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Florida high school pulls graphic novel adaptation of Anne Frank’s diary, saying it is ‘not age appropriate’

(JTA) – A public high school in Florida has removed an illustrated adaptation of Anne Frank’s diary from its library. It is the second known instance of this particular edition of the famous Holocaust book being swept up by conservatives seeking to purge schools of literature they deem inappropriate.

The principal’s office of Vero Beach High School, which is located in a community on Florida’s east coast, recently decided to remove “Anne Frank’s Diary: The Graphic Adaptation” from its school library, according to Cristen Maddux, a spokesperson for the Indian River County school district. Maddux told the Jewish Telegraphic Agency the book was determined to be “not age appropriate.”

Last year, a school district in Texas ordered its librarians to remove the same book before reversing course a week later following public outcry. Other books about the Holocaust recently removed by public schools include Art Spiegelman’s “Maus,” which a Tennessee district pulled from its middle school curriculum last year, and Jodi Picoult’s “The Storyteller,” which was removed from another Florida district last month following a parental challenge.

The removal at Vero Beach High School was spurred by at least one challenge from a parent in the district affiliated with the conservative activist group Moms For Liberty, according to the Treasure Coast News, a local publication. In the challenge, the parent had reportedly written that the book was “not a true adaptation of the Holocaust.”

The district backed up that sentiment, Maddux told JTA. “That’s not the actual diary of Anne Frank,” she said. “It’s a fictional novel that has some inappropriate content in it.” Maddux added that the book “was removed due to minimization of the Holocaust,” and said, “Library spaces in the district currently have factual accounts of The Diary of Anne Frank.”

Maddux said that she herself had not read the book and did not immediately know what the “inappropriate content” in question was.

In a statement to JTA about various challenges to the graphic adaptation, the Anne Frank Fonds, the Switzerland-based foundation that controls the copyright to her diary, said it was “generally concerned that ignorance about the Shoah, relativization or denial of history are on the rise, especially in the United States.” 

The foundation also defended the inclusion of Frank’s original writing by saying, “We consider the book of a 12-year-old girl to be appropriate reading for her peers.”

The graphic novel adaptation of the diary was released in 2018 with the full authorization of the Anne Frank Fonds. Adapted by Israeli filmmaker Ari Folman and illustrator David Polonsky and intended for young readers, the book compresses Frank’s actual diary entries into a condensed version of her true story. While it does contain some invented dialogue and surrealist scenes, reproductions of Frank’s actual diary in the book hew to her exact words.

The graphic novel has attracted some scrutiny for reproducing passages of Frank’s diary that had been edited out of its original publication in 1947. (The diary was first published in English in 1952.)

First restored to editions of the diary in the 1980s, and published in English in 1995, those passages relate Frank’s latent feelings of attractiveness toward another girl and her description of her own genitalia. Another Florida parent in a different school district has told JTA they filed a request to remove the graphic adaptation because of objections to these passages.

Florida in particular has seen a number of book removals as Gov. Ron DeSantis, a Republican, signed legislation giving parents power to challenge classroom materials, and holding educators liable for making inappropriate content accessible to students. 

DeSantis has also signed legislation mandating teaching about the Holocaust and antisemitism in the state.


The post Florida high school pulls graphic novel adaptation of Anne Frank’s diary, saying it is ‘not age appropriate’ appeared first on Jewish Telegraphic Agency.

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Sally Rooney to Publish Hebrew Translation of Latest Book With Pro-BDS Israeli Publisher

Author Sally Rooney in an interview with “PBS NewsHour.” Photo: Screenshot.

Award-winning Irish author Sally Rooney will publish a Hebrew translation of her latest novel, Intermezzo, through an independent Israeli publishing house that supports the boycott, divestment, and sanctions (BDS) movement against Israel, it was announced on Tuesday.

