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Growing number of young Jews turning to service to express their Jewish values
When Jon Cohen was in college a decade ago studying biology and chemistry with plans for medical school, he knew he wanted to make a difference in the world beyond the Florida State University campus in Tallahassee.
So he and some friends decided to launch a community project teaching science to children from low-income households living nearby. Every Friday, they’d conduct experiments with the kids designed to spark excitement and curiosity about the world around them in a way that would leave an impact on them beyond school.
The idea of service was something Cohen had grown up with in his more affluent Miami suburb, and he wanted to take some time off between college and medical school to devote to it. When, as a college senior, Cohen saw an email about a Jewish service fellowship with Repair the World, he applied.
“I was really interested in seeing what justice-minded Judaism was like,” Cohen recalls.
His family didn’t practice Judaism framed through the lens of morals and values, he said, but rather through rituals like Sabbath observances and attending synagogue. He didn’t go to a Jewish day school or summer camp, he didn’t know Hebrew, and when his parents divorced, they stopped observing Shabbat, leaving Cohen with few pathways for Jewish connection.
When Cohen started his fellowship in New York for Repair the World, he realized he had found a different model for Jewish action — one that felt more meaningful. Cohen worked with Digital Girl, an organization that teaches computer coding to kids of all genders in underfunded schools in neighborhoods like Chinatown, Bedford-Stuyvesant and East New York where many people live in poverty.
Cohen is one of over 230 people who have “served” full-time through Repair the World’s fellowship. Another 740 have completed Repair’s service corps, a three-month, part-time Jewish service learning program for young adults. Since 2009, Repair has partnered with approximately 2,880 service organizations, resulting in over 516,000 acts of service and learning. The goal is to reach 1 million by 2026.
This kind of Jewish engagement is indicative of a sea change in the Jewish communal world: Service is now an integral part of American Jewish life and a meaningful form of Jewish expression, especially for younger adults. Service projects increasingly are how American Jews put their faith into practice and find purpose through humanitarian acts.
“Younger generations are deeply passionate about making the world a better place and improving their communities,” said Robb Lippitt, chair of Repair the World’s board of directors. “Connecting this passion to their Jewish values is something that Repair does really well.”
The organization sends Jewish young adults to serve both with Jewish and non-Jewish organizations addressing needs such as food, housing, and other local needs. Repair the World’s activities are structured with an eye toward making them meaningful Jewish experiences.
“Everything we do is done through both a Jewish and a social impact lens,” said Cindy Greenberg, Repair’s president and CEO. “In addition to hands-on service, we look at the issue area at hand and ask: Why is my service needed? What are the underlying societal challenges impacting this issue and how might it be healed? And what does Jewish wisdom have to say about these challenges and our obligation to repair the world?”
Janu Mendel, the Southeast regional director of Repair the World, tends to vegetation at a local community farm in Miami. (Courtesy of Repair the World)
Greenberg said expanding the Jewish service movement will lead to a flourishing Jewish community and strengthen society generally.
Repair the World was founded 13 years ago to make service a defining element of Jewish life. Since then, studies have shown that Jewish young adults increasingly express their Jewish identity by caring for the vulnerable.
“Over 13 years, Repair the World has been the driving force of the Jewish service movement, ensuring that these experiences are grounded in serious Jewish learning,” said Barry Finestone, president and CEO of the Jim Joseph Foundation, one of Repair’s funders. “Repairs organizational partnerships, fellowship programs, and proven best practices define the movement today — and enable so many to find purpose in Jewish life while creating change.”
While most of those who serve with Repair — about three quarters — are Jewish, much of the impact is in non-Jewish communities. About eight years ago, for example, the organization began partnering with St. John’s Bread and Life, a faith-based emergency food provider in Brooklyn that operates a food pantry, serves hot meals and hosts a mobile kitchen.
St. John’s serves approximately 1,000 hot meals a day, according to Sister Marie Sorenson, the chaplain there. The current Repair the World fellow serving with St. John’s has continued volunteer outreach, ensuring that unhoused and food-insecure individuals and families in the neighborhood have their nutritional needs met with compassion and respect. Repair also has organized volunteers to give thousands of toiletries, personal hygiene kits, baby wipes, diapers and baby formula to clients of St. John’s.
“Because we are both faith-based service organizations, we have really connected well with each other,” Sorenson said.
This commitment to food justice is connected to Repair’s service impact nationwide. Repair has mobilized volunteers to donate 200,000 pounds of food and prepared or served more than 100,000 meals to people in need throughout the country.
