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Donald Trump is running for president, again. Here’s what American Jews need to know.
WASHINGTON (JTA) — Donald Trump announced his third presidential campaign on Tuesday night, kicking off the 2024 presidential primary preseason and setting up a showdown over the future of the Republican Party.
American Jews likely need no reminders about Trump: After all, he was president less than two years ago, and he didn’t exactly disappear after leaving office after voters replaced him with President Joe Biden after one term. In fact, his unusually early declaration appears aimed at curbing multiple investigations into his efforts to stay in power after being voted out in 2020, including into his role in the Jan. 6, 2021, insurrection at the U.S. Capitol by his supporters who wanted to stop the transfer of power and into meddling with state election results.
Still, Trump’s complicated relationship with American Jews — some love him, but more reject him and he is baffled as to why — is worth recapping as he tries to stage a comeback. Here’s a reminder of the big themes of Trump’s first term, the tumultuous years since and what might lie ahead as he runs again.
Trump initially had little Jewish backing, even among Republicans.
In 2015, at Trump’s first major Jewish event as a presidential candidate, he told people attending a Republican Jewish Coalition forum that they bought politicians, and he was not about to be bought.
“You’re not going to support me even though you know I’m the best thing that could ever happen to Israel,” Trump said at the time. “And I’ll be that. And I know why you’re not going to support me. You’re not going to support me because I don’t want your money. Isn’t it crazy?”
If that wasn’t enough, Trump went on in early 2016 to refuse to disavow the support of David Duke, the onetime Ku Klux Klan leader, and then finally did so half-heartedly.
That was too much for Norm Coleman, a Jewish Republican who once was a U.S. senator from Minnesota and who chaired the RJC. In a hometown newspaper op-ed, Coleman called Trump “a bigot. A misogynist. A fraud. A bully” and added for good measure: “Any man who declines to renounce the affections of the KKK and David Duke should not be trusted to lead America. Ever.”
Now, Jewish Republicans see him as one of the most pro-Israel presidents ever.
Three years after Trump’s first appearance at an RJC event, he was back again as president and repeating familiar tropes about Jews and money — and Coleman was singing a different tune this time, literally. He chanted “dayenu” counting all the promises Trump had kept: moving the U.S. embassy to Jerusalem, pulling out of the Iran deal, cutting assistance to the Palestinians and recognizing Israeli sovereignty over the Golan Heights.
“There were some doubters in this room, and I was foolishly among them,” Coleman said.
Trump’s Israel track record appears to have convinced many among the small portion of American Jews who make Israel a top issue at the voting booth. This week, the Zionist Organization of America gave Trump an award for his Israel achievements that only seven others have been given in history.
“If your worldview is such that these things are unbelievable accomplishments and things that you’ve waited your whole life to see happen, this president is a dream come true,” Richard Goldberg, a former Trump administration official, told the Jewish Telegraphic Agency in 2020.
That doesn’t mean Republican Jews necessarily want Trump to be president again.
Like many in their party, Jewish Republicans are looking for a presidential candidate not just to love but who can win. Last week’s midterm election results, in which many of the politicians backed by Trump fell short, have them thinking hard about whether Trump is that candidate.
Trump, so far the only declared candidate in 2024. won’t be appearing at this week’s gathering of the Republican Jewish Coalition, but several other likely contenders for the Republican nomination will be, including Trump’s vice president, Mike Pence; Nikki Haley, the former U.S. ambassador to the United Nations; and Florida Gov. Ron DeSantis, who got a warm reception at a different gathering of Jewish conservatives in New York earlier this year.
The RJC says Trump was invited and demurred, citing a “conflict.” Last year, he sent a video message.
The RJC has not openly criticized Trump, but its donors have shown signs of fatigue at his drama. At last year’s gathering, Trump acolytes who remain close to him chided Jewish donors who once reveled in all he did for Israel but who now were distancing themselves from him.
“I don’t think that we should shy away from laying down the facts that Donald Trump’s pro-Israel presidency was sandwiched between Barack Obama’s and Joe Biden’s,” said Kellyanne Conway, a top White House adviser who is on the team advising him about his next run.
Miriam Adelson, who with her late husband Sheldon, has been a major funder of Republican Jewish causes, has pledged to stay neutral in the 2024 presidential primary.
Liberal Jews — and President Joe Biden — believe Trump emboldened antisemitism.
Political liberals have a long list of reasons to oppose Trump’s candidacy; the vast majority of American Jews are among them.
But when it comes to the particular issue of Jewish security, Jews have special concerns. Polls show that American Jews are more concerned about right-wing antisemitism than left-wing antisemitism, and Trump’s single term in office included three of the most shocking incidents of antisemitism in U.S. history, all perpetrated by right-wing extremists.
