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Does anime have a Nazi problem? Some Jewish fans think so.
TAIPEI (JTA) — When the Season 3 plot twist of “Attack on Titan” aired in 2019, viewers wasted no time in jumping online to discuss what they saw.
In the world of “Attack on Titan” — an extremely popular Japanese anime series now in its final season, which started in March and does not have a known end date — humanity has been trapped within a walled city on the island of Paradis, surrounded by Titans, grotesque giants who mindlessly eat any person who gets in their way.
In the third season, the Titans’ origins are revealed as a group called the Eldians, a group that made a deal with the devil to gain Titan powers with which they subjugated humanity for years. A group called the Marleyans later overthrew the Eldian empire and forced them into ghettoes, forcing them to wear armbands that identified their race with a symbol similar to the Star of David. Political prisoners were injected with a serum that turns them into the terrifying Titans.
The implications that a race meant to represent Jews had made “a deal with the devil” to achieve power were too much for some to bear. Fans debated the meaning on Twitter and Reddit as think pieces pointed to the show’s “fascist subtext” and possible antisemitism as ratings and viewership climbed. Some viewers defended the series as a condemnation of those ideas and a meditation on moral ambiguity, but others said the plot’s condemnation of fascism was too weak. The New Republic in 2020 called “Attack on Titan” “the alt-right’s favorite manga.”
Either way, in November 2021, the show’s production team announced it would cancel the sale of Eldian armbands — the ones Eldians were forced to wear in their ghettos — explaining that it was “an act without consideration to easily commercialize what was drawn as a symbol of racial discrimination and ethnic discrimination in the work.”
“Attack on Titan” is only the latest manga (a specific type of Japanese comic books or graphic novels) or anime (TV shows or movies animated in the manga style) series on the chopping block. As it continues to gain popularity outside of Japan’s borders, the Japanese animation medium as a whole has been hit with criticism for alleged glorification of antisemitism, fascism and militarism. The debate has been fueled by a stream of examples: the literal evil Jewish cabal in “Angel Cop,” (references to Jews were later removed in the English-language dubbed version), the Fuhrer villain in “Fullmetal Alchemist,” the Nazi occultism (in which Nazis channel the occult to carry out duties or crimes) in “Hellboy,” and the Nazi characters in “Hellsing” and “Jojo’s Bizarre Adventure” to name a few.
Western viewers are not the only ones taking issue. Fans of “Attack on Titan” in South Korea — which was subject to Japanese war atrocities during World War II that Japan continues to deny — have taken issue, too. Revelations from Hajime Isayama, the creator of the original “Attack on Titan” manga, that a character in the series was inspired by an Imperial Japanese army general who had committed war crimes against Koreans were met with heated discussion and later death threats from Korean fans online. Some also pointed to a private Twitter account believed to be run by Isayama that denies imperial Japan’s war atrocities.
“Ridiculous the lengths a fandom will go to downplay the blatant antisemitism in a series and protect and lie about the creator of said series,” wrote one Twitter user. “[Y]ou doing this and ignoring koreans and jewish people says a lot.”
These themes are so common in manga and anime that some independent researchers like Haru Mena (a pen name) have begun creating classifications for the many Nazi tropes that make regular appearances. Mena, a military researcher who lectures annually at the Anime Boston convention about World War II and Nazi imagery in anime and manga, says the phenomenon is a result of how Japan remembers its role in World War II — not as the aggressor, but as a victim of war.
“Japan does not want to be the bad guy. They love to have other people be the bad guy,” he said. “That’s why they’re using all these Nazi characters. We all agree Nazis are bad, war crimes are bad, no decent self-respecting nation would ever do [what they did].”
But many Jewish anime fans, like Reddit user Desiree (who did not offer her last name for privacy reasons), have taken issue with the way some anime and manga series portray Nazis while reducing the Holocaust to narrative devices.
