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During divided times, this Israeli university promotes inclusion and diversity with an unusual approach

Tal Levine is the first person in her family to go to college. Her mother, a child of illiterate Moroccan immigrants to Israel who spoke only Arabic, left school after eighth grade to help her parents on their Israeli farm. Her father dropped out of high school after his own father died, and he worked his entire career in the Israeli post office.

Levine herself did odd jobs from a young age, scraping together whatever money she could.

“I’ve been working since I was 13 years old, from dog walking to waitressing to whatever I could find,” said Levine, now 28. “My parents could not help me.”

Despite her hardships, Levine found her way into dentistry thanks to a special Hebrew University diversity program that seeks out students from challenging backgrounds. Not only was Levine accepted as a student into the Hebrew University-Hadassah Faculty of Dental Medicine, but she also received a life-changing scholarship that enabled her to pursue her dream.

“I wanted to do something to help people, and not just sit in front of a screen,” Levine said of her career ambitions.

Levine’s story is not unusual: Each year, students from diverse backgrounds are actively recruited to the university, where they are eligible for financial, cultural, academic and mental health support.

It’s part of Hebrew University’s vision for the school as an oasis of diversity, coexistence and inclusion at a time when Israel is facing headwinds of division, discrimination and discord.

The university is a unique and special place in Jerusalem — and in Israel generally — where students from a wide range of socioeconomic, ethnic and religious backgrounds come together. The student body includes Orthodox haredim, Palestinian Arabs, Mizrahim, Ethiopians, people with disabilities and members of the LGBTQ+ community.

“We are working hard to bring together people from different backgrounds, where they practice listening to each other and learning about cultural diversity,” said Professor Mona Khoury, vice president for strategy and diversity and former dean of Hebrew University’s School of Social Work. Khoury made history as the first Arab woman to be appointed as a dean at the university.

“Just as an example, I recently had lunch with Arab and Jewish students from East Jerusalem and Beersheva,” she said. “Right now, it’s hard because the situation in Israel isn’t good. But even though they were very different politically, they were able to talk and had a very real and genuine conversation. This may have been the first time they had this kind of exchange. And it’s because Hebrew University purposefully enables this to happen — encourages it.”

The university seeks to promote inclusion and diversity in a variety of ways. All the signage at the university is in Hebrew, Arabic and English to make it easier for students of all backgrounds to navigate the campus. The Rothberg International School has gender-neutral bathrooms to ensure students of all gender identifications feel comfortable. Extra help with Hebrew is available to new immigrants and Arab students. Students with disabilities receive special assistance. The School of Social Work offers counseling courses in Arabic, sends out emails in three languages, and celebrates Jewish, Muslim and Christian holidays.

Each minority group in Israel faces its own challenges: Economically disadvantaged students may not have enough money even to apply to the university; haredim and ex-haredi students lack basic educational foundations, and Arab students face linguistic,
cultural and social challenges.

Tala Atieh, a 22-year-old student in education and anthropology from Kfar Aqab in Arab-populated eastern Jerusalem, has benefited directly from the university’s efforts. Although she graduated at the top of her class in high school, she did not know any Hebrew. So she enrolled in a yearlong academic preparation course that the university offers students in her situation. Within a year, Atieh’s Hebrew was fluent and she was able to get into a degree program.

Atieh and Levine are both members of Hebrew University’s Ambassadors for Diversity program: 24 students from varied communities who receive scholarships, engage in multicultural activities and commit to working 100 hours in return for their benefits. As part of the program, Atieh shares her experiences with Arab young people and talks to them about how Hebrew University can help them thrive.

“I have met people from all over the country with many different backgrounds and perspectives,” Atieh said. “For example, I learned a lot about the Jewish holidays that I did not know before. And I share my own holidays as well. These exchanges bring
greater understanding between our different peoples.”

Promoting tolerance is among the university’s core values. The Center for the Study of Multiculturalism and Diversity (CSMD) promotes the development of multicultural sensitivity and tolerance, helping students develop critical perspectives on power
relations within their society and offering courses, clinics and events that explore multiculturalism and enable students to interact with those from different backgrounds. The center is the first academic body in Israel to harness behavioral science to focus on multiculturalism, and researchers at the CSMD are developing innovative policies to foster more social integration and cohesion.

“In the Ambassadors program I encounter people I would have never met otherwise,” said Tova Abeve, 34, a master’s degree student in public policy of Ethiopian descent.

