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From Texas to Tel Aviv, invitations go out to Jews fleeing ‘Mamdani’s New York’
Just hours after New York City’s mayor election was called for Zohran Mamdani, a top Israeli official issued an invitation.
“New York will never be the same again, especially not for its Jewish community,” Diaspora Minister Amichai Chikli tweeted. “I invite the Jews of New York to seriously consider making their new home in the Land of Israel.”
Chikli’s call dovetailed with another appeal to Jewish New Yorkers made by a spokesman for the Jewish settlement in Hebron, Yishai Fleisher.
“Indeed, it was a great run, and you were a blessing to NYC. But Jews will feel less and less comfortable in the Big Apple,” tweeted Fleisher. “So do yourself a favor, buy real estate in the Land of Israel.”
The outreach from Israel sought to reach the majority of New York Jews who voted against Mamdani, many of whom saw his criticism of Israel as a warning sign for the safety of the city’s Jewish communities under his leadership.
While Mamdani has frequently reiterated a commitment to protecting Jewish New Yorkers, the impulse to flee the city following his win loomed large over Jews attending Andrew Cuomo’s event on election night, when the former governor came in second.
“One-hundred percent people are going to be leaving New York City under this mayorship,” said Joshua Friedman, a 32-year-old Orthodox Jew from the Upper East Side, in an interview. “There’s no reason to stay. Someone that hates you in your own backyard, why would you want to be here?”
After the election was called, Victoria Zurkiev, an Orthodox Queens resident and social media influencer at the event, said she predicted that “people who are successful will leave New York because they wouldn’t want to put their life in danger.”
“I believe that there is no life with Jewish people in New York going forward,” Zurkiev said. “I’m a New Yorker, this is my town, and to now sit there and think, where are we going next? It’s pretty sad.”
Supporters at former Gov. Andrew Cuomo’s election night party watch as the election is called for Mayor-elect Zohran Mamdani on Nov. 4, 2025 in New York City. (JTA)
Vowing to move after a disappointing election result is almost a cliche, and not just for Jews in New York — exit talk is high among the wealthy in the city, whom Mamdani hopes to tax at a higher rate.
But actually leaving — and uprooting homes, careers and family life in the process — is much rarer. Still, while it remains unclear how many Jewish New Yorkers will finalize plans to leave the city, some communities have begun pitching themselves as destinations.
In Annapolis, Maryland, which currently has a Jewish candidate leading its mayoral race, plans for a new Jewish federation to serve the state’s capital and Chesapeake region were quickly shored up to coincide with New York City’s election outcome, according to Jennifer Laszlo Mizrahi, a co-founder of the new federation.
“We do expect that we’ll be making an appeal to new Jewish New Yorkers,” Laszlo Mizrahi, who is active in Democratic politics, said in an interview. “We feel that we are uniquely well positioned for people who want to have a warm and wonderful Jewish life that is without drama.”
Rabbi Marc Schneier, a prominent rabbi of the Hampton Synagogue and friend of Cuomo, announced that he was planning to build the first Jewish day school in the Hamptons.
“This is in anticipation of the thousands of Jewish families that will flock to the Hamptons and greater Suffolk County to escape the antisemitic climate of Mamdani’s New York City,” Schneier wrote in a post on Facebook.
Les Schachter, the board president of Congregation Nishmat Am, a Conservative synagogue in Plano, Texas, issued an “open invitation” to New York’s Jews to settle in North Texas.
“With the recent changes in New York City’s political leadership, I’ve heard from many Jewish families and business owners who are weighing their options,” said Schachter in an email. “If you’re considering a new start, I invite you to look closely at Plano and the greater North Texas region — where Jewish life is thriving, community is strong, and you’ll be genuinely, unmistakably welcome.”
Michael Benmeleh, a real estate agent in Miami, a city with a sizable, and growing, Jewish population, also emailed an appeal to Jewish New Yorkers on Thursday, writing “Tired of traffic, taxes, and Mamdani? Stop kvetching, start packing.”
Perhaps the most intense response has come from Israel, a country built in large part by Jews who left places that had gone from hospitable to hostile. While Chikli and Fleisher are right-wing figures, the assumption that New York Jews would want to leave was so widespread that it was the subject of a skit on the satirical show “Eretz Nehederet.”