“I think that most people who are telling these stories aren’t coming from an area where this would be as personally familiar,” she said. “There’s almost no resonance to it. Because they take away all these details they make it a big trope.”
hi
anime and manga have an antisemitism problem
good day
— Kay (he/they, she for friends only) (@Cayliana) February 19, 2022
East Asian interest in Nazi imagery has also bled over into the West in the form of news headlines in recent years — involving everything from Nazi-themed bars and parades to Nazi cosplay in Japan, Taiwan, Thailand and Korea.
But some experts say that repeated references to Nazi villains and World War II in manga and anime have more to do with Japanese history and culture than with antisemitism.
“There is a fascination with Nazism in Japan to some degree or another,” said Raz Greenberg, an Israel-based writer whose Ph.D. research examined Jewish influence on Japan’s “God of Comics,” Osamu Tezuka, an artist sometimes referred to as Japan’s equivalent to Walt Disney. In 1983, Tezuka released the first in a five-volume series called “Adolf,” a popular manga set in World War II-era Japan and Germany about three men with that name — a Japanese boy, a Jewish boy and Hitler.
“I think there’s something fascinating about Nazi aesthetic, certainly for countries that never actually participated in the war against the Nazis. But I don’t think it’s that different from, say, the way George Lucas made the Empire in the ‘Star Wars’ films very Nazi-like in its aesthetic,” Greenberg said.
As Greenberg notes, Western media is also full of Holocaust references — some more successful in its repudiation of Nazi ideology than others — like the numbered tattoos and recent use of a Lithuanian prison camp as a filming location in the Netflix hit show “Stranger Things.”
“What makes people angry is, people think when the Japanese approach it, they approach it without understanding. And it’s easier to think that they don’t understand it when you look at a show like ‘Attack on Titan,’” Greenberg said.
Liron Afriat, a Ph.D. candidate at the Hebrew University of Jerusalem’s Asian Sphere program and the founder of the Anime and Manga Association of Israel, said while shows like “Attack on Titan” reference the Holocaust and use World War II-era imagery, it’s likely that Western viewers are misinterpreting its intended parallels to Japanese politics. … particularly Japan’s past of aggressive and corrupt militarism and late former Prime Minister Shinzo Abe’s attempts to reinstate a non-defensive military.
“Western people are very eager to jump to conclusions when it comes to Asian media. This is something I see a lot in my work and it’s very frustrating,” she said. “There is a sense that because Japanese pop culture is so popular nowadays, it’s very easy to kind of dogpile on it and say it’s racist.”
In recent decades, anime series have been watched by hundreds of millions of people around the world, and the medium has gone from being seen in the West as a geeky niche genre to a mainstream phenomenon. Though show creators may be conscious about their references, some fans say the fascist and Jewish references, especially the more clear-cut ones — like the Jewish conspiracy in “Angel Cop” — have real-life consequences.
Many in the anime fan community today remember a 2010 incident at Anime Boston when a group of cosplayers dressed up as characters from “Hetalia: Axis Powers,” a series that anthropomorphized Axis and Ally countries, was photographed making Nazi salutes just around the corner from the city’s Holocaust memorial.
“It used to be like, I can go to an anime convention and they would be selling uniforms that were clearly meant to be Nazi uniforms, but sans the swastika,” Desiree said. “And then over time, I noticed conventions started banning that kind of thing.”
“JoJo’s Bizarre Adventure” features a Nazi character named Rudol von Stroheim. (Screenshot from YouTube)
Noah Oskow is the managing editor of the digital magazine Unseen Japan and a Jew who has lived in Japan for seven years. He recalled similar experiences at U.S. anime conventions.
“I think that it is problematic to portray Nazis and the Holocaust in the very frivolous way that it’s often portrayed,” he said. “Even in a place that is so far removed from Japan, that aesthetic of Nazis from manga or anime was seeping into somebody’s choices in a far-removed anime and manga event.”
Oskow says recent portrayals of Nazis and fascism in anime and manga lack the depth necessary to confront an issue like the Holocaust, but that some subtext in shows like “Attack on Titan” is likely missed by Western viewers since it is created for a Japanese audience.
