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Did you hear the one about the Jewish comedians who set out to explain Israel?

(New York Jewish Week) — There’s an old joke about Israel (we’ll spare you the too-long set up) that ends, “Before you were a tourist — now you’ve made aliyah.” In other words, whatever preconceptions you had about Israel, they will be shattered once you make the decision to live there.

Joel Chasnoff and Benji Lovitt are two Americans who live in Israel, and they understand the gap between perception and reality. They’ve rewritten what they consider an insider’s guide to the Jewish state, “Israel 201,” which sets out to explain the Israeli psyche when it comes to everything from vocabulary and cuisine to religion and military service. They don’t ignore the Israeli-Palestinian conflict, but write that “as impactful, significant and tragic as the conflict is, Israel is so much more that.”

They also understand jokes. Chasnoff, originally from Chicago, and Lovitt, who grew up in Dallas, both make their livings as professional comedians, mostly for Jewish audiences. But while often lighthearted, the book is a serious attempt to get past the cliches, good and bad, about a country that is both demonized and idealized, but too seldom seen as the real country it is.

Over email, the pair answered our questions on Yom Haatzmaut, during which Israel’s 75th year of independence was being celebrated amid national anxiety over the country’s far-right government. On Thursday evening, April 27, the two will appear at an “Israel 75” Comedy Night at the Stephen Wise Free Synagogue in Manhattan (30 West 68th Street, 7:00 p.m. Get tickets here).

New York Jewish Week: I hate to say “too soon” after 75 years, but do you think readers are ready to laugh with Israel? What do two Jewish comics bring to readers’ understanding of the country? 

Chasnoff and Lovitt: Absolutely! Comedy is all about finding the overlooked contradiction and this book, and Israel, are full of them. Throughout our comedy/book tour, we have found crowds who are eager to laugh at and with Israel, even during the current news cycle. Per the book itself, readers especially have told us that they like the 10-question quiz, “How Israeli are You?”, that kicks off the book. That said, there are plenty of serious sections of the book with no laughs at all, such as the power of Yom Hazikaron [Israel’s Memorial Day, marked this past Tuesday]. Comedy is a great tool for introducing complicated topics into a conversation, and it’s definitely an important one in our arsenal.

What’s the single biggest thing people get wrong about Israel? 

For one thing, many assume that daily life is consumed by the Arab-Israeli conflict, worries of a nuclear Iran and other threats. One thing we tried to make clear is that daily life continues, even in the most difficult of times. For example, a standup comedian will take the stage just hours after a terror attack a few miles away, and acknowledge in a clever way the tragedy the country has just endured.

In addition to what they get wrong, there are also the aspects of life that people simply don’t know about but are hugely impactful on how Israelis think and live. In “Israel 201,” we wanted to show how Israeliness infuses every angle of daily life, from children who create their own recess games because their school lacks a playground to the Academy of the Hebrew Language, which debates and creates new words to the Israeli lexicon based on current trends of the country.

“Israel 201” includes interviews from Israelis from all walks of life. (Geffen Publishing House)

Books of Israel advocacy bring to mind the old joke, “Other than that, Mrs. Lincoln, how was the show?” — in the sense that no matter how Israel’s supporters attempt to “normalize” the country, the outside world will always associate the country with conflict, religious strife and the Israeli-Palestinian dispute. Who is the intended audience for your book, and were you expecting to change any minds?

Anyone in Israel advocacy knows to target the supporters and undecideds, not the “haters” who you’ll never convince. Though we don’t see this book as advocacy, most of our readers are Jewish. What makes “Israel 201” special however is that it’s equally entertaining for someone who’s only visited for a 10-day trip as for someone who made aliyah 30 years ago. It’s precisely because it’s a “next-level guide” that people of varying levels of Israel experience can learn from it. That said, we’ve heard from readers who’ve never visited that this was a great entry point due to its focus on daily life and what they might see firsthand.

I think your book came out too late to deal with or anticipate the current “constitutional” crisis in Israel, and the protests over the government’s judicial reforms. But what understandings does your book bring to the current showdown? Are you optimistic about Israel’s future? 

Actually, despite the book’s release in March, we feel that the book is filled with examples of these existential questions that Israel grapples with. In the final chapter, we interviewed David Passig, a futurist who foresaw past world events such as 9/11 and the 2008 financial crash. We were actually surprised by how optimistic he was about the country’s future. He noted that it’s hard to have perspective or see the bigger picture when you’re smack in the middle of it. This isn’t the first time Israel has feared for its future. On the eve of the Six-Day War, the Jewish world believed that we were literally on the brink of extinction. All countries go through tremendous growing pains, but if the Zionist pioneers had been able to see what we’ve achieved in the last 75 years, they wouldn’t have believed it. During our five years of writing the book, we repeatedly encountered incredible resilience, from advocates for women’s rights to the rise of LGBTQ activism in the IDF. It is this resilience which makes us optimistic.


The post Did you hear the one about the Jewish comedians who set out to explain Israel? appeared first on Jewish Telegraphic Agency.

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Jewish artists face a relentless culture war over Israel. Some are building a way around it.

