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Did you hear the one about the Jewish comedians who set out to explain Israel?
(New York Jewish Week) — There’s an old joke about Israel (we’ll spare you the too-long set up) that ends, “Before you were a tourist — now you’ve made aliyah.” In other words, whatever preconceptions you had about Israel, they will be shattered once you make the decision to live there.
Joel Chasnoff and Benji Lovitt are two Americans who live in Israel, and they understand the gap between perception and reality. They’ve rewritten what they consider an insider’s guide to the Jewish state, “Israel 201,” which sets out to explain the Israeli psyche when it comes to everything from vocabulary and cuisine to religion and military service. They don’t ignore the Israeli-Palestinian conflict, but write that “as impactful, significant and tragic as the conflict is, Israel is so much more that.”
They also understand jokes. Chasnoff, originally from Chicago, and Lovitt, who grew up in Dallas, both make their livings as professional comedians, mostly for Jewish audiences. But while often lighthearted, the book is a serious attempt to get past the cliches, good and bad, about a country that is both demonized and idealized, but too seldom seen as the real country it is.
Over email, the pair answered our questions on Yom Haatzmaut, during which Israel’s 75th year of independence was being celebrated amid national anxiety over the country’s far-right government. On Thursday evening, April 27, the two will appear at an “Israel 75” Comedy Night at the Stephen Wise Free Synagogue in Manhattan (30 West 68th Street, 7:00 p.m. Get tickets here).
New York Jewish Week: I hate to say “too soon” after 75 years, but do you think readers are ready to laugh with Israel? What do two Jewish comics bring to readers’ understanding of the country?
Chasnoff and Lovitt: Absolutely! Comedy is all about finding the overlooked contradiction and this book, and Israel, are full of them. Throughout our comedy/book tour, we have found crowds who are eager to laugh at and with Israel, even during the current news cycle. Per the book itself, readers especially have told us that they like the 10-question quiz, “How Israeli are You?”, that kicks off the book. That said, there are plenty of serious sections of the book with no laughs at all, such as the power of Yom Hazikaron [Israel’s Memorial Day, marked this past Tuesday]. Comedy is a great tool for introducing complicated topics into a conversation, and it’s definitely an important one in our arsenal.
What’s the single biggest thing people get wrong about Israel?
For one thing, many assume that daily life is consumed by the Arab-Israeli conflict, worries of a nuclear Iran and other threats. One thing we tried to make clear is that daily life continues, even in the most difficult of times. For example, a standup comedian will take the stage just hours after a terror attack a few miles away, and acknowledge in a clever way the tragedy the country has just endured.
In addition to what they get wrong, there are also the aspects of life that people simply don’t know about but are hugely impactful on how Israelis think and live. In “Israel 201,” we wanted to show how Israeliness infuses every angle of daily life, from children who create their own recess games because their school lacks a playground to the Academy of the Hebrew Language, which debates and creates new words to the Israeli lexicon based on current trends of the country.
“Israel 201” includes interviews from Israelis from all walks of life. (Geffen Publishing House)
Books of Israel advocacy bring to mind the old joke, “Other than that, Mrs. Lincoln, how was the show?” — in the sense that no matter how Israel’s supporters attempt to “normalize” the country, the outside world will always associate the country with conflict, religious strife and the Israeli-Palestinian dispute. Who is the intended audience for your book, and were you expecting to change any minds?
Anyone in Israel advocacy knows to target the supporters and undecideds, not the “haters” who you’ll never convince. Though we don’t see this book as advocacy, most of our readers are Jewish. What makes “Israel 201” special however is that it’s equally entertaining for someone who’s only visited for a 10-day trip as for someone who made aliyah 30 years ago. It’s precisely because it’s a “next-level guide” that people of varying levels of Israel experience can learn from it. That said, we’ve heard from readers who’ve never visited that this was a great entry point due to its focus on daily life and what they might see firsthand.
I think your book came out too late to deal with or anticipate the current “constitutional” crisis in Israel, and the protests over the government’s judicial reforms. But what understandings does your book bring to the current showdown? Are you optimistic about Israel’s future?
Actually, despite the book’s release in March, we feel that the book is filled with examples of these existential questions that Israel grapples with. In the final chapter, we interviewed David Passig, a futurist who foresaw past world events such as 9/11 and the 2008 financial crash. We were actually surprised by how optimistic he was about the country’s future. He noted that it’s hard to have perspective or see the bigger picture when you’re smack in the middle of it. This isn’t the first time Israel has feared for its future. On the eve of the Six-Day War, the Jewish world believed that we were literally on the brink of extinction. All countries go through tremendous growing pains, but if the Zionist pioneers had been able to see what we’ve achieved in the last 75 years, they wouldn’t have believed it. During our five years of writing the book, we repeatedly encountered incredible resilience, from advocates for women’s rights to the rise of LGBTQ activism in the IDF. It is this resilience which makes us optimistic.