Still, he says, as a Jew, there is a discomfort with these depictions, and the problems with simplifying themes like fascism and genocide should not be ignored just because the product came from Japan — particularly as stereotypes about Jews as having outsize influence remain common. In Japan, as in other East Asian nations such as South Korea, China and Taiwan, books and classes on how to become as smart and wealthy as Jews — believed to be among the most powerful people in media and finance — are not uncommon.
“In my years of discussing Jews with Japanese people…they really think of Jews as an ancient historical people or the people who were killed in the Holocaust unless they have some sort of conspiratorial idea. But most people have no conception of Jewish people,” Oskow said. “So when they’re portraying Jews in manga or anime or any sort of media, and when readers or viewers are engaging with that media, I just don’t think there’s this thought of how a Jewish person would perceive how they’re being portrayed.”
Jessica, a 29-year-old Jewish and Chinese anime fan from Vancouver who also requested her last name be left out of this article, said she deliberately chooses not to watch shows such as “Attack on Titan” and “Hetalia” because she finds the discussions about them among fans to be unproductive and frustrating. Desiree echoed Jessica’s experience of being ignored when raising the topic of antisemitism within the medium or within the fan community on platforms such as Reddit.
“I saw the reactions of other Jewish fans and, more importantly, saw the reaction of the goyish fans — the way ‘Hetalia’ fans did the sieg heil in front of a Holocaust memorial, the way that [‘Attack on Titan’] fans would swarm concerned Jewish fans in droves to tell them that they should perish in an oven, and I decided I didn’t want anything to do with anime that attracted that sort of fanbase,” Desiree said.
“Attack on Titan” returned to streaming services on March 4 with the first part of its final season. In the first episode, the protagonist Eren, whom audiences have followed for a decade, begins carrying out a global genocide known as “the rumbling” with the end goal of destroying all Titans for good and bringing peace. The end result is a wipeout of 80% of humanity, an act that Eren believes was the only path to freedom. He thinks humans must all suffer as a consequence of being born into the world — a nihilistic philosophy that can be found among the manifestos of school shooters and incels.
In the original manga series, Eren’s supporters on the island militarize in order to defend Eren’s violent act, chanting a slogan: “If you can fight you win, if you cannot fight you lose! Fight, fight!” The ending was seen as morally ambiguous and was not popular with fans, who mostly refuted it due to poor writing. Many hope that the anime series will go a different route in its final episodes, which have not yet been released or given future release dates.
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Yad Vashem says it has identified 5 million Holocaust victims with help of AI
(JTA) — Yad Vashem, Israel’s Holocaust memorial, says it has reached a major milestone in its efforts to uncover the identities of all of the Jews murdered in the Holocaust, crossing the 5-million name threshold with the help of AI.
That leaves 1 million names still unknown from the tally of 6 million murdered Jews that is synonymous with the genocide perpetrated by the Nazis during World War II.
Two years ago, Yad Vashem inaugurated a 26.5 foot-long “Book of Names,” which included the names of 4,800,000 victims of the Shoah, at the United Nations headquarters in New York City.
Since then, researchers deployed AI technology and machine learning to analyze hundreds of millions of archival documents that were previously too extensive to research manually, according to Yad Vashem. In addition to covering large amounts of material quickly, the algorithms were taught to look out for variations of victims’ names, leading to the new identification of hundreds of thousands of victims.
Yad Vashem estimates an additional 250,000 names could still be recovered using the technology.
“Reaching 5 million names is both a milestone and a reminder of our unfinished obligation,” said Dani Dayan, the chairman of Yad Vashem, in a statement. “Behind each name is a life that mattered — a child who never grew up, a parent who never came home, a voice that was silenced forever. It is our moral duty to ensure that every victim is remembered so that no one will be left behind in the darkness of anonymity.”
The post Yad Vashem says it has identified 5 million Holocaust victims with help of AI appeared first on The Forward.
