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Fearless or foolish? Michael Roth, Wesleyan’s Jewish president, stands apart in opposing Trump’s campus policies

As he often does these days, Wesleyan University president Michael Roth recently delivered a lecture on another campus outlining all the reasons why academia should be more forcefully standing up to President Trump’s policies.
He peppered the lecture with Yiddish words. He laid thick on what he called his “Jewish accent.” A colleague came up to him afterwards.
“You’re doing Jew-speak,” they told him.
Roth laughed recalling his response: “No s–t, Sherlock. That’s part of what I’m doing.”
What he’s doing, Roth told the Jewish Telegraphic Agency in a recent interview, is constantly reminding his potential critics who he is. For one, he’s the only university president in the country who openly, repeatedly rejects Trump’s claims that the administration’s campus crackdowns — rescinding grants, limiting international student visas, dismantling “DEI” — are a means of fighting antisemitism after the Oct. 7, 2023, Hamas attack on Israel.
For another, when his own school dealt with pro-Palestinian encampments last year, he made no secret of handling the matter diplomatically instead of through discipline — an approach that landed other university presidents in hot water, but not him.
And above all that, he’s proudly Jewish.
“If you’re going to accuse Wesleyan’s administration of being antisemitic, start with me. But don’t call me on Saturday,” Roth quipped. “Because I’m going to be in Torah study.”
Roth isn’t quite sure how he, the leader of a small-town Connecticut liberal arts school with a mere 3,000 students, became so unusual among his profession by defending what he sees as the central principles of academic freedom.
“It’s a bit of a puzzle,” he told JTA. “I don’t think my view is very original. Any of the presidents I know at different schools probably have similar views.” His views also seem to align with most American Jews, at least according to polls, which show that nearly three-quarters of them also believe Trump is using antisemitism as an excuse to attack higher education.
In recent days, two other Jewish presidents, at the Massachusetts Institute of Technology and Brown University, have publicly rejected a Trump administration offer of “priority” funding that would have required them to bar some forms of speech, making them the only university leaders to do so. But Roth still stands out in the lengths he is going to rebuff Trump’s higher education policies — and to center his Jewish identity in doing so.
There he is, accepting a “courage award” from the literary free-speech group PEN America “for standing up to government assaults on higher education.” There he is, giving interviews in which he lambasts “prominent Jewish figures around the country who get comfortable with Trump, it seems to me, because they can say he’s fighting antisemitism: ‘He’s good for the Jews.’ It’s pathetic. It’s a travesty of Jewish values, in my view.”
There he is, signing an open letter declaring that antisemitism “is being used as a pretext to abrogate students’ rights to free speech, and to deport non-citizen students.” The leaders of Jewish Voice for Peace, an anti-Zionist group that has been suspended from multiple college campuses for disruptive protests, were on that letter. So was the leader of Wesleyan University.
And there he is, telling JTA that so-called institutional neutrality positions, adopted by a range of universities amid the Israel-Gaza war (and supported by the Jewish campus group Hillel International), are “bogus.”

Pro-Palestinian encampments at Wesleyan University in Middletown, Connecticut, May 9, 2024. (Screenshot)
A representative for the American Association of University Professors, a faculty union that has dropped its former opposition to boycotting Israel, praised Roth’s presence on the national stage.
“Michael Roth is criticizing the misuse of Title VI to define anti-semitism as criticism of Israel and its weaponization in the campaign to attack higher education. There is nothing startling about that position,” Joan W. Scott, a Jewish researcher at the Institute for Advanced Study who sits on the union’s academic freedom committee, told JTA.
Scott added, “I’d say Roth’s reasons for his courageous stance have to do with his integrity and perhaps his knowledge of history. He doesn’t want to be among those who, like Heidegger, thought that appeasing the regime in power was a safe position to take.” (A spokesperson for the Foundation for Individual Rights and Expression, a campus free-speech advocacy group that supports institutional neutrality, declined to comment on Roth.)
