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Converting to Judaism has defined my high school experience
This article was produced as part of JTA’s Teen Journalism Fellowship, a program that works with Jewish teens around the world to report on issues that affect their lives.
(JTA) — During the pandemic, my mom decided to start baking; my friend Reagan learned Osage, a Native American language; my brother taught himself how to skateboard.
I decided to channel my free time and energy into converting to Judaism.
Growing up in the Bible Belt, I was only ever exposed to Christian theology. Almost everyone around me was a Baptist. Although my parents intentionally raised my brother and me without a focus on religion, I grew up going to Christian preschool, Christian summer camps, and being surrounded by other Christians–just because there weren’t other options. While this wasn’t necessarily a bad thing, I always knew that Christianity wasn’t right for me.
At first, the idea of eternal life and an all-knowing God provided comfort, but as I got older I started to feel disconnected from Christianity. Concepts like the Holy Trinity never made sense to me, and by age 12 I thought I had given up on religion entirely.
I first started looking into Judaism towards the end of 2020. I’m not really sure what led me to this; I just stumbled upon it and found that its emphasis on making the ordinary holy, repairing the world, and the pursuit of knowledge was a perfect fit for my already existing beliefs. My parents were a little bit shocked but ultimately supportive when I told them that I wanted to convert. My mom’s main concern was that I would become the target of antisemitism. “I’m happy for you and try not to think about the what-ifs,” she said while driving me to the Jewish community center so that I could board the bus headed to the BBYO Jewish youth group’s International Convention.
In the spring of 2021, I emailed the rabbi at a local synagogue about my potential conversion. During our first conversation, he asked me if I’d heard about the custom of rabbis turning away potential candidates three times. I told him I had, but that if he turned me away I would just keep coming back. After the meeting, I signed up for conversion classes and started attending services regularly — and I wasn’t alone.
According to a 2021 Tablet survey, 43% of American rabbis are seeing more conversion candidates than before. The reasons for conversion are diverse. Some candidates fell down an internet rabbit hole that led to a passion for Judaism. Others took an ancestry test and wanted to reconnect with their Jewish heritage. Many were raised as Reform Jews but weren’t Jewish according to stricter halachic, or Jewish legal, standards and decided to convert under Conservative or Orthodox auspices. Despite the common stereotype that Jews by choice must be converting for the sake of marriage, many rabbis said that converts are less likely than ever to be converting for a Jewish partner.
After meeting with a rabbi about the potential conversion, candidates are expected to learn everything they can about Judaism. In my case, that meant 21 weeks of hour-long, weekly conversion classes in addition to independent study on Jewish mysticism, traditions, and ideas. Candidates are also expected to become active members of their local Jewish community and attend services regularly.
Once the candidate and the rabbi feel they are ready to convert, a beit din, or a court usually made up of three rabbis, is assembled. They will conduct an interview, asking the candidate about what brought them to Judaism and basic questions about what was taught during conversion classes. When the beit din has guaranteed that the candidate genuinely wants to convert, the candidate immerses in the mikveh, a pool used for ritual purification. After submerging in the mikveh, the convert is considered to be officially Jewish and is typically called up for an aliyah, ascending the platform where the Torah is read.
According to Rabbi Darah Lerner, who served in Bangor, Maine before her retirement last year, the main difference between teens converting alone and teens converting with their family is the parental approval that’s needed, but otherwise the process is very similar. “I treated them pretty much as I did with adults,” she said. For me, the only parental approval needed was my mom telling my rabbi that she and my dad were fine with me starting the conversion process. She also noted that it was easier for teens to integrate into the Jewish community because people were excited to see young people interested in Judaism.
A mikveh, like this one at Mayyim Hayyim outside of Boston, is a ritual pool where Jews by choice immerse as part of the conversion process. (Courtesy Mayyim Hayyim)
She said that the Jewish community gave the teens a place where they could ask questions and not be shut down. “If they have a pushback, or a curiosity, or a problem we allow them to ask it and we give them real answers or resources,” she said.
