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Former Jewish Press editor charged with interfering with law enforcement during Jan. 6 Capitol riot
(JTA) — When video emerged in 2021 of Elliot Resnick, the then-editor of the Jewish Press, among the rioters at the deadly Jan. 6 riot at the U.S, Capitol that year, his publishers had a ready explanation: He was working as a journalist, covering history.
Now an FBI charging document says that Resnick was taking part in that history — in other words, that he was a member of the mob that stormed the Capitol.
The FBI arrest warrant for Resnick, signed Tuesday by a U.S. magistrate, lays out why authorities believe he was involved in the rioting, and not just reporting on it. Resnick left the Jewish Press, a politically conservative Brooklyn-based newspaper that serves the Orthodox Jewish community, in 2021.
Inner City Press, which covers the federal courts in New York City, reported that Resnick was due to appear in court on Thursday. Resnick has been charged with interfering with law enforcement during a civil disorder, along with three charges related to entering and engaging in disruptive conduct while on restricted grounds. The charges may incur prison time.
The riot was spurred by former President Donald Trump’s false claims that he won the presidential election — claims that Resnick echoed on social media.
Using video evidence and the testimony of police, Erica Dobin, the FBI agent who authored the charging document, wrote that Resnick held the arm of a police officer attempting to use chemical irritant to repel the rioters. The agent alleges that Resnick attempted to open doors for rioters to follow him, even when a police officer was trying to keep the door closed, and that he beckoned rioters to follow him and that he pulled rioters in through an open door.
The charging document also quotes at least one policeman who instructed Resnick to leave.
The charge of interfering with law enforcement carries a possible sentence of up to three years. Resnick did not reply to requests for comment made through social media direct messages. He was active on social media hours before being contacted.
There have been more than 1,000 arrests related to the insurrection. Of those arrested, more than 500 have pleaded guilty and another 69 have been convicted in the courts. Of those sentenced, roughly half have been sentenced to prison for periods ranging from seven days to more than ten years.
The document notes that Resnick was employed by the Jewish Press at the time of the riot and that he left in May 2021. The FBI launched its investigation in June 2021. Dobin indicates in the charging document that she was sensitive to Resnick’s status as a journalist on the day of the insurrection. She says in a footnote that she “complied with the U.S. Department of Justice’s News Media Policy in consultation and coordination with DOJ’s Policy and Statutory Enforcement Unit.”
The charging document notes Resnick’s social media posts at the time, which repeatedly called for people to face unspecified “consequences” because of his contention that the election was stolen from Trump.
When Politico first revealed in April 2021 that Resnick’s presence at the riot was captured on video, the Jewish Press said that Resnick was “covering the rally and the rest of the day’s terrible events for The Jewish Press.” It noted Resnick’s past expressions of support for Trump.
“The Jewish Press does not see why Elliot’s personal views on former President Trump should make him any different from the dozens of other journalists covering the events, including many inside the Capitol building during the riots, nor why his presence justifies an article in Politico while the presence of other reporters inside the building does not,” his newspaper said.
When Resnick left the paper a few months later, in May, the paper did not provide an explanation for the decision.
The FBI charging document says the investigation was launched based on two tips called into the FBI, one from someone who had read the article on Politico’s website and another who “indicated they had known Resnick since childhood and recognized him in video footage showing the storming of the U.S. Capitol which had been posted online.”
Resnick, who worked at the Jewish Press beginning in 2006 and was its editor-in-chief from 2018-2021, has a history of using incendiary language and has called the gay rights movement “evil.” Under Resnick’s editorship, the Jewish Press was criticized by the Anti-Defamation League in 2019 after publishing an op-ed titled “The Pride Parade: What Are They Proud Of?” which compared marchers in the New York City event to animals, adulterers and thieves.
He also has a history of derogatory statements about Black people.