Roth’s profile has caught the attention of some Jewish families, including that of Mason Weisz of White Plains, New York, who said Roth was one reason that his son is a first-year at Wesleyan now. Weisz recalled hearing an NPR interview with Roth in April, after admissions decisions were out but before seniors had to pick their schools, as particularly pivotal.
The interview “in which he argues that Trump’s use of antisemitism to justify his strong-arming of universities actually is bad for the Jews, encapsulates everything I appreciated about Roth.” Weisz told JTA. “Here is a university president who is willing to risk going on record against the administration, again and again, to fight for academic integrity. He has a nuanced view of world events, an appreciation for true debate, and a fearlessness that I hope are an inspiration for Wesleyan’s faculty and students.”
Roth also earns good marks from some Jewish students on campus.
“He does care about Jewish students. He’s someone who does take their concerns seriously. And compared to other university presidents, he’s been better,” said Blake Fox, a Jewish senior at Wesleyan who identifies as pro-Israel and serves on the campus Chabad board. “He wants to be the ‘cool’ president.”
Fox says he had a good experience as a Jew at Wesleyan, in part because the encampments there never felt threatening (he noted the protest movement was much smaller at Wesleyan than it was at other schools). That was due, at least in part, to Roth’s efforts to peacefully negotiate an end to the encampments.
Yet, Fox said, the president — whom he’s met several times — was also deeply concerned for the well-being of Jewish students. In meetings with Fox and other Jews on campus, Roth vowed to take action if any protesters ever threatened a Jewish student by name.
He also appreciated Roth standing up to Trump, particularly on issues of campus speech. “I’m pro-Israel, but I also support the First Amendment,” Fox said. “Even if there are individuals whose speech is bad, targeting them for deportation is a dangerous precedent, I think.”

The campus of Wesleyan University, July 24, 2013.(Joe Mabel via Creative Commons)
Though a historically Methodist school, Wesleyan today has no religious affiliation and enrolls around 600 Jewish students — nearly 20% of the student body. There’s no Hillel, but the school’s Jewish community includes a full-time rabbi, student leadership, dedicated Jewish residential housing, and a unique, modern sukkah that has won architecture awards. The Wesleyan Jewish Community rabbi declined to comment for this story.
There’s also a Chabad outpost, which opened in 2011. Its director, Rabbi Levi Schectman, told JTA he was “grateful for the open door to the President’s office and for the strides that have been made so far,” adding, “There is still more work to be done so that all students feel heard and safe.”
Schectman also said the Wesleyan Jewish community he interacts with is “living and thriving”: A recent “Mega Shabbat” gathering drew what he said was a center record attendance of 175 students.
And then, of course, there’s Roth, the school’s first Jewish president, who has held the post since 2007. A free-speech scholar, he’s published books about the campus environment, including one called “Safe Enough Spaces.” He grew up in a Reform household on Long Island and has written essays on Jewish identity, but considered himself “only modestly observant” until his father died 25 years ago. After that point, he said, he “began saying Kaddish and subsequently attending Torah study.”
Nowadays Roth makes a point of involving himself in Jewish campus life — all forms of it. He spent Rosh Hashanah with the affiliated Jewish community, and, last year, caught a Shabbat service held at the pro-Palestinian student encampments.
The latter group wasn’t too thrilled to see him there, he recalled; they’d been targeting him by name, often in insulting language. But he wanted to learn more about the Jews who were participating in the protests right outside his office. When one of them, an Israeli, personally apologized to Roth for the aggressive behavior of other encampment participants, he invited the student to his office and they had a long chat. “There were so many interesting conversations,” he said.

Michael Schill, President of Northwestern University, testifies at a hearing called “Calling for Accountability: Stopping Antisemitic College Chaos” before the House Committee on Education and the Workforce on Capitol Hill on May 23, 2024 in Washington, DC. University leaders are being asked to testify by House Republicans about how colleges have responded to pro-Palestinian protests and allegations of antisemitism on their campuses. (Michael A. McCoy/Getty Images)
Of course, many Jews in academia know that merely being Jewish cannot protect oneself from charges of enabling antisemitism. It didn’t save Northwestern University president Michael Schill, who — like Roth — is a free-speech scholar who tried to deal with his school’s encampments through negotiation instead of by force.
