bystanders to move out of the way, knocking the door off of its hinges and destroying his car’s bumper. Earlier in the night, Sohail allegedly removed stanchions that block cars from going down the driveway toward the building.
The incident took place as thousands were gathered at Chabad’s headquarters in Crown Heights to celebrate the 75th anniversary of the date that Rabbi Menachem Mendel Schneerson became the leader of the Lubavitch movement. No one was injured.
Sohail is also facing state charges of reckless endangerment and attempted assault as hate crimes. The newly unsealed federal charge was not labelled as a hate crime.
The day of the incident, Rabbi Mordechai Lightstone, Chabad’s social media director, said in a post on X that the attack did not appear to be antisemitic, while the NYPD investigated the incident as a hate crime.
The federal case does not include hate crime charges, which would have required proof of a bias motivation.
During a post-arrest interview, Sohail told authorities he had recently discovered he had Jewish heritage and was learning more about the Jewish tradition. Sohail had previously visited several other Chabad locations and Yeshiva Gedola of Carteret, where Rabbi Eliyahu Teitz said Sohail ranted about his experience with Chabad the day before the car ramming attack.
Sohail also told police he had lost control of the car because of icy conditions and because he was wearing heavy boots, which caused him to press the gas pedal.
If convicted of the federal charge, Sohail faces up to three years in prison.
The post Suspect in Brooklyn Chabad car-ramming incident faces federal charge appeared first on The Forward.
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In three days, Israel and the US reshaped the Middle East
The first three days of the new war in Iran will be studied in military academies for decades. They may also be remembered as the moment the Islamic Republic’s long arc of regional intimidation finally broke.
Israel and the United States swiftly eliminated much of Iran’s command structure. Supreme Leader Ayatollah Ali Khamenei. Senior Revolutionary Guard commanders. The military high command. Key ministers. Even former president Mahmoud Ahmadinejad, who had dedicated years of rhetoric and policy to Israel’s destruction. Roughly forty senior officials were killed in a synchronized operation that combined intelligence penetration, precision strike capability and political nerve.
It is difficult to identify a modern precedent for such a comprehensive and instantaneous decapitation of an adversary. States have targeted leaders before. They have crippled command structures before. But to reach so deeply, so quickly, and with such apparent accuracy into the inner sanctum of a regime long defined by paranoia and internal security is extraordinary.
Whatever follows, that message will linger. Israel can reach you. It can map your hierarchy, and then collapse it in a night.
For once the cliché is true: This is truly a pivotal moment. Here’s a look at the interlocking elements, and the possible directions in which this unpredictable situation could next unfold.
Air supremacy without precedent
Perhaps most striking has been the dominance in the skies.
Israel fields more than 300 combat aircraft of the highest caliber. The U.S. has surged at least a comparable number into the region. Together, they have established near-total air superiority over Iranian territory.
Iranian air defenses — already degraded in strikes in late 2024 and mid-2025 — have proven unable to contest sustained sorties. Launchers that reveal themselves are rapidly destroyed. Radar systems are neutralized in cycles.
Wars between states are rarely so asymmetrical in the air. Iran has invested heavily in layered defenses and missile deterrence. But technology, training and integration have won the day. For the Israeli Air Force, this is an operational achievement of historic scale.
The alliance factor
Just as consequential is the political dimension: Israel and the U.S. fighting shoulder to shoulder in a major offensive campaign.
For much of Israel’s early history, U.S. military cooperation was uncertain. Even after the strategic partnership deepened in the 1970s, it was never a given that Washington would participate directly in high-risk regional operations. That barrier has now been crossed.
President Donald Trump’s decision to align so closely with Israel in a war of this magnitude will be remembered in Israel for a generation. Many Israelis have long believed him to be uniquely aligned with their security worldview. After three days of joint operations, the strategic intimacy is undeniable.
This does not resolve every question about long-term regional strategy, or about how steady of a partner the U.S. will prove to be. But in the immediate sense, Israel’s foundational anxiety — that in an existential confrontation it might stand alone — has been decisively eased.
Iran’s gamble in the Gulf — and Lebanon’s unfinished business
Tehran’s response to Israeli and U.S. strikes has been to widen the field.
By striking at Gulf states and issuing threats beyond Israel, Iran appears to be attempting escalation in order to generate pressure on Washington. The logic is clear: If oil markets tremble and regional capitals feel directly endangered, the U.S. might be compelled to restrain Israel to prevent broader instability. .
