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Growing number of young Jews turning to service to express their Jewish values
When Jon Cohen was in college a decade ago studying biology and chemistry with plans for medical school, he knew he wanted to make a difference in the world beyond the Florida State University campus in Tallahassee.
So he and some friends decided to launch a community project teaching science to children from low-income households living nearby. Every Friday, they’d conduct experiments with the kids designed to spark excitement and curiosity about the world around them in a way that would leave an impact on them beyond school.
The idea of service was something Cohen had grown up with in his more affluent Miami suburb, and he wanted to take some time off between college and medical school to devote to it. When, as a college senior, Cohen saw an email about a Jewish service fellowship with Repair the World, he applied.
“I was really interested in seeing what justice-minded Judaism was like,” Cohen recalls.
His family didn’t practice Judaism framed through the lens of morals and values, he said, but rather through rituals like Sabbath observances and attending synagogue. He didn’t go to a Jewish day school or summer camp, he didn’t know Hebrew, and when his parents divorced, they stopped observing Shabbat, leaving Cohen with few pathways for Jewish connection.
When Cohen started his fellowship in New York for Repair the World, he realized he had found a different model for Jewish action — one that felt more meaningful. Cohen worked with Digital Girl, an organization that teaches computer coding to kids of all genders in underfunded schools in neighborhoods like Chinatown, Bedford-Stuyvesant and East New York where many people live in poverty.
Cohen is one of over 230 people who have “served” full-time through Repair the World’s fellowship. Another 740 have completed Repair’s service corps, a three-month, part-time Jewish service learning program for young adults. Since 2009, Repair has partnered with approximately 2,880 service organizations, resulting in over 516,000 acts of service and learning. The goal is to reach 1 million by 2026.
This kind of Jewish engagement is indicative of a sea change in the Jewish communal world: Service is now an integral part of American Jewish life and a meaningful form of Jewish expression, especially for younger adults. Service projects increasingly are how American Jews put their faith into practice and find purpose through humanitarian acts.
“Younger generations are deeply passionate about making the world a better place and improving their communities,” said Robb Lippitt, chair of Repair the World’s board of directors. “Connecting this passion to their Jewish values is something that Repair does really well.”
The organization sends Jewish young adults to serve both with Jewish and non-Jewish organizations addressing needs such as food, housing, and other local needs. Repair the World’s activities are structured with an eye toward making them meaningful Jewish experiences.
“Everything we do is done through both a Jewish and a social impact lens,” said Cindy Greenberg, Repair’s president and CEO. “In addition to hands-on service, we look at the issue area at hand and ask: Why is my service needed? What are the underlying societal challenges impacting this issue and how might it be healed? And what does Jewish wisdom have to say about these challenges and our obligation to repair the world?”
Janu Mendel, the Southeast regional director of Repair the World, tends to vegetation at a local community farm in Miami. (Courtesy of Repair the World)
Greenberg said expanding the Jewish service movement will lead to a flourishing Jewish community and strengthen society generally.
Repair the World was founded 13 years ago to make service a defining element of Jewish life. Since then, studies have shown that Jewish young adults increasingly express their Jewish identity by caring for the vulnerable.
“Over 13 years, Repair the World has been the driving force of the Jewish service movement, ensuring that these experiences are grounded in serious Jewish learning,” said Barry Finestone, president and CEO of the Jim Joseph Foundation, one of Repair’s funders. “Repairs organizational partnerships, fellowship programs, and proven best practices define the movement today — and enable so many to find purpose in Jewish life while creating change.”
While most of those who serve with Repair — about three quarters — are Jewish, much of the impact is in non-Jewish communities. About eight years ago, for example, the organization began partnering with St. John’s Bread and Life, a faith-based emergency food provider in Brooklyn that operates a food pantry, serves hot meals and hosts a mobile kitchen.