In the partnership with St. John’s, the Christian participants tend to be locals who have extra time or are retirees, whereas the Repair volunteers are “young people who value service, who value giving back to the community,” Sorenson noted.
Repair is funded by a wide array of supporters, including Jewish federations across the country, the Jim Joseph Foundation, and the Charles and Lynn Schusterman Family Philanthropies. Repair’s expansive pandemic response, Serve the Moment, drew funding from philanthropist MacKenzie Scott and the Jewish Communal Response and Impact Fund, known as JCRIF.
Repair has also invested significantly in partnerships with other Jewish organizations to maximize reach and impact.
“The power of Repair’s model is the opportunity it provides for young adult volunteers to learn from and work in deep partnership with the communities they are serving — while engaging in Jewish life and learning,” said Lisa Eisen, Repair’s founding board chair and co-president of Schusterman Family Philanthropies. “We saw this so clearly through the pandemic, when Repair mobilized tens of thousands of young Jews to support people in need while also providing an avenue for them to stay connected to each other and Jewish community.”
Eric Fingerhut, the president and CEO of the Jewish Federations of North America, described service programs as a gateway to greater Jewish involvement. “We believe service is a powerful tool for expanding engagement in Jewish life across the system,” Fingerhut said.
Volunteers paint and restore a community space during MLK Weekend of service in New York. (Shulamit Photo + Video)
Lippitt, Repair’s board chair, noted that Repair’s service work is especially important given the divisions in the country right now.
“It’s a vitally important bridge-building experience with our neighbors in these divided times,” he said. “The benefits that come at this moment in American history of getting out in the community and serving alongside people who may not see the world as you do are just immense for the community and for society.”
Many of the young Jews who work with Repair the World come from cohorts that traditional Jewish organizations have struggled to reach. In the most recent data collected by the organization, Repair found that between 19 and 25% of participants identify as having a disability; 25% of participants and 44% of corps members identify as non-white; and 75% of fellows, 42% of corps members, and 22% of participants identify as LGBTQ.
After Jon Cohen finished his yearlong fellowship with Repair, he went to medical school as planned, but he soon realized it wasn’t the path he wanted. When an opportunity came up to join Repair’s staff in Miami, he jumped at the opportunity, staying for three years. He now is the director of community mobilization at Keshet, the Jewish LGBTQ+ rights organization, and serves on Repair’s board of directors.
“Service has always been something that was important to me but never existed through Judaism until I did the fellowship,” Cohen said of his experience. “It was groundbreaking for me to learn about tikkun olam and all of my Jewish values. It was such an educational experience, and now I feel so proudly and passionately Jewish because of the foundation Repair the World gave me.”
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NYC voters elected a BDS mayor. Voters in my city went much farther.
I first declared myself a Zionist when I was 10 years old in 1981, singing the song of Camp Young Judaea Sprout Lake, which went like this: “We are Young Judaeans, we have a story to tell. Too young for Tel Yehudah, but Zionists just as well.” Tel Yehudah was the high school age camp of Young Judaea, the year-round, non-denominational Zionist “movement” founded in 1909.
I was deeply involved in Young Judaea through my high school graduation in 1988. At the time, 40 years after the creation of the state of Israel, being a Zionist was not controversial. But Zionism as a “‘movement” felt fossilized. Its main goal had been achieved generations earlier, but we were still learning about the pre-state ‘Zionist thinkers.” The question of Jewish political autonomy in our ancient homeland had long since been settled. Some Israelis laughed at us. Israel was their country, not a movement.
Flash forward another 35 years and Zionism is very far from being a consensus ideology. We have seen anti-Zionism rise to prominence in New York City with the election of Zohran Mamdani. But it has arguably has reached its highest pitch here in my current city of Somerville, Massachusetts, where 55% of the electorate recently answered “yes” to the following non-binding ballot measure:
“Shall the Mayor of Somerville and all Somerville elected leaders be instructed to end all current city business and prohibit future city investments and contracts with companies as long as such companies engage in business that sustains Israel’s apartheid, genocide and illegal occupation of Palestine?”
This is possibly the most vociferously anti-Israel ballot measure that has been passed by any municipality in the country, making Somerville the unofficial capital of anti-Zionism. Many may criticize this as radically outside the mainstream, but the leaders of Somerville for Palestine, who spearheaded the measure, would take such criticism as a badge of honor. They call it leading on the issue.
