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Donald Trump is running for president, again. Here’s what American Jews need to know.

WASHINGTON (JTA) — Donald Trump announced his third presidential campaign on Tuesday night, kicking off the 2024 presidential primary preseason and setting up a showdown over the future of the Republican Party.

American Jews likely need no reminders about Trump: After all, he was president less than two years ago, and he didn’t exactly disappear after leaving office after voters replaced him with President Joe Biden after one term. In fact, his unusually early declaration appears aimed at curbing multiple investigations into his efforts to stay in power after being voted out in 2020, including into his role in the Jan. 6, 2021, insurrection at the U.S. Capitol by his supporters who wanted to stop the transfer of power and into meddling with state election results.

Still, Trump’s complicated relationship with American Jews — some love him, but more reject him and he is baffled as to why — is worth recapping as he tries to stage a comeback. Here’s a reminder of the big themes of Trump’s first term, the tumultuous years since and what might lie ahead as he runs again.

Trump initially had little Jewish backing, even among Republicans.

In 2015, at Trump’s first major Jewish event as a presidential candidate, he told people attending a Republican Jewish Coalition forum that they bought politicians, and he was not about to be bought.

“You’re not going to support me even though you know I’m the best thing that could ever happen to Israel,” Trump said at the time. “And I’ll be that. And I know why you’re not going to support me. You’re not going to support me because I don’t want your money. Isn’t it crazy?”

If that wasn’t enough, Trump went on in early 2016 to refuse to disavow the support of David Duke, the onetime Ku Klux Klan leader, and then finally did so half-heartedly.

That was too much for Norm Coleman, a Jewish Republican who once was a U.S. senator from Minnesota and who chaired the RJC. In a hometown newspaper op-ed, Coleman called Trump “a bigot. A misogynist. A fraud. A bully” and added for good measure: “Any man who declines to renounce the affections of the KKK and David Duke should not be trusted to lead America. Ever.”

Now, Jewish Republicans see him as one of the most pro-Israel presidents ever.

Three years after Trump’s first appearance at an RJC event, he was back again as president and repeating familiar tropes about Jews and money — and Coleman was singing a different tune this time, literally. He chanted “dayenu” counting all the promises Trump had kept: moving the U.S. embassy to Jerusalem, pulling out of the Iran deal, cutting assistance to the Palestinians and recognizing Israeli sovereignty over the Golan Heights.

“There were some doubters in this room, and I was foolishly among them,” Coleman said.

Trump’s Israel track record appears to have convinced many among the small portion of American Jews who make Israel a top issue at the voting booth. This week, the Zionist Organization of America gave Trump an award for his Israel achievements that only seven others have been given in history.

“If your worldview is such that these things are unbelievable accomplishments and things that you’ve waited your whole life to see happen, this president is a dream come true,” Richard Goldberg, a former Trump administration official, told the Jewish Telegraphic Agency in 2020.

That doesn’t mean Republican Jews necessarily want Trump to be president again.

Like many in their party, Jewish Republicans are looking for a presidential candidate not just to love but who can win. Last week’s midterm election results, in which many of the politicians backed by Trump fell short, have them thinking hard about whether Trump is that candidate.

Trump, so far the only declared candidate in 2024. won’t be appearing at this week’s gathering of the Republican Jewish Coalition, but several other likely contenders for the Republican nomination will be, including Trump’s vice president, Mike Pence; Nikki Haley, the former U.S. ambassador to the United Nations; and Florida Gov. Ron DeSantis, who got a warm reception at a different gathering of Jewish conservatives in New York earlier this year.

The RJC says Trump was invited and demurred, citing a “conflict.” Last year, he sent a video message.

The RJC has not openly criticized Trump, but its donors have shown signs of fatigue at his drama. At last year’s gathering, Trump acolytes who remain close to him chided Jewish donors who once reveled in all he did for Israel but who now were distancing themselves from him.

“I don’t think that we should shy away from laying down the facts that Donald Trump’s pro-Israel presidency was sandwiched between Barack Obama’s and Joe Biden’s,” said Kellyanne Conway, a top White House adviser who is on the team advising him about his next run.

Miriam Adelson, who with her late husband Sheldon, has been a major funder of Republican Jewish causes, has pledged to stay neutral in the 2024 presidential primary.

Liberal Jews — and President Joe Biden — believe Trump emboldened antisemitism.

Political liberals have a long list of reasons to oppose Trump’s candidacy; the vast majority of American Jews are among them.