St. John’s serves approximately 1,000 hot meals a day, according to Sister Marie Sorenson, the chaplain there. The current Repair the World fellow serving with St. John’s has continued volunteer outreach, ensuring that unhoused and food-insecure individuals and families in the neighborhood have their nutritional needs met with compassion and respect. Repair also has organized volunteers to give thousands of toiletries, personal hygiene kits, baby wipes, diapers and baby formula to clients of St. John’s.
“Because we are both faith-based service organizations, we have really connected well with each other,” Sorenson said.
This commitment to food justice is connected to Repair’s service impact nationwide. Repair has mobilized volunteers to donate 200,000 pounds of food and prepared or served more than 100,000 meals to people in need throughout the country.
In the partnership with St. John’s, the Christian participants tend to be locals who have extra time or are retirees, whereas the Repair volunteers are “young people who value service, who value giving back to the community,” Sorenson noted.
Repair is funded by a wide array of supporters, including Jewish federations across the country, the Jim Joseph Foundation, and the Charles and Lynn Schusterman Family Philanthropies. Repair’s expansive pandemic response, Serve the Moment, drew funding from philanthropist MacKenzie Scott and the Jewish Communal Response and Impact Fund, known as JCRIF.
Repair has also invested significantly in partnerships with other Jewish organizations to maximize reach and impact.
“The power of Repair’s model is the opportunity it provides for young adult volunteers to learn from and work in deep partnership with the communities they are serving — while engaging in Jewish life and learning,” said Lisa Eisen, Repair’s founding board chair and co-president of Schusterman Family Philanthropies. “We saw this so clearly through the pandemic, when Repair mobilized tens of thousands of young Jews to support people in need while also providing an avenue for them to stay connected to each other and Jewish community.”
Eric Fingerhut, the president and CEO of the Jewish Federations of North America, described service programs as a gateway to greater Jewish involvement. “We believe service is a powerful tool for expanding engagement in Jewish life across the system,” Fingerhut said.
Volunteers paint and restore a community space during MLK Weekend of service in New York. (Shulamit Photo + Video)
Lippitt, Repair’s board chair, noted that Repair’s service work is especially important given the divisions in the country right now.
“It’s a vitally important bridge-building experience with our neighbors in these divided times,” he said. “The benefits that come at this moment in American history of getting out in the community and serving alongside people who may not see the world as you do are just immense for the community and for society.”
Many of the young Jews who work with Repair the World come from cohorts that traditional Jewish organizations have struggled to reach. In the most recent data collected by the organization, Repair found that between 19 and 25% of participants identify as having a disability; 25% of participants and 44% of corps members identify as non-white; and 75% of fellows, 42% of corps members, and 22% of participants identify as LGBTQ.
After Jon Cohen finished his yearlong fellowship with Repair, he went to medical school as planned, but he soon realized it wasn’t the path he wanted. When an opportunity came up to join Repair’s staff in Miami, he jumped at the opportunity, staying for three years. He now is the director of community mobilization at Keshet, the Jewish LGBTQ+ rights organization, and serves on Repair’s board of directors.
“Service has always been something that was important to me but never existed through Judaism until I did the fellowship,” Cohen said of his experience. “It was groundbreaking for me to learn about tikkun olam and all of my Jewish values. It was such an educational experience, and now I feel so proudly and passionately Jewish because of the foundation Repair the World gave me.”
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Gal Gadot’s $1 Million Genesis Prize to Be Doubled to Help Israelis With Trauma Post-Oct. 7
Actor Gal Gadot gestures during the unveiling ceremony for her star on the Hollywood Walk of Fame in Los Angeles, California, US, March 18, 2025. Photo: REUTERS/Mario Anzuoni
The Genesis Prize Foundation (GPF) and the Jewish Funders Network (JFN) launched on Sunday a $2 million matching grant program in honor of 2026 Genesis Prize Laureate Gal Gadot to help Israeli healing with emotional and physical trauma in the aftermath of the deadly terrorist attack in Israel on Oct. 7, 2023, the subsequent Israel-Hamas war, and now the ongoing war with Iran.
