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FBI investigating after shooter fires blanks inside Russian Jewish center in San Francisco
(J. The Jewish News of Northern California via JTA) — A man fired blanks from a handgun at a Jewish center in San Francisco Wednesday, shocking a group gathered for a study session in a community space serving mainly Russian-speaking Jews.
But no one present called police, so it was not until word of the incident began circulating in the community that authorities became involved. Now, local police and the FBI are searching for the man, whom they believe may have been the same person who brandished a gun at a local theater earlier in the week.
The man entered the Schneerson Center around 7:20 p.m. in the middle of a session on the life of the Lubavitcher Rebbe Menachem Mendel Schneerson, according to Rabbi Bentzion Pil, who leads the community.
After the man entered, Pil said he first asked whether he wanted to join their session. It soon became clear that was not his intention.
Instead, the man pulled out a gun and said in accented Russian that he was from Mossad, the Israeli intelligence service, and that he was going to start shooting, attendees said. Other outlets reported that he may have announced, “Say hello to Mossad for me.”
“I thought he was joking,” Pil told J. The Jewish News of Northern California on Thursday. “He looked like a Russian Jew.”
Located in a Richmond District neighborhood near what’s often called Little Russia, the Schneerson Center is a node of Jewish life for immigrants from the former Soviet Union in the Bay Area, where households from the former Soviet Union number between 15,000 and 20,000, according to Rabbi Shimon Margolin, who leads a local nonprofit serving Russian-speaking Jews.
A jarring video of the incident captured on a security camera shows what unfolded: A man wearing a baseball cap, jacket and sneakers enters the room and gestures animatedly with his arms while speaking to those seated around a table. After about 15 seconds, he reaches into his jacket pocket and reveals a handgun. He appears to struggle to cock the weapon, while an elderly man makes a phone call and starts walking toward him.
As the elderly man approaches, the suspect starts firing his weapon, and the elderly man crouches down. The man fires in a direction away from those seated around the table, then proceeds to fire around the room while some people clutch their ears and duck. In total the suspect fires between six and eight shots. Then he leaves.
“Everyone was stunned and shocked,” Pil said.
The video shows little movement from a dozen or so people around the table — many of whom are in their 60s or older, shul members said.
The Schneerson Center in San Francisco is a Lubavitch enterprise that serves mostly Russian-speaking Jews. (Google Maps)
Pil said the group was perplexed. “It was so unexpected from him,” he said.
One person in the group said he might have seen the suspect before. After the shooting started, Pil said he went into the kitchen to grab a knife, but by the time he got back the man was gone.
After the man left, those gathered deliberated about whether to call the police, Pil said.
“I still believe it was just a crazy guy,” he said. “He didn’t scream any antisemitic words or expressions.”
Ultimately, Pil said, they decided it wasn’t worth contacting the police because they were unhurt and they doubted the man would be kept in detention for long if he was caught.
Only the next day was law enforcement contacted after some of the younger community members heard about what had happened.
“I was shaken,” said Alon Chanukov, who viewed the incident on security footage. He said he reached the San Francisco Police Department Thursday morning and was told the matter would be referred to the investigations unit.
Chanukov said the video disturbed him greatly.
“There is a man, with a gun, who was in my shul. And I see elderly people cowering as he is firing his gun,” he said.
“This is a terrorist attack. The point of this was to cause terror,” Chanukov said. “Not to kill people. But to literally terrify Jews, as best as I can see.”
Statistics compiled by the California attorney general’s office show a rise in hate crimes targeting Jews over the last 10 years. Jews are the most frequent target of religiously motivated hate crimes in the state, numbers that accord with national figures.
Mattie Pil, the rabbi’s wife, lent another interpretation as to why the mostly senior Jews from the former Soviet Union did not contact police.
“They still feel like they’re in the Soviet Union,” she said. “There, when something happens, it’s always the fault of the Jews. If you called police, it would be your fault. So they didn’t want to make any waves.”
This story was originally reported in J. The Jewish News of Northern California, and is reprinted with permission.
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Alabama is forcing the Ten Commandments into my children’s classrooms. As a rabbi, I’m horrified
As of this month, many public schools in Alabama are required to display the Ten Commandments in classrooms, libraries, lunchrooms and all other common spaces.
Proponents of Senate Bill 99, signed into law by Gov. Kay Iven on April 10, have claimed that these enforced displays are historical, educational and religiously neutral. As an Alabama rabbi — and a father of two future public school students — I see that defense as not just incorrect, but also deceitful, especially because the version of the Ten Commandments that the law endorses is, itself, not historically accurate.
The Ten Commandments are a sacred Jewish text. They were given to the Jewish people, written in Hebrew, and rooted in a specifically Jewish story of liberation and covenant. This law takes that text, strips it of its context, and reshapes it using a Christian lens.
The version of the Ten Commandments that will be displayed in our schools omits the text’s defining opening: “I am the Lord your God, who brought you out of Egypt, out of the land of slavery.” That line grounds the commandments in the narrative of the Jewish people. To remove it is not preservation. It is distortion.
Claims of the law’s neutrality are a strategy meant to give legal and cultural cover to the fact that it clearly privileges one particular Christian worldview in public institutions meant to serve everyone.
This does not reflect the beliefs or desires of all Christians. Many Christian leaders and communities understand that faith loses its integrity when it is elevated or enforced by the state. Many of my Alabama colleagues, across religious traditions, are dismayed by this as well. They understand that this law is an ideological move that uses religion to draw boundaries around belonging, and object to that weaponization of something sacred.
In opposing Senate Bill 99, the American Historical Association made the point plainly, arguing that this law presents a distorted version of American religious history under the label of “historical truth.”
