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Former Jewish Press editor charged with interfering with law enforcement during Jan. 6 Capitol riot
(JTA) — When video emerged in 2021 of Elliot Resnick, the then-editor of the Jewish Press, among the rioters at the deadly Jan. 6 riot at the U.S, Capitol that year, his publishers had a ready explanation: He was working as a journalist, covering history.
Now an FBI charging document says that Resnick was taking part in that history — in other words, that he was a member of the mob that stormed the Capitol.
The FBI arrest warrant for Resnick, signed Tuesday by a U.S. magistrate, lays out why authorities believe he was involved in the rioting, and not just reporting on it. Resnick left the Jewish Press, a politically conservative Brooklyn-based newspaper that serves the Orthodox Jewish community, in 2021.
Inner City Press, which covers the federal courts in New York City, reported that Resnick was due to appear in court on Thursday. Resnick has been charged with interfering with law enforcement during a civil disorder, along with three charges related to entering and engaging in disruptive conduct while on restricted grounds. The charges may incur prison time.
The riot was spurred by former President Donald Trump’s false claims that he won the presidential election — claims that Resnick echoed on social media.
Using video evidence and the testimony of police, Erica Dobin, the FBI agent who authored the charging document, wrote that Resnick held the arm of a police officer attempting to use chemical irritant to repel the rioters. The agent alleges that Resnick attempted to open doors for rioters to follow him, even when a police officer was trying to keep the door closed, and that he beckoned rioters to follow him and that he pulled rioters in through an open door.
The charging document also quotes at least one policeman who instructed Resnick to leave.
The charge of interfering with law enforcement carries a possible sentence of up to three years. Resnick did not reply to requests for comment made through social media direct messages. He was active on social media hours before being contacted.
There have been more than 1,000 arrests related to the insurrection. Of those arrested, more than 500 have pleaded guilty and another 69 have been convicted in the courts. Of those sentenced, roughly half have been sentenced to prison for periods ranging from seven days to more than ten years.
The document notes that Resnick was employed by the Jewish Press at the time of the riot and that he left in May 2021. The FBI launched its investigation in June 2021. Dobin indicates in the charging document that she was sensitive to Resnick’s status as a journalist on the day of the insurrection. She says in a footnote that she “complied with the U.S. Department of Justice’s News Media Policy in consultation and coordination with DOJ’s Policy and Statutory Enforcement Unit.”
The charging document notes Resnick’s social media posts at the time, which repeatedly called for people to face unspecified “consequences” because of his contention that the election was stolen from Trump.
When Politico first revealed in April 2021 that Resnick’s presence at the riot was captured on video, the Jewish Press said that Resnick was “covering the rally and the rest of the day’s terrible events for The Jewish Press.” It noted Resnick’s past expressions of support for Trump.
“The Jewish Press does not see why Elliot’s personal views on former President Trump should make him any different from the dozens of other journalists covering the events, including many inside the Capitol building during the riots, nor why his presence justifies an article in Politico while the presence of other reporters inside the building does not,” his newspaper said.
When Resnick left the paper a few months later, in May, the paper did not provide an explanation for the decision.
The FBI charging document says the investigation was launched based on two tips called into the FBI, one from someone who had read the article on Politico’s website and another who “indicated they had known Resnick since childhood and recognized him in video footage showing the storming of the U.S. Capitol which had been posted online.”
Resnick, who worked at the Jewish Press beginning in 2006 and was its editor-in-chief from 2018-2021, has a history of using incendiary language and has called the gay rights movement “evil.” Under Resnick’s editorship, the Jewish Press was criticized by the Anti-Defamation League in 2019 after publishing an op-ed titled “The Pride Parade: What Are They Proud Of?” which compared marchers in the New York City event to animals, adulterers and thieves.
He also has a history of derogatory statements about Black people.
“If blacks resent America’s [sic] so much, let them discard Christianity (which the ‘white man’ gave them) and re-embrace the primitive religions they practiced in Africa,” Resnick wrote in a tweet in 2019.
“Can someone give me a coherent reason why blackface is racist?” he wrote in another tweet that year.