In so doing, Schill was hauled before Congress and lost the confidence of many of his Jewish faculty, staff and alums. The heads of the Anti-Defamation League and Jewish Federations of North America, both Northwestern alums, publicly aligned against him. Last month, Schill announced he was stepping down.
Roth doesn’t know Schill personally, but said he thought it was “just terrible” he had resigned. “I found it very sad that the board didn’t come to his defense in a way that allowed him to continue,” Roth said.
He acknowledges he’s in a better position to speak out than the heads of other universities, where hospitals and major research centers are more reliant on federal funding, and where instances of antisemitism had been more prevalent pre-Trump.
Schools like Columbia have made significant concessions to Trump, including on antisemitism issues, in exchange for having their funding restored. Harvard, after initially putting up resistance to Trump’s demands, has now reportedly entered a negotiation phase; the University of California system has also been targeted for a $1 billion payout to the government. Last week, the Trump administration unveiled what it said was a new “compact” that schools would be required to sign to secure their federal funding; the demands include one to protect conservative viewpoints on campus.
Is Roth worried that Trump could turn on Wesleyan next?
“Didn’t I say I was Jewish?” he responded, laughing. “Am I worried? Of course I’m worried. I’m a worrier… I would hate to put Wesleyan at risk.” But, he said, that wouldn’t stop him. “I have three grandchildren. I want them to grow up in a country where they don’t have to be brave to speak up.”
Now, as the two-year anniversary of Oct. 7 nears, Roth’s name is also on some things other Jewish leaders wouldn’t touch.
He spoke to JTA while on the road to a literary festival in Lenox, Massachusetts, co-sponsored by the left-wing magazine Jewish Currents, which has emerged as one of the loudest voices in Judaism to oppose both Israel and communal American Jewish support for it. He would be appearing onstage with the journalist M. Gessen, who has compared Israel’s actions in Gaza to Nazi Germany.
Roth told JTA he hadn’t known that Jewish Currents was a co-sponsor when he agreed to take part in the festival. But, he added, it wouldn’t have changed anything about his appearance. He’ll talk to anybody Jewish. He’s appeared on their editor Peter Beinart’s podcast, and a while back he submitted a piece to the magazine that was rejected (“I guess it was insufficiently anti-Israel,” he mused) and wound up running in the Forward instead.
He sees his own views on Israel as moderate. While he called for a ceasefire in March 2024, far earlier than many others in the Jewish world, he still refuses to call the Gaza war a genocide and remains adamant he supports “Israel’s right to exist.” He only blames Israel for what he said were the security failures that led to the Oct. 7 attack, which he had condemned immediately as “sickening.”
He takes Israel’s wartime behavior to task for “paving a path for egregious war crimes and a level of brutality and inhumanity that I never would have associated with the country.” Yet he remains “stunned,” even today, by what he called “the lack of basic sympathy, empathy, for the victims of those horrific murders” of Oct. 7.
“I pride myself on being realistic about the persistence of antisemitism,” he said. “Still, the callousness with which some people greeted those horrors was very disturbing.”
Yet when the encampments came for Wesleyan last spring, and some of their participants accused him directly of being complicit in genocide, Roth — unlike nearly every other university president — opted to negotiate with them. He wrote a piece in the New Republic declaring that he would not call the police, even though he knew the protesters to be in violation of some campus policies.
Even in that piece, he offered an ominous prediction: “My fear is that such protests (especially when they turn violent) in the end will help the reactionary forces of populist authoritarianism.”
Roth didn’t like many of the phrases his own campus protesters used, including “From the river to the sea, Palestine will be free.” Yet he forcefully defended their right to say it, angering some Jews on campus as a result.