“I feel extremely privileged when youth come to me with these questions and these desires,” Rabbi Rachael Jackson, from Hendersonville, North Carolina. Jackson has worked with three teens in the conversion process over the past two years. Like Lerner, she doesn’t require teens to wait until they turn 18 to begin the conversion process. However, it’s not unusual for rabbis to recommend that teens wait until they turn 18 to begin their conversion.
My conversion process has defined my high school experience. I’ve been able to connect with other Jews at my school through BBYO, which has helped me find a community at school and meet people who I might not have met otherwise. Although it’s made me feel farther from the Christian community I was once a part of, Judaism has given me spiritual fulfillment, a love for Israel, and a sense of community — both in my synagogue and my BBYO chapter.
Others who have gone through the process feel much the same way. “I wouldn’t even recognize myself,” said Haven Lail, 17, from Hickory, North Carolina. “My whole personality is based on being Jewish. That’s what I love.” Adopted into a Jewish family at age 12, Lail felt drawn to Judaism because of the loving and accepting community she found.
Raised as a nondenominational Christian, Lail attended church regularly with her biological parents, but not for the religious aspect. “It was all hellfire and brimstone,” she said. Neglected by her birth parents, she only went to church because she knew there would be food there.
Lail started the conversion process at age 12 through a Hebrew high school, and four years later, she submerged in the mikveh and signed a certificate finalizing her conversion. The process was simple, but she was shocked that so few Jews knew about the conversion process. “It was a little weird,” she said.
The Talmud says that because “the Jewish people were themselves strangers, they are not in a position to demean a convert because he is a stranger in their midst.” However, it isn’t uncommon for converts to feel alienated from the rest of the Jewish community. “There’s this fear of going to college and still being othered because you still won’t quite fit in with the people who have been raised Jewish,” said one high school senior from North Carolina.
He was shocked by how alienated he felt after making his conversion public, and wanted to stay anonymous because he worries that once people find out that he converted, they’ll see him differently. “I didn’t ever really explain it to anybody except for the people really close to me,” he said. But after his rabbi called him up for an aliyah — a blessing recited during the reading of the Torah — one woman from the congregation began to bring it up to him every time she saw him. “People don’t realize that it can be a touchy thing and very, very othering,” he said.
I usually don’t mind personal questions about my conversion, but asking someone why they converted or pointing out that someone is a convert is frowned upon by Jewish law. I used to feel like everyone could tell that I wasn’t raised Jewish, but after one of my BBYO advisors thought that my conversion was just a rumor and couldn’t believe that it was true, I realized that wasn’t the case.
All of my friends and peers who were raised Jewish have memories of Jewish summer camps, Shabbat dinners with family, and a lifetime of other experiences. I often struggle with not feeling “Jewish enough” or like I missed out, especially because so many Jewish customs revolve around the home and family. My parents will often come with me to Shabbat services, but don’t participate in Jewish customs or celebrate Jewish holidays with me. “Anything that is a ritual in the home, they don’t really have the ability to have that autonomy,” said Rabbi Rachael Jackson of Agudas Israel Congregation in Hendersonville, North Carolina.
Grace Hamilton, a student at Muskingum University in New Concord, Ohio, has struggled with imposter syndrome during her conversion. Ever since she started college, she’s been questioning her place in the Jewish community and hasn’t been practicing Judaism as much as she used to. “I haven’t prayed in a really long time,” she said. She used to tell herself that once she finalized her conversion she would finally feel Jewish enough, but after a conversation with her rabbi, she realized that wasn’t the case.
According to Rabbi Rochelle Tulik at Temple B’rith Kodesh in Rochester, New York, many converts feel like they will never be Jewish enough. “That, no matter how hard they try, how many books they read or put on their shelves, no matter how often they come to services, or how many menorahs they light, somehow they’ll be caught,” she said in a Rosh Hashanah sermon she named “You Are Not an Imposter.”
