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Dave Chappelle isn’t the first to suggest that Jews run Hollywood. Here are the origins of the trope.
(JTA) – On “Saturday Night Live” last weekend, Dave Chappelle really wanted his audience to know there are a lot of Jews in Hollywood.
“I’ve been to Hollywood, this is just what I saw,” he said during his widely dissected monologue. “It’s a lot of Jews. Like, a lot.”
While suggesting that it might not be fair to say Jews run the industry, the comedian said that coming to that conclusion is “not a crazy thing to think.” Chappelle’s “SNL” episode drew a season-high 4.8 million viewers when it aired on NBC (eclipsing Jewish comedian Amy Schumer’s own hosting stint the week before), and his monologue had more than 8.1 million views on YouTube as of Wednesday.
The Anti-Defamation League was quick to denounce Chappelle’s act, calling it antisemitic. Other prominent Jews have followed suit.
“I was very disturbed to see him speaking, to millions of people, a lot of antisemitic tropes,” Pamela Nadell, a professor at American University who researches antisemitism, told the Jewish Telegraphic Agency.
But Chappelle, who was himself riffing on recent antisemitism controversies involving Kanye West and Kyrie Irving, wasn’t exactly breaking new ground by insinuating that Jews run Hollywood. The trope has been a part of show business since its earliest days — when, in a literal sense, Jews did run Hollywood. Or the studios, anyway.
Nearly every major movie studio was founded in the early 20th century by a group of first-generation secular Jews who immigrated to the United States from Eastern Europe. Carl Laemmle (Universal), Adolph Zukor (Paramount), William Fox (Fox), Louis B. Mayer (MGM), and Benjamin Warner (Warner) were all Jewish silver-screen pioneers, laying the groundwork for the size and scale of the industry to follow.
But the industry has diversified greatly in the century since, with studios largely swallowed up by corporate behemoths. And while individual Jews may be overrepresented in an industry that has long welcomed and rewarded them, the rhetorical danger, Nadell said, comes in conflating a large Jewish presence in an industry with ownership and control of that industry.
“Jews remain active in Hollywood in a variety of roles, but it would be impossible to say that they run Hollywood, that they own Hollywood,” she said.
“Whenever the Jews enter into any kind of position where they might have influence over people who are not Jewish, then all of a sudden it’s seen as some kind of conspiracy.”
Conspiracy theories dogged Jews in Hollywood from the industry’s beginning. Because so many Jews were in control in Hollywood in its early years, Joseph Breen, who for decades ran the industry’s Production Code office and tried to make movies palatable to Catholic morality groups, blamed “the Jews” for sneaking sex, violence and moral depravity into the movies.
But their rise to the top of the still-young motion picture industry wasn’t because they were a part of some secretive cabal; it’s because, historians say, Hollywood provided a low barrier to entry for enterprising businessmen, and was lacking the antisemitic guardrails of more established industries.
“There were no social barriers in a business as new and faintly disreputable as the movies were in the early years of [the 20th] century,” historian Neal Gabler writes in his landmark 1988 book “An Empire Of Their Own: How The Jews Invented Hollywood.”
In the book, Gabler notes that the movie business, which evolved out of other professions like vaudeville and the garment industry where Jews had already found a toehold, lacked “the impediments imposed by loftier professions and more firmly entrenched businesses to keep Jews and other undesirables out.”
As such, Jews (particularly recent immigrants) were able to thrive in show business in a way they couldn’t in most other industries. Once they were in, family ties or the general phenomenon of affinity groups often led to them elevating other Jews in the industry: For example, prolific Jewish producer David O. Selznick, whose credits include “Gone With The Wind,” “Rebecca” and a huge string of other hits in the 1930s and ’40s, spent many years at MGM, run by his father-in-law, Louis B. Mayer.
Areas like the film, garment and publishing industries were attractive to Jews, Nadell said, “because there were so many other sectors of the economy where they were barred from.”
But in exchange, Hollywood’s prominent Jews had to effectively extinguish their Jewishness.
Yearning to assimilate into American society, the Jews who ran these studios were beset on all sides by antisemitic invective — first from Christian groups like the Legion of Decency, then by anti-Communist groups, both of whom accused Hollywood’s Jews of conspiring to undermine American society with their loose morals.