Also the first in her family to attend university, Abeve is a social influencer and content creator with podcasts and other media aimed at Jewish women of Ethiopian descent. She uses her influence to tell her followers about the opportunities that Hebrew University offers.

“Most people don’t know that these opportunities exist,” she said. “I’m sharing a vision for what the world could look like.”

Shiran Brosh, a 38-year-old Orthodox student in education, is also in the Ambassadors program. “I have never met such a special group of people with different languages and cultures,” Brosh said. “We all come together. It’s a wonderful experience.”

Abichai Tzur, 24, is a former Orthodox Jew who spent much of his teen years cut off from his family following his decision to leave Orthodoxy. In order to get into the university’s program in international relations and communication, Tzur not only needed help overcoming gaps in his education but also financial support, mental health support and mentorship. Today, in addition to studying, he works at the Ministry of Social Equality in the LGBTQ division as manager of international relations, leads the Model United Nations program at the university, and speaks to other ex-Orthodox Jews about diversity and inclusion.

“The reason I advocate for social equality and share my story is that I know what it feels like to have a disadvantage and to need some help to get on your feet,” Tzur said.

Levine also talks to prospective students about her experience.

“My message to students is simple: You can do it,” Levine said. “Even if you don’t have money, even if you don’t think you are a good student, even if you haven’t studied — you can overcome all those obstacles and succeed.”


The post During divided times, this Israeli university promotes inclusion and diversity with an unusual approach appeared first on Jewish Telegraphic Agency.

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Dublin to Rename Chaim Herzog Park in a Move Slammed as Attempt to Erase Jewish History

Anti-Israel demonstrators stand outside the Israeli embassy after Ireland has announced it will recognize a Palestinian state, in Dublin, Ireland, May 22, 2024. Photo: REUTERS/Molly Darlington

i24 NewsCiting the Gaza war, Dublin city council voted to rename a park honoring Israel’s sixth president, the Irish-born Chaim Herzog, in further manifestation of anti-Israel sentiment in the country.

While a new name is yet to be chosen, reports cite efforts by pro-Palestinian activists to change it to the “Free Palestine Park.”

Former Irish justice minister Alan Shatter harshly criticized the vote, charging that “Dublin City Council has now gone full on Nazi & a committee of the Council has determined it should erase Jewish/Irish history. Herzog Park in Rathgar is named after Chaim Herzog, Israel’s 6th President, brought up in Dublin by his father, Yitzhak HaLevi Herzog, a friend of Eamon De Valera, who was Chief Rabbi of Ireland & Israel’s first Chief Rabbi… Some councillors want the Park renamed ‘Free Palestine Park.”

The Jewish Representative Council of Ireland issued a statement regarding the renaming of Herzog Park.

“It sends a hurtful and isolating message to a small minority community that has contributed to Ireland for centuries. We call on Dublin City Councillors to reject this motion. The removal of the Herzog name from this park would be widely understood as an attempt to erase our Irish Jewish history.”

A virtuoso diplomat and an intellectual giant, Herzog had served in a variety of roles throughout his storied career, including a memorable stint as the ambassador to the United Nations, where in 1975 he delivered a speech condemning the Soviet-engineered resolution to brand Zionism as a form of racism. The address is now regarded as a classic, along with the oration from the same session by the US Ambassador Daniel Patrick Moynihan.

Israel’s Foreign Minister Gideon Sa’ar slammed the decision, saying that Ireland’s “antisemitic and anti-Israel obsession is sickening.”

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Qatar’s Al Thani to Visit Beirut Wednesday to Meet with Lebanon’s Leaders

Qatar’s Prime Minister and Foreign Minister Mohammed bin Abdulrahman Al Thani makes statements to the media with then-US Secretary of State Antony Blinken, in Doha, Qatar, Oct. 13, 2023. Photo: Jacquelyn Martin/Pool via REUTERS

i24 NewsQatar’s Prime Minister Mohammed Al Thani will visit Beirut on Wednesday to meet with Lebanon’s leaders, Al-Jadeed reported Saturday.

The visit comes “as part of an effort inseparable from the efforts by Egypt in coordination with Arab countries, foremost among them Saudi Arabia.”

The trip coincides with a sensitive period for the country, ravaged by war and deep economic crisis.