In 2018, a gunman who killed 11 worshipers at the Tree of Life synagogue complex in Pittsburgh was spurred in part by notions of an “invasion” of migrants, a conspiracy theory Trump himself had peddled. Pittsburgh’s Jews identified Trump with the attack and many joined protesters who turned their backs on him when he visited the synagogue.
The next year, a white supremacist attacked a California synagogue, killing one.
Both incidents followed a deadly white supremacist march in Charlottesville, Virginia, in 2017 that quickly became synonymous with the rise of far-right hate groups in the United States. Trump equivocated endlessly about condemning the marchers, and his both-sidesing an event in which the only victims were counterprotesters and in which the perpetrators were neo-Nazis reportedly earned rebukes from Jewish members of his Cabinet and his Jewish daughter, Ivanka. It also became a theme of Biden’s presidential campaign, starting from his announcement and extending to his final appeal to voters.
Among the Jan. 6 rioters, one man wore a “Camp Auschwitz” sweatshirt; the judge who sentenced him to prison said he was wearing a Nazi SS shirt underneath. The sweatshirt became a symbol of ties to white supremacist movements by the rioters, all supporters of Trump.
He really doesn’t understand why American Jews don’t support him.
Trump looks at polls closely, and one result continues to irk him: his poor showing among American Jewish voters. He keeps saying, most recently this week at the ZOA gala, that American Jews aren’t sufficiently loyal to Israel, otherwise they would not overwhelmingly back Democrats (and oppose Trump).
“No president has done more for Israel than I have,” he said on Truth Social, the social media platform he owns, last month. “Somewhat surprisingly, however, our wonderful Evangelicals are far more appreciative of this than people of the Jewish faith, especially those living in the U.S.”
While his Jewish backers tend to agree, others say Trump is insinuating that Jews hold dual loyalty, an antisemitic trope that has been used to justify hate against Jews in other times and places. Those critics include the Anti-Defamation League, the nonpartisan watchdog group.
“Let me be clear: insinuating that Israel or the Jews control Congress or the media is antisemitic, plain and simple,” ADL chief Jonathan Greenblatt said in late 2021, after one (but not the most recent) set of Trump’s comments. “Unfortunately, this is not the first time he has made these offensive remarks.”
He has Jewish friends and family — many of whom have worked for him.
Two of Trump’s top advisors were his Jewish daughter, Ivanka, and his son-in-law, Jared Kushner, who brokered the Abraham Accords, normalizing relations between Israel and four Arab countries.They brought to the White House a proud and open sensibility about Jewish practice, although things did not always go swimmingly between the couple and their D.C.-area Jewish community.
The couple remain personally close to Trump, but have distanced themselves from his politics. Kushner took a leading role in both presidential campaigns and Trump blames him in part for losing 2020. For their part, Kushner and Ivanka Trump have notably not endorsed the elder Trump’s falsehoods about winning that election. They now live in Florida, where their governor, DeSantis, decisively won reelection last week and quickly vaulted into frontrunner status for 2024.
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Canadian progressive party picks Jewish anti-Zionist politician as its leader
(JTA) — Canada’s main progressive party aims to make a comeback under its new leader Avi Lewis, a Jewish anti-Zionist.
Lewis, a filmmaker and former journalist, was elected to lead the New Democrats on Sunday. He campaigned on principles that have energized the global left, including affordability, the environment and unapologetic anti-Zionism. He repeated his position on Israel in his acceptance speech in Winnipeg.
“When Israel commits a genocide in Gaza, we call it by its name, and we do everything in our power to bring it to an end,” Lewis said in his speech.
Lewis hopes to rebuild a party that suffered its worst losses in history during the 2025 federal election. Center-left voters who were alarmed by President Donald Trump’s threats to Canada flocked to the Liberal Party and elected Mark Carney as prime minister.
Lewis comes from a line of progressive royalty. His grandfather, David Lewis, was one of the founding members of the New Democrats and its leader in the 1970s. His father, Stephen Lewis, led the party in Ontario. He is also the great-grandson of Moishe Lewis, who was an outspoken member of the socialist Jewish Labour Bund in Eastern Europe and immigrated to Canada in 1921.
Lewis is married to Naomi Klein, a prominent author and critic of Israel. Klein was among several writers who declined to participate in PEN America’s annual World Voices festival in 2024, saying the group failed to “stand firmly” with Palestinian writers. She also addressed protesters during a rally outside U.S. Senate Majority Leader Chuck Schumer’s residence in Brooklyn during Passover that year, called “Seder in the Streets to Stop Arming Israel,” and urged Jews against worshipping the “false idol” of Zionism.