The pop star P!nk went into Rosh Hashanah explaining herself.

After sharing a post calling for rapper Macklemore to be dropped from Ed Sheeran’s tour over his pro-Palestinian performances, the Jewish singer faced a backlash of her own. On Friday, she clarified that she supported Palestinian humanity, opposed silencing artists and wanted room to express Jewish fear without being accused of endorsing Israel’s war.

Macklemore, meanwhile, said his criticism of Israel was not directed at Jews. Their exchange captured how quickly an argument about a performance can become a fight over identity — and who gets to define someone else’s.

Nearly three years after the Oct. 7 Hamas attacks, those fights are becoming part of the ordinary business of culture: promoting a movie, booking a concert, selling a manuscript. And some Jewish artists and executives are responding by building new places to take their work.

Consider Gal Gadot. While promoting her new Prime Video thriller, The Runner, the Israeli actress and former IDF soldier appeared on Jimmy Kimmel Live! last week, where she and Kimmel blew shofars for Rosh Hashanah. “Why platform her?” read a typical comment under the video on social media. Even sharing an episode became a point of contention: A member of MUNA, the musical guest, subsequently said the band’s performance had been prerecorded and that it hadn’t known who else would appear, adding a message supporting Palestinian freedom.

Artists critical of Israel face their own confrontations. Last month, Paramount accused Mark Ruffalo of invoking antisemitic tropes after he attacked the Ellison family’s corporate interests and Oracle’s work with the Israeli military. Ruffalo rejected the accusation, saying he was criticizing executives and government policy. The disputes involve different conduct and different stakes, but they keep returning to the same contested boundary between political criticism and prejudice.

In publishing, the consequences can be harder to see. Jewish and Israeli authors told The Wall Street Journal that agents had dropped them, editors had sought to remove Jewish or Israeli elements from manuscripts, and overseas publishers had become unwilling to buy their work. Some agents explicitly reject submissions from Zionists.

The picture is uneven: Jewish writers across the political spectrum continue to produce bestsellers, and a rejected manuscript alone cannot establish discrimination. But the accounts have helped spur new businesses.

A wave of new publishers has emerged to give Jewish and Israeli writers a home after agents and editors say mainstream houses have quietly frozen them out since Oct. 7: Neil Blair, best known as J.K. Rowling’s literary agent, launched High Line Publishing Studio last week to publish authors he says have been shut out elsewhere; Canary Publishing opened this month with the same mission; and Meg Keene Books, a new fiction imprint, will publish the American edition of Howard Jacobson’s Howl, which struggled to find a U.S. publisher despite its Booker Prize-winning author.

A similar response is taking shape in Hollywood. Former NBC co-chairman Ben Silverman is among the backers of SHOOQ, a new platform connecting Jewish filmmakers with investors and philanthropists. Its founders say talented storytellers need help finding the funding to get their projects made.

These ventures offer something practical to people exhausted by defending their right to participate: a publisher, a financial introduction, a way to keep working. They also raise a question that will outlast the latest celebrity argument: Can new Jewish cultural institutions help artists reach a wider public, or will an increasingly divided industry leave them speaking mainly to their own?

This essay first appeared in our Forwarding the News morning newsletter. Subscribe here.

The post Jewish artists face a relentless culture war over Israel. Some are building a way around it. appeared first on The Forward.

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‘We return changed’: Michigan synagogue reopens for Rosh Hashanah six months after a gunman forced them out

Six months after he was injured protecting his synagogue, Danny Phillips helped carry a Torah back into its sanctuary. The security director was still recovering. So was the congregation.

On Friday evening, the Jews of Temple Israel in West Bloomfield, Michigan, returned to celebrate Rosh Hashanah in the sanctuary they had been forced to leave after a gunman attacked their synagogue in March. The Torah scrolls came home to their ark. Familiar prayers filled the room again. And the High Holidays’ ancient invitation to return took on a meaning no one there could have anticipated a year earlier.

“This room holds more than our services; it holds our memories,” Cantor Neil Michaels said in his welcome, recalling the weddings, coming-of-age ceremonies and farewells that had taken place there.

Throughout the service, clergy and congregational leaders spoke openly about what it meant to enter a sacred space where their sense of safety had been shattered. They described gratitude alongside grief, and the effort of caring for others while still struggling themselves. Returning to the building was one step toward learning to feel at home again.

The congregation’s co-presidents, Debra Gordon and Jodi Neff, gave that work a plainspoken expression: “How do you lead others when you are trying to steady yourself?” Gordon asked.

The answer, in the stories shared from the bimah, was that others helped carry the weight.

The prayer books came from other congregations. Temple Israel’s machzors had been destroyed in the attack, and the edition it used was out of print. Synagogues around the country sent replacements. Rabbi Harold Loss told worshippers that the book he picked up bore another congregation’s initials — a small reminder, held in his hands, of the community that had sustained them.

The children had already made their own return. Earlier that week, students came back to the early childhood center and received teddy bears marking the occasion with the Shehecheyanu, the blessing of gratitude for reaching a significant moment. An educator recalled a parent saying that, after six months in which nothing had felt normal, the first day back finally did.