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The post Former Jewish Press editor charged with interfering with law enforcement during Jan. 6 Capitol riot appeared first on Jewish Telegraphic Agency.
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Board of Peace Members Have Pledged More Than $5 billion for Gaza, Trump Says
A drone view shows the destruction in a residential neighborhood, after the withdrawal of the Israeli forces from the area, amid a ceasefire between Israel and Hamas in Gaza, in Gaza City, October 21, 2025. Photo: REUTERS/Dawoud Abu Alkas/File Photo
US President Donald Trump said Board of Peace member states will announce at an upcoming meeting on Thursday a pledge of more than $5 billion for reconstruction and humanitarian efforts in Gaza.
In a post on Truth Social on Sunday, Trump wrote that member states have also committed thousands of personnel toward a U.N.-authorized stabilization force and local police in the Palestinian enclave.
The US president said Thursday’s gathering, the first official meeting of the group, will take place at the Donald J. Trump Institute of Peace, which the State Department recently renamed after the president. Delegations from more than 20 countries, including heads of state, are expected to attend.
The board’s creation was endorsed by a United Nations Security Council resolution as part of the Trump administration’s plan to end the war between Israel and Palestinian Islamist group Hamas in Gaza.
Israel and Hamas agreed to the plan last year with a ceasefire officially taking effect in October, although both sides have accused each other repeatedly of violating the ceasefire. According to Gaza’s Health Ministry, more than 590 Palestinians have been killed by Israeli troops in the territory since the ceasefire began. Israel has said four of its soldiers have been killed by Palestinian militants in the same period.
While regional Middle East powers including Turkey, Egypt, Saudi Arabia, Qatar and Israel – as well as emerging nations such as Indonesia – have joined the board, global powers and traditional Western US allies have been more cautious.
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Why a forgotten teacher’s grave became a Jewish pilgrimage site
Along Britton Road in Rochester, New York, a brick gatehouse sits across from ordinary homes. Beyond it lies Britton Road Cemetery, its grounds divided into family plots and sections claimed over time by Orthodox congregations and fraternal associations, past and present. Names like Anshe Polen, Beth Hakneses Hachodosh, B’nai Israel, and various Jewish fraternal organizations are found here.
On the east side of the cemetery, a modest gray headstone draws visitors who do not personally know the man buried there, who were never taught his name in school, and who claim no personal connection to his life. Some leave notes. Some light candles in a small metal box set nearby. Others whisper prayers and stand for a moment before going. They come because they believe holiness can be found here.
The grave belongs to Rabbi Yechiel Meir Burgeman, a Polish-born teacher who died in 1938. He did not lead a major congregation or leave behind an institution that bears his name. And yet, nearly a century after his death, people still visit.
Over time, Burgeman has come to be remembered as a tzaddik nistar, a hidden righteous person, whose holiness is known through their teaching and daily life rather than through any title or position. His grave has become a place of intercession. People come to pray for healing, for help in times of uncertainty, and for the hope of marriage. What endures here is not an individual’s biography so much as a practice: the belief that a life lived with integrity can continue to shape devotion, even after the body has been laid to rest.
In life, Burgeman was not known as a miracle worker or a public figure. He was a melamed, a teacher of children, living plainly among other Jewish immigrants in Rochester’s Jewish center in the early decades of the 20th century. At one point, he was dismissed from a teaching post for refusing to soften his instruction. He later opened his own cheder, or schoolroom. There was no congregation to inherit his name, no institution to archive his papers. When he died, he was buried in an ordinary way at Britton Road Cemetery, one grave among many.
What followed was not immediate.
Remembered in return
The meaning attached to Burgeman’s resting place accumulated slowly. Stories began to circulate. People spoke of his kindness, his discipline, his integrity. Over time, visitors came. The grave became a place not of answers, but of belief. For generations, this turning toward the dead has taken this same form. It is not worship. It is proximity. A way of standing near those believed to have lived rightly, and asking that their merit might still matter.
In Jewish tradition, prayer at a grave is a reflection on those believed to have lived with righteousness, asking that their merit accompany the living in moments of need. Psalms are traditionally recited. Words are often spoken quietly.