In the skit, a New Yorker and an Israeli fleeing their home countries cross paths at Ben Gurion Airport. The New Yorker making aliyah says, “Trust me, it’s just not safe for Jews,” to which the Israeli, on his way to New York, replies, “You literally came to the most dangerous place for Jews on the planet.”
A poll of 501 Israelis published Thursday found that nearly half said they would avoid traveling to New York while Mamdani is mayor. The Jerusalem Post dedicated its front page on Thursday to an image of a disintegrating Statue of Liberty under the headline “Jews at risk in New York City.” And a satirical image shouting out Mamdani as the employee of the month at Nefesh B’Nefesh, an agency that supports Jews in claiming Israeli citizenship, went viral on social media.
Widespread social media comments suggest that some New York Jews at least thinking about moving to Israel, or making aliyah, in response to Mamdani’s election can be found widely.
“We need to take all our money, all our business, and ourselves and go back home to Israel,” one Jewish New Yorker who said she had already “updated my Aliyah paperwork” wrote in a Facebook comment. “Not because we are afraid ( even though many of us are) but because we need to SHOW the world why it looks like when we take away all we give and bring it to the only place we are safe- Israel.”
But even among those who see Mamdani’s win as a potent portent of antisemitic trouble, the idea of a Jewish exit from the biggest Jewish city in the world doesn’t always hold attraction.
“Don’t allow anyone to push you out,” Mayor Eric Adams told the Israeli journalist Neria Kraus in July, months before he dropped out of the election Mamdani won. “If I’m a Jewish person I’m not plotting out my plan to flee. You’re not going to run around the country every time someone does something antisemitic.”
Rabbi Tali Adler, a faculty member at Yeshivat Hadar who lives in New York City, wrote in a Facebook post the morning after the election that she understood why Jews in the city were scared about its result. But, she reminded them, thinking about or planning to flee was not the only traditional Jewish path ahead of them.
“We are the descendants of ancestors who not only knew when to leave, but so much more often, how to stay,” Adler wrote.
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Brandeis Center Seeks Anonymity for Jewish Victim in Antisemitism Lawsuit
Illustrative: A detained anti-Israel demonstrator on July 19, 2025. Photo: REUTERS/Isabel Infantes
The Louis D. Brandeis Center for Human Rights Under Law has asked a US federal court to allow a whistleblower of antisemitism at the Fashion Institute of Technology (FIT) to pursue her lawsuit anonymously and avoid acts of retaliation which may await those who come forward to report civil rights violations against Jews in higher education.
The request comes as an amendment to a suit the Brandeis Center filed earlier this year after its client, Jane Doe, sought representation in a civil suit alleging that FIT allowed what the nonprofit has described as “one of the most alarming antisemitic environments on a campus.” According to the complaint, students there traded antisemitic tropes, allegedly charging that Jews “literally control our school,” calling on the student body to “punch a Zionist,” and denying a Jewish student the presidency of a club by citing his identity as the reason.
Meanwhile, school officials weaponized procedures for investigating discrimination by allowing anti-Zionists to filed politically charged complaints which reversed the roles of victim and perpetrator in order to create new ways of harassing Jews, the Brandeis Center said.
Jane Doe has asked for the chance to tell her story behind the protection of a pseudonym, a courtesy that would minimize the disruption of her life that being forced into litigation has already caused.
“We routinely hear from Jewish students and professionals who are too afraid to come forward publicly,” Brandeis Center founder and chairman Kenneth Marcus said in a statement. “They fear being doxxed, stalked, defamed, or ostracized — and without anonymity, many will simply remain silent. Courts must not allow antisemitism to chill Jewish voices seeking justice.”
He added, “By preventing victims from filing complaints anonymously, more Jewish individuals will be forced to abandon their civil rights rather than face potential consequences from their abusers. Our nation’s legal system was created to protect the most vulnerable populations.”
The Brandeis Center suit comes amid a worsening campus antisemitism crisis that continues to roil Jewish students, faculty, and staff across the Western world.
On Wednesday, members of Toronto Metropolitan University’s Students for Justice in Palestine chapter led a mob that spilled blood and caused the hospitalization of at least one Jewish student after forcibly breaching a venue in which the advocacy group Students Supporting Israel had convened for an event featuring veterans of the Israel Defense Forces (IDF).