But when it comes to the particular issue of Jewish security, Jews have special concerns. Polls show that American Jews are more concerned about right-wing antisemitism than left-wing antisemitism, and Trump’s single term in office included three of the most shocking incidents of antisemitism in U.S. history, all perpetrated by right-wing extremists.

In 2018, a gunman who killed 11 worshipers at the Tree of Life synagogue complex in Pittsburgh was spurred in part by notions of an “invasion” of migrants, a conspiracy theory Trump himself had peddled. Pittsburgh’s Jews identified Trump with the attack and many joined protesters who turned their backs on him when he visited the synagogue.

The next year, a white supremacist attacked a California synagogue, killing one.

Both incidents followed a deadly white supremacist march in Charlottesville, Virginia, in 2017 that quickly became synonymous with the rise of far-right hate groups in the United States. Trump equivocated endlessly about condemning the marchers, and his both-sidesing an event in which the only victims were counterprotesters and in which the perpetrators were neo-Nazis reportedly earned rebukes from Jewish members of his Cabinet and his Jewish daughter, Ivanka. It also became a theme of Biden’s presidential campaign, starting from his announcement and extending to his final appeal to voters.

Among the Jan. 6 rioters, one man wore a “Camp Auschwitz” sweatshirt; the judge who sentenced him to prison said he was wearing a Nazi SS shirt underneath. The sweatshirt became a symbol of ties to white supremacist movements by the rioters, all supporters of Trump.

He really doesn’t understand why American Jews don’t support him.

Trump looks at polls closely, and one result continues to irk him: his poor showing among American Jewish voters. He keeps saying, most recently this week at the ZOA gala, that American Jews aren’t sufficiently loyal to Israel, otherwise they would not overwhelmingly back Democrats (and oppose Trump).

“No president has done more for Israel than I have,” he said on Truth Social, the social media platform he owns, last month. “Somewhat surprisingly, however, our wonderful Evangelicals are far more appreciative of this than people of the Jewish faith, especially those living in the U.S.”

While his Jewish backers tend to agree, others say Trump is insinuating that Jews hold dual loyalty, an antisemitic trope that has been used to justify hate against Jews in other times and places. Those critics include the Anti-Defamation League, the nonpartisan watchdog group.

“Let me be clear: insinuating that Israel or the Jews control Congress or the media is antisemitic, plain and simple,” ADL chief Jonathan Greenblatt said in late 2021, after one (but not the most recent) set of Trump’s comments. “Unfortunately, this is not the first time he has made these offensive remarks.”

He has Jewish friends and family — many of whom have worked for him.

Two of Trump’s top advisors were his Jewish daughter, Ivanka, and his son-in-law, Jared Kushner, who brokered the Abraham Accords, normalizing relations between Israel and four Arab countries.They brought to the White House a proud and open sensibility about Jewish practice, although things did not always go swimmingly between the couple and their D.C.-area Jewish community.

The couple remain personally close to Trump, but have distanced themselves from his politics. Kushner took a leading role in both presidential campaigns and Trump blames him in part for losing 2020. For their part, Kushner and Ivanka Trump have notably not endorsed the elder Trump’s falsehoods about winning that election. They now live in Florida, where their governor, DeSantis, decisively won reelection last week and quickly vaulted into frontrunner status for 2024.


The post Donald Trump is running for president, again. Here’s what American Jews need to know. appeared first on Jewish Telegraphic Agency.

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The Science Behind Streak-Free Windows: What Professionals Do Differently

When it comes to window cleaning, nothing beats the satisfaction of streak-free, crystal-clear glass. But achieving this pristine finish isn’t as simple as grabbing a cloth and some spray. Professional window cleaners have mastered the science behind streak-free windows, using specific techniques and tools to deliver flawless results. Here’s what they do differently and why their methods are so effective.

1. Using the Right Tools for the Job

Professionals don’t rely on standard cleaning products or paper towels to get the job done. Instead, they use high-quality tools specifically designed for window cleaning. Key items in their arsenal include:

  • Squeegees: The cornerstone of any professional’s toolkit, squeegees ensure even water removal, leaving no streaks behind. The rubber blades are replaced regularly to maintain their effectiveness.
  • Microfiber Cloths: Unlike traditional rags, microfiber cloths are lint-free and highly absorbent, making them perfect for detailing and edge cleaning.
  • Specialized Cleaning Solutions: Professionals often use eco-friendly, ammonia-free solutions that dissolve dirt and grease without leaving residues.
  • Water-Fed Poles: For high-rise or hard-to-reach windows, water-fed poles equipped with purified water systems are used to clean without streaking.