“If blacks resent America’s [sic] so much, let them discard Christianity (which the ‘white man’ gave them) and re-embrace the primitive religions they practiced in Africa,” Resnick wrote in a tweet in 2019.
“Can someone give me a coherent reason why blackface is racist?” he wrote in another tweet that year.
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The post Former Jewish Press editor charged with interfering with law enforcement during Jan. 6 Capitol riot appeared first on Jewish Telegraphic Agency.
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What Jackson, Mississippi’s only synagogue means to its city — in the wake of arson, and beyond
When Beth Israel Congregation was dedicated in Jackson, Mississippi, in the summer of 1875, the occasion was marked with a procession that began in front of City Hall.
A local paper reported that the synagogue was so crowded that many were unable to gain admission. Visitors had come from all over the South: Vicksburg, Canton, New Orleans, Memphis, and beyond. Christians were present and explicitly welcomed. The service concluded with an elegant supper and a ball at Angelo’s Hall on Capitol Street, a venue that could comfortably accommodate 400 people. Much of the crowd remained out celebrating until dawn.
This was a city witnessing Jewish life in public and welcoming it, even though the congregation numbered only about 80 souls. And it was also a city reckoning with the aftermath of hate: The ceremony marked the opening of a rebuilt synagogue, after an earlier Beth Israel building had been destroyed by “an incendiary” the year before.
This history matters now. Jackson has long known a double inheritance: the reality of antisemitism, and the presence of neighbors who showed up to support the Jewish community.
After an antisemitic arson attack on Saturday severely damaged Beth Israel — which was rebuilt after being bombed by the Ku Klux Klan in 1967 — national coverage moved quickly to frame the event as confirmation of a familiar story about Mississippi. One outlet led with the phrase “Mississippi Goddam,” invoking the title of Nina Simone’s civil rights protest anthem as a shorthand for moral condemnation.
Outrage in the face of antisemitic violence is justified. But framing Jackson primarily as a home to deeply rooted hatreds obscures the local reality: a synagogue that has long benefited from relationships with churches and civic partners, and a city where Jewish life has persisted through cooperation, not isolation. When that context disappears, so do the stories of neighbors who still live there, and who will be working to rebuild long after the headlines fade.
Months before the fire, I wrote for a local Jackson publication about Beth Israel’s history as a civic and interfaith institution in the city. My reporting traced how the synagogue’s 19th-century dedication unfolded as a public event, with Christian leaders in attendance and the building treated as a point of local pride.
And it showed me how significant a source of pride Beth Israel has been to its hometown — one of the truths lost, after the arson, in a rush to define Mississippi as a one-dimensional home of bigotry.
The 1875 reports on the synagogue’s opening lingered on details that newspapers of the time reserved for buildings that were points of civic pride, dwelling on the height of the sanctuary, the carved woodwork of the altar, the light from arched windows, and the number of people the pews could seat. One paper ventured that no small congregation “in the entire South, if indeed the whole country,” possessed as fine a place of worship as Beth Israel in Jackson.
That pride is still evident today, particularly in the swell of interfaith support that followed Sunday’s fire.
As the president of Beth Israel Congregation told the Forward, multiple churches reached out in the days following the arson, offering their sanctuaries as temporary worship space for the congregation while repairs are underway.
Rebuilding, he noted, could take up to a year. In the meantime, Jewish life in Jackson would continue.
That gesture may have been quiet, but it is not small. It means Christian congregations opening their doors not just for a one-night vigil or brief program, but for the long, ordinary work of sustaining religious life: making space for Shabbat services, holidays, study and gathering.
This history is not new. After the 1874 arson, local papers reported that a subscription had been started to rebuild the synagogue and predicted that the call would be “generously responded to.” A year later, the congregation, described as “Spartan-like,” rebuilt, assisted by friends in the wider Jackson community.
When Beth Israel dedicated a new synagogue in 1942, amid World War II, the ceremony again unfolded as a civic occasion. The governor of Mississippi sent greetings, the mayor spoke on behalf of the city, and representatives of Catholic and Protestant churches were present.
