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Growing number of young Jews turning to service to express their Jewish values
When Jon Cohen was in college a decade ago studying biology and chemistry with plans for medical school, he knew he wanted to make a difference in the world beyond the Florida State University campus in Tallahassee.
So he and some friends decided to launch a community project teaching science to children from low-income households living nearby. Every Friday, they’d conduct experiments with the kids designed to spark excitement and curiosity about the world around them in a way that would leave an impact on them beyond school.
The idea of service was something Cohen had grown up with in his more affluent Miami suburb, and he wanted to take some time off between college and medical school to devote to it. When, as a college senior, Cohen saw an email about a Jewish service fellowship with Repair the World, he applied.
“I was really interested in seeing what justice-minded Judaism was like,” Cohen recalls.
His family didn’t practice Judaism framed through the lens of morals and values, he said, but rather through rituals like Sabbath observances and attending synagogue. He didn’t go to a Jewish day school or summer camp, he didn’t know Hebrew, and when his parents divorced, they stopped observing Shabbat, leaving Cohen with few pathways for Jewish connection.
When Cohen started his fellowship in New York for Repair the World, he realized he had found a different model for Jewish action — one that felt more meaningful. Cohen worked with Digital Girl, an organization that teaches computer coding to kids of all genders in underfunded schools in neighborhoods like Chinatown, Bedford-Stuyvesant and East New York where many people live in poverty.
Cohen is one of over 230 people who have “served” full-time through Repair the World’s fellowship. Another 740 have completed Repair’s service corps, a three-month, part-time Jewish service learning program for young adults. Since 2009, Repair has partnered with approximately 2,880 service organizations, resulting in over 516,000 acts of service and learning. The goal is to reach 1 million by 2026.
This kind of Jewish engagement is indicative of a sea change in the Jewish communal world: Service is now an integral part of American Jewish life and a meaningful form of Jewish expression, especially for younger adults. Service projects increasingly are how American Jews put their faith into practice and find purpose through humanitarian acts.
“Younger generations are deeply passionate about making the world a better place and improving their communities,” said Robb Lippitt, chair of Repair the World’s board of directors. “Connecting this passion to their Jewish values is something that Repair does really well.”
The organization sends Jewish young adults to serve both with Jewish and non-Jewish organizations addressing needs such as food, housing, and other local needs. Repair the World’s activities are structured with an eye toward making them meaningful Jewish experiences.
“Everything we do is done through both a Jewish and a social impact lens,” said Cindy Greenberg, Repair’s president and CEO. “In addition to hands-on service, we look at the issue area at hand and ask: Why is my service needed? What are the underlying societal challenges impacting this issue and how might it be healed? And what does Jewish wisdom have to say about these challenges and our obligation to repair the world?”
Janu Mendel, the Southeast regional director of Repair the World, tends to vegetation at a local community farm in Miami. (Courtesy of Repair the World)
Greenberg said expanding the Jewish service movement will lead to a flourishing Jewish community and strengthen society generally.
Repair the World was founded 13 years ago to make service a defining element of Jewish life. Since then, studies have shown that Jewish young adults increasingly express their Jewish identity by caring for the vulnerable.
“Over 13 years, Repair the World has been the driving force of the Jewish service movement, ensuring that these experiences are grounded in serious Jewish learning,” said Barry Finestone, president and CEO of the Jim Joseph Foundation, one of Repair’s funders. “Repairs organizational partnerships, fellowship programs, and proven best practices define the movement today — and enable so many to find purpose in Jewish life while creating change.”
While most of those who serve with Repair — about three quarters — are Jewish, much of the impact is in non-Jewish communities. About eight years ago, for example, the organization began partnering with St. John’s Bread and Life, a faith-based emergency food provider in Brooklyn that operates a food pantry, serves hot meals and hosts a mobile kitchen.
St. John’s serves approximately 1,000 hot meals a day, according to Sister Marie Sorenson, the chaplain there. The current Repair the World fellow serving with St. John’s has continued volunteer outreach, ensuring that unhoused and food-insecure individuals and families in the neighborhood have their nutritional needs met with compassion and respect. Repair also has organized volunteers to give thousands of toiletries, personal hygiene kits, baby wipes, diapers and baby formula to clients of St. John’s.