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Jewish exodus underway from Heritage Foundation’s antisemitism initiative over Tucker Carlson
The Heritage Foundation’s marquee effort to combat antisemitism, a coalition known as Project Esther, is rapidly losing members following the conservative think tank’s public defense of Tucker Carlson after he gave a friendly interview to the white nationalist and antisemitic provocateur Nick Fuentes.
At least seven individuals and organizations affiliated with Heritage’s National Task Force to Combat Antisemitism, launched last year under the Project Esther banner, have resigned or threatened to do so, citing Heritage president Kevin Roberts’s decision to stand by Carlson and his description of the television personality’s critics as a “venomous coalition.”
The defections suggest that Project Esther — unveiled on the first anniversary of the Oct. 7 Hamas attack as a conservative “national strategy to counter antisemitism”— could be imploding.
Neither the co-chairs of the initiative nor the Heritage Foundation immediately responded to a request for comment about the resignations.
Conceived as a counterweight to the Biden administration’s 2023 antisemitism strategy, Heritage’s plan focused almost entirely on left-wing and pro-Palestinian activism, portraying what it called a “Hamas Support Network” as the chief driver of antisemitism in America.
From the outset, the project drew skepticism for not including most mainstream Jewish organizations and for downplaying antisemitism on the political right. That tension has now widened into a rupture.
The first public resignation from the task force came Sunday with an announcement from Mark Goldfeder, an Orthodox rabbi and the CEO of the National Jewish Advocacy Center, that he was quitting in protest of Roberts’ defense of Carlson.
“Elevating him and then attacking those who object as somehow un-American or disloyal in a video replete with antisemitic tropes and dog whistles, no less, is not the protection of free speech. It is a moral collapse disguised as courage,” Goldfeder wrote in a letter posted to X.
On Monday, the New York Post reported on the resignation of David Bernstein, author of “Woke Antisemitism” and founder of the Jewish Institute for Liberal Values, who had served on the Heritage task force. Bernstein said Roberts’ language felt like “a real attack against Jewish political agency on the American scene.”
“The phrase ‘venomous coalition aligned against him [Carlson]’—that’s me and any Jewish person who cares about condemning antisemitism,” Bernstein said. “It allows you to justify almost anything said in the name of political conservatism, and that empties it of all meaning.”
There’s no public list of all Project Esther members, but several groups that are named on the initiative’s website told the Jewish Telegraphic Agency that they had disaffiliated or were prepared to do so.
Lori Lowenthal Marcus, a lawyer with the Deborah Project, a legal group that fights antisemitism and anti-Israel bias, said she had resigned from all Heritage affiliations.
“The Heritage folks I’ve encountered on the Task Force have been uniformly terrific and sincere about fighting antisemitism,” she wrote. “But the edifice of Heritage is no longer one which I can trust. … I cannot be questioning the commitment of those who claim to be at my side.”
The Jewish Leadership Project, a conservative network co-founded by Charles Jacobs and Avi Goldwasser, said it is “evaluating our involvement” and will withdraw absent “a vigorous explanation that Judaism and Jews are inherently allies of Christians” and “a disconnect from Carlson immediately.”
The Coalition for Jewish Values, led by Rabbi Yaakov Menken, said it has already communicated its intent to resign if Roberts does not retract his remarks and sever ties with Carlson. “Today Heritage has chosen to vocally stand with an antisemite, call his Jewish critics a ‘venomous coalition,’ and slander organizations like CJV,” the group said. “Whether we continue is a ball that is at present in their court.”
Mort Klein, president of the Zionist Organization of America, echoed that warning: “If [Roberts] doesn’t retract, apologize, and condemn Tucker Carlson… we at the ZOA will no longer be part of the Esther Project.”
And in a statement, Young Jewish Conservatives, another member group, said it was withdrawing its membership entirely. The group accused Carlson of “spewing antisemitism,” ridiculing Christian Zionists, and spreading propaganda for “enemies of the United States.” Roberts’s defense of him, YJC said, was “100% inconsistent with conservative values. … Anyone who aligns with Adolf Hitler must be unequivocally disavowed.”
The World Jewish Congress, an international federation representing Jewish communities and organizations in over 100 countries, remains listed as a participating organization on Project Esther’s website, despite its assertion that it has never been involved.