The gamble is that, with the exception of Qatar, few Gulf governments harbored much sympathy for the Islamic Republic to begin with. Iran’s support for militias across the Arab world has long been viewed as an assault on Arab sovereignty. So, instead of fracturing the U.S.-Israel coalition, Iran risks pushing Gulf states to join it.
Faced with direct attacks and threats, a group of Arab foreign ministers convened and issued a notably unified statement warning Iran of consequences. Even Doha has publicly criticized Tehran’s moves.
Threats toward Cyprus have also stirred a European reaction. What had been a near-global consensus around three core American demands — no military-level nuclear enrichment, no offensive long-range missile program, and an end to proxy warfare — is hardening rather than eroding. Only China and Russia stand conspicuously apart.
And then there is Lebanon. After Hezbollah joined the conflict, Brigadier General Effi Defrin declared that the conflict would end “with Hezbollah severely damaged, not just Iran.” That was not rhetorical flourish. It was a warning that the scope of the war could shift.
After striking significant blows against Hezbollah in the war that unfolded after Oct. 7, Israel gave Lebanon space to implement what had been promised: the disarmament or at least meaningful curtailment of the militia’s independent military capacity. That has not happened. Hezbollah, though badly thrashed in that earlier round, has preserved significant capabilities, and appears to believe it can fight another day.
Israel sees Hezbollah’s engagement as an invitation for a renewed campaign designed to decisively degrade the group. Should Washington prefer to limit escalation inside Iran itself, the center of gravity could shift northward, toward a resumption of intensive Israeli operations in Lebanon.
The war, in other words, has multiple possible theaters.
Missiles versus interceptors
Informing Israel’s choices is a grim arithmetic.
Iran retains a substantial stockpile of ballistic missiles. Israel’s layered defense is formidable but not inexhaustible. The strategic question is simple: Will Iranian missiles run out before Israeli interceptors do?
Iran’s firing patterns suggest awareness of this calculus. Rather than saturating Israeli defenses with hundreds of missiles at once, it has launched in more measured waves. Preserving inventory matters.
For Israel, two parallel imperatives follow: destroy as many launchers and depots as possible, and accelerate interceptor production and deployment. Both are underway. Strikes on missile infrastructure are a central component of the air campaign. Reports also indicate targeted killings of Iranian personnel involved in advanced missile research and development.
This is a race of attrition beneath the spectacle of air supremacy.
Jerusalem’s dilemma
If the war were to end now, Israel would not have achieved everything it wants. Iran’s nuclear infrastructure may not be fully dismantled. The missile threat would not be entirely erased. Hezbollah would remain armed, though weakened. The broader militia network would not yet have withered away. (Trump has suggested the conflict will continue for some weeks, but he is also notoriously changeable.)
Yet there is a serious argument in Jerusalem for exploring whether surrender terms can now be imposed while the balance of power is overwhelmingly favorable. The gains already secured are historic. The Iranian regime’s top tier is gone. Its air defenses are crippled. Its deterrent mystique has collapsed.
The alternative to a truce — escalation toward maximalist objectives, including outright regime change — entails unpredictability.
So Israel must now decide how hard to press Washington. Should it urge the U.S. to seize the moment and push for more profound structural transformation in Tehran? Or should it consolidate the gains already achieved and lock them into enforceable constraints? Should it pivot north and finish what it regards as unfinished business in Lebanon?
These are strategic questions. They are also political ones.
The domestic shadow
A large majority of Israelis believe that Prime Minister Benjamin Netanyahu is politically cynical enough to initiate or expand military confrontations to serve his own political survival. The trauma of Oct. 7, and the government’s earlier attempt to overhaul the judiciary in ways widely seen as authoritarian, left him deeply unpopular and mistrusted across much of the electorate.
A successful war against Iran could restore Netanyahu’s standing to a degree few would have imagined only months ago, and plausibly position him to win upcoming elections.
For Israel, that prospect is enormously consequential. A renewed Netanyahu mandate, built on the back of a historic military triumph, would likely entrench a version of Israel that is more nationalist, more religious, and more dismissive of liberal constraints. The tensions between secular and religious communities, between the judiciary and the executive, between integration and isolation, would only grow.
Israel’s most globally connected and economically productive sectors have already shown signs of anxiety about the country’s democratic trajectory. A perception that authoritarian tendencies have been vindicated by war could accelerate emigration among parts of the professional class. Over time, that would reshape not only Israel’s politics but its economy and society.
In that sense, the most consequential outcome of this war for Israel may not lie in Tehran or Beirut, but in Tel Aviv and Jerusalem.
The post In three days, Israel and the US reshaped the Middle East appeared first on The Forward.