The former soldiers agreed to meet Students Supporting Israel to discuss their experiences at a “private space” on campus which had to be reserved because the university denied the group a room reservation and, therefore, security personnel that would have been afforded to it. However, someone leaked the event location, leading to one of the most violent incidents of campus antisemitism since Hamas’s Oct. 7, 2023, massacre across southern Israel sparked a surge of anti-Jewish hostility in higher education.
By the time the attack ended, three people had been rushed to a local medical facility for treatment of injuries caused by a protester’s shattering the glazing of the venue’s door with a drill bit, a witness, student Ethan Elharrar, told The Algemeiner during an interview.
“No one should have known where this event was, but they were setting up when a couple of girls with keffiyehs walked in yelling ‘baby killers!’ and ‘free Palestine!’” Elharrar said. ‘Then more started coming in, and then we closed the door trying to make sure no one could come in, and then these individuals in masks then began banging on the door and trying to open the door.”
“Our universities don’t care, and it comes down to our government, which won’t do anything about it,” he continued. “They don’t want to support us. I’ve had maybe a dozen calls with the human rights division at the university, and they told me specifically that they won’t help with anything having to do with Israel.”
According to a study released by the Combat Antisemitism Movement’s Antisemitism Research Center, there were 53 antisemitic incidents on college campuses in the month of September alone, a 178 percent increase over the previous month, when 19 were recorded despite students not being present on campus during the summer holiday.
“This surge reflects the resumption of the academic year and the persistent problem of antisemitism at colleges and university,” the report said. “In France, students at Sorbonne University in Paris discussed a targeted shooting attack against Jewish students at the school. In Argentina, students at the Universidad Nacional de Córdoba seized control of parts of the campus, protesting Israel’s ‘genocide’ of the Palestinians.”
The report added that the US saw 38 campus antisemitism incidents in September, several of which The Algemeiner reported.
In upstate New York, for example, law enforcement agencies filed hate crime charges against two Syracuse University students who they say forcefully gained entry into a Jewish fraternity’s off-campus house during Rosh Hashanah, the Jewish New Year, and heaved a bag of pork at a wall, causing its contents to splatter across the floor. In Hanover, New Hampshire, an unknown person or group graffitied a swastika, the symbol of the Nazi Party, outside the dormitory of a Jewish student at Dartmouth College.
Follow Dion J. Pierre @DionJPierre.
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One lesson of NYC’s mayoral election: Rabbis’ political endorsements come with a cost
The Book of Exodus begins with a sudden shift in fortunes. Joseph, the Jewish leader who rose to power in Pharaoh’s court, dies. The Pharaoh who favored him dies. And then: “A new king arose who did not know Joseph.” What follows is not just a story of oppression and liberation; it’s a reminder that although values may be durable, political power is temporary. When we tie ourselves too closely to rulers rather than to enduring principles, we live at the mercy of their rise and fall.
That warning feels newly relevant. In the lead-up to the New York mayoral election, many rabbis around the country felt a powerful pull to speak publicly about the race. Following a recent IRS policy change that undermined barriers to clergy endorsements, some rabbis chose to sign open letters supporting or opposing candidates. Most did so out of a sincere sense of responsibility; after all, leaders are called to speak out when they fear their community is at risk. Many others felt torn about this kind of endorsement and wrestled with what moral leadership looks like in a moment of such political intensity.
Now that the votes have been cast and the ballots have been counted, it’s worth reflecting on what we’ve learned, and whether rabbis should embrace or avoid these kinds of endorsements in the future.
As the founder and Executive Director of A More Perfect Union, a nonpartisan organization mobilizing the Jewish community to protect and strengthen American democracy, here’s my take: Even though publicly supporting a particular candidate might feel urgent in the moment, endorsements cost us something essential. They oversimplify moral leadership. They divide communities. And they come with political pressures that erode trust and integrity.
First, endorsements flatten what should be nuanced and expansive. Rabbinic leadership involves a great deal of complexity. Rabbis wrestle with difficult questions, navigate complicated ideas, and make room for compelling arguments and competing truths in a world that is constantly changing.
It’s a tough gig.
But endorsements, by design, are binary. They elide complicated thought processes into a single, stark political statement, and erase the ability to emphasize values over individuals. No candidate is a perfect embodiment of our – or any – community’s views on all issues, and an endorsement can make it seem like a rabbi agrees with every part of a candidate’s views or platform, even if that’s not the case. As a result, rabbis can end up associated with ideas or individuals they never intended to support. When we align with individuals instead of ideals, we become vulnerable to their whims. Even if our chosen candidate is successful, they may change their minds on critical issues, or find themselves soon swept out of power. Values endure; leaders do not.