“I try to have it both ways,” he said — weighing his principled views on both Israel and protest. This can sometimes lead to very intricate needle-threading. He recalled how, when an address he gave to prospective students was disrupted by pro-Palestinian protesters unfolding a banner, he let them continue and even acknowledged the banner before pressing ahead.
Fox does take issue with some of Roth’s stances, including his opposition to institutional neutrality.
“I think he fundamentally misunderstands what institutional neutrality is,” Fox said. “We don’t need to hear your views on Ukraine. We don’t need to hear your views on Israel.” Having the school president call for a ceasefire, he thought, is “alienating both sides of campus.”
More significantly for his job, Roth has long opposed the movement to boycott and divest from Israel. This has angered activists at Wesleyan, who, like those at other schools, have made divestment a central demand.
Last spring, in order to peacefully break up his school’s encampment movement, Roth had promised protest leaders they could make a case to the board for divestment that fall. When the board opted not to divest, a small number of protesters became angry and attempted to take over a university building.
“They were not very civil to my staff members,” Roth recalled, describing the protesters as basically daring him to take action.
That time, he did call the cops.
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The post Fearless or foolish? Michael Roth, Wesleyan’s Jewish president, stands apart in opposing Trump’s campus policies appeared first on Jewish Telegraphic Agency.
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Think the left is politically violent? Young Republicans have a wake-up call for you
“I love Hitler,” one individual wrote, in leaked texts from a Young Republicans group chat that Politico reported on earlier this week. Over the course of several months earlier this year, the chat’s participants talked about sending those who worked against them in their quest for political power to gas chambers. One person, referring to a Jewish colleague, wrote that a fellow texter was giving “the Jew” too much credit.
Condemnation came quickly — but not from the White House.
While some members of the chat were fired by their Republican bosses, and others found their chapters of the Young Republicans disbanded, the reaction from the top was defensive. Vice President JD Vance downplayed the texts by comparing them to violent texts sent in 2022 by Jay Jones, who is running to be Virginia’s attorney general. “This is far worse than anything said in a college group chat, and the guy who said it could become the AG of Virginia,” Vance posted on X.
But in attempting to deflect attention from the violent fantasies of GOP youth, Vance actually highlighted why they’re so concerning. If our collective understanding of whose urges toward political violence matter most hinges on the question of who has power, we should be more concerned by those urges on the right.
Yes, even when they’re expressed in a “college group chat” with limited practical influence. Because when we look at who actually has power in this country, we can see quite clearly that it’s the reactionary right. The chat is yet more evidence of the ways in which that political sector has normalized and elevated violent, extremist hatred, including antisemitism — and why we should see that normalization as a pressing problem.
The Republicans in power in the White House and Congress, and their powerful allies in conservative media, have succeeded in making the idea of the politically violent left seem like the primary threat. If one consumes certain media, one gets the impression that cities are being destroyed by violent leftists, and that the greatest threat to American Jews today is the left.
But the truth — although President Donald Trump’s administration pulled down the government web page that laid out the data — is that the right is the most common source of political violence in this country. And, unlike the left, it is so with the backing of the most powerful people in the country.
Consider the fallout from the murder of the prominent young conservative activist Charlie Kirk.
Trump officials and various figures across the right jumped to blame the murder on leftist political violence, long before a suspect was publicly identified. They blamed their political enemies for the killing and vowed to crush them, going so far as pushing to get people fired for not having the response to Kirk’s death that they deemed appropriate. (More than 145 people did in fact lose their jobs).
In other words, the right cast political violence as something that should automatically be perceived as a leftwing problem — one that could be solved by some of the most powerful people vilifying the everyday people who disagreed with them, including nurses, restaurant managers and professors, while leaving calls for reactionary violence against the left unchecked.
This was not calls for violence and punishment ping ponging back and forth from side to side. It was those with power blaming and seeking to punish those with whom they disagreed.
Perhaps some do not consider members of the Young Republicans to have power just yet. But surely all can agree that the Pentagon official pushing a conspiracy about Leo Frank, and the various White House officials with ties to antisemitic extremists — to take just a few examples — do. The Young Republicans in this chat are training to be the next generation of people in these roles. They are following the example that’s been set for them, and working to stitch it more firmly in the fabric of the right.