Despite the struggles that many converts face, others like Rabbi Natasha Mann, who now serves as a rabbi at New London Synagogue in England, immediately felt at home within the Jewish community. “I felt like people were excited to have me there and wanted to hear what I had to say,” she said. After a family member mentioned that she might have Jewish ancestry, Mann began exploring out of curiosity. “I started looking into it, just because I felt that it was another piece of the puzzle,” she said.
Coming from an interreligious and intercultural family, she wanted to explore another aspect of her heritage, but ended up connecting with Judaism in a way that she hadn’t connected with any other religion. After two years of study, she decided to officially start her conversion process.
The Jewish community gave Mann a place where her ideas were taken seriously and she could have religious discussions, even as a teen. “I don’t know what my life would have looked like if I hadn’t found somewhere to really express and delve into that,” she said. “And luckily, I never have to.”
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Catholic University of America Under Fire for Requiring ‘Opposing Viewpoint’ for Combating Antisemitism Event
A general view of the Catholic University of America (CUA) campus in Washington, DC. Photo: Graeme Sloan/Sipa USA via Reuters Connect
The Catholic University of America (CUA) is being criticized for denying the Students Supporting Israel campus organization approval to host events on combating antisemitism and defending Israeli security unless it agrees to feature “opposing viewpoints.”
The episode began earlier this month when Students Supporting Israel (SSI), a national organization that has faced opposition from CUA before, publicly complained that the university refused to sanction both an event in which US Rep. Randy Fine (R-FL) would discuss “ending campus antisemitism” and another featuring an Israel Defense Forces (IDF) soldier with experience in resisting jihadist terrorism along Israel’s security fence with the West Bank.
According to university policy, civil dialogue on the contemporary issues can’t be held unless it includes “speakers representing both sides.” While the policy purports to promote intellectual exchange, critics say it has the effect of compelling speech or censoring it altogether by imposing conditions on free speech to which no group could agree without undermining its mission.
In SSI’s case, the group has said that CUA’s policy demands the participation of anti-Israel, even antisemitic voices who would leverage a speaking engagement to utter dehumanizing opinions about Jews or propaganda confected by the Hamas terrorist organization and other groups which seek to destroy the world’s only Jewish state.
The case has now become the cause of the Foundation for Individual Right and Expression (FIRE), a group which has at times disagreed with the pro-Israel community’s outlook on free speech issues.
“While CUA is a private university and therefore not bound by the First Amendment, it is legally and morally bound to adhere to the institutional commitments it has voluntarily made to protect students’ freedom of speech,” FIRE said on March 18 in a blistering demand letter to the university. “Forcing student organizations ‘to host or accommodate another speaker’s message,’ even in the service of providing a greater range of views, inevitable ‘alters the expressive content’ of the event. Having made these free speech commitments, it is no more appropriate for CUA to require Students Supporting Israel to host speakers who oppose Israel than it would be for the federal or state government to force CUA to couple its institutional pro-Catholic messages with anti-Catholic viewpoints.”
This is not the first time that the Catholic University of America has allegedly trampled on the rights of pro-Israel advocates.
In October, it allegedly used bureaucratic obstruction to suppress Jewish grieving and commemoration of the children, women, and men whom Hamas-led Palestinian terrorists murdered during the Oct. 7, 2023, massacre in southern Israel by canceling a memorial display that was approved in August.
According to the school’s SSI chapter, university officials cited an arcane policy which proscribes flying the flag of any foreign nation, except for that of the Vatican, on campus. However, SSI maintains that it was selectively applied to it with malice, citing that anti-Israel organizations have flown the Palestinian flag on campus numerous times, with and without official permission, as have many other organizations.
At the time, The Algemeiner requested photographic evidence of SSI’s claims of selective enforcement, to which the group responded by sending several pictures showing dozens of foreign flags flying on the campus, including those representing the nations of Brazil, France, and Ukraine. The group added that after canceling SSI’s memorial for the second anniversary of the Oct. 7 atrocities, university staff marched toward the event spaces and dismantled everything SSI had set up and topped off the act by stuffing Israeli flags into a plastic bag, which was left on a random office chair as an afterthought.