Since my high school days, until Oct. 7, 2023, I hadn’t given much thought to Zionism. I never had a great urge to move to Israel. I lived there for a year before and after college. I turned my Jewish engagement into more of a religious enterprise than a political one. But, like many Jews, I have a wide group of friends and family there, and Oct. 7 and its aftershocks rekindled my convictions that Jews cannot rely on anyone else to secure our own safety. I am once again an active Zionist.
But, being a Zionist in Somerville is, frankly, exhausting. My post-Oct. 7 “Stand with Israel” sign was repeatedly stolen and vandalized just a few months into the war. This included a note from someone taped to the sign that ended in “Heil Hitler.”
In Somerville, there have been an ongoing parade of actions meant to isolate Israel and label it as the sole aggressor in the conflict. This included a hastily organized ceasefire resolution in January 2024 that originally did not condemn Hamas’ original attack. Following some last-minute scrambling that led to some improvements in the text, such as condemning Hamas, the measure passed 9-2.
Brian Sokol holds a sign opposing an Israel boycott ballot initiative in Somerville, Massachusetts, in 2025. (Courtesy Sokol)
In response, a group called “Shalom Somerville” was formed. This group counters the anti-Zionist narrative and actions and shares a more nuanced view of the conflict. It includes people from across the religious and political spectrum, all of whom agree on the basic idea that Israel has a right to exist as a Jewish state. Within that framework, a large majority of the group does not support the current Israeli government or how Israel conducted the war.
Shalom Somerville has had its work cut out for it.
There has been a “standout” for Palestine outside the high school nearly every day. Throughout 2024 and 2025, many city community events have been disrupted by Palestinian activists. This includes Pride events, Disability events, film screenings, local markets, and festivals and an endless stream of graffiti. My own appointment to Somerville’s Human Rights Commission was also opposed by a letter-writing campaign on the basis of my professed Zionism. Protesters — Jewish and not — even showed up to the city’s Hanukkah celebration.
One additional key feature of local anti-Zionism is the extent to which it has divided the Jewish community itself. Somerville for Palestine has amplified the voices of Jews who agree with them. Several editorials signed by lists of self-identifying Jews have appeared in local newspapers. Local synagogues have had to struggle not to alienate either side in order to sustain their membership and some modicum of Jewish unity, with at least one issuing a formal non-statement that left frustrated people on both sides of the issue. Our sanctuaries are no longer sanctuaries.
But the biggest skirmish was the ballot measure. It was originally proposed in March 2025. The City Council meeting that voted whether the question could go directly to the ballot was attended by Somerville for Palestine activists, with their keffiyehs, signs, songs and chants. The City Council decided not to send the measure directly to ballot, but to require ballot supporters to gather the requisite number of signatures (approximately 5,800). As those opposing the ballot passed the chanting crowds while leaving the meeting, some were insulted and spat upon. The local head of the New England ADL, a Somerville resident who also spoke at the meeting, had to be escorted to her car by police officers. Thus began months of canvassing where the ballot measure was peddled in every major town square.
Meanwhile, Shalom Somerville focused on preparing for the November vote. We decided to highlight the impact of the measure on Somerville, while also noting that the measure would not have any real effect on Palestinians in Gaza. Despite our objections to the language of the measure, we did not want to be litigating the war. We wanted our local officials to “focus on Somerville,“ not Israel and Palestine. For example, we emphasized that boycotting the construction equipment giant Caterpillar would make it much harder to rebuild our schools and roads, and that boycotting HP, the supplier of laptops for our schools, would cost the schools more money and negatively affect local students and teachers.
We spent the summer organizing and raising funds. When we did start sending out mailers and creating social media ads and posts, we were called carpetbaggers. The campaign also raised several legal issues with the ballot approval process, including the lack of a 150-word pro and con discussion on the ballot itself. Lacking this, less engaged voters were more likely to see it as a simple vote for or against genocide, which the text proclaims as if this were a non-controversial, established fact. These court challenges were called anti-democratic. Both the outside influence and undemocratic charges also tapped into myths of hidden Jewish wealth and power.
The final election result should be understood as a split decision. The ballot passed, but not by a landslide. More importantly, Jake Wilson, the mayoral candidate who said he would not implement the measure, beat Willie Burnley, Jr., who pledged to enact it. This could be taken to mean that the majority of voters either were comfortable with the “statement of conscience” but not with the prospect of implementation. Or, more likely, voters simply had higher priorities in their choices for city government. Voters were focused on Somerville after all.