2. The Importance of Purified Water

One of the secrets to streak-free windows lies in the water itself. Tap water contains minerals, salts, and impurities that can leave behind spots and streaks when it dries. Professionals use purified water systems that remove these contaminants, ensuring a spotless finish.

Purified water also has a natural ability to dissolve dirt and grime more effectively than regular water. When combined with the right tools, it creates the perfect formula for crystal-clear windows.

3. Perfecting the Technique

The way professionals clean windows is just as important as the tools they use. Here are some techniques they employ to achieve streak-free results:

  • Pre-Cleaning: Before tackling the glass, professionals remove loose dirt and debris from the surface to prevent scratches.
  • Systematic Movements: Using a squeegee, they clean in overlapping strokes, starting at the top and working their way down. This ensures no spots are missed and prevents water from dripping onto already cleaned areas.
  • Edge Detailing: Professionals pay special attention to the edges and corners of the glass, where streaks are most likely to form. Microfiber cloths are often used for this step.
  • Drying Techniques: Any remaining water is carefully wiped away to prevent streaking. This step is crucial, especially in areas with high humidity.

4. Timing Matters

Professional window cleaners know that timing can make or break the outcome. Cleaning windows on a sunny day might seem like a good idea, but direct sunlight causes cleaning solutions to dry too quickly, leaving streaks behind. Professionals prefer overcast days or cooler parts of the day to ensure optimal results.

5. Safety First

For high-rise buildings or windows in hard-to-reach places, safety is a top priority. Professionals use specialized equipment like harnesses, ladders, and scaffolding to ensure they can clean effectively without compromising safety. This expertise allows them to tackle challenging jobs while maintaining streak-free quality.

6. Experience and Training

What truly sets professionals apart is their experience. Years of practice have honed their skills, allowing them to identify and address potential issues, like hard water stains or stubborn grime, before they become a problem. Their training ensures they can adapt to different types of glass and environments, delivering consistent results every time.

A Trusted Name in Toronto

When it comes to achieving streak-free windows, Toronto Window Cleaners has perfected the art. With over 20 years of experience, their team of fully trained and certified professionals uses advanced techniques and tools to deliver exceptional results. Whether it’s a residential property or a high-rise building, they’ve built a reputation for excellence across the Greater Toronto Area.

In conclusion, the science behind streak-free windows is a blend of using the right tools, employing expert techniques, and understanding the conditions that impact cleaning results. By trusting professionals, you’re not just ensuring sparkling windows—you’re investing in a methodical process that guarantees perfection every time.

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Memoir of child of Holocaust survivors takes riveting twists

Book Review by Julie Kirsh (former Sun Media News Research Director)
Exclusive to The Jewish Post
“We used to Dream of Freedom, A Memoir of Family, the Holocaust, and the Stories We Don’t Tell”
By Sam Chaiton (Dundurn Press) 2024
Sam Chaiton’s memoir of growing up with Holocaust survivor parents in downtown Toronto in the 1950s is a compelling read.
Jeanne Beker, a well known Toronto fashion writer, mentions in her praise for “We used to Dream of Freedom” that her survivor parents talked incessantly about their war experiences.
My own parents, both survivors, would drop tidbits of their stories now and again. I learned to be watchful and vigilant for these rare moments of revelation. However, questioning my parents about the Holocaust, would cause them pain. I knew when to stand down.
In his memoir, Sam Chaiton tells the reader that his parents chose to remain completely silent about their wartime experiences. Poignantly their son was left with a silence that he interpreted as huge empty sound. Although the son could understand some Yiddish, his parents turned to Polish in order to keep the “kinder safe”. Outright denial of illness and death was part of his parents’ way of coping.
Born in the 1950s on Palmerston Boulevard in downtown Toronto, Chaiton paints a vivid picture of his youth as the middle son of five boys. He describes the mayhem of a household of barked orders and punishment by his father’s belt. His mother, as with many other survivors, was obsessed with eating and food. Chaiton learned early that rejecting his controlling mother’s food was one of his few weapons. “It’s hard not to do what a Holocaust survivor wants you to”, he says. Chaiton had to stare down two parents both with tattoos.
Dance proved to be a saving grace for Chaiton. On the dance floor, with a partner, the gates of happiness and permission to be oneself, opened. The Toronto Dance Theatre in Yorkville was a salvation and home for Chaiton. Also important to Chaiton was a family – not his troubled blood family but a chosen one – a commune.
In 1973, after a sojourn in New York, Chaiton decided that he was not a performance dancer. Back in Toronto as he pointedly danced with his mother at his brother’s wedding, she told him that he was her favourite child, imposing “the psychological damage that parental favouritism caused”.
Living in a commune with a chosen family afforded Chaiton the freedom to dig deep into his psyche, face his traumatic upbringing and tear down the rigid rules of society and the biological family. At a certain point, for reasons he explains in the book, Chaiton made the decision to vanish from the lives of his parents and brothers.
In 1980 the commune took up the cause of the injustice and illegal jailing of Rubin “Hurricane” Carter. Carter had been exonerated, released from prison and then reconvicted and sent back to prison.
In hindsight Chaiton wonders if his disengagement from his family caused them the same wounds and feelings of emptiness that Carter had to face when he was reincarcerated.
In 1985 while sitting in a New Jersey prison yard with friends and Carter, Chaiton had the riveting vision that he was in a concentration camp, “on a mission to liberate (his) parents – the dream of every Holocaust survivor’s child.”
In the summer of 1985, Chaiton received the news from Toronto that his parents were involved in a fatal car accident. Only after his mother’s death, was Chaiton able to acknowledge that in spite of her smothering, she gave him a sense of self worth and strength.
In 1988 Chaiton co-wrote the story of freeing Carter. One of his brothers saw him on a news broadcast, contacted him and the 20-year silence between Chaiton and his blood family was over.
Riding on the coattails of the successful release of Carter, Chaiton and some friends established an organization that continues to exist today. Innocence Canada has helped wrongfully convicted people like Guy Paul Morin, David Milgaard and Steven Truscott.
In chapter 16, entitled Wierzbnik, Chaiton finally learns about his father’s testimony published in a book, “Remembering Survival”, by a university professor. Reading about his father’s history helped Chaiton to understand the damage done to survivors, his parents’ trauma and why the home that they created for their sons after the war was so fraught.
Chaiton remarks on the interconnectedness of learning about the sufferings of his parents, his own personal struggles and the gift his father left him of being able to tell his own story.
Sam Chaiton’s profound memoir took courage and brutal honesty to write.
His book teaches that the legacy left by Holocaust survivors, along with a deep sadness, is the innate need of the children to persevere and find their own path of survival and growth.