On Monday, SSI president Felipe Avila told The Algemeiner that CUA has a pattern of squelching pro-Israel speech.
“These event details are not isolated incidents; they represent a systemic pattern of discrimination we have faced since our founding,” Avila said. “From the dismantling of our Oct. 7 memorial to the unequal enforcement of event guidelines today, administrators consistently place insurmountable hurdles in front of our students. We should not be forced to platform competing viewpoints as a condition of discussing our own community’s safety and security.”
Citing the Second Vatican Council’s rejection of antisemitism in the Catholic Church, he added, “Students Supporting Israel will continue to vigorously defend our right to speak out against antisemitism, in the very spirit of the Church’s own teaching in Nostra Aetate.”
Follow Dion J. Pierre @DionJPierre.
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London Jewish Community Feels ‘Anxious’ but ‘Resilient’ as It Prepares for Potential Future Attacks
A person holds a sign near the scene where four ambulances belonging to Hatzola, a Jewish community organization, were set on fire in an incident that the police say is being treated as an antisemitic hate crime, in northwest London, Britain, March 23, 2026. Photo: REUTERS/Isabel Infantes
The Jewish community in London is feeling “very anxious” while trying to stay vigilant and prepared for potential incidents in the future after four Hatzalah emergency vehicles were destroyed in an antisemitic arson attack last week, the president of the UK’s main Jewish umbrella organization said on Sunday.
“We’ve had two-and-a half-years of very high levels of antisemitism, obviously, the deadly attack at Heaton Park Synagogue in Manchester just in October, and now this incident, an arson attack in the heart of London’s Jewish community in Golders Green,” Phil Rosenberg of the Board of Deputies of British Jews said during an appearance on “BBC London Politics.”
“It is nonetheless a very resilient and proud community, and we are looking at how we push back and build back stronger,” Rosenberg added.
Roughly 150,000 Jewish people live in London.
Rosenberg, a deputy at a north London synagogue and former Labour councillor in Camden, was also asked about the British government’s response to the arson attack. He said that, with help from the government, the Jewish community in London is now equipped with specialist kits designed to help during future attacks, including equipment that could help with chemical exposure. The equipment was provided through a £28.4 million government grant to the Community Security Trust (CST), a Jewish charity that safeguards the safety and security of Jews across the UK.
“On the way here, I was looking at my WhatsApps. I saw one come in from my synagogue, and it was talking not about the great services we put on, the outreach to local communities, the wonderful art and charity that we do, but about a series of kits we’ve just received that will help the community if there’s an attack to stem the flow of blood, or if there’s a chemical attack. That is the situation we’re facing,” Rosenberg explained.
“It’s sad that it’s needed, though,” he added. “Because what we need to do is prevent this and create a situation where those things are not the things we’re talking about, and those are not the things we need. We want to be celebrating the Jewish community, and all communities in this city, and not [be] in fear of those sorts of attacks happening.”
Last year, there were over 1,800 antisemitic incidents in London, according to data compiled by CST. When asked if the Jewish community believes the government is doing enough to tackle the issue of antisemitism, Rosenberg said the response is “mixed.” He noted the speed at which the British government provided replacements vehicles for the Hatzalah ambulances destroyed last week and other moves by the government, like proscribing the pro-Hamas group Palestine Action.
“The government still needs to go further,” Rosenberg added, before calling for British leaders to proscribe Iran’s Islamic Revolutionary Guard Corps and to take more action to combat hatred flourishing on social media, among other issues.
“We’ve seen in our society a growth of extremism … and we are very concerned that we are seeing society being pulled apart,” he said. “We need to come together, among all communities, to push back against hatred in all its forms, including antisemitism, and marginalize those extremists.”
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Antisemitic Acts in Australia Persist With Car Attack, Statue Vandalism
A suspect commits vandalism outside the Victorian Trades Hall on March 6. Photo: Facebook screenshot.
Law enforcement in Australia has launched investigations into multiple recent antisemitic incidents, including a car attack on Hasidic men on Saturday and the vandalism earlier this month of a statue honoring an Australian Jewish feminist.