As such, the Jewish studio heads largely refrained from making any movies about Jewish themes, or snuffing out antisemitic content even within their own films, or otherwise exerting their influence in any obviously Jewish way, even as many of the Golden Era of Hollywood’s most acclaimed writers and directors (Herman Mankiewicz, Ernst Lubitsch, George Cukor, Billy Wilder) were also Jewish. “Gentleman’s Agreement,” the landmark 1947 film about antisemitism, didn’t have any Jewish producers, directors or major stars (though some of its credited writers were Jewish).
Famously, Hollywood’s Jews also went out of their way to avoid offending Hitler during the Nazi era, continuing to do business with Germany and largely avoiding featuring Nazis as villains in the prewar years.
Director Steven Spielberg speaks at the Academy Awards in Hollywood, Feb. 9, 2020. (Kevin Winter/Getty Images)
With the demise of the studio system in the 1960s, Jewish creatives ranging from Mel Brooks to Steven Spielberg to Natalie Portman no longer had to hide their identity from audiences, but instead made it an essential part of their public personas. Earlier this week, in a New York Times interview, Spielberg acknowledged that Hollywood was a welcoming place for Jews when he arrived as a young filmmaker.
“Being Jewish in America is not the same as being Jewish in Hollywood,” he said while promoting “The Fabelmans,” a loose retelling of his own Jewish upbringing. “Being Jewish in Hollywood is like wanting to be in the popular circle and immediately being accepted as I have been in that circle, by a lot of diversity but also by a lot of people who in fact are Jewish.”
Still, such ethnic affinity has often been deemed conspiratorial. “Hollywood is run by Jews” and “owned by Jews,” Marlon Brando declared in a 1996 interview with Larry King, further claiming that Jewish studio executives prevented antisemitic stereotypes from being depicted on screen while allowing stereotypes of every other minority group “because that’s where you circle the wagons around.”
(Despite this outburst, which prompted intense backlash from Jewish groups, Brando was known for having close relationships with Jews and demonstrating a strong understanding of Jewish theology and culture throughout his life, and apparently spoke Yiddish quite well.)
This general air of suspicion around Jews in show business has continued into the modern day, as evidenced by Chappelle and West’s comments. In the tweets that precipitated the collapse of his businesses, West singled out Jewish producers and managers in the entertainment industry he had affiliations with, echoing how believers in antisemitic conspiracy theories about Jewish control tend to fixate on Jews in leadership positions outside of the public eye.
Attorney Allen Grubman, left, and rocker John Mellencamp speak onstage during the 37th Annual Rock & Roll Hall of Fame Induction Ceremony in Los Angeles, Nov. 5, 2022. (Amy Sussman/WireImage)
Ignoring the many industry leaders who are not Jewish, such conspiracy theorists tend to focus on the successful managers and lawyers in Hollywood who are, including Jeremy Zimmer, Ari Emanuel, Allen Grubman — and Harvey Weinstein, whose decades of sexual abuse, scorched-earth targeting of his accusers and eventual downfall are the subject of the new movie “She Said.”
And in a similar fashion to Brando, Chappelle suggested that there is a double standard in talking about ethnic groups, with jokes about Jews being seen as taboo in a way that jokes about Black people and other groups are not: “If they’re Black, then it’s a gang. If they’re Italian, it’s a mob. If they’re Jewish, it’s a coincidence and you should never speak about it.”
At the same time as Jews in and out of the industry are fighting such perceptions, they are also pushing for greater visibility. The unveiling of the new Academy Museum of Motion Pictures in Los Angeles last year almost entirely omitted Jews from Hollywood’s founding narrative, leading to backlash from Jews in the industry and, ultimately, the guarantee of a new permanent exhibition space focusing on Jews.
And there was one other way in which the Chappelle episode hearkened back to the age-old dynamics of the relationship between Jews and Hollywood: “Saturday Night Live” executive producer Lorne Michaels, who presumably allowed the monologue on the air, is Jewish.
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How phase one of the Gaza peace plan is beginning to fray
President Donald Trump’s 20-point peace plan – which was reinforced in principle during a “peace summit” on Monday with the presidents of Egypt and Turkey, and the Emir of Qatar – is long on intention and short on details. Aaron David Miller, who advised six secretaries of state on Arab-Israeli negotiations under both Republican and Democratic presidents, says the road map may offer limited help in navigating peace in a place fraught with challenges.