The initiative was spearheaded by Gadot, who was announced as the recipient of this year’s $1 million Genesis Prize in November 2025. The Genesis Prize Foundation has committed $1 million to the prize award, and members of JFN and other donors are expected to contribute at least $1 million more through participation in the new matching program.
The $2 million will be given to Israeli NGOs, nonprofits, and professionals who are helping Israelis in their long-term recovery from trauma and mental health issues. Participating NGOs must first secure funding contributions from individual donors or foundations, and can then apply to have those gifts matched by The Genesis Prize Foundation.
“The program will prioritize initiatives that train and develop frontline professionals, strengthen retention, well-being, and resilience among caregivers, expand human capital in mental health and community care, and deploy innovative tools that support and scale professional services,” GPF and JFN announced. “Emphasis will be placed on sustainability and long-term impact rather than short-term interventions.”
“At a time when Israel’s caregivers are stretched beyond capacity, we must ensure that those who are helping others heal receive the support they need,” said JFN President and CEO Andres Spokoiny. “JFN is proud to steward this collaborative effort, and we call on donors and foundations to join us in meeting these critical needs.”
“In this moment, and in honoring Gal Gadot, the most urgent investment we can make is in Israel’s human infrastructure: the therapists, educators, and caregivers who sustain national resilience, helping communities heal from the trauma of Oct. 7 and the ongoing conflict with Iran and Hezbollah,” said Stan Polovets, co-founder and chairman of The Genesis Prize Foundation. “Working with Jewish Funders Network allows us to mobilize philanthropy in a thoughtful, collaborative, and lasting way.”
The annual Genesis Prize is given to individuals “for their professional excellence, significant impact in their fields, and dedication to Jewish values.” Gadot was named this year’s Genesis Prize Laureate in recognition of her strong support and advocacy for her home country of Israel amid the Israel-Hamas war.
“I am humbled to receive the Genesis Prize and to stand alongside the amazing laureates who came before me,” she said last year. “I am a proud Jew and a proud Israeli. I love my country and dedicate this award to the organizations who will help Israel heal and to those incredible people who serve on the front lines of compassion. Israel has endured unimaginable pain. Now we must begin to heal – to rebuild hearts, families, and communities.”
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Harvard’s Jewish Enrollment Drops to Pre-World War II Levels, New Report Shows
Demonstrators take part in an “Emergency Rally: Stand With Palestinians Under Siege in Gaza,” amid the ongoing conflict between Israel and Hamas, at Harvard University in Cambridge, Massachusetts, US, Oct. 14, 2023. Photo: REUTERS/Brian Snyder
Jewish undergraduate enrollment at Harvard University has plummeted to lows not seen since the eve of World War II and the Holocaust, falling to just 7 percent, according to a new report issued by the Harvard Jewish Alumni Alliance (HJAA) that describes the statistic as an “anomaly.”
“We want to be direct about what this report does and does not claim,” HJAA said in a statement. “It does not assert that Harvard intentionally discriminates against Jewish applicants. What it finds is something more specific and, we believe, more actionable.”
The group went on to deny that declining Jewish enrollment at Harvard is alone the result of racial preferences in admissions — popularly known as “affirmative action” — which, in the name of “diversity,” affords preferential consideration to applicants whose academic achievement and standardized test scores fall outside the range of the typical elite students who schools like Harvard select for membership in the Ivy League.
In 2023, the US Supreme Court ruled 6-3 that Harvard University’s racial preferences in its admissions policy violated the Constitution for its discriminatory effect on Asian American enrollment.
HJAA found a similar trend occurring at Yale University, which infamously adopted racial preferences under the leadership of President Kingman Brewster in the 1960s, despite growing evidence that the practice created an environment of academic maladjustment and racial division. This led to the creation of segregated programming and amenities for African Americans, as well as a summer remedial program for minority students — PROP (Pre-Orientation Program) — that was eventually rebranded in the late 1990s when its apparent subtext proved unpalatable to a new generation of students.