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The post Did you hear the one about the Jewish comedians who set out to explain Israel? appeared first on Jewish Telegraphic Agency.
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Jewish Chef Eitan Bernath Sets New Guinness World Record for Making Largest Matzah Ball Soup
Eitan Bernath set a new Guinness World Record for making the largest serving of matzah ball soup on Feb. 27, 2026. Photo: Eric Vitale
Jewish chef and cookbook author Eitan Bernath recently set a new Guinness World Record for making the largest serving of matzah ball soup.
The matzah ball soup weighed in at 1,356.9 pounds and was verified by Guinness World Records in Brooklyn, New York, on Feb. 27. The soup contained 847 hand-rolled matzah balls, and it took 10 chefs about 11 hours to prepare the soup, according to the Guinness World Records. All the soup was donated to City Harvest, New York City’s largest food rescue organization, which will serve it to thousands of hungry New Yorkers in food pantries and soup kitchens.
“There’s no food that brings back more memories of being surrounded by family than matzo ball soup,” Bernath, 23, told The Algemeiner in a statement. “So, when I set out to make the world’s largest version of a dish, choosing matzo ball soup was a no-brainer. Every bowl is a bowl of comfort. Being able to create a giant version was both an incredible challenge and a thrill. It meant even more to me that after setting the record, we were able to donate all the soup to New Yorkers in need — sharing the comfort of matzo ball soup even further.”
Bernath — who is also a social media content creator and the principal culinary contributor for “The Drew Barrymore Show” — said the matzah ball soup was comprised of 120 chickens, 300 carrots, and 250 bunches of herbs. The soup also included parsnip, turnip, celery root, onions, parsley, dill, paprika, and salt. Bernath used ChatGPT to scale up his grandmother’s matzo ball soup recipe to a 200-gallon version, and to help him also find the right vessels needed to make such a large portion. To hold more than 160 gallons of hot liquid, he ended up using a water trough, typically used for horses, which was lined with a food-grade liner.
On Instagram, Bernath shared behind-the-scenes photos that show the making of the massive matzah ball soup. In the caption, he explained that creating the record-breaking dish “was one of the most challenging things I’ve ever done.”
“As a proud Jew, creating a record-setting giant version of such an important Jewish dish meant the world to me,” he added. “I couldn’t be prouder of my team and I for pulling this off. I will never look at a bowl of matzo ball soup the same again!!”
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The real reason for the US war with Iran may have nothing to do with Israel
The lack of a clear, coherent reason for this war is bad for the Jews.
Overstatement? Consider that Tucker Carlson is now blaming Chabad — yes, Chabad — for the conflict. Yesterday the watchdog organization The Nexus Project released a series of posts on X clarifying how to have a “robust debate about the U.S.-Israel war with Iran” without veering into antisemitism — because certain parties seem to have come to the consensus that, to put it bluntly, the Jews did it.
Americans need a good reason to shed blood thousands of miles away, and the problem is that while President Donald Trump has taken the United States to war, neither he, Secretary of State Marco Rubio, nor anyone else in his administration has offered a convincing explanation as to why.
So pundits like Carlson are filling the void with poison. As I wrote last summer during the first U.S.-Israel attacks on Iran, if the war goes badly, fingers will point at Israel and its supporters. It’s clear, now, that the blame game is also going to generate a huge amount of antisemitism.
A default explanation
Why strike now? Is it because of the Iranian nuclear weapons program, the one that Trump previously boasted the U.S. “obliterated” last summer? Is it because the Iranian regime has taken American hostages, killed American service personnel and sponsored terror abroad?
All those things are true, but they’ve been true for decades. So why now?
Sen. Tom Cotton, defending the choice to go to war, said on Fox News that “Iran has been an imminent threat to the United States for 47 years.”
That stretch of the word “imminent” only underscored the, um, imminent need for a better reason.
The lack of one has left Israel and its American Jewish supporters as the default scapegoat. Rubio told reporters earlier this week that the U.S. attacked Iran because Israel had decided to do so, and the U.S. had to join in because Iran would then hit back at U.S. targets.
He and the president later tried to clarify that the U.S. was going to attack anyway, and Israel’s intentions only influenced the timing.
Few on the left or right, or around the world, are buying it.
“No war for Israel!” former Marine and Green Party Senate candidate Brian McGuinness shouted during a congressional committee hearing March 4, before Capitol police and Sen. Tim Sheehy dragged him out. (McGinnis claimed his arm was broken in the process.)
“It’s hard to say this, but the United States didn’t make the decision here. Benjamin Netanyahu did,” said Carlson, days before he pivoted to blaming Chabad. The left-leaning investigative outlet The Lever titled its piece on America’s Operation Epic Fury, “Operation AIPAC Fury.”
The China syndrome
The Israeli commentator Haviv Rettig Gur stepped into this mess with a thoughtful and convincing explanation: That the attack is part of a great power game, as the U.S. makes a bid to stop Iran from being a Middle East outpost of Chinese power.