In his dedication sermon, Rabbi Julian Feibelman urged that the synagogue be consecrated “to everything that is true and that is blessed in the teachings of our faith,” and called it a house meant for “intercommunication and society — the ethical in life.”
When we treat a place as defined by inevitable hatred, we suggest that the people who actually live there are incapable of building a stronger and more welcoming communal life — people like Feibelman, who, in that 1942 sermon, said the synagogue aimed to be “a perpetual lamp” within the community. We treat antisemitism as something to fear from a distance, rather than something neighbors can confront together.
That kind of framing leaves out the work that follows violence. Jewish life in Jackson is not something to be guarded from afar. It is sustained locally, as an integral part of the city it has helped shape.
The post What Jackson, Mississippi’s only synagogue means to its city — in the wake of arson, and beyond appeared first on The Forward.
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Israel Strikes Hezbollah Targets in Several Areas in Lebanon
Illustrative: Smoke rises after Israeli strikes following Israeli military’s evacuation orders, in Tayr Debba, southern Lebanon, Nov. 6, 2025. Photo: REUTERS/Ali Hankir
The Israeli military said it was striking Hezbollah targets in several areas in Lebanon on Thursday, adding that the strikes were in response to Hezbollah‘s “repeated violations of the ceasefire.”
An Israeli military spokesperson had earlier issued a warning to residents of certain buildings in the Lebanese village of Sohmor.
Israel and Lebanon agreed to a US-brokered ceasefire in 2024, ending more than a year of fighting between Israel and Hezbollah that had culminated in Israeli strikes that severely weakened the Iran-backed terrorist group. Since then, the sides have traded accusations over violations.
Lebanon has faced growing pressure from the US and Israel to disarm Hezbollah, and its leaders fear that Israel could dramatically escalate strikes across the battered country to push Lebanon‘s leaders to confiscate Hezbollah‘s arsenal more quickly.
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Pakistan-Saudi-Turkey Defense Deal in Pipeline, Pakistani Minister Says
Saudi Crown Prince Mohammed bin Salman and Pakistan Prime Minister Shehbaz Sharif meet in Riyadh, Saudi Arabia, Sept. 17, 2025. Photo: Saudi Press Agency/Handout via REUTERS
Pakistan, Saudi Arabia, and Turkey have prepared a draft defense agreement after nearly a year of talks, Pakistan‘s Minister for Defense Production said, a signal they could be seeking a bulwark against a flare-up of regional violence in the last two years.
Raza Hayat Harraj told Reuters on Wednesday the potential deal between the three regional powers was separate from a bilateral Saudi–Pakistani accord announced last year. A final consensus between the three states is needed to complete the deal, he said.
“The Pakistan–Saudi Arabia-Turkey trilateral agreement is something that is already in pipeline,” Harraj said in an interview.
“The draft agreement is already available with us. The draft agreement is already with Saudi Arabia. The draft agreement is already available with Turkey. And all three countries are deliberating. And this agreement has been there for the last 10 months.”
Asked at a press conference in Istanbul on Thursday about media reports on negotiations between the three sides, Turkish Foreign Minister Hakan Fidan said talks had been held but that no agreement had been signed.
Fidan pointed to a need for broader regional cooperation and trust to overcome distrust that creates “cracks and problems” that led to the emergence of external hegemonies, or wars and instability stemming from terrorism, in the region.
“At the end of all of these, we have a proposal like this: all regional nations must come together to create a cooperation platform on the issue of security,” Fidan said. Regional issues could be resolved if relevant countries would “be sure of each other,” he added.
“At the moment, there are meetings, talks, but we have not signed any agreement. Our President [Tayyip Erdogan]’s vision is for an inclusive platform that creates wider, bigger cooperation and stability,” Fidan said, without naming Pakistan or Saudi Arabia directly.