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Florida high school pulls graphic novel adaptation of Anne Frank’s diary, saying it is ‘not age appropriate’
(JTA) – A public high school in Florida has removed an illustrated adaptation of Anne Frank’s diary from its library. It is the second known instance of this particular edition of the famous Holocaust book being swept up by conservatives seeking to purge schools of literature they deem inappropriate.
The principal’s office of Vero Beach High School, which is located in a community on Florida’s east coast, recently decided to remove “Anne Frank’s Diary: The Graphic Adaptation” from its school library, according to Cristen Maddux, a spokesperson for the Indian River County school district. Maddux told the Jewish Telegraphic Agency the book was determined to be “not age appropriate.”
Last year, a school district in Texas ordered its librarians to remove the same book before reversing course a week later following public outcry. Other books about the Holocaust recently removed by public schools include Art Spiegelman’s “Maus,” which a Tennessee district pulled from its middle school curriculum last year, and Jodi Picoult’s “The Storyteller,” which was removed from another Florida district last month following a parental challenge.
The removal at Vero Beach High School was spurred by at least one challenge from a parent in the district affiliated with the conservative activist group Moms For Liberty, according to the Treasure Coast News, a local publication. In the challenge, the parent had reportedly written that the book was “not a true adaptation of the Holocaust.”
The district backed up that sentiment, Maddux told JTA. “That’s not the actual diary of Anne Frank,” she said. “It’s a fictional novel that has some inappropriate content in it.” Maddux added that the book “was removed due to minimization of the Holocaust,” and said, “Library spaces in the district currently have factual accounts of The Diary of Anne Frank.”
Maddux said that she herself had not read the book and did not immediately know what the “inappropriate content” in question was.
In a statement to JTA about various challenges to the graphic adaptation, the Anne Frank Fonds, the Switzerland-based foundation that controls the copyright to her diary, said it was “generally concerned that ignorance about the Shoah, relativization or denial of history are on the rise, especially in the United States.”
The foundation also defended the inclusion of Frank’s original writing by saying, “We consider the book of a 12-year-old girl to be appropriate reading for her peers.”
The graphic novel adaptation of the diary was released in 2018 with the full authorization of the Anne Frank Fonds. Adapted by Israeli filmmaker Ari Folman and illustrator David Polonsky and intended for young readers, the book compresses Frank’s actual diary entries into a condensed version of her true story. While it does contain some invented dialogue and surrealist scenes, reproductions of Frank’s actual diary in the book hew to her exact words.
The graphic novel has attracted some scrutiny for reproducing passages of Frank’s diary that had been edited out of its original publication in 1947. (The diary was first published in English in 1952.)
First restored to editions of the diary in the 1980s, and published in English in 1995, those passages relate Frank’s latent feelings of attractiveness toward another girl and her description of her own genitalia. Another Florida parent in a different school district has told JTA they filed a request to remove the graphic adaptation because of objections to these passages.
Florida in particular has seen a number of book removals as Gov. Ron DeSantis, a Republican, signed legislation giving parents power to challenge classroom materials, and holding educators liable for making inappropriate content accessible to students.
DeSantis has also signed legislation mandating teaching about the Holocaust and antisemitism in the state.
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The post Florida high school pulls graphic novel adaptation of Anne Frank’s diary, saying it is ‘not age appropriate’ appeared first on Jewish Telegraphic Agency.
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The one Jewish value everyone should hold dear in the age of AI
As friends, relatives and even colleagues dive headlong into our AI future, I’ve been stuck nervously on the platform’s edge. I’m not a skeptic of technology by nature, but by experience. I’ve watched too many shiny new toys come along, promising to make society smarter or better connected, only to become superspreaders of confusion, alienation and disenfranchisement.
So when you tell me a machine can summarize any book, draw any picture or write any email, my first thought is going to be, What could possibly go wrong?
This, too, was the reaction of the Haredi rabbis who declared a communal fast over AI last month.
“If at the push of a button, I can get a hold of a d’var torah for my Shabbos meal from AI, to us, that’s a problem,” a Haredi leader told me at the time. “No, no — I want you to open the book and read it and come up with a question and come up with an answer. That’s part of what’s holy about learning Torah. It’s not just end result. It’s the process.”
Curious about their logic, I spent some time tracking down Lakewood’s gedolim to learn more. This was no straightforward task — I found it easier to get a hold of their wives than the great rabbis themselves. Even at dinner hour, these titans of Torah study were still in the beit midrash. But eventually I got through to three — thanks to my cousin Jeffrey, who knew a rav who knew a rav — and that was fortunate, because I came away with the Jewish skeleton key to our brave new world.
That key is the Jewish value of עֲמֵילוּת (ameilut), or toil. As far as Jewish values go, ameilut is an obscure one. It lacks the celebrity swagger of its better-known peers like chesed and tzedakah or the political power of tikkun olam. It was never associated with a biblical matriarch or carved into a golem’s forehead. Yet I believe it is just as crucial. Yes, toiling is a mitzvah. And in the age of AI, ameilut can be a human road map.