“America is in this fight because of China,” Gur wrote in an essay in The Free Press earlier this week.
After decades of effective American-led economic sanctions, Gur explained, Iran has become economically dependent on China through oil exports, which fund roughly a quarter of Tehran’s budget and sustain its military and internal security. China, which receives 90% of Iran’s crude oil, has used it to build a petroleum reserve that hedges against a potential U.S. naval blockade.
Furthermore, China has armed Iran with advanced anti-ship missiles, hardened its cyber infrastructure, conducted joint naval exercises, and given it the wherewithal to control global trade through the Strait of Hormuz.
Gur isn’t alone in asserting that what matters to the U.S. isn’t Israel’s immediate needs, but rather the China-U.S. chessboard.
China, wrote Zineb Riboua, a scholar of Chinese-Middle East politics, “bet a decade of foreign policy on Khamenei’s ability to withstand American pressure, and the bet did not pay off.”
Gur, Riboua and others making this argument might be wrong. And their reasoning still raises questions of “why now?” that are hard to answer. But it’s striking that it sounds so much more coherent than anything that’s been offered by our government.
Why we fight
Right now, about 60% of Americans oppose the war. As it drags on, and casualties and costs mount, those polling numbers will get worse — especially without a clear rationale to explain why the suffering is necessary.
One casualty of every modern Mideast war is the standing of American Jews.
After the first Gulf War in 1991, the ADL recorded 1,879 antisemitic incidents — an 11% spike over the prior year. It was the highest number since tracking began, driven largely by “politically related antisemitism” in the war’s opening months.
After the second, far more unpopular Gulf War broke out in 2003, incidents climbed again — reaching 1,821 in 2004, the highest in nearly a decade. Never mind that 70-77% of American Jews opposed the Iraq War, a higher rate than any other major religious group.
Why? Because the right and left converged on the same target: Israel-supporting neoconservatives who supposedly dragged the U.S. into a war for Zionist interests. Researchers called the conspiracy a “Trojan horse” — age-old tropes about Jewish power and dual loyalty wheeled in as foreign policy critique.
And here we are again.
In the scheme of things, now, there are bigger worries. American service personnel, innocent Iranians and their Arab neighbors are in harm’s way, Israelis are once more locked down in shelters, facing the barrages of madmen.
But these sacrifices make it more, not less urgent for the administration to land on a coherent reason for this war, and a clear set of aims.
Just as the U.S. entered into World War II, the director Frank Capa made a series of propaganda films called “Why We Fight”. By then, the title was rhetorical. In early 1941, 68 % of Americans supported the campaign against Japan and Hitler. After the attack on Pearl Harbor on Dec. 7, 1941, support was nearly unanimous.
Now, appropriately for our polarized age, we are fighting over why we are fighting. And so much is riding on the answer.
The post The real reason for the US war with Iran may have nothing to do with Israel appeared first on The Forward.
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Noam Bettan Releases Song ‘Michelle’ He’ll Perform as Israel’s Rep for 2026 Eurovision Song Contest
Noam Bettan in the music video for “Michelle.” Photo: YouTube screenshot
Noam Bettan revealed on Thursday the song he is set to perform when he represents Israel at the 70th Eurovision Song Contest in Vienna, Austria, in May.
“Michelle” is a trilingual song written by Bettan, Nadav Aharoni, Tzlil Klifi, and Yuval Raphael, who represented Israel in last year’s Eurovision and finished in second place. The song features lyrics in Hebrew, English, and French, and premiered during a special broadcast on the Kan public broadcaster.
“‘Michelle’ tells the story of choosing to break free from a toxic emotional cycle. It’s a story about emotional growth and maturity, at the moment when the protagonist realizes they must let go and choose a new path for themselves,” Eurovision stated in its official description of the song.
“Michelle” is largely in Hebrew and French with only one verse in English. “Walking down Florentin/Ocean eyes/Memories/I, I’m losing my mind,” Bettan sings in English. “An angel but it is hell/Trapped in your carousel/Round and round/Under your spell.”
Bettan, who turned 28 on Thursday, was born in Israel and raised in the city of Ra’anana. His parents are French and lived in the French city of Grenoble before immigrating to Israel with their two older sons.
Bettan is fluent in French, Hebrew, and English. He won the Israeli television show and singing competition “HaKokhav HaBa” (“The Rising Star”) in January, which automatically secured him the position of representing Israel at this year’s Eurovision. Bettan will perform “Michelle” during the second half of the first Eurovision semi-final on May 12.
“I’m very proud of the song,” Bettan said in a released statement. “It’s a great privilege to bring such a creation to the Eurovision stage. The song is full of energy and emotion that touches on a wide range of feelings. I feel that ‘Michelle’ will bring us moments of shared joy and pride, and I hope this song can bring a little of that light with it.”
Watch the music video for “Michelle” below.