“Because we are both faith-based service organizations, we have really connected well with each other,” Sorenson said.
This commitment to food justice is connected to Repair’s service impact nationwide. Repair has mobilized volunteers to donate 200,000 pounds of food and prepared or served more than 100,000 meals to people in need throughout the country.
In the partnership with St. John’s, the Christian participants tend to be locals who have extra time or are retirees, whereas the Repair volunteers are “young people who value service, who value giving back to the community,” Sorenson noted.
Repair is funded by a wide array of supporters, including Jewish federations across the country, the Jim Joseph Foundation, and the Charles and Lynn Schusterman Family Philanthropies. Repair’s expansive pandemic response, Serve the Moment, drew funding from philanthropist MacKenzie Scott and the Jewish Communal Response and Impact Fund, known as JCRIF.
Repair has also invested significantly in partnerships with other Jewish organizations to maximize reach and impact.
“The power of Repair’s model is the opportunity it provides for young adult volunteers to learn from and work in deep partnership with the communities they are serving — while engaging in Jewish life and learning,” said Lisa Eisen, Repair’s founding board chair and co-president of Schusterman Family Philanthropies. “We saw this so clearly through the pandemic, when Repair mobilized tens of thousands of young Jews to support people in need while also providing an avenue for them to stay connected to each other and Jewish community.”
Eric Fingerhut, the president and CEO of the Jewish Federations of North America, described service programs as a gateway to greater Jewish involvement. “We believe service is a powerful tool for expanding engagement in Jewish life across the system,” Fingerhut said.
Volunteers paint and restore a community space during MLK Weekend of service in New York. (Shulamit Photo + Video)
Lippitt, Repair’s board chair, noted that Repair’s service work is especially important given the divisions in the country right now.
“It’s a vitally important bridge-building experience with our neighbors in these divided times,” he said. “The benefits that come at this moment in American history of getting out in the community and serving alongside people who may not see the world as you do are just immense for the community and for society.”
Many of the young Jews who work with Repair the World come from cohorts that traditional Jewish organizations have struggled to reach. In the most recent data collected by the organization, Repair found that between 19 and 25% of participants identify as having a disability; 25% of participants and 44% of corps members identify as non-white; and 75% of fellows, 42% of corps members, and 22% of participants identify as LGBTQ.
After Jon Cohen finished his yearlong fellowship with Repair, he went to medical school as planned, but he soon realized it wasn’t the path he wanted. When an opportunity came up to join Repair’s staff in Miami, he jumped at the opportunity, staying for three years. He now is the director of community mobilization at Keshet, the Jewish LGBTQ+ rights organization, and serves on Repair’s board of directors.
“Service has always been something that was important to me but never existed through Judaism until I did the fellowship,” Cohen said of his experience. “It was groundbreaking for me to learn about tikkun olam and all of my Jewish values. It was such an educational experience, and now I feel so proudly and passionately Jewish because of the foundation Repair the World gave me.”
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Poland Summons Israeli Ambassador Over Yad Vashem Post
Visitors tour an exhibition, ahead of Israel’s national Holocaust memorial day at Yad Vashem, the World Holocaust Remembrance Center, in Jerusalem, April 23, 2025. Photo: REUTERS/Ronen Zvulun
Poland summoned Israel’s ambassador on Monday over a tweet from a Holocaust memorial institute that Warsaw said did not make clear that occupying Nazi German forces, and not Polish authorities, made Jews wear star badges during World War II.
Foreign Minister Radoslaw Sikorski was protesting against a social media post in which Yad Vashem, Israel’s memorial institution to the victims of the Holocaust, wrote that Poland was the first country where Jews were forced to wear “a distinctive badge to isolate them from the surrounding population.”
He said the post, published on Sunday, should have made clear Poland was “German-occupied” at the time.
“Since the misleading post has not been amended, I have decided to summon the ambassador of Israel to the foreign ministry,” Sikorski wrote on X.
The Israeli foreign ministry did not immediately respond to a request for comment.