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Obituaries

CAROL SLATER (née GENSER)

With great courage on Wednesday, November 6, 2024, surrounded by her family.

Treasured daughter of the late Esther and the late Percy. Beloved wife of Ron for 69 years. Loving mother and mother-in-law of Charles and Dina Slater, Erin and Joe Battat, Adam and Kit, Claudia and the late David. Cherished grandmother of Zach, Robert and Hydi, Ben and Martha, Liam and Addison, Thom and Emeline, Max, Ilai, Emanuelle and Eli. Proud great-grandmother of Rafael, Lily, Maya, and Jojo. Special sister and sister-in-law of David and Joan Genser, Roberta and Mayer Lawee; and sister-in-law of Joel and Sheila Slater. Greatly missed by her nieces, nephews, family, friends and by all who knew her.

The family would like to thank Drs. Shamy, Lipes, Chang, the doctors, nurses and staff at the Jewish General Hospital Palliative Care Unit as well as DeyDey, Linette and everyone who took such wonderful care of our Mom.

Funeral service from Paperman & Sons, 3888 Jean Talon St. W., on Sunday, November 10 at 9:30 a.m. Livestream available. Burial in Israel.

Donations in her memory may be made to the “Carol and Ron Scholarship” c/o Mothers Matter Canada 1-604-676-8250
Publish Date: Nov 9, 2024

CAROL SLATER

(née GENSER)


With great courage on Wednesday, November 6, 2024, surrounded by her family.
Treasured daughter of the late Esther and the late Percy. Beloved wife of Ron for 69 years. Loving mother and mother-in-law of Charles and Dina Slater, Erin and Joe Battat, Adam and Kitt, Claudia and the late David. Cherished grandmother of Zach, Robert and Hydi, Ben and Martha, Liam and Addison. Proud great-grandmother of Rafael, Lily, Maya, and Jojo. Special sister and sister-in-law of David and Joan Genser, Roberta and Mayer Lawee; and sister-in-law of Joel and Sheila Slater. Greatly missed by her nieces, nephews, family, friends and by all who knew her.
The family would like to thank Drs. Shamy, Lipes, Chang, the doctors, nurses and staff at the Jewish General Hospital Palliative Care Unit as well as DeyDey, Linette and everyone who took such wonderful care of our Mom.
Funeral service from Paperman & Sons, 3888 Jean Talon St. W., on Sunday, November 10 at 9:30 a.m. Live stream available. Burial in Israel.
Donations in her memory may be made to the “Carol and Ron Scholarship” c/o Mothers Matter Canada 1-604-676-8250

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