Phase One
Israeli Prime Minister Benjamin Netanyahu accepted the terms of the deal during a White House meeting in September, while Hamas has agreed to only the plan’s first phase, which mandates an immediate ceasefire, an Israeli troop withdrawal to an agreed upon line, a return of the hostages held by Hamas, and the release of Palestinian prisoners.
The ceasefire’s fragility is already apparent. Today, Israeli forces killed several Palestinians in Gaza City who they say were “crossing a yellow line” that is under IDF control as part of the ceasefire agreement.
Only four of about two dozen deceased hostages were turned over to Israeli authorities on Monday, with four more turned over on Tuesday. Egyptian teams are working to locate the remains, as the Red Cross warned that some may never be found.
Israeli officials reduced the number of aid trucks allowed into Gaza to 300 trucks daily, from the 600 originally intended, because of the delays in returning the dead hostages.
What’s missing
Miller, a senior fellow at the Carnegie Endowment for International Peace, says that what the plan leaves out may be just as significant as what it includes.
“This is not the Oslo agreement. It doesn’t call for Israeli withdrawal from the West Bank. It’s not a peace agreement between Israel and key Arab states,” Miller said. “It is a road map that could potentially end the war in Gaza. That’s what it is. It’s nothing more than that.”
One of the reasons Netanyahu was able to accept the plan, Miller said, is because there are enough provisions to satisfy the majority of the Israeli public, such as Hamas disarmament.
“It’s inherently a pro-Israeli plan, both in terms of structure and substance,” Miller said. “You could have created this plan in an Israeli laboratory.”
What the plan says will happen to Hamas, Gaza, and Palestinians
According to the plan, “Gaza will be redeveloped for the benefit of the people of Gaza, who have suffered more than enough.”
Specifics include that Gaza “will be governed under the temporary transitional governance of a technocratic, apolitical Palestinian committee.” The committee will “be made up of qualified Palestinians and international experts,” with oversight from a “Board of Peace” headed by Trump, until it is determined that the Palestinian Authority has sufficiently reformed and can effectively govern.
Hamas will “agree to not have any role in the governance of Gaza, directly, indirectly, or in any form,” the plan says. “All military, terror, and offensive infrastructure, including tunnels and weapon production facilities, will be destroyed and not rebuilt.”
But Hamas has said it will not lay down its arms. According to Miller, Hamas’ main objective — political survival and the need to retain influence in Gaza’s government — has not changed.
“What are the terms and circumstances [of disarmament]? What do you do about the tunnel infrastructure? Does Hamas get to keep its personal weapons, for example?” Miller said. “Every point in this plan is filled with a universe of complexity and detail that’s yet to be negotiated.”
The plan also says that “No one will be forced to leave Gaza, and those who wish to leave will be free to do so and free to return. We will encourage people to stay and offer them the opportunity to build a better Gaza.”
The provision marks a departure from Trump’s previous plan to turn Gaza into a “Riviera of the Middle East,” which called on Arab states to absorb Gaza’s displaced population. Trump had said those relocations would be permanent, with no right of return.
Still, some aspects of the plan nod to his idea for real estate development, including the establishment of a special economic zone with preferred tariff rates and “a Trump economic development plan.”
The agreement also establishes “an interfaith dialogue process” with the goal to “change mindsets and narratives of Palestinians and Israelis by emphasizing the benefits that can be derived from peace.”
The plan concludes that when these processes are complete, “the conditions may finally be in place for a credible pathway to Palestinian self-determination and statehood, which we recognize as the aspiration of the Palestinian people.”
But Miller remains dubious that the language is meaningful.
“I suppose you might argue that the nod to Palestinian statehood could be a problem [for Israel], but it’s so general and so distant as to be more or less not terribly relevant,” he said.
The post How phase one of the Gaza peace plan is beginning to fray appeared first on The Forward.
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Trump drew Arab leaders into a historic peace agreement. Too bad about the one glaring caveat
It was impressive, no question about that: A sitting American president, flanked by the heads of Egypt, Turkey and Qatar — among dozens of other countries — signing a document that contains all the right words and sentiments needed for achieving Middle East peace.
But Tuesday’s display in the Egyptian city of Sharm el-Sheikh may be all for naught. For Hamas to disarm and disappear — which is the only way that this two-year nightmare can truly end well — massive, sustained, multi-dimensional and focused pressure will be needed in the days and weeks ahead.