Their neighbors had helped make the journey possible. On the day of the attack, the Chaldean Christian community’s Shenandoah Country Club across the street sheltered children and teachers. The following evening, it hosted the congregation for Shabbat. At the holiday service, Temple Israel’s leaders again thanked those neighbors, along with the staff, first responders and restoration workers who helped sustain and rebuild their community.

Coming home still required protection. The March 12 attacker drove a truck into the synagogue and exchanged gunfire with security personnel while preschoolers were inside. The reopening included additional security measures. Temple Israel’s Rabbi Josh Bennett has also spoken about the emotional and financial difficulty of making a synagogue secure while preserving its welcome — a challenge facing Jewish congregations far beyond Michigan.

Near the end of their remarks, the co-presidents described teshuvah, the season’s work of return, as something that allowed room for everything the congregation had endured.

“We return changed,” Neff said, “but still rooted.”

This essay first appeared in our Forwarding the News morning newsletter. Subscribe here.

The post ‘We return changed’: Michigan synagogue reopens for Rosh Hashanah six months after a gunman forced them out appeared first on The Forward.

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J Street goes on the offensive against AIPAC-backed candidates

(JTA) — J Street, the liberal Jewish Middle East advocacy group, announced that it will spend $3 million to defeat a handful of Republican candidates backed by AIPAC, joining the plethora of progressive groups targeting the American Israel Public Affairs Committee this election year.

Such an attack campaign is an unusual initiative for J Street, which typically endorses candidates but does not target opponents on the basis of an AIPAC endorsement. Until now, according to J Street President Jeremy Ben-Ami, the likelier scenario for his organization was finding its endorsed candidates on the defensive against AIPAC’s spending.

“It’s a new era for us,” Ben-Ami said in an interview. In 2022, J Street targeted an AIPAC backed candidate — but only after AIPAC barraged the J Street endorsed candidate with negative spending.

In a statement, J Street said that this will be the group’s largest super PAC investment in its history, referring to political action committees that can raise unlimited funds but are forbidden from coordinating with campaigns.

The $3 million will be spent on ads targeting Republican Rep. Mike Collins, who is running for U.S. Senate in Georgia against Democratic Sen. Jon Ossoff, who is Jewish, and a handful of incumbents: Ohio Rep. Max Miller, who is running for reelection amid allegations of domestic abuse, which he denies; Wisconsin Rep. Derrick Van Orden; Pennsylvania Rep. Ryan Mackenzie; and Iowa Rep. Mariannette Miller-Meeks.

Ben-Ami said J Street targeted those particular candidates in part because they each face competitive races as the Democrats look to take control of the House and Senate and they have ideological distance from J Street. Many of them were also connected to the movement to deny and overturn the 2020 election results, Ben-Ami said.

J Street’s campaign comes as AIPAC’s brand has become increasingly toxic among voters, and as a growing number of Democratic politicians cross its red line of supporting conditions on U.S. military aid to Israel. J Street’s position, meanwhile, has recently drifted toward supporting a phasing-out of military aid to Israel in 2028.

AIPAC blasted the campaign in a post on X. “Is this from J Street or Justice Democrats?” AIPAC wrote, referring to the progressive organization that has increasingly aligned with pro-Palestinian advocacy.

“A dark money super PAC spending millions to defeat pro-Israel candidates and lie about AIPAC,” the group wrote. “Not a word about helping elect pro-Israel candidates further exposes the difference between J Street and actual pro-Israel organizations.”

AIPAC has been a heavy spender since it launched its super PAC, United Democracy Project, ahead of the 2022 midterms, and is the top outside spender in this election cycle, according to Open Secrets. A number of anti-AIPAC, pro-Palestinian groups have emerged over the past year to counter the pro-Israel lobbying group’s spending.

Unlike those groups, J Street and AIPAC have some overlap in which candidates they back: Both groups endorsed moderate, pro-Israel Democrats such as Reps. Hakeem Jeffries and Dan Goldman. J Street’s super PAC has also previously targeted individual candidates for their AIPAC endorsement, such as Rep. Haley Stevens in 2022, citing AIPAC’s donations from right-wing megadonors.

An AIPAC spokesperson wrote that it is “disappointing, but not surprising, that J Street continues to amplify lies about our community.”

“AIPAC members are focused on helping elect Democrats and Republicans who will strengthen the U.S.-Israel partnership, while J Street is focused on turning support for the Jewish state into a partisan political football,” said AIPAC’s spokesperson.

Ben-Ami said this year’s campaign is not about “the relationship between us and AIPAC,” but is rather about emboldening candidates who may otherwise worry that they will be up against AIPAC’s war chest.

“We are very conscious that there are many candidates who are afraid of what AIPAC might be able to do politically, and therefore adopt positions and say things about policy because they are afraid, and their fear and intimidation is holding them back,” Ben-Ami said.

Now, he said, J Street is putting “the shoe on the other foot.”

“If you are going to oppose American democracy and provide carte blanche to this Israeli government, then you need to be afraid,” he said.

This article originally appeared on JTA.org.

The post J Street goes on the offensive against AIPAC-backed candidates appeared first on The Forward.

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