Yad Vashem had reposted the original tweet saying: “As noted by many users and specified explicitly in the linked article, it was done by order of the German authorities.”
Poland was occupied by Nazi Germany and the Soviet Union during World War II, which lasted from 1939 to 1945. Warsaw takes pains to underline that the persecution of Jews on its territory, such as in the Auschwitz-Birkenau concentration camp, was the work of the Nazi German occupiers.
More than three million of Poland‘s 3.2 million Jews were killed by Nazi Germany, accounting for about half of the Jews in Europe killed during the Holocaust.
“Yad Vashem presents the historical realities of Nazism and WW2, including countries under German occupation, control or influence. Poland was indeed under German occupation,” Dani Dayan, the chairman of Yad Vashem, wrote on X on Monday.
“This is clearly reflected in our material. Any other interpretation misreads our commitment to accuracy.”
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Gaza Truce Progress Slow as Israeli-Hamas Violence Persists
Palestinians walk among piles of rubble and damaged buildings in Khan Younis in the southern Gaza Strip, Nov. 24, 2025. Photo: REUTERS/Ramadan Abed
Israeli forces killed three Palestinian terrorists in Gaza near the line demarcating areas of Israeli control on Monday, underlining the struggle to broaden a fragile ceasefire deal approved over six weeks ago to global acclaim.
Palestinian medics said Monday’s incidents involved an Israeli drone firing a missile at a group of people east of Khan Younis, killing two and wounding another, and a tank shell killing a person on the eastern side of Gaza City.
Israel’s military said it had fired after identifying what it described as “terrorists” crossing the so-called yellow line and approaching its troops, posing an immediate threat to them.
Palestinian terrorist group Hamas and Israel signed a truce on Oct. 9 halting two years of devastating warfare but the agreement left the most intractable disputes for further talks, freezing the conflict without resolving it.
Both sides have since accused each other of deadly breaches of existing commitments in the agreement and of pushing back against later steps required by US President Donald Trump’s 20-point peace plan for Gaza.
The Hamas-controlled Gaza Health Ministry, whose casualty figures have been described by experts as misleading and unreliable, said on Monday that at least 342 Palestinians had been killed by Israeli fire since the start of the truce. Israel says three of its soldiers have been killed by militant gunfire in the same period.
Last week, the United Nations Security Council gave formal backing to Trump’s plan, which calls for an interim technocratic Palestinian government in Gaza, overseen by an international “board of peace” and backed by an international security force.
Trump’s plan also requires reform of the Palestinian Authority, based in the West Bank.
NEGOTIATIONS
Former British Prime Minister Tony Blair, who helped the US develop the plan and who Trump has said may join the board of peace, met the PA’s deputy leader Hussein al-Sheikh in the West Bank on Sunday.
Sheikh said in a social media post they had discussed developments following the Security Council resolution and requirements for Palestinian self-determination.
Meanwhile a Hamas delegation in Cairo, led by its exiled chief Khalil al-Hayya, held talks with Egyptian officials on exploring the next phase of the ceasefire, according to Hazem Qassem, a Hamas spokesperson in Gaza.
Qassem acknowledged that the path to the second phase of the ceasefire was complex and said the Islamist group had told Egypt, a mediator in the conflict, that Israeli violations were undermining the agreement.
Agreeing on the make-up and mandate of the international security force has been particularly challenging.
Israel has said the multinational force must disarm Hamas, a step the terrorist group has so far resisted without Palestinian statehood, which Trump’s plan broadly envisages as the ultimate stage but which Israel has ruled out. Qassem said the force must have a role in keeping Israel’s military away from Palestinian civilians.
“There is complete uncertainty; the Americans haven’t put forward a detailed plan. It is unclear what kind of forces, what their tasks are, what their roles are, and where they will be stationed,” said a Palestinian official close to the Cairo talks who spoke on condition that he was not further identified.
“Any deployment of forces without a political track, without an understanding with all Palestinian factions and powers in Gaza, would complicate things even further.”