Lewis was formerly a reporter for the Canadian Broadcasting Corporation and Al Jazeera. In a debate with other candidates in January, he described himself as an “anti-Zionist Jewish person” seeking to “unlearn and unpack the Zionist myths that most Canadian Jews were brought up with.”
The Centre for Israel and Jewish Affairs, an advocacy arm of the Jewish Federations of Canada, said it acknowledged Lewis’ victory “with a deep sense of sadness.”
“Avi Lewis is himself Jewish, and we respect his family’s history in this party,” the group said a statement. “But Jewish identity is not a shield against accountability. When a leader declares that Zionism is inseparable from ethnic cleansing, he is not engaging in legitimate policy critique. He is telling Jewish Canadians that a core part of their identity is illegitimate.”
On the eve of the New Democratic Party’s leadership convention, CIJA joined dozens of rabbis from across the country in an open letter criticizing the party.
“Too often, the NDP’s response to antisemitism in Canada has been inconsistent, hesitant, or clouded by rhetoric that fails to recognize how hatred manifests in today’s environment,” said the letter.
Perhaps anticipating Lewis’ victory, they added, “Even more troubling is the repeated elevation of fringe or non-representative Jewish voices to deflect, dilute, or dismiss the legitimate concerns of the vast majority of the Canadian Jewish community.”
This article originally appeared on JTA.org.
The post Canadian progressive party picks Jewish anti-Zionist politician as its leader appeared first on The Forward.
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Netanyahu orders Church of the Holy Sepulchre open after Palm Sunday closure flares tensions
(JTA) — Israeli Prime Minister Benjamin Netanyahu has ordered that the top Catholic clergy in Israel be allowed into the Church of the Holy Sepulchre ahead of Easter, in an attempt to calm tensions that flared after police blocked their access.
Police cited wartime restrictions when prohibiting Cardinal Pierbattista Pizzaballa and three other Catholic representatives from visiting the church, located in the Old City of Jerusalem, on Palm Sunday, a holy day for Christians.
Many holy sites in the city, including the Western Wall for Jews and al-Aqsa Mosque for Muslims, have been closed or tightly restricted since the start of the Iran war last month because they lack bomb shelters for the number of people who typically gather there. Shrapnel from Iranian missiles have landed in the Old City multiple times, including near the Church of the Holy Sepulchre.
But the prohibitions on Pizzaballa’s access come at a time when some Christians are expressing concern that Israel is discriminating against them. A statement from the Latin Patriarchate on Sunday accusing Israel of having made a “hasty and fundamentally flawed decision, tainted by improper considerations,” seemed to fuel those sentiments.
“For the first time in centuries, the Heads of the Church were prevented from celebrating the Palm Sunday Mass at the Church of the Holy Sepulchre,” the Latin Patriarchate said. “This incident is a grave precedent and disregards the sensibilities of billions of people around the world who, during this week, look to Jerusalem.”
Christians believe that the church is the site of Jesus’ burial and resurrection, making prayers at the site on Palm Sunday, which kicks off the week leading up to Easter, particularly significant. Pizzaballa was seeking to pray privately at the site, not lead a major service as is typical.
Criticism over the closure resounded across the globe, including among allies of the Israeli government. Italian Prime Minister Giorgia Meloni condemned the closure as “an insult” and U.S. Ambassador to Israel Mike Huckabee called it “difficult to understand or justify” given that wartime rules prohibit only gatherings of 50 or more.
Soon, Israeli authorities were negotiating a special arrangement that would allow Pizzaballa and a handful of other Christian leaders access to the holy sites without opening them widely. Israeli President Isaac Herzog said he called Pizzaballa personally to express his commitment to religious freedom.
“I reiterate the unwavering commitment of the State of Israel to the freedom of worship for people of all faiths and the importance of upholding the status quo at the holy sites in Jerusalem,” Herzog said in a statement.
For his part, Pizzaballa downplayed the incident when speaking to a Catholic news channel. “There were no clashes, and we don’t want to force matters, but rather figure out what to do while respecting the right to prayer,” he said. “There were misunderstandings, we didn’t understand each other, and that’s what happened. It’s never happened before; it’s a shame this happened. This morning’s events are important, but we must consider the broader context. There are people who are much worse off than us who cannot celebrate for very different reasons. Once again, we are celebrating a subdued Easter.”
The police said the closure was justified because in addition to the lack of bomb shelters in the Old City, the area’s narrow and winding streets make it hard for emergency vehicles to reach anyone who might be injured in an attack.
Netanyahu said that while he understood the safety considerations involved in turning Pizzaballa back on Sunday, he had called for changes going forward.
“I have instructed the relevant authorities that Cardinal Pierbattista Pizzaballa, the Latin Patriarch, be granted full and immediate access to the Church of the Holy Sepulchre in Jerusalem,” he said in a statement.