The text of the bill describes the Ten Commandments as “a key part of the Judeo-Christian religious and moral tradition” — a claim that does not reflect the consensus of historians, legal scholars or the judiciary.
The idea of a unified “Judeo-Christian” tradition is itself a misleading modern construction. It did not come from Judaism. It emerged within a Christian framework and recasts Judaism as a precursor to Christianity rather than a living, evolving tradition in its own right.
Alabama students, like students across this country, deserve an education that is accurate, intellectually honest and grounded in real scholarship. Public schools should be places where students can form identities they are proud of, develop the values that guide them, and begin to understand how they can contribute to the world around them. They should be places where students feel safe, nurtured and valued.
This law erodes those principles. Instead, it replaces real education with ideology, narrowing what students are allowed to learn and how they are taught to understand their country. It denies students exposure to the full diversity of American religious life, replacing that rich landscape with a single, imposed narrative.
When a classroom wall presents one version of a religious text as if it were foundational to civic life, it sends a message. Some students will see themselves reflected in the text. Others, like my children, will learn that they are on the outside. Muslims, Hindus, Buddhists, Sikhs, atheists and others will be further pushed to the margins.
This law is about power: who has it, and who does not. It is about whose story is told, and whose is reshaped to fit someone else’s narrative. And it teaches something dangerous: not to think, but to conform. To get in line. To stay silent. To learn, early on, where you stand.
The United States cannot be great when it elevates one religion over others. Our students deserve better than indoctrination presented as education. They deserve a system that reflects that we are a nation shaped not by one tradition, but by many.
As a rabbi, I am angry that a sacred text from my tradition is being taken, altered and presented as something it is not.
As a Jew, I am furious that our story is being stripped of its context and repurposed in a way that marginalizes others.
And as a father of two children who will be in public school, I am deeply uneasy about what this signals to them about who belongs — and who does not.
That is why we must speak out and do everything we can to oppose and repeal this law. We must work to protect a better kind of American society — one that ensures our public institutions remain open to all, and that our children grow up in a world that reflects the dignity of difference, not the demand for conformity.
The post Alabama is forcing the Ten Commandments into my children’s classrooms. As a rabbi, I’m horrified appeared first on The Forward.
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Some Tankers Cross Strait of Hormuz Before Shots Fired, Ship-Tracking Data Shows
A satellite image shows the ship movement at the Strait of Hormuz on April 17, 2026, in Space. EUROPEAN UNION/COPERNICUS SENTINEL-2/Handout via REUTERS
More than a dozen tankers, including three sanctioned vessels, passed through the Strait of Hormuz after a 50-day blockade was lifted on Friday, shipping data showed, before Iran reimposed restrictions on Saturday and fired at some vessels.
Reopening the strait is key for Gulf producers to resume full oil and gas supplies to the world, and end what the International Energy Agency has called the worst-ever supply disruption.
US President Donald Trump said on Friday Iran had agreed to open the strait, while Iranian officials said they wanted the US to fully lift its blockade of Iranian tankers.
Western shipping companies cautiously welcomed the announcements but said more clarity was needed, including on the presence of sea mines, before their vessels could transit.
IRAN RESUMES RESTRICTIONS
The ships that passed through the strait on Friday and Saturday via Iranian waters south of Larak island were mainly older, non-Western-owned vessels and included four sanctioned ships, according to ship-tracking data.
Iran arranged passage for a limited number of oil tankers and commercial ships following prior agreements in negotiations, a spokesperson for Iran’s Revolutionary Guards said.
Other ships have been seen approaching the strait and turning back as Iran said it would maintain strict controls as long as the US continues its blockade of Iranian ports.
The UK Navy reported on Saturday that Iranian gunboats fired at some ships attempting to cross the strait.
Some merchant vessels received radio messages from Iran’s navy saying the strait was shut again and that no ships were allowed to pass, shipping sources said on Saturday.
Ship-tracking data showed five vessels loaded with liquefied natural gas from Ras Laffan in Qatar approaching the strait on Saturday morning.
No LNG cargoes have transited the waterway since the US-Israeli war with Iran began on February 28.
Hundreds of ships have been stuck in the Gulf since the conflict started and Tehran closed the strait, forcing Gulf oil and gas producers to sharply cut production.
Top producers such as Saudi Arabia, the UAE, Iraq and Kuwait say they need steady tanker flows and unrestricted passage through the strait to resume normal export operations.
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Trump Greenlights Russian Oil to Ease Strain on Global Markets After War with Iran
US Treasury Secretary Scott Bessent in Washington, DC, US, March 27, 2026. Photo: REUTERS/Jonathan Ernst
i24 News – The Trump administration has authorized a 30-day emergency waiver allowing the maritime purchase of Russian oil, reversing a hardline stance in an effort to stabilize skyrocketing global energy prices.
The Treasury Department announced Friday that the license for crude and petroleum products will remain in effect until May 16, 2026, responding to intense pressure from international partners struggling with the fallout of the war with Iran.
This policy pivot comes as a surprise after Treasury Secretary Scott Bessent suggested earlier this week that no further exemptions would be granted:
“As negotiations with Iran accelerate, the administration seeks to ensure oil availability for those who need it most. We must prevent a total price collapse for consumers while the geopolitical situation remains volatile.”
Ensuring global oil availability is paramount for the US as over 80 energy facilities in the Middle East have been damaged by recent war with Iran. With the November midterm elections approaching, record-high fuel prices at the pump remain a primary vulnerability for the Republican party. By allowing Russian oil back into the maritime flow, the administration hopes to neutralize “pain at the pump” before voters head to the polls.