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The Diplomatic Trojan Horse: How UN Resolution 2803 Quietly Turns the Negev into an International Zone
Illustrative: Members of the United Nations Security Council vote against a resolution by Russia and China to delay by six months the reimposition of sanctions on Iran during the 80th UN General Assembly in New York City, US, Sept. 26, 2025. Photo: REUTERS/Eduardo Munoz
UN Security Council Resolution 2803 looks like the diplomatic victory Israel has been desperate for since the war began. It finally codifies the demilitarization of Gaza, establishes a US-led “Board of Peace” to manage reconstruction, and seemingly ends the chaos of the post-war vacuum. The Prime Minister called it “a secure horizon,” and the White House hailed it as a “new chapter.”
But if you look past the press releases and turn to the technical addendums of the resolution, you will find a definition that threatens to undo 70 years of Israeli sovereignty in the south. For the first time in history, an international resolution has created a legal mechanism that treats sovereign Israeli territory — specifically the Western Negev — as a conditional jurisdiction subject to international oversight.
The devil is in the definitions.
The resolution establishes an “International Stabilization Force” (ISF) to police the demilitarization of Gaza. Crucially, the text defines the ISF’s area of operation not just as the Gaza Strip, but as the Strip and “all adjacent logistical corridors, staging grounds, and dual-use infrastructure designated as essential for the stabilization of the primary zone.”
This language is a catastrophe of ambiguity. It does not distinguish between a temporary dirt road paved by the UN and a major Israeli artery like Route 232. It does not distinguish between a UN field hospital and the Soroka Medical Center, should Soroka treat ISF personnel.
By accepting this text without a specific reservation, Israel has allowed the UN to designate parts of the Eshkol, Sdot Negev, and Sha’ar HaNegev regional councils as “adjunct stabilization infrastructure.”
The immediate danger is not that UN peacekeepers will start issuing traffic tickets in Sderot. The danger is a bureaucratic phenomenon known as “jurisdictional creep,” particularly regarding American law. In Washington, geography dictates funding. Under the US Foreign Assistance Act, American aid is subject to rigorous vetting based on where it is spent. Historically, the Green Line was the hard border for these restrictions; funds spent in Tel Aviv were safe, while funds spent in Judea and Samaria were scrutinized.
Resolution 2803 erases that line. Consider the Ashkelon Desalination Plant. Under the humanitarian clauses of the new resolution, Israel is required to pump millions of cubic meters of water into the Gaza “Safe Zones.” Under the definition in the new annex, this makes the Ashkelon plant “dual-use infrastructure essential for stabilization.” Legal analysts in Washington are already warning that this designation could trigger a “neutrality review.” If Israel applies for US guarantees to expand the plant, the State Department could now legally block that funding, arguing that the expansion prejudices the operational balance of the international mission.
Resolution 2803 is effectively the “Area C-ization” of the Negev. It creates a grey zone of sovereignty where the map says Israel, but the regulatory burden implies an international zone. Imagine a scenario six months from now where the IDF needs to pave a new patrol road near Kibbutz Be’eri. European donors to the “Board of Peace” could protest, claiming that the road interferes with a projected “humanitarian corridor” outlined in the UN plan. Because Israel agreed to the resolution’s broad definitions, those donors would have a legal leg to stand on. The construction stops, the lawyers are summoned, and the Negev waits.
The government has a narrow window to fix this before the “Board of Peace” officially convenes in January 2026. Israel must immediately issue a State Interpretative Declaration, a diplomatic tool used to clarify how a state interprets a vague treaty. The Prime Minister must declare that the term “adjacent logistical corridors” refers exclusively to temporal transit rights for specific convoys and confers no territorial jurisdiction whatsoever. Furthermore, Israel must insist that all infrastructure within the 1949 Armistice Lines remains solely under Israeli domestic law and is eligible for unconditional US bilateral cooperation, regardless of its utility to the Gaza reconstruction effort.
The residents of the south have spent the last two years rebuilding their homes from the ashes of October 7. They deserve full, unadulterated sovereignty. They cannot be asked to live in a “stabilization zone” where their water, roads, and security are subject to a UN veto.
Amine Ayoub, a fellow at the Middle East Forum, is a policy analyst and writer based in Morocco. Follow him on X: @amineayoubx