According to its website, November Books aims to “promote the full realization of human rights … and in particular for Palestinians living under all forms of Israeli oppression including the military occupation.” The Israeli publishing house said it is also “committed to the idea, in line with Palestinian and democratic voices in Israel, that Israel should not be a Jewish state but rather a state of all its citizens and recognize the right of return as it was accepted by the UN. We strongly oppose any form of inequality and apartheid.”

November Books will publish the Hebrew translation of Intermezzo in collaboration with +972 Magazine and Local Call, two independent Israeli news outlets. Translated by Debbie Eylon and edited by Asaf Schurr, it will be published in June “in a way that honors the principles of the boycott and stands in solidarity with the Palestinian demand for freedom, equality, and justice,” +972 Magazine executive director Haggai Matar wrote on Tuesday in an op-ed announcing the news. The novel, published in 2024, focuses on two brothers following the death of their father, and it explores themes of grief, love, and family.

In 2021, Rooney announced she would only allow her third book, Beautiful World, Where Are You, to be translated to Hebrew through a publishing house that complies with the BDS movement’s “institutional boycott guidelines” against Israel. The 35-year-old author said she does not want to partner with an Israeli company “that does not publicly distance itself from apartheid and support the UN-stipulated rights of the Palestinian people.”

At the time, Rooney had already published Hebrew translations of two of her novels — 2017’s Conversations With Friends and 2018’s Normal People – with the Israeli publishing house Modan, but refused to let them translate Beautiful World, Where Are You.

BDS seeks to isolate Israel from the international community as a step toward its eventual elimination. Leaders of the movement have repeatedly stated their goal is to destroy the world’s only Jewish state.

Rooney spoke this week to The Guardian and attempted to explain her position.

“For me, the act of translation is in itself a beautiful ideal,” she said. “Though my refusal to work with complicit Israeli publishing houses made the contractual side of things more complex, I was, of course, never boycotting the Hebrew language or any language.”

“When I do feel that I’m right, I’m not much bothered by criticism,” she added. “Who has ever stood up against injustice without being criticized? If that’s all I have to endure, then it’s very little.”

Last year, Rooney said she would give proceeds from her books and BBC adaptations of them to support Palestine Action, an anti-Israel group designated as a terrorist organization in the United Kingdom.

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For Israel, the Accusation Itself Becomes Proof

People attend the annual al-Quds Day (Jerusalem Day) rally in London, Britain, March 23, 2025. Photo: REUTERS/Jaimi Joy

A dangerous shift happens when people stop feeling responsible for verifying what they believe. The accusation itself becomes enough. Once institutions repeat something with enough confidence, many decent people hand over their judgment completely. They assume somebody else has already checked the facts.

That is where real danger begins.

A case is being built against Israel in international courts, and much of the public discussion around it already feels emotionally settled long before most people have examined a single document, testimony, or legal standard for themselves.

The International Court of Justice has no meaningful conflict-of-interest mechanism comparable to what people would expect in many domestic legal systems. UN reports and secondary claims enter public discourse carrying the weight of institutional authority, even when the underlying sources were never cross-examined or independently verified in a courtroom setting.

At a certain point, the accusation itself becomes proof.

That pattern extends far beyond a courtroom. Perception gets taken over before a person realizes his or her thinking has been outsourced. Repetition creates familiarity. Familiarity creates emotional certainty. Eventually people stop asking where the information came from in the first place.

Jewish history carries enough experience with this pattern to recognize it early. A claim repeated often enough starts feeling like an established truth even before evidence exists to support it.

Once institutions absorb the accusation, the public no longer experiences skepticism as responsibility. Skepticism starts feeling like disobedience.

Artificial intelligence is about to accelerate this problem even further. AI systems absorb dominant narratives faster than human beings can examine them critically. Once a version of events becomes widely indexed, cited, repeated, and emotionally reinforced, it enters the system as background truth. The next generation encounters conclusions first and context later.