Lebanon is under growing pressure from both Israel and the United States to more swiftly disarm Hezbollah and other Islamist groups across the country, with Israel increasingly inclined to stop the Shiite militia from rearming and rebuilding its infrastructure.

Hezbollah was left devastated in the aftermath of a nine-day war last year, that saw Israel take out its command structure and lay waste to a significant proportion of its missile arsenal.

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Pope Removes Shoes But Doesn’t Pray on Visit to Istanbul’s Blue Mosque

Pope Leo XIV visits the Sultanahmet Mosque, known as the Blue Mosque, during his first apostolic journey, in Istanbul, Turkey, November 29, 2025. REUTERS/Kemal Aslan

Pope Leo visited Istanbul’s Blue Mosque on Saturday, removing his shoes in a sign of respect but not appearing to pray in his first visit as leader of the Catholic Church to a Muslim place of worship during his four-day visit to Turkey.

The first US pope bowed slightly before entering the mosque and was led on a tour of the expansive complex, able to hold 10,000 worshipers, by its imam and the mufti of Istanbul.

Leo, walking in white socks, smiled during the 20-minute visit and joked with one of his guides, the mosque’s lead muezzin – the official who leads the daily calls to prayer.

The Vatican appeared surprised that Leo had not stopped to pray during the visit and that he had not been welcomed to the mosque by the head of Turkey’s state-run religious organization, known as the diyanet, as had been planned.

About three hours after the visit, the Vatican released a press statement saying both the prayer and the welcome had occurred, although they had not. The Vatican press office said the release had been sent in error.

LEO’S FIRST TRIP AS POPE BEING CLOSELY WATCHED

Askin Musa Tunca, the muezzin, told journalists after the mosque visit that he asked Leo during the tour if he wished to pray for a moment, but the pope said he preferred to just visit the mosque.

The Vatican said in a statement immediately after the visit that Leo undertook the tour “in a spirit of reflection and listening, with deep respect for the place and for the faith of those who gather there in prayer.”

While Leo did not appear to pray during the tour, he did joke with Tunca. As the group was leaving the building, the pope noticed he was being guided out a door that is usually an entryway, where a sign says: “No exit.”

“It says no exit,” Leo said, smiling. Tunca responded: “You don’t have to go out, you can stay here.”

The pope is visiting Turkey until Sunday on his first overseas trip as pontiff, which also includes a visit to Lebanon.

Leo, a relative unknown on the world stage before becoming pope in May, is being closely watched as he makes his first speeches overseas and interacts for the first time with people outside mainly Catholic Italy.

The Blue Mosque is officially named for Sultan Ahmed I, leader of the Ottoman Empire from 1603 to 1617, who oversaw its construction. It is decorated with thousands of blue ceramic tiles, the basis of its popular name.

NO VISIT TO HAGIA SOPHIA

The 17th-century structure is located across from the Hagia Sophia, a former Byzantine-era cathedral that Leo did not visit, in a break from past papal trips to Turkey. The Hagia Sophia, one of Christianity’s most important places of worship for about a millennium, was made a mosque for 500 years after the fall of the Byzantine Empire.

It was converted to a museum by Turkey’s secular republic more than 70 years ago but turned back into a mosque by President Tayyip Erdogan in 2020.

The Vatican has not commented on Leo’s decision not to visit the Hagia Sophia. The late Pope Francis, who visited the structure during a 2014 trip to Turkey, said in 2020 that he was “very pained” that it had been made a mosque again.

Leo chose mainly Muslim Turkey as his first overseas destination to mark the 1,700th anniversary of a landmark early Church council there that produced the Nicene Creed, still used by most of the world’s Christians today.

At a ceremony on Friday to commemorate the Church council with Christian leaders from across the Middle East, the pope condemned violence in the name of religion and urged Christians to overcome centuries of heated divisions.

Speaking to senior clerics from countries including Turkey, Egypt, Syria and Israel, Leo called it a scandal that the world’s 2.6 billion Christians were not more united.

Leo repeated his condemnation of religious violence on Saturday at a Mass with Catholics at Istanbul’s Volkswagen Arena, attended by about 4,000 people.

He also met with Ecumenical Patriarch Bartholomew, who is based in Istanbul and is the spiritual leader of the world’s 260 million Orthodox Christians.

In a joint declaration, the two leaders lamented the number of bloody conflicts around the world and pleaded for civil and political leaders to pursue peace.

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