I have done something similar too. Years ago, before I converted to Judaism and before I had the means to travel, I sent a written prayer through a Chabad service that delivers letters to the grave of the Lubavitcher Rebbe in New York. Someone else carried it. I cannot say with absolute certainty what happened because of it. Only that the practice itself made space for hope that I was seen, and that a prayer was later answered in ways that shaped my life and deepened my understanding of Judaism.
Burgeman’s grave functions in a similar register, though without any institutional frame. People come not because his name is widely known, but because the story has endured. Over time, that story gathered details. The most persistent involves a dog said to have escorted Jewish children to Burgeman’s cheder so they would not be harassed along the way by other youths. The dog then stood watch until they were ready to return home. The versions differ. Some are reverent. Some are playful. Some verge on the miraculous. The story endures because it names something children needed: care, in a world that could be frightening.
In recent decades, Burgeman’s afterlife has taken on a digital form. His name surfaces in comment threads and genealogical forums, passed along by people who never met him and are not always sure how they are connected. Spellings are debated. Dates are corrected. A descendant appears. A former student’s grandchild adds a fragment. Someone asks whether this is the same man their grandmother spoke of. No single account settles the matter. Instead, memory gathers. What once traveled by word of mouth now moves through hyperlinks.
The internet allows fragments to remain visible. Burgeman’s story survives not because it was officially recorded, but because enough people cared to remember it. In this way, his legacy resembles the man himself: quiet, unadorned, sustained by actions rather than declaration.
This story does not offer certainty. It is about remembering a life and asking if we might still learn from it and if, perhaps, it can bring us closer to faith. Burgeman left no grand monument. He left descendants. A grave. A life of Jewish values that continues to teach.
Burgeman did not seek recognition in life. After death, he became something else: a teacher still teaching, not through words, but through the way people continue to act on his memory. That is the lesson. Not any miracle. Not any legend. The quiet insistence that a life lived with integrity does not end when the casket is placed into the earth.
Some graves are instructions.
This one still asks something of us.
The post Why a forgotten teacher’s grave became a Jewish pilgrimage site appeared first on The Forward.
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Turkey Sends Drilling Ship to Somalia in Major Push for Energy Independence
Turkish President Tayyip Erdogan speaks during a ceremony for the handover of new vehicles to the gendarmerie and police forces in Istanbul, Turkey, Nov. 28, 2025. Photo: REUTERS/Murad Sezer
i24 News – Turkey has dispatched a drilling vessel to Somalia to begin offshore oil exploration, marking what officials describe as a historic step in Ankara’s drive to strengthen energy security and reduce reliance on imports.
Turkish Minister of Energy and Natural Resources Alparslan Bayraktar announced that the drilling ship Çagri Bey is set to sail from the port of Taşucu in southern Turkey, heading toward Somali territorial waters.
The vessel will pass through the Strait of Gibraltar and around the coast of southern Africa before reaching its destination, with drilling operations expected to begin in April or May.
Bayraktar described the mission as a “historic” milestone, saying it reflects Turkey’s long-term strategy to enhance national energy security and move closer to self-sufficiency.
The operation will be protected by the Turkish Naval Forces, which will deploy several naval units to secure both the vessel’s route and the drilling area in the Gulf of Aden and the Arabian Sea. The security arrangements fall under existing cooperation agreements between Ankara and Somalia.
The move aligns with a broader vision promoted by President Recep Tayyip Erdoğan, aimed at reducing Turkey’s dependence on foreign energy supplies, boosting domestic production, and shielding the economy from external pressures.
Bayraktar said Turkey is also working to double its natural gas output in the Black Sea this year, while continuing offshore exploration along its northern coastline. In parallel, Ankara is preparing to bring its first nuclear reactor online at the Akkuyu Nuclear Power Plant, which is expected to begin generating electricity soon and eventually supply about 10% of the country’s energy needs.
The current drilling effort is based on survey data collected last year and forms part of Ankara’s wider plan to expand its energy exploration activities both regionally and internationally.