Seeing this clearly is especially pertinent for American Jews in grappling with antisemitism today.
This is not to say that there isn’t antisemitism on the left as well as the right. Of course there is. I have no doubt that some readers of this piece will be thinking of the images of college protesters against the war in Gaza, some of whom did indeed cross over into antisemitism. There have been significant cases in which antisemitism from those on the left has led to vandalism and even, tragically, violence.
But those college protesters, the vast majority of whom were peaceful, do not have any real power.
It may feel like they do, particularly for students who feel lost or excluded in the campus political climate. But real power on campus is held by the board of trustees. It is held by the people who have too often, recently, decided to compromise academic freedom in order to try to placate Congress and the administration over weaponized charges of student antisemitism.
Congress and the president have still more power. And they, as Vance’s dismissal of the hatred from the group chat signifies, are comfortable normalizing hatred when it comes from within their own ranks.
I sympathize with young people navigating their feelings about Jewish identity and Zionism who have felt ostracized or demonized by their peers. But their peers cannot arrest, detain and threaten to deport them. Those who hold real power can and do, and are doing so ostensibly to fight antisemitism — just ask Mahmoud Khalil.
And yet, at the same time, the FBI is being helmed by someone who has repeatedly appeared on a podcast hosted by a prominent Holocaust denier.
It may be that many of us are more likely, in our everyday lives, to encounter someone who is leftwing and blurs the line between anti-Zionism and antisemitism. But that we are more likely to encounter this kind of antisemitism more often in a social context does not change the basic math. The right in this country, which holds power in the White House, Congress and the Supreme Court, is made up of individuals who have shown themselves to be at best disinterested in ridding their movement of calls for discriminatory political violence. And they are the ones whose decisions have the ability to actually affect the essential conditions of our lives.
And so, in this one extremely limited way, we should listen to Vance. We should look at who has actual power, and think critically about the ways in which they have advanced — or facilitated the advance of — racist, extremist, xenophobic and, yes, antisemitic political rhetoric. Because when we do that, we can see that there is no equivalence. It is those who have power — real power — who are making ours a more politically violent country.
The post Think the left is politically violent? Young Republicans have a wake-up call for you appeared first on The Forward.
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Families of Deceased US Hostages Still Held by Hamas in Gaza Call for Maximum Pressure to Ensure Return of Sons’ Bodies

Ronen and Orna Neutra, parents of US-Israeli citizen Omer Neutra who was killed during the Oct. 7, 2023, attack on Israel by Hamas, speak accompanied by their family, as Hamas continues to hold Omer’s body hostage in Gaza, at the Kennedy Center in Washington, DC, US, Oct. 7, 2025. Photo: REUTERS/Annabelle Gordon
Despite widespread celebration over the release of the last 20 living Israeli hostages being held in Gaza, the Palestinian terrorist group Hamas has still not handed over the remains of 19 deceased hostages, including the bodies of two Americans with dual citizenship.
The families of Itay Chen, 19, and Omer Neutra, 21 — both American-Israeli dual citizens who were born in the US and served in the Israel Defense Forces (IDF) — are intensifying calls for the return of their sons’ remains more than two years after they were murdered during Hamas’s Oct. 7, 2023, invasion of and massacre across southern Israel.
“My son, Itay Chen, is still in Gaza and we have no confidence he will be returned soon, as the deal signed does not provide guarantees that all the hostages will return this week. And until he, and every last hostage, is home, our fight is not over,” Chen’s father, Ruby, wrote earlier this week in an op-ed for USA Today, referring to the US-brokered ceasefire and hostage-release deal that halted fighting between Israel and Hamas in Gaza.
