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Fatah Spokesman: Gaza Was ‘Paradise’ Before Oct. 7, and Massacre Wasn’t a Problem — Only Its Scale

Rockets are launched by Palestinian into Israel, amid Israeli-Palestinian fighting in Gaza, August 7, 2022. Photo: Reuters/Mohammed Salem

While the Palestinian Authority (PA) and Hamas may argue among themselves over tactics, timing, and optics, they are united on the core issue — the legitimacy of terror.

In a single radio interview, the Fatah spokesman in the Gaza Strip — representing the ruling party of the PA, which is now positioning itself as a future governing authority in Gaza — revealed three truths that Palestinian leaders usually avoid stating so openly: that Gaza was not an unlivable hell before October 7, that the mass murder of Israelis is not rejected in principle, and that the internal Palestinian debate is about how much terror is useful, not whether terror is acceptable at all.

Fatah Spokesman in the Gaza Strip Mundhir Al-Hayek: ” … The Gaza Strip before Oct. 7 was a paradise. The situation was very good.

But Hamas exploited this and took over all the economic areas and collected taxes, and unfortunately, the result was moving towards the uncalculated October 7. We needed 10% of Oct. 7 to convey a message to the world that the Palestinian people is persecuted and oppressed, and it needs self-determination. But the political leadership [Hamas] failed.” [emphasis added]

[Radio Mawtini (Fatah radio station), Facebook page, Jan. 6, 2026]

Al-Hayek’s admission that “the Gaza Strip before October 7 was a paradise” and that “the situation was very good” directly contradicts two years of Palestinian claims that October 7 was launched in response to unbearable humanitarian conditions or Israeli “siege.”

According to a senior Fatah official speaking from Gaza itself, life there was not only tolerable, but “very good” until Hamas chose war.

Equally revealing is what Al-Hayek did not condemn.

“I’m not talking about the operation itself,” he emphasized, meaning the atrocities of October 7, but only about what followed. The massacre itself is not rejected. It is treated as a given.

As Palestinian Media Watch has documented consistently, the Palestinian Authority does not morally condemn terror overall, nor October 7 in particular.

Instead, it criticizes October 7 for being politically or tactically mishandled. For Al-Hayek, the failure was not the slaughter of civilians, the rapes, the kidnappings, or the mass atrocities, but that Hamas did not “rescue our people” afterward and failed to manage the consequences of the violence it initiated.

Perhaps the most instructive statement came when Al-Hayek argued that the massacre itself was excessive, not unjustified: “We needed 10% of October 7 to convey a message to the world.”

So, what does “10% of October 7” mean? Does it mean kidnapping 25 people instead of 251? Does it mean murdering 120 people instead of over 1,200? Does it mean raping fewer women or burning fewer families alive?

The answer exposes the PA/Fatah’s true ideology, which does not see terror as a moral question but a quantitative one. Indeed, PA Chairman Mahmoud Abbas described October 7 as an attempt to achieve “important goals,” while his senior advisor Mahmoud Al-Habbash called it “a legitimate thing.”

Al-Hayek’s remarks underscore the PA/Fatah view that terror is acceptable and is constrained only by political utility and cost.

Ephraim D. Tepler is a researcher at Palestinian Media Watch (PMW), where a version of this article first appeared.

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Pentagon Preparing for Weeks of Ground Operations in Iran

US Secretary of Defense Pete Hegseth holds a briefing with Chairman of the Joint Chiefs of Staff General Dan Caine, amid the US-Israeli war on Iran, at the Pentagon in Washington, DC, US, March 19, 2026. Photo: REUTERS/Evan Vucci

The Pentagon is preparing for weeks of ground operations in Iran, the Washington Post reported Saturday, citing US officials.

The plans could involve raids by Special Operations and conventional infantry troops, the Post reported. Whether President Donald Trump would approve any of those plans remains uncertain, according to the Post.

The Trump administration has deployed US Marines to the Middle East as the war in Iran stretches into its fifth week, and also has been planning to send thousands of soldiers from the US Army’s 82nd Airborne to the region.

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America’s oldest synagogue closed. Then an unlikely group tended its cemetery.

In 1833, Herald of the Times, a Newport, Rhode Island, newspaper, reported that the remains of Mrs. Rebecca Lopez had been brought from New York by steamboat and placed inside Touro Synagogue.

Dedicated in 1763, the building is now recognized as the nation’s oldest surviving synagogue. Newport had once been home to a thriving colonial Jewish community, but after the Revolutionary War and the city’s economic decline, that community had largely faded. The cemetery remained, and so did the synagogue. It was during that long interval of near-absence that Lopez’s funeral briefly reopened Jewish ritual life in Newport.

After prayers were read by Rabbi Isaac Seixas of New York, the body was carried to the cemetery on Touro Street, with “the clergy, town council, and a numerous concourse of spectators” joining the funeral procession. The paper noted that a Jewish ceremony had not been performed there “for the space of forty years.”