The word’s root appears a couple dozen times in the Hebrew Bible — unsurprisingly, it’s a recurring theme in Job — but its salience comes not from the Torah but from commentary on Leviticus 26:3, which establishes ameilut as a sacred endeavor. When God implores Israel to “walk with” the commandments, Rashi, an 11th century rabbi whose commentaries are considered authoritative, reinterpreted this to mean that God wants Jews to be ameilim b’torah — toiling in Torah study. He is reinterpreting God’s command that we walk and move forward to also mean that we should take time to stand still, turn over (and over) the same words to find new meaning and view getting stuck as a sign of progress.
For Haredim — who pronounce it ameilus — the notion that struggle can be its own reward underpins a life spent poring over sefarim in the beit midrash (and missing phone calls from the Jewish press). It follows that ChatGPT, which transforms knowledge from something developed to something consumed, is anathema to their approach. They’ve realized that making learning easy has actually made learning hard.
To be sure, the goals of the Haredi world are not exactly the same as mine. Those communities are famously insular, wary of the internet and especially cognizant of secular society’s pernicious influence. I’m basically the opposite: I love to mix it up (including with Haredi Jews) and am extremely online. A little narishkeit is good for the soul, as far as I can tell.
But I’ve found that ameilut-maxxing translates pretty well to non-religious life, too. It’s an imperative to embrace the challenge. As a notoriously limited chef, I’m now toiling in cookbooks; as a writer, I can cherish the blank page. Reframing the hard part as the good part, then, is a reminder that the toil is actually our divine right. Because ameilut is something AI can’t experience, replicate or understand. It is the very essence of what it means to be alive.
The post The one Jewish value everyone should hold dear in the age of AI appeared first on The Forward.
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Mistrial Declared in Case of Students Charged After Stanford Anti-Israel Protests
FILE PHOTO: A student attends an event at a protest encampment in support of Palestinians at Stanford University during the ongoing conflict between Israel and the Palestinian Islamist group Hamas, in Stanford, California U.S., April 26, 2024. Photo: REUTERS/Carlos Barria/File Photo
A judge declared a mistrial on Friday in a case of five current and former Stanford University students related to the 2024 pro-Palestinian protests when demonstrators barricaded themselves inside the school president’s office.
Twelve protesters were initially charged last year with felony vandalism, according to prosecutors who said at least one suspect entered the building by breaking a window. Police arrested 13 people on June 5, 2024, in relation to the incident and the university said the building underwent “extensive” damage.
The case was tried in Santa Clara County Superior Court against five defendants charged with felony vandalism and felony conspiracy to trespass. The rest previously accepted plea deals or diversion programs.
The jury was deadlocked. It voted nine to three to convict on the felony charge of vandalism and eight to four to convict on the felony charge to trespass. Jurors failed to reach a verdict after deliberations.
The charges were among the most serious against participants in the 2024 pro-Palestinian protest movement on US colleges in which demonstrators demanded an end to Israel’s war in Gaza and Washington’s support for its ally along with a divestment of funds by their universities from companies supporting Israel.
Prosecutors in the case said the defendants engaged in unlawful property destruction.
“This case is about a group of people who destroyed someone else’s property and caused hundreds of thousands of dollars in damage. That is against the law,” Santa Clara County District Attorney Jeff Rosen said in a statement, adding he sought a new trial.
Anthony Brass, a lawyer for one of the protesters, told the New York Times his side was not defending lawlessness but “the concept of transparency and ethical investment.”
“This is a win for these young people of conscience and a win for free speech,” Brass said, adding “humanitarian activism has no place in a criminal courtroom.”
Protesters had renamed the building “Dr. Adnan’s Office” after Adnan Al-Bursh, a Palestinian doctor who died in an Israeli prison after months of detention.
Over 3,000 were arrested during the 2024 US pro-Palestinian protest movement, according to media tallies. Some students faced suspension, expulsion and degree revocation.
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Exclusive: FM Gideon Sa’ar to Represent Israel at 1st Board of Peace Meeting in Washington on Thursday
Israeli Foreign Minister Gideon Sa’ar speaks next to High Representative for Foreign Affairs and Security Policy and Vice-President of the European Commission Kaja Kallas, and EU commissioner for the Mediterranean Dubravka Suica as they hold a press conference on the day of an EU-Israel Association Council with European Union foreign ministers in Brussels, Belgium, Feb. 24, 2025. Photo: REUTERS/Yves Herman
i24 News – Israel’s Foreign Minister Gideon Sa’ar will represent the country at the inaugural meeting of the Gaza Board of Peace in Washington on Thursday, i24NEWS learned on Saturday.
The arrangement was agreed upon following a request from Israel’s Prime Minister Benjamin Netanyahu, who will not be able to attend.
Netanyahu pushed his Washington visit forward by a week, meeting with US President Donald Trump this week to discuss the Iran situation.
A U.N. Security Council resolution, adopted in mid-November, authorized the Board of Peace and countries working with it to establish an international stabilization force in Gaza and build on the ceasefire agreed in October under a Trump plan.
Under Trump’s Gaza plan, the board was meant to supervise Gaza’s temporary governance. Trump thereafter said the board, with him as chair, would be expanded to tackle global conflicts.