The Victoria branch of the Community Security Group (CSG), an organization focused on protecting local Jews, released a statement on Saturday alerting the community of an incident in Melbourne “on Glen Eira Road, Ripponlea, where a vehicle swerved towards community members while occupants shouted antisemitic remarks.”
The CSG reported that “Victoria Police patrols were active in the area and responded to the scene rapidly. There are no reports of physical injuries. CSG is liaising closely with police and continuing to monitor the situation.”
Ripponlea has a significant Haredi population with members of the Adass Israel community comprising 15.2 percent of the population. The neighborhood has seen other recent antisemitic incidents, including the bombing of the group’s synagogue in December 2024.
The suspects — four women — allegedly drove a black Hyundai stolen on Wednesday from a home in the Caulfield suburb. Victoria police confirmed they had opened an investigation and received reports of other incidents involving the antisemitic occupants driving erratically and throwing eggs at people while yelling abuse.
“Those responsible are brazen, bold, and appear to act with impunity,” Naomi Levin, the CEO of the Jewish Community Council of Victoria (JCCV), told The Australian.
On Friday, Victoria Police announced the arrests of seven women alleged to have vandalized the statue of Zelda D’Aprano — a Jewish Australian feminist — outside the Victorian Trades Hall on March 6 at approximately 11:00 am.
In a statement, law enforcement described the women as part of an activist group and listed their ages as ranging between 34 and 71. The police stated that security footage showed that the vandals pulled out umbrellas to conceal their identities as they sprayed black and red paint on the statue. They also hung a “difficult woman” apron.
D’Aprano worked as an advocate for women’s rights from the 1950s through the 1980s and co-founded the Women’s Action Committee in 1970. She was known to have chained herself to a government building in 1969 to advocate equal pay for women. Her statue was unveiled in 2023.
The activists face charges of “criminal damage, behaving in a riotous manner in a public place, marking graffiti on a residence without consent, recklessly damaging part of a registered place without a permit, and refusing to leave scheduled public place after a warning.” An eighth suspect remains at large.
So far, the only named suspect is Jemima Demanuele, 34, who appeared in a Melbourne court on Friday and was reportedly on bail for another protesting offense.
Victoria Police officer Tiffany Lamesta pushed back on releasing Demanuele, saying that “the accused has been given bail for the last incident but is showing no respect for court orders” and warning that “police believe the accused will continue to offend if she’s granted bail.”
Demanuele is currently on paid leave from her position at St Vincent’s Hospital as staff conduct a Fair Work investigation.
Magistrate Michelle Hodgson granted Demanuele bail and instructed her that “there is no issue with protest, but it must be lawful, it must not endanger the safety and welfare of other persons and it must not cause property damage.”
Police have not yet stated a motive for the vandalism. Photographs from the scene show multiple members of the group wearing black and white keffiyehs, the symbol of anti-Israel militancy popularized by the late Palestinian leader Yasser Arafat.
Antisemitism surged in Australia following Hamas’s Oct. 7, 2023, terrorist attacks across southern Israel. On Feb. 24, Australia announced the creation of a Royal Commission led by retired judge Virginia Bell to investigate antisemitism in the country following the murder of 15 Jews at Bondi Beach in December.
Bell said that the commission needs to “investigate the security arrangements for that event, and to report on whether our intelligence and law enforcement agencies performed to maximum effectiveness.”
Australia’s intelligence authorities revealed last year that the Islamic regime in Iran had directed antisemitic acts in the country using cryptocurrency to compensate criminals, prompting the expulsion of Iran’s Ambassador Ahmad Sadeghi and three other officials.
On Friday, the CSG and JCCV released an annual report on antisemitism in Australia’s Victoria state, documenting 564 incidents, the highest number ever recorded.
“Behind each of these reports is a Jewish person,” Levin said. “A child in school uniform abused on a school excursion, a man in a kippah verbally abused on public transport, a worshipper arriving at synagogue to find hateful words painted on its walls, a business owner wiping racist symbols off their window before opening for the day.”