Newport’s Jewish burial ground dated to 1677. In 1822, Abraham Touro left money for the upkeep of the cemetery, the synagogue, and the street on which they stood. The fund was placed under trustees appointed by the Rhode Island legislature, and Newport’s Town Council was later authorized to use the interest for repairs.

While Newport’s Jewish population declined, the endowment ensured that the synagogue building and cemetery grounds continued to be maintained. In 1826, the Town Council reported that it had tried to repair the synagogue using the Touro fund, but could not proceed because it had not been able to obtain the keys from Shearith Israel in New York. Many of Newport’s former Jewish residents had relocated there, and the congregations had longstanding ties.

In 1842, the council contracted to enclose the synagogue lot with a substantial stone wall and an ornamental cast-iron fence, modeled on the fence around the Jewish cemetery. The work included a Quincy granite base and a gateway on Touro Street designed to correspond with the synagogue’s portico. The project cost $6,835.

The synagogue’s doors rarely opened, and often only for moments of mourning. In June 1854, Newport received the body of Judah Touro, one of the most prominent American Jews of his era, a native of the town and brother of Abraham Touro. The Herald of the Times reported that “the streets was [sic] crowded with people, the stores all closed, and the bells tolled.”

The City Council assembled at City Hall and marched in procession to the synagogue, where “thousands remained outside” during the service. At the funeral, Newport’s mayor, William C. Cozzens, spoke of the trust that had long existed between the city and local Jewish families, recalling that the synagogue and cemetery had been left in Newport’s care and maintained there “with ample means for their preservation.”

When Henry Wadsworth Longfellow visited Newport’s Jewish cemetery that same year, he wrote of the graves as “silent beside the never-silent waves.” He noticed, too, what endured there: “Gone are the living, but the dead remain,” he observed, “and not neglected.”

Newport’s preservation of Jewish sacred space was shared. Jews endowed these places and returned to bury their dead there. Christian officials repaired, protected, and publicly honored them. In this way, a Jewish inheritance was carried forward until communal life returned.

In 1883, Touro Synagogue was rededicated and a new Jewish community established in Newport. But even in the window of years when the congregation was gone, the dead were not abandoned.

The graves were kept.

The post America’s oldest synagogue closed. Then an unlikely group tended its cemetery. appeared first on The Forward.

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Milwaukee rabbi and son ordered to pay $1,000 to muralist who reportedly praised Hamas in court

(JTA) — A retired rabbi and his son were sentenced Wednesday in Milwaukee for having destroyed a local mural in 2024 that depicted the Star of David transforming into a swastika.

Rabbi Peter and Zechariah “Zee” Mehler were ordered to pay $1,000 total in restitution to Ihsan Atta, the property owner who had put up the mural. Peter, who pleaded no contest to a misdemeanor charge for criminal damage, was also fined $50, while Zee, who had pleaded guilty in December, was given a withheld sentence of 25 hours of community service.

The sentencing hearing took another turn when Atta, who is Palestinian, praised Hamas and walked out of the courtroom before being brought back in by deputies to finish the proceedings, according to local news reporters who were present. A transcript of the exchange could not immediately be obtained.

Zee Mehler told the Jewish Telegraphic Agency that, despite pleading guilty, he felt “vindicated.”

“What we did was illegal and needed to be answered for. But at the same time, what we saw was a very strong response from the city and the court that showed that they have no patience or time for this anti-Israel narrative,” he said. “They recognize the way that it has spread antisemitism, and they recognize the way that it’s caused so much global harm to the Jewish community.”

The case dates back to September 2024, when the Mehlers used a hammer and other tools to tear down Atta’s recently installed mural in full view of security cameras. They have long maintained that, while they understood it was illegal to destroy the mural, they did so out of concern for the safety of the local Jewish community.

Atta’s mural included the words “The irony of becoming what you once hated” surrounding a Star of David transforming into a swastika; the background of the mural appeared to depict scenes of destruction in Gaza. The Mehlers viewed the mural as incitement. At the time of their actions, it had already been condemned by local Jewish groups and the Milwaukee City Council.

In the courtroom, Zee, wearing long dreadlocks, escorted his father, who is 74 years old and has Guillain-Barre syndrome, in a wheelchair. Peter recently lost the ability to walk, his son said: “This has been a really rough few years for him.”

According to reports, circuit court judge Jack Dávila interrupted Atta when he began praising Hamas and instructed him not to make comments unrelated to the crime.

“We’re not going to solve the world’s problems with this hearing,” the judge reportedly told Atta, who apologized for his actions. In a video posted after the verdict, Atta called the proceedings a “kangaroo court” and stated, “We must have judges that are on the Epstein files, because we’ve got clowns running the courthouse.”

Atta’s actions in court, Zee Mehler said, meant “I didn’t really need to do much.”

“He was called to testify, and he absolutely buried himself,” Mehler said. “I can’t believe he said that he supports Hamas in a court, on the record. That’s a crazy thing to do.”

This article originally appeared on JTA.org.

The post Milwaukee rabbi and son ordered to pay $1,000 to muralist who reportedly praised Hamas in court appeared first on The Forward.

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