Second, endorsements divide the congregations rabbis are called to hold together. Even in an era when our communities tend to sort by ideology, synagogues are some of the last places where people who vote differently can still sit side by side – to celebrate, to mourn, to pray, and to search for meaning. Endorsing or opposing a candidate from the bimah risks turning that sacred space into one more battlefield in an already divided nation. It replaces curiosity with certainty, and leaves some feeling that their place in the community depends on how they vote. Our communities are too important, and rabbis’ responsibilities are too great, to compromise them with a single act of politics.
Third, endorsements invite political pressure and exploitation. Once clergy are seen as political actors, politicians will treat them as political assets. Synagogue donors, board members, and officeholders will begin to link support to public positioning. It’s easy to imagine a rabbi feeling pressured to publicly endorse a donor’s preferred candidate in order to secure funding for a food pantry or security needs. Whether that pressure is explicit or implicit, the potential for exploitation undermines moral leadership, casts doubt on rabbis’ motives, and makes it harder to serve the community with integrity.
Now, refusing to make endorsements doesn’t mean withdrawing from public life. Quite the opposite. Rabbis can – and must – speak to the moral dimensions of politics without becoming partisan actors. Rabbis can preach values without preaching partisanship. They can support those in need without supporting a particular campaign. They can model disagreement without division. They can create spaces for civic learning, honest dialogue, and pluralism.
Most of all, they can remind their communities through words and deeds that democracy itself is a moral achievement; one that allows us to keep talking, to keep learning, and to keep trying to get it right. They can speak up for enduring values – and not temporary pharaohs.
In the days following a hard-fought election, New York — and the rest of this country — will need voices of healing. We’ll need rabbis who can bring people back together across divides; who can remind us that belonging is bigger than partisanship and that our covenant with one another endures longer than any term in office. If we can remember that, we can reclaim something that feels radical in this polarized moment: the possibility of conversation, deliberation, and principled debate, even among those who disagree.
That, more than any endorsement, is what moral leadership looks like.
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Iranian Plot to Kill Israel’s Ambassador to Mexico Contained, US Official Says
Commanders and members of the Islamic Revolutionary Guard Corps meet with Iran’s Supreme Leader Ayatollah Ali Khamenei in Tehran, Iran, Aug. 17, 2023. Photo: Office of the Iranian Supreme Leader/WANA (West Asia News Agency) via REUTERS
Iran’s Islamic Revolutionary Guard Corps plotted to assassinate Israel’s ambassador to Mexico starting late last year, but the effort was contained and there is no current threat, a US official said on Friday.
The official, speaking on condition of anonymity, said the plot against the ambassador, Einat Kranz Neiger, was active through the first half of this year.
“The plot was contained and does not pose a current threat,” the official told Reuters. “This is just the latest in a long history of Iran’s global lethal targeting of diplomats, journalists, dissidents, and anyone who disagrees with them, something that should deeply worry every country where there is an Iranian presence.”
The official declined to say how the plot was foiled or offer more details about the operation.
Israel’s Foreign Ministry, in a statement, thanked the security and law enforcement services in Mexico for “thwarting a terrorist network directed by Iran that sought to attack Israel’s ambassador in Mexico.”
Iran’s mission to the UN in New York declined to comment.
The United States and its allies have frequently alleged that Iran and its proxies have sought to launch violent attacks against Tehran’s opponents. Iranian officials have rejected the allegations, saying they are politically motivated.
Security services in Britain and Sweden warned last year that Tehran was using criminal proxies to carry out violent attacks in those countries, with London saying it had disrupted 20 Iran-linked plots since 2022.
A dozen other countries have condemned what they called a surge in assassination, kidnapping, and harassment plots by Iranian intelligence services.
Britain’s domestic spy chief, MI5 Director General Ken McCallum, said last month that Iran was “frantically” trying to silence its critics around the world, and cited how Australia had exposed Iranian involvement in antisemitic plots and Dutch authorities had revealed a failed assassination attempt.
Israel has long been an Iranian target and particularly so after the Israelis engaged in an air war with Iran that included US bombers attacking Iranian nuclear sites in June.