The dustup came as Pope Leo, in his Palm Sunday address in the Vatican, condemned the Iran war and lamented that Christians in the Middle East “are suffering the consequences of a brutal conflict and, in many cases, are unable to observe fully the liturgies of these holy days.”
This article originally appeared on JTA.org.
The post Netanyahu orders Church of the Holy Sepulchre open after Palm Sunday closure flares tensions appeared first on The Forward.
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While sculpting Jesus, this Jewish artist wrestled with his demons
You may not know the name Jimmy Grashow, but it’s likely you’ve seen his work. His psychedelic drawings have been featured in The New York Times, Ms. and Playboy. He illustrated album covers for The Yardbirds and Jethro Tull. His cardboard sculptures of people, animals and buildings have been shown all over the country, including at MoMA, the Library of Congress, and the San Jose Museum of Art. Within the first 30 seconds of Jimmy & the Demons, a documentary about the artist directed by Cindy Meehl, I recognized his cardboard sculptures of a dancing couple; a version lives in the Cameron Art Museum in Wilmington in my home state of North Carolina.
The documentary follows Grashow as he works on his latest commission: an eight-foot tall wooden sculpture of Jesus hoisting a cathedral on his back, while demons, each one completely different from the other, reach out of the flames around his feet. The cathedral’s intricate exterior is matched by an equally elaborate interior: A mural of Eden decorates the cathedral wall and a figure resembling the piece’s commissioner Michael Marocco, a Catholic art collector who has several Grashow pieces in his private sculpture garden, kneels in prayer. If you look closely at the mural, you can see God’s name written in Hebrew on a painted banner. The cathedral’s stained glass windows are illuminated by an electric bulb.
Grashow’s work is painstakingly detailed and took years to complete, as the slightest error in measurement or cut could have ruined the whole thing. While the documentary doesn’t last for years the way the project did, it follows a similarly leisurely pace, spending lots of moments in silence with Grashow in his home workshop in Redding, Connecticut. It’s a close look at the mostly solitary work of an artist, although viewers also get a few moments to meet Grashow’s family, including his daughter who is a rabbi.
Meehl has profiled unconventional figures in her past documentaries, such as Buck, about horse whisperer Dan “Buck” Brannaman, and The Dog Doc, about holistic veterinarian Marty Goldstein. Grashow, who passed away in September 2025, three months after the film premiered at the Tribeca Film Festival, is no exception.
Despite his artistic talent, Grashow said that as a kid he “felt inadequate in every way.” Dyslexic and bad at math, Grashow struggled in his Brooklyn high school. At home, he felt overshadowed by his athletic brother and brilliant older sister. But he found a place to succeed at the Pratt Institute, where he studied woodworking, and received a Fulbright to study in Florence. There he fell in love with the cathedrals that would appear in many of his projects over the years.
Grashow did not view his sculpture of Christ as conflicting with his Jewish faith, noting the relationship between the word “Israel,” which means one who wrestles with God, and the meaning he saw in the piece.
“The world is full of peril and devils,” Grashow said. “And there you are trying to carry your faith and keep your faith alive. It’s a simple idea of trying to move forward in life with chaos and the possibility of chaos everywhere.”
“I’m wrestling all the time,” Grashow said. “It’s a brutal world.”
Grashow told the filmmakers that, when the idea for Marocco’s sculpture came to him, he “knew it was like a hineini moment,” using the term which means “here I am” and is also the name of a prayer traditionally chanted during the High Holidays, implying that one is showing up as their full self, with all of their flaws.
“It was God saying ‘Here’s this’ and it was up to me to say ‘Here I am. I’ll do it,’” Grashow said.
It was not a simple task. In addition to the years spent building the project, there was an emotional toll. Early in the film, Grashow says that the project feels like “the grand finale.” He asks that the filmmakers not share that information with his wife, Guzzy, although she later tells them herself that she feels Grashow’s time is running out.
Later in the film, the Museum Contemporary Art in Westport, Connecticut offers Grashow a retrospective exhibit of his work, with the new piece at the center. Grashow’s musings about death imbue the project with a sense of urgency and the proposed exhibit title is fittingly Man, Mortality: A Retrospective. However, when the museum refuses to fully fund the show, Grashow and Guzzy are left scrambling for a way to showcase his life’s work.
As Grashow wrestles with his own corporality, his art is both an escape from and an expression of his worries.
“When I’m doing demons, I know that it’s a little boy playing,” he said. “And an old man being terribly afraid.”
Jimmy & the Demons opens in New York at the Quad Cinema on April 3, 2026.
The post While sculpting Jesus, this Jewish artist wrestled with his demons appeared first on The Forward.