“Yale added 1,281 undergraduate seats in 2018. Hispanic, Asian, and Black enrollment all grew in absolute terms. Jewish enrollment fell by approximately 256 students,” the group stated. “The report tests seven structural explanations for this divergence, including geographic diversification, socioeconomic targeting, Asian enrollment growth, international expansion, and athletic recruitment, individually and in combination. None of them explains the gap.”
The first Jewish alumni association in the history of Harvard University, HJAA was formed in the fall of 2023 in response to Hamas’s Oct. 7 massacre across southern Israel and the wave of antisemitism around the world that it triggered. The following month, more than 1,200 of its members signed a letter which gave notice to then-Harvard president Claudine Gay that Jewish community members would no longer walk delicately around the college administration when it comes to the issue of campus antisemitism.
The HJAA report came after Harvard last year released a major report on campus antisemitism along with an apology from new campus president Alan Garber which acknowledged that school officials failed in critical ways to address the hatred to which Jewish students were subjected following Hamas’s Oct. 7 atrocities.
Recent political developments have caused some Jewish students affiliated with the Ivy League to temper their criticisms of elite higher education due to concerns that it validates US President Donald Trump’s coupling addressing campus antisemitism with pursuing higher education reform preferred by political conservatives. In pursuing his policy agenda, Trump has cconfiscated billions of dollars of taxpayer-funded research grants from private universities.
Just last month, The Algemeiner covered Harvard University student Sarah Silverman’s scolding Trump during a hearing on campus antisemitism held by the US Commission on Civil Rights. Screaming the entirety of her seven-minute statement, she at one point charged that “policy described as protecting Jewish students did not make me feel protected,” adding, “In a deeply troubling way, I felt blamed. I knew I had done nothing wrong, but when decisions are made in your name without ever speaking to you but are affecting your academic community in extremely negative ways, you begin to worry that others believed you asked for these actions.”
Nonetheless, HJAA is calling on Harvard to hold itself accountable, unfettered by politics and outside commentary.
“What we are asking of Harvard is straightforward: count, audit, and report. Harvard already tracks enrollment by race, gender, income, and first-generation status,” the group said. Its president, Adrian Ashekenazy added, “This report is not an accusation. It is an invitation to build the infrastructure that makes accountability possible.”
Follow Dion J. Pierre @DionJPierre.
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Top Iran Official Larijani Was No ‘Pragmatist,’ His Death Strikes Major Blow to Regime: Analysts
Ali Larijani, top Iranian national security official and former chairman of the parliament of Iran, attends a press conference after meeting with Lebanese Parliament Speaker Nabih Berri in Beirut, Lebanon, Nov. 15, 2024. Photo: REUTERS/Thaier Al-Sudani
Israel’s announcement that it had killed de facto Iranian leader Ali Larijani was cast by some Western analysts on Tuesday as a blow to any remaining chance of a ceasefire, but Israeli officials and Iran watchers pushed back sharply, arguing Larijani was not a pragmatic off-ramp figure but a central architect of the regime’s wartime strategy and internal repression.
Meir Ben-Shabbat, Israel’s former national security adviser, described Larijani’s removal as a significant escalation in the campaign against Iran’s leadership, arguing it further erodes the regime’s ability to function at the highest level.
“It is not merely a symbolic step,” he told The Algemeiner. “Larijani was considered one of the most influential figures in the Islamic regime … shaping Iran’s military and political responses. His elimination intensifies the regime’s disarray.”
The killing will severely impede the regime’s efforts to recover, Ben-Shabbat said, forcing its senior figures to lower their profile even further.
Larijani’s elimination, alongside that of other senior Basij officials, “sends a sharp and clear message to regime opponents and protesters: The opportunity to bring about change is real, perhaps even just around the corner,” Ben-Shabbat said.