The newly signed so-called Trump Declaration for Enduring Peace and Prosperity is a far-reaching and courageous diplomatic text. It unambiguously denounces radicalization and violent extremism, signalling that the Arab states are no longer willing to indulge militancy as a permanent fact of life — a major move in shifting the balance of the Arab-Israeli conflict away from jihadism. The declaration also does something else extraordinary: it explicitly acknowledges the Jewish historical and spiritual connection to the land of Israel, and insists on “friendly and mutually beneficial relations between Israel and its regional neighbors.”
The text envisions new efforts to create peace between Israelis and Palestinians, on the heels of the Gaza war, not as working toward a reluctant truce, but rather as a civilizational project grounded in tolerance, education, opportunity and shared prosperity. All of this — if it is to be enforced — will represent a moral revolution for a region long trapped in denial, grievance, and violence. It suggests the assembled are truly ready for an end to the cycles of violence.
The symbolism does have meaning. That Qatar and Turkey, both of which have long existed in enmity with Israel, lined up behind a statement calling for peaceful coexistence is no small thing. For a region so long dominated by grievance, that alone suggests a tectonic shift.
But symbolism is not a plan.
The leaders who signed the Tuesday statement know this, and have thrown their weight behind the successful execution of President Donald Trump’s peace plan, which both Israel and Hamas have agreed to. “We acknowledge that the Middle East cannot endure a persistent cycle of prolonged warfare, stalled negotiations, or the fragmentary, incomplete, or selective application of successfully negotiated terms,” they wrote.
Reading between the lines, that’s an acknowledgment that there is one major way in which the plan could fail: If Hamas refuses to disarm and vacate Gaza. That one clause — buried among the 20 points of the deal Trump announced two weeks ago — is the fulcrum on which the entire edifice rests. And the problem is that this “successfully negotiated term” has not been publicly agreed to by Hamas. Trump merely announced that peace had been achieved. And experienced observers of Hamas know that the group will seek any possible out to ensure their own survival.
If they find one, and Trump and his regional collaborators don’t crack down, then the whole thing collapses. The Arab leaders can declare peace, but if Hamas still has weapons, the war is not over. It’s paused.
The early signs are bad, despite Hamas’ release of the 20 remaining living hostages on Monday. Even as Trump and the Arab leaders signed their declaration, reports from Gaza described Hamas commanders consolidating power, executing accused collaborators, and appointing local “emirs” to replace municipal officials. The group is not surrendering; it is reorganizing.
Trump’s triumph is real enough in the short term. But if the deal falters on this front, it will mean disaster for Gaza, where Israel would be within its rights to resume the war to oust Hamas. It could also be a death stroke for the career of embattled Israeli Prime Minister Benjamin Netanyahu. If Hamas doesn’t disarm, and reestablishes power, Netanyahu’s critics will argue correctly that what actually occurred — ending the fighting in exchange for the hostages — was achievable since the very early days of the war, when many more people were still alive. Netanyahu will be accused of having fought, and sacrificed, for nothing — except for, perhaps, the survival of his extremely unpopular far-right coalition.
Though unseemly to admit, some in Israel may be quietly hoping for this outcome: That Hamas, true to form, will make a mockery of the deal, and ensure that Netanyahu cannot escape political judgment for his failures — leading up to the attack of Oct. 7, 2023, and ever since.
I sympathize: Netanyahu is terrible for Israel. But it’s in all our best interests to hope against that result, and for the peace powerfully if vaguely outlined in Tuesday’s agreement. We must hope, too, that Trump resists his habitual pattern of losing interest. His pattern in global affairs — from North Korea to Iran — has been to claim credit and move on, leaving others to clean up the contradictions. If that happens again here, the “Trump Peace Agreement” will join a long list of Trumpian theatrics.
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‘They’re fed up’: Post-ceasefire, Israel faces an enormous political reckoning
My brother-in-law, David Levy, didn’t sleep much the night before the release of the last living hostages. That day, he stayed glued to the family TV — along with what seemed like the entire country.
“You could just see the injection of spirit this has given to Israel,” he said.
“I finally get why Judaism talks so much about ‘the redemption of captives,’” he said, referring to the religious duty to free prisoners. “You see how this has just driven Israelis crazy for the past two years.”