“WJC was not involved in the creation and is not involved in the implementation of Project Esther,” a spokesperson said.
Asked to respond, a Heritage spokesperson said in a statement, “The WJC was among those present at the launch stage of the task force, which informed the initial list of participants and is reflected on our website. We appreciate the engagement of those who contributed at all stages of this critical mission.”
When Project Esther debuted in 2024, Heritage hailed it as proof that the conservative movement takes antisemitism seriously. The 33-page blueprint called for purging “Hamas propaganda” from school curricula, firing “Hamas-aligned faculty” from U.S. universities, and pressuring social-media platforms to restrict antisemitic content. The goal, it said, was to make “Hamas Supporters” as socially toxic as the Ku Klux Klan or al-Qaida.
Yet the rollout was chaotic. Multiple groups Heritage named as participants — among them Christians United for Israel, the Hudson Institute, the Atlantic Council, and the Republican Jewish Coalition — denied any involvement.
Heritage officials responded by saying they had “invited” numerous Jewish organizations but purposely limited their inclusion. “More of my concern was really with the non-Jewish groups,” James Carafano, Heritage’s senior counselor and a leader of the antisemitism task force, told Jewish Insider. “Quite honestly, if [Jewish groups] were being effective, we wouldn’t have the problem that we have.”
Carafano told Jewish Insider he did not believe antisemitism was a problem on the American right. “White supremacists are not my problem,” he said. “They are not part of being conservative.”
Carafano declined to comment for this story.
Those comments, along with remarks from Luke Moon, executive director of the Christian-Zionist Philos Project, reveal how Heritage’s internal debates foreshadowed today’s crisis. Moon last year disclosed that task force members had discussed whether to call out Carlson and conservative commentator Candace Owens, who has also trafficked in antisemitic tropes, but decided against it.
“We had a long conversation several times about whether or not to, or how much energy do we spend going after, like, Tucker and Candace Owens, or do we really focus on where the majority are right now, at least, which is these folks on campus, [Students for Justice in Palestine] and stuff,” Moon told Jewish Insider last year.
He did not respond to a request for comment about recent events.
That decision now looms large as critics accuse Heritage of adopting a “no enemies to the right” ethos.
Robert’s statement drew swift rebukes from Republican senators Ted Cruz and Mitch McConnell, as well as from Ben Shapiro, Mike Huckabee, and others who denounced Carlson’s platforming of Fuentes.
“I disagree with and even abhor things that Nick Fuentes says, but canceling him is not the answer, either,” Roberts said.
Roberts later issued a follow-up post condemning Fuentes’s antisemitism but stopped short of retracting his praise for Carlson.
Shapiro pushed back on Roberts’ characterization. “It is not cancellation to draw moral lines between viewpoints,” Shapiro said in an episode of his podcast Monday. “In fact, we used to call that one of the key aspects of conservatism.”
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Mamdani Remains Favorite on Eve of New York City Mayoral Election Despite Struggling With Jewish Voters
Democratic candidate for New York City mayor, Zohran Mamdani, delivers remarks while campaigning at the Hanson Place Seventh-Day Adventist Church in the Brooklyn borough of New York City, US, Nov. 1, 2025. Photo: REUTERS/Ryan Murphy
New York City mayoral candidate Zohran Mamdani remains the favorite heading into Election Day on Tuesday, polling indicates, despite the Democratic nominee facing huge vulnerabilities among Jewish voters amid concerns over antisemitism and far-left policies outside the mainstream.
Most polling over the past month of the race has shown Mamdani ahead of his chief rival — former New York Gov. Andrew Cuomo, who is running as an independent after losing the Democratic primary earlier this year — by 10 to 18 percentage points, with Republican nominee Curtis Sliwa trailing in third place. One outlier was an Emerson College poll released last week showing Mamdani in the lead by 25 points.