At left: Somerville for Palestine supporters celebrate a projected win for Question 3, a non-binding resolution imploring the Boston suburb to divest from companies that do business with Israel, Nov. 4, 2025; a still from an ad opposing the measure paid for by a local Jewish group. (Screenshot via Instagram; Screenshot via YouTube)
The ballot measure was just a beginning. The proponents will now push at every turn to implement it. And Shalom Somerville will push back. All of this, will happen regardless of events on the ground in the Middle East or issues we could be working on together in Somerville. The ceasefire currently in place made barely a ripple in the local political climate. Shalom Somerville is also exploring ways to not just react to anti-Israel efforts but to engage positively in creating spaces for dialogue and deeper understanding of Israel and Palestine.
As one of the leaders of Shalom Somerville said after the election, Jews know how to be in the minority and continue to fight for our own dignity. We have done that throughout history. We had grown unaccustomed to this need here in America, but we have tapped back into that deep, generational knowledge. As a first step, we have found each other, learned to support each other, disagreed civilly, relied on each other’s skills, built coalitions, and fought back. Like the first Young Judaeans way back in 1909, we have started a new movement.
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Progressive Jewish groups say ADL’s ‘Mamdani Monitor’ is ‘Islamophobic and racist’
(JTA) —
A coalition of progressive Jewish organizations is condemning the Anti-Defamation League for what it calls “Islamophobic and racist” attacks on New York City mayor-elect Zohran Mamdani.
In a statement released Tuesday, the groups criticized the ADL’s creation of a “Mamdani Monitor” to track policies and personnel appointments that the ADL views as threatening Jewish security.
The signatories — including New York Jewish Agenda, Bend the Arc: Jewish Action, IfNotNow, J Street NYC, Jews for Racial & Economic Justice and T’ruah: The Rabbinic Call for Human Rights — said the project “undermines the shared fight against antisemitism and Islamophobia in New York City.”
“Regardless of how we voted or what our views are on Israel and Palestine,” the letter reads, “we stand firmly against the Islamophobic and racist attacks from the institutions claiming to represent our communities.”
The groups said they intend to work with Mamdani, a Muslim and outspoken critic of Israel, in his pledge to combat antisemitism and all forms of hate. “Together, we can help build a city grounded in justice, dignity, and care for every New Yorker,” the statement said.
The ADL statement announcing the Mamdani Monitor made no reference to Islam. Responding to critics of the Mamdani Monitor in a video last week, the group’s CEO, Jonathan Greenblatt, said of Mamdani that “fierce animosity toward the Jewish state has characterized his entire time in public life” and that “he surrounded himself with people who are notorious for their antisemitism.”
Greenblatt said the ADL has launched an antisemitism tip line for Jewish New Yorkers, and will expand research of policies by and appointees to Mamdani’s administration. “If the new administration does great things to keep Jewish New Yorkers safe and to make them feel welcome, then people should know about it,” Greenblatt said in the video. “And if the new administration takes steps that endanger Jewish New Yorkers and make them feel unwelcome, then people should know about it too. That’s it. It’s pretty simple.”
At least one of the signers of the statement said the ADL is applying a double standard to Mamdani, and that the group hasn’t created a similar monitor to track antisemitic activity within the Trump administration. “We reject false accusations of antisemitism against Black, brown, and Muslim progressive champions who are fighting for a country where all of us can thrive,” Bend the Arc said in a statement on its website.
The letter provides further evidence of a split along ideological and strategic lines among Jewish organizations over how to interact with Mamdani. For groups like the ADL and the UJA-Federation of New York, for whom staunch support of Israel is a core tenet, Mamdani’s support for the boycott movement against Israel, along with his harsh criticism of the country at a time of rising antisemitism, represents a threat to Jewish New Yorkers.
Progressive groups are eager to work with Mamdani on domestic issues like affordability, a pillar of his campaign. Some of the groups who signed Tuesday’s statement, including New York Jewish Agenda and T’ruah, support Israel while advocating for peace and democracy in ways frequently critical of the Israeli government. The day after Mamdani’s victory, NYJA released a statement saying that it looked forward “to engaging the new administration on shared priorities in the months to come, including combating antisemitism and other forms of hate, tackling the affordability crisis, and ensuring that all New Yorkers feel safe in our great city.”
About a third of Jews who voted in the election supported Mamdani.
The post Progressive Jewish groups say ADL’s ‘Mamdani Monitor’ is ‘Islamophobic and racist’ appeared first on The Forward.