Hamas-led Palestinian terrorists from Gaza kidnapped 251 hostages and murdered 1,200 people during their Oct. 7 rampage. All the living hostages still in captivity were released on Monday as part of the ceasefire. However, the Palestinian terrorist group has still not handed over the remains of 19 out of the remaining 28 deceased hostages, violating its obligation under the agreement to release everyone who was abducted during the Oct. 7 atrocities.
Israel has demanded full compliance with the ceasefire, accusing Hamas of flouting its terms. Hamas claims the destruction of Gaza has made locating all the bodies unfeasible, saying that “significant efforts and special equipment” are necessary to continue the search.
“Israel has made this mistake before. Following previous wars, the government failed to bring home several captured soldiers, even when the world promised to help. Some of those soldiers’ remains have been lost forever. We cannot allow history to repeat itself,” Chen wrote.
Neutra’s father, Ronen, has expressed similar sentiments.
“I expect the United States to exert strong pressure on the mediators,” Neutra told Fox News Digital. “We’ve heard that Washington has spoken directly with Hamas in Egypt, and we demand full implementation of the agreement — or serious consequences: halting humanitarian aid, and stopping the movement of goods and people through the Rafah crossing.”
“Our expectation is for President Trump to ensure that the two American citizens still held by Hamas — our son Omer and Itay Chen — are brought home for burial,” he continued. “After two years of fighting for this, we deserve closure — and our son deserves proper burial in the land he loved and defended.”
Neutra added that he met with Trump on Monday and said the US president “assured us he would do everything to bring our children home.”
US Rep. Steny Hoyer (D-MD) on Wednesday released a statement praising the release of the 20 living hostages while calling attention to the remaining captives in Gaza, adding that Israelis deserve both protection and honor in life and death.
“As we build on the progress we made with the first stage of the peace agreement between Israel and Hamas, I urge President Donald Trump, Secretary of State Marco Rubio, and Special Envoy Steve Witkoff to keep applying pressure to fulfill the deal’s terms to return the remains of the deceased hostages still held in Gaza – especially the two Americans among them, Itay Chen and Omer Neutra,” Hoyer said.
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Oklahoma made Bibles mandatory in schools. The new superintendent is reversing course.
Oklahoma public schools will no longer require Bibles in classrooms or use a biblical curriculum, state superintendent Lindel Fields announced Thursday.
Fields’ predecessor, Ryan Walters, resigned last month following repeated controversy over his focus on culture war issues and accusations that his office television screened explicit images during a meeting with education officials. Walters had made Bible-centered instruction a hallmark of his tenure and mandated that every public school classroom in Oklahoma have a state-approved copy.
The directive drew lawsuits from faith leaders and parents who argued that the Bible mandate violated the First Amendment’s establishment clause.
Now, attorneys for the Oklahoma State Department of Education said they will notify the court of the reversal in policy and file a motion to dismiss. Opponents of Walters’ policies hailed the decision as a win for the separation of church and state.
“This is the right move,” said state Rep. Melissa Provenzano, a Democrat who represents Tulsa. “Religious guidance is deeply personal to every family. It belongs in the rightful hands of parents and guardians, not our public schools.”
The turnabout comes amid a growing push to infuse Christianity into public schools. Last November, a federal judge struck down a Louisiana law requiring schools to display the Ten Commandments. The case is expected to reach the Supreme Court. Similar lawsuits over a law requiring the Ten Commandments in schools are ongoing in Texas.
Walters, interviewed by the Forward last July, defended his policy as a way to teach the Bible in the context of history rather than as a religious text. He said biblical history could also be incorporated into subjects like art and mathematics.
“How do you cover the artwork and not mention the Bible when you’re looking at the Renaissance?” Walters said.
Walters, who is now working as CEO of the Teacher Freedom Alliance, an organization that opposes the influence of teachers’ unions, weighed in on the reversal with a post on X.
“I could not be more disappointed in the decision to move away from empowering our teachers in Oklahoma to use a foundational document like the Bible in the classroom,” Walters posted. “The war on Christianity is real.”
The post Oklahoma made Bibles mandatory in schools. The new superintendent is reversing course. appeared first on The Forward.