Now, there’s a budding sense of normalcy, he said, and a tentative if clear-eyed hope for the future.
But when I asked David if he thought Palestinians and Israelis would achieve coexistence — the last point on President Donald Trump’s 20-point plan to end the war — he broke into a smile.
“Yeah,” he said, “maybe Hamas will ask for the sheet music to ‘HaTikvah.’”
After the hostage release, a reckoning
I called David, my wife’s brother, on Oct. 7, 2023, after news broke of the Hamas attack. He and his wife, Etti, had just endured a two-hour missile barrage at Kibbutz Mishmar HaNegev, where they have lived for 40 years, some 20 minutes by car from the Gaza border. He was seething with anger at how his government could let this happen.
“This is a total f-ed up,” he said at the time. He spent the next several days at funerals, shivas and memorial services for many murdered friends and colleagues.
With the release of the 20 living hostages Monday, in exchange for close to 2,000 Palestinian prisoners, there’s finally a real chance for the anger he and other Israelis felt that day to have a political impact, David said when we spoke by video app on Monday.
There will likely be an election before fall, David said — elections are mandated in 2026. He expects Prime Minister Benjamin Netanyahu to face a reckoning over three primary issues: the cash payments Qatar made to Hamas under his watch, essentially financing the Oct. 7 attack; his refusal to force Haredi men to serve in the army, which has contributed to enormous strains on Israel’s reserve forces amid the war; and his rejection of a government investigation into Israel’s failures on and leading up to Oct. 7.
“As opposed to almost everybody else, he has never said, ‘I’m sorry,’ David said.
The long-running complaint of many Israelis is that the political opposition to Netanyahu has never coalesced around a strong candidate. But David said the past two years may have changed that as well. A new generation of young people became politically engaged because of the attack, the hostage crisis and the war.
“You had guys with jobs and families spending 400, 500, days in the army doing reserve service,” he said. “They’re fed up. All these young, capable people that just went through this war, I wouldn’t be surprised if they’re going to get their say and do something.”
‘Israelis are still mourning’
I asked David if that reckoning will include an acknowledgment of Israel’s destructiveness in the war in Gaza. If the ceasefire holds, rebuilding efforts will surely be accompanied by more reports on the death toll and debastation — although international journalists are still being denied entry to the strip.
How will Israelis come to terms with it?
“What did Mosul look like after the Americans left?” he asked. Meaning: American, Iraqi and allied troops destroyed an estimated 60% of the Iraqi city of Mosul in a 2017 effort to rout ISIS fighters, killing an estimated 9,000 civilians. Did Americans ever really confront that harm — or even, as a collective, feel an obligation to?
“I don’t think the mindset was we just turn the place into rubble for the sake of turning it into rubble,” he said.
He has seen the rubble of Gaza himself, during visits to friends in border communities, and said he agrees “the destruction is going to be something that has to be reckoned with,” he said.
“But you know, Israelis are still mourning. That sounds like a cop out, but Israelis have not totally not dealt with the other side.”
The reason, he said, is that two years later, the trauma of Oct. 7 is still fresh.
“The Israeli public has been so devastated,” he said, “we’re wrapped up in ourselves. I don’t know when we’ll get over it. Everybody knows somebody who knows somebody who’s been affected directly by this war.”
What comes next?
Israel wants its image abroad to improve, David said. Trump’s peace plan, although fragile — already, there are clashes over Hamas’ delay in returning the bodies of slain hostages — offers an opening.
“If there’s peace, and Gaza gets rebuilt properly, so that these people can have a good life instead of just being pawns in this crazy death cult of Hamas, then I’m sure that this will improve Israel’s reputation around the world,” David said. “But will Hamas give up power and disarm?”
That question is central to fears over whether Trump’s plan will be fulfilled. It’s a serious concern. Even as David raised it, I noticed an incoming news alert that Hamas militants had killed at least 33 Gazans whom the group accused of collaborating with Israel.
Yet there are still reasons to be hopeful. After attending a day of memorials on the second anniversary of Oct. 7, David said he was preparing to spend Simchat Torah — the holiday on which the massacre took place in 2023 — at a festive family meal, cooked by his son-in-law, who owns a Jerusalem restaurant.
Is that kind of true celebration a sign the war is really over? I asked.
“I want to hope so,” he said. “I really, really want this to be over.”
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