However, a new bombshell survey from AtlasIntel published on Monday showed Cuomo within striking distance, trailing Mamdani by just five points, 44 percent to 39 percent. The survey — which came a day after the same polling outfit had Cuomo trailing Mamdani by six points, indicating an upward trend for the former governor — also found that Cuomo would beat Mamdani 50 percent to 44 percent in a hypothetical two-way race.
Mamdani is currently struggling to win over Jewish New Yorkers, according to several polls, including one from Quinnipiac last week showing only 16 percent of the Jewish vote going to the Democratic nominee compared to 60 percent for Cuomo. A striking 75 percent of Jewish voters said they hold an “unfavorable” opinion of Mamdani, echoing similar findings from other surveys in recent months, such as a Sienna College poll from August.
New York City has the highest Jewish population of any area outside of Israel, giving the Jewish vote in the largest US city significant weight. The lack of support for Mamdani is especially telling given the Jewish community’s typical overwhelming support for Democrats in New York.
Despite his apparent failure to galvanize the Jewish vote ahead of the election, Mamdani has signaled that he will fight on behalf of the city’s Jews if elected mayor.
In a new Jewish Telegraphic Agency interview, Mamdani struck a conciliatory tone, acknowledging Jewish concerns about his candidacy. “I don’t begrudge folks who are skeptical of me,” he said. “I hope to prove that I am someone to build a relationship with, not one to fear.”
The statement marked a notable shift in tone for the outspoken progressive, who has faced criticism for past comments describing Israel as an “apartheid state” and for his refusal to affirm Israel’s right to exist as a Jewish state.
Mamdani, a democratic socialist aligned with the left flank of the party, has long been an anti-Israel activist who has supported boycott campaigns targeting Israeli-linked institutions and frequently joined rallies condemning Israeli military actions targeting Hamas terrorists in Gaza. While he insists that his positions are aimed at achieving what he calls “equal rights” in Israel, many Jewish groups have accused Mamdani of engaging in antisemitic tropes.
Mamdani sparked outrage over the summer after he repeatedly refused to condemn the slogan “globalize the intifada,” a phrase widely interpreted as a call to harm Jews and Israelis worldwide.
“I fear living in a city, and a nation, where anti-Zionist rhetoric is normalized and contagious,” Rabbi Angela Buchdahl, a prominent Jewish voice at Manhattan’s Central Synagogue, said during Shabbat services on Friday night. “Mayoral candidate Zohran Mamdani has contributed to a mainstreaming of some of the most abhorrent antisemitism.”
She cited Mamdani’s reluctance to label Hamas, which calls for the murder of Jews and destruction of Israel, a terrorist group and his 2023 remark, which surfaced this past week, erroneously saying the New York City Police Department (NYPD) had learned aggressive policing tactics from the Israeli military.
“We have to make clear that when the boot of the NYPD is on your neck, it’s been laced by the IDF [Israel Defense Forces],” Mamdani said.
A CNN analysis of his electoral strategy noted that Mamdani’s relationship with Jewish voters “remains fraught.” Polling data suggests that while he performs reasonably well among younger progressive Jews, support among Orthodox and traditional Jewish blocs, particularly in Brooklyn and Queens, remains minimal.
Jewish voters will likely only harden their opposition amid reports that Jeremy Corbyn, the former leader of the UK Labour Party who has long been accused of antisemitism, was working the phones on Sunday for Mamdani at a Democratic Socialists of America fundraiser.
Cuomo quickly seized on the development, accusing Mamdani of promoting extremism into New York’s politics.
“Having Jeremy Corbyn — someone whose party was found to have committed unlawful acts of discrimination against Jewish people under his leadership – phone-banking for @ZohranKMamdani says everything you need to know,” Cuomo posted on social media. “NY doesn’t need politics of moral compromise. We need leadership that rejects antisemitism, extremism, and division in every form and in every corner.”
Mamdani, for his part, has repeatedly tried to reassure voters that he would advocate for Jewish New Yorkers, reiterating that “antisemitism has no place in this city” and vowing to expand funding for the protection of houses of worship if elected. Yet, for many Jewish voters, his reassurances have not been enough.