That matters because most people do not independently investigate history, legal claims, or war. They inherit understanding socially. Search engines shape it. Institutions shape it. Algorithms shape it. Repetition shapes it.

The responsibility for your own safety begins before the threat fully arrives. Physical self-defense taught me that years ago. Cognitive self-defense follows the same principle. A society that loses the ability to question emotionally satisfying accusations becomes vulnerable to manipulation at a scale far larger than any courtroom.

People once understood that serious accusations required serious proof. Today, institutional confidence often replaces evidence in the public mind. That shift should concern anyone who still believes good intentions alone are enough to protect people from participating in injustice.

Tsahi Shemesh is an Israeli-American IDF veteran and the founder of Krav Maga Experts in NYC. A father and educator, he writes about Jewish identity, resilience, moral courage, and the ethics of strength in a time of rising antisemitism.

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Fatah Turned 388 Terrorists Into Its Leaders at Its 8th General Conference

A meeting of the Fatah Revolutionary Council at the Bedouin village of Khan al-Ahmar in the West Bank, July 12, 2018. Photo: Reuters / Mohamad Torokman.

The Eighth Fatah Conference continued to glorify past Palestinian terrorist murderers while building the next generation of terrorist leadership.

PA and Fatah leader Mahmoud Abbas decided that all prisoners who were incarcerated for more than 20 years — meaning those who were guilty of murder or attempted murder — automatically would become part of the Palestinian leadership and thus were able to participate and vote at the conference, which took place this past weekend.

The consequence of this is that a total of 388 Palestinians, who as prisoners were presented as role models, just transitioned into becoming PA leaders.

A senior Fatah youth leader described the importance: “We have a great opportunity as Fatah youth … to learn from them.”

Palestinian Media Watch (PMW) has shown repeatedly exactly how the PA and Fatah, as policy, portray murderers of Jews as role models for all Palestinians, and especially youth:

Click to play

Official PA TV newsreader: “The prisoners [i.e., terrorists] will also have prominent representation in the [Eighth Fatah] Conference, there will be participation of more than 388 prisoners who have served more than 20 years in the occupation’s [i.e., Israeli] prisons…”

Fatah Shabiba Youth Movement Secretariat member Tasami Ramadan: “The participation of the [released] prisoners this time in this conference… is a very qualitative addition... seeing this qualitative and special addition that our released prisoners will contribute, as they are not just released prisoners and we cannot summarize them only as such.

They are also [figures] of national stature and national pillars who have outlined the characteristics of Fatah’s path, and they are also spiritual and organizational pillars. We have a great opportunity as Fatah youth … to learn from them and to be their partners in building Fatah’s political decision.” [emphasis added]

[Official PA TV News, May 8, 2026]

A Fatah spokesman further legitimized the participation of released terrorists in Fatah’s leadership conference as they “precede everything” and are held “in highest regard:”

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Fatah Spokesman and Eighth Fatah Conference preparatory committee member Iyad Abu Zneit: “The composition of the [Eighth Fatah] Conference is diverse and rich … Of course, the released prisoners [are also represented], as they precede everything.

I will emphasize that the leadership insisted on there being broad representation for the [released] prisoners at this conference… The group of prisoners that these ones represent from among those in the Fatah Movement also constitutes a significant number [of members], a large number, who have their own role, and we hold them in the highest regard. They have the right to be partners in Fatah, in the [Fatah] Revolutionary Council, in the leadership of the [Fatah] Central Committee, and in any place they can reach.” [emphasis added]

[Official PA TV, Topic of the Day, May 6, 2026]

PMW exposed last week that among the Fatah members at the Eighth General Conference and those running for Fatah leadership positions are released prisoners responsible for the murder of 75 people while some of the most venerated figures at the conference included arch-terrorist murderers Abu Iyad, who planned the Munich Olympics massacre, and Abu Jihad, who was responsible for the murder of 125 people.

The author is the Founder and Director of Palestinian Media Watch, where a version of this article first appeared. 

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