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Israeli Ambassador Sounds Alarm on Rising Antisemitism in Germany as Left Party Youth Wing Targets Jews as ‘Traitors’
Pro-Hamas demonstrators marching in Munich, Germany. Photo: Reuters/Alexander Pohl
Israel’s ambassador to Germany, Ron Prosor, has warned of a rising wave of antisemitism in the European country, particularly from left-wing groups, as the youth wing of Germany’s Left Party continues to spread anti-Israel rhetoric and harasses Zionists, labeling them “traitors.”
In a new interview with the German news outlet Berliner Morgenpost, Prosor said that the local Jewish community is living in fear amid an increasingly hostile climate, noting that it is “better not to walk down Sonnenallee in Neukölln wearing a Star of David.”
“In 2025, Jewish men and women fear attending university or riding the subway because they are visibly Jewish. That schools, community centers, and synagogues require round-the-clock police protection is not normal,” the Israeli diplomat said.
Prosor also highlighted the growing threat of left-leaning antisemitism, saying it is even more dangerous than antisemitism from the political right or from Islamist extremists.
“Left-wing antisemitism, in my view, is even more dangerous because it masks its intentions. It has long operated on the thin line between free speech and incitement,” he said.
“Across Europe, this is visible on university campuses and theaters. Many present themselves as educated, moral, and progressive — yet the line separating free speech from incitement was crossed long ago,” he continued. “Israel is demonized and delegitimized day after day, and it is Jews everywhere who ultimately suffer the consequences.”
His comments came after Germany’s Left Party youth wing last week passed an anti-Israel resolution labeling the world’s lone Jewish state a “colonial and racist state project,” sparking controversy within both the local Jewish community and the party’s senior leadership.
During the Left Youth’s 18th Federal Congress last weekend, Jewish delegates reported being harassed by fellow party members — branded “traitors” and even warned of an internal “purge.”
According to local media reports, several participants left early after colleagues allegedly threatened to show up at their hotel rooms at night.
Now, the youth group is set to vote next week on a motion falsely accusing Israel of committing genocide in Gaza, as well as another measure calling for support of the boycott, divestment, and sanctions (BDS) movement, which seeks to isolate the Jewish state internationally as a step toward its eventual elimination.
Earlier this year, the Berlin Office for the Protection of the Constitution — the agency responsible for monitoring extremist groups and reporting to the German Interior Ministry — designated BDS as a “proven extremist endeavor hostile to the constitution.” The agency also described the campaign’s “anti-constitutional ideology, which denies Israel’s right to exist.” That followed Germany’s federal domestic intelligence agency, the Federal Office for the Protection of the Constitution (BfV), last year classifying BDS as a “suspected extremist case” with links to “secular Palestinian extremism.”
Prosor in his interview condemned the Left Youth’s latest resolution and the harassment of Jewish members, saying “the red line has been crossed.”
“The youth wing of the Left Party is showing the true face of left-wing antisemitism, which would otherwise remain well hidden,” the Israeli diplomat wrote in a post on X.
“By justifying terror, turning a blind eye to antisemitism, and denying Israel’s right to exist, the Left Party has abandoned its moral compass and integrity. All that remains is extremism, radical ideology, and violence,” Prosor continued.
Die rote Linie ist überschritten. Die Jugend der Linkspartei offenbart das wahre Gesicht des linken Antisemitismus, der sonst gut verborgen bleibt.
Mit der Rechtfertigung von Terror, dem Ignorieren von Antisemitismus und der Leugnung des Existenzrechts Israels hat die… pic.twitter.com/mNEmdNR0dp
— Ambassador Ron Prosor (@Ron_Prosor) November 7, 2025
Amid increasing political pressure to clearly distance itself from the youth wing, senior leaders of Germany’s Left Party are now facing growing scrutiny.
While the youth group is technically independent, it relies financially on the main party.
After meeting Wednesday night, the party’s executive committee issued a statement saying there was “broad agreement that the approved motion is inconsistent with the positions of the Left Party.”
“Antisemitism and the downplaying of antisemitic positions contradict the core values of the Left,” the statement read.
“Intimidation, pressure, and exclusion have no place in a left-wing youth organization, and even less in the political culture we uphold as the Left,” it continued.
However, intimidation of dissenting voices and anti-Israel rhetoric are not new within the Left Party, following a pattern of previous antisemitic incidents within the organization.
For example, Berlin’s former Culture Senator, Klaus Lederer, and other prominent members left the organization last year following an antisemitic scandal at a party conference in Berlin.