Israel said it also killed Gholamreza Soleimani, the head of Iran’s Basij paramilitary force which is affiliated with the powerful Islamic Revolutionary Guard Corps (IRGC). The news of both killings was later confirmed by the regime in Tehran.
At the time of his death, Larijani had been overseeing multiple overlapping crises that defined Iran’s wartime posture.
The Iranian hardliner was deeply involved in shaping the country’s response to joint US-Israeli strikes, advocating for a long campaign and widening the conflict across the region, including pressure on Gulf states and maritime routes such as the Strait of Hormuz.
At the same time, Larijani was grappling with fallout from a surge of domestic unrest, which was met with a sweeping crackdown in January, killing tens of thousands of anti-regime protesters.
He was also managing Iran’s nuclear file, including stalled indirect talks with Washington that had already been thrown into disarray by the fighting. He previously played a central role in shepherding the Obama-led 2015 nuclear agreement between Iran and world powers — a deal later abandoned by US President Donald Trump.
Trained in Western philosophy, Larijani had close personal ties to the US, and his daughter, Fatemeh, lived and worked there as a doctor for more than a decade. Earlier on Monday, Larijani referred to the US as the “Great Satan” when he condemned the UAE and other Islamic countries for abandoning Iran.
“You know that America is not loyal and that Israel is your enemy,” Larijani said, arguing that “the unity of the Islamic ummah, if realized with full strength, can guarantee security, progress. and independence for all Islamic countries.”
“Iran continues on the path of resistance against the ‘Great Satan’ and the ‘Little Satan,’” he added, referring to the US and Israel, respectively.
Nevertheless, much of Western media has cast Larijani in more nuanced terms, often describing him as a pragmatic conservative or potential interlocutor with the West who could have played a role in future diplomacy.
The Guardian, citing a Middle East analyst, reported that Larijani was seen as a potential channel for any future diplomacy, someone who could have been tasked with advancing ceasefire discussions or follow-up talks with Washington.
“Larijani would have been the man to get that job done,” the newspaper cited Ellie Geranmayeh, an Iran expert at the European Council on Foreign Relations, as saying. She added that Israeli Prime Minister Benjamin Netanyahu’s focus was on “on blocking Trump’s pathways” to ending the war.
Ron Malley, the former US special envoy for Iran, went further, describing him as “one of the smarter, maybe ‘pragmatic’ members of the leadership,” a figure some diplomats saw as capable of reengaging on nuclear talks.
BBC veteran correspondent John Simpson came under fire for casting Larijani as “clever and reasonable.”
“I’ve met Ali Larijani several times over the years. Yes, he was a top figure in a nasty regime,” Simpson wrote on X. “But he always seemed clever and reasonable – the kind of person you might want to negotiate a peace deal with.”
“Is it a good idea for Israel to take out people like him?” the journalist added.
Sima Shine, head of the Iran program at the Institute for National Security Studies in Tel Aviv, rejected portrayals of Larijani as a pragmatic counterweight within the regime, calling such characterizations “wishful” external projections to find a moderate figure inside the regime who could “take Iran on a different course.” She pointed instead to his record during the regime’s brutal crackdown on protesters earlier this year, saying “he was very much involved in the oppression of the Iranian people in January.”
Larijani was instrumental in reinforcing the regime’s strict religious and social controls, reshaping state broadcasting into a vehicle for official propaganda and targeting any reformist voices.
“He was nominated by [former Supreme Leader Ali] Khamenei to lead this operation not because he was a pragmatist, but because he could be counted on to stand fast and strong vis-à-vis the US and Israel,” she said on a call with reporters on Tuesday.
At the same time, Shine warned against assuming that removing senior figures would translate into a strategic breakthrough. “We’ve never succeeded in toppling a regime,” she said. “One cannot count on elimination as the main tool to a change of regime.”
Iran’s leadership, Shine continued, is “a system, not a person,” a structure built not only on senior officials but on institutions, coercive power, and a residual support base of “some millions that are still supporting the regime.”
