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Hadar Institute to open California outpost, bringing its egalitarian Jewish learning to the West Coast

(JTA) — The Hadar Institute, an egalitarian Jewish educational institution, has announced that it will open a branch in California, the latest stage in the New York City-based organization’s international expansion.

The organization has tapped the former associate rabbi of Ikar, a nondenominational synagogue and community in Los Angeles, to lead the venture, which will be based jointly in Los Angeles and San Francisco.

Hadar was founded in 2006 and, since 2021, has launched branches in Boston, Chicago and Washington, D.C., and opened a permanent space in Jerusalem. Its rapid growth comes at a time of flourishing informal Jewish education initiatives while formal centers of Jewish study, rabbinical schools, are shrinking.

Los Angeles is home to two denominational rabbinical schools: the Reform Hebrew Union College, which recently went from three campuses to two, and the Conservative Ziegler School of Rabbinic Studies. Ziegler recently sold its 35-acre campus, shortened its program and slashed tuition in an attempt to attract more students.

Hadar West Coast, as the California initiative is called, will have a different focus: partnering with Jewish community educators and leaders in both cities to provide programming for locals. That could mean a day of learning in conjunction with a synagogue or Jewish community center, or a specific  event that Hadar organizes itself at the behest of community members.

“I see, all the time, people who are hungry for more learning, for some kind of guide or path or direction for exploring their own Jewish tradition, and really not knowing where to go next,” said Rabbi David Kasher, who will be leading Hadar West Coast. “We have some great rabbinical schools in Los Angeles. There are some great Jewish schools and institutions, that kind of higher learning. But there isn’t necessarily an obvious place to go to just begin that journey if you’re an adult and a spark is lit in you.”

Educating both lay leaders and people who work in Jewish settings has historically been the mission of Hadar, which sees more than 29,000 people annually participate in its in-person and online events and learning opportunities. Those range from a months-long intensive fellowship to seminars and individual classes. Its first class of rabbis will graduate in June — the culmination of an ordination program begun in 2019.

Kasher feels that his background and experience suit him to his new  role, in which he will travel regularly from his home in Los Angeles to Hadar’s programs in the Bay Area, where he grew up. Kasher’s father came from a Hasidic family and he describes his mother as a “California hippie.”

“I feel the power of both of those worlds and they were both a part of me,” Kasher told JTA over the phone from a cabin his grandfather built in a forest in Northern California’s Mendocino County. “I’m hoping to play with both of those spirits and to try and find some kind of fusion between them.”

Kasher was ordained at Yeshivat Chovevei Torah, a liberal Orthodox rabbinical school, and now said he no longer identifies in denominational terms but is an observant Jew. He has taught courses at a range of yeshivas and institutions of Jewish learning, including many that don’t affiliate with a major denomination — such as Pardes, Svara, the Hartman Institute and the Academy for Jewish Religion. He has also taught at HUC. He was an associate rabbi at Ikar from 2018 until last month and will continue to teach there occasionally through Hadar, according to a message sent to members.

“The West Coast has, historically, sort of a frontier mentality,” Kasher said. “It’s a little bit more experimental and creative and kind of willing to play with boundaries and I think that it’s really important for Jewish life out here to be infused with those values.”

What that will mean in practice is as yet unclear. Both Kasher and Rabbi Elie Kaunfer, Hadar’s CEO, hope to let the communities Hadar is serving take the lead in determining the direction of programs and classes.

“This opportunity will allow him to focus all of his energies on educating and really building the meaningful, practicing egalitarian Jewish life that Hadar represents,” Kaunfer said. “The idea is to have David understand the needs of the local community and serve them through the teaching that he will do.”


The post Hadar Institute to open California outpost, bringing its egalitarian Jewish learning to the West Coast appeared first on Jewish Telegraphic Agency.

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Jewish Chef Eitan Bernath Sets New Guinness World Record for Making Largest Matzah Ball Soup

Eitan Bernath set a new Guinness World Record for making the largest serving of matzah ball soup on Feb. 27, 2026. Photo: Eric Vitale

Jewish chef and cookbook author Eitan Bernath recently set a new Guinness World Record for making the largest serving of matzah ball soup.

The matzah ball soup weighed in at 1,356.9 pounds and was verified by Guinness World Records in Brooklyn, New York, on Feb. 27. The soup contained 847 hand-rolled matzah balls, and it took 10 chefs about 11 hours to prepare the soup, according to the Guinness World Records. All the soup was donated to City Harvest, New York City’s largest food rescue organization, which will serve it to thousands of hungry New Yorkers in food pantries and soup kitchens.

“There’s no food that brings back more memories of being surrounded by family than matzo ball soup,” Bernath, 23, told The Algemeiner in a statement. “So, when I set out to make the world’s largest version of a dish, choosing matzo ball soup was a no-brainer. Every bowl is a bowl of comfort. Being able to create a giant version was both an incredible challenge and a thrill. It meant even more to me that after setting the record, we were able to donate all the soup to New Yorkers in need — sharing the comfort of matzo ball soup even further.”

Bernath — who is also a social media content creator and the principal culinary contributor for “The Drew Barrymore Show” — said the matzah ball soup was comprised of 120 chickens, 300 carrots, and 250 bunches of herbs. The soup also included parsnip, turnip, celery root, onions, parsley, dill, paprika, and salt. Bernath used ChatGPT to scale up his grandmother’s matzo ball soup recipe to a 200-gallon version, and to help him also find the right vessels needed to make such a large portion. To hold more than 160 gallons of hot liquid, he ended up using a water trough, typically used for horses, which was lined with a food-grade liner.

On Instagram, Bernath shared behind-the-scenes photos that show the making of the massive matzah ball soup. In the caption, he explained that creating the record-breaking dish “was one of the most challenging things I’ve ever done.”

“As a proud Jew, creating a record-setting giant version of such an important Jewish dish meant the world to me,” he added. “I couldn’t be prouder of my team and I for pulling this off. I will never look at a bowl of matzo ball soup the same again!!”

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The real reason for the US war with Iran may have nothing to do with Israel

The lack of a clear, coherent reason for this war is bad for the Jews.

Overstatement? Consider that Tucker Carlson is now blaming Chabad — yes, Chabad — for the conflict. Yesterday the watchdog organization The Nexus Project released a series of posts on X clarifying how to have a “robust debate about the U.S.-Israel war with Iran” without veering into antisemitism — because certain parties seem to have come to the consensus that, to put it bluntly, the Jews did it.

Americans need a good reason to shed blood thousands of miles away, and the problem is that while President Donald Trump has taken the United States to war, neither he, Secretary of State Marco Rubio, nor anyone else in his administration has offered a convincing explanation as to why.

So pundits like Carlson are filling the void with poison. As I wrote last summer during the first U.S.-Israel attacks on Iran, if the war goes badly, fingers will point at Israel and its supporters. It’s clear, now, that the blame game is also going to generate a huge amount of antisemitism.

A default explanation

Why strike now? Is it because of the Iranian nuclear weapons program, the one that Trump previously boasted the U.S. “obliterated” last summer? Is it because the Iranian regime has taken American hostages, killed American service personnel and sponsored terror abroad?

All those things are true, but they’ve been true for decades. So why now?

Sen. Tom Cotton, defending the choice to go to war, said on Fox News that “Iran has been an imminent threat to the United States for 47 years.”

That stretch of the word “imminent” only underscored the, um, imminent need for a better reason.

The lack of one has left Israel and its American Jewish supporters as the default scapegoat. Rubio told reporters earlier this week that the U.S. attacked Iran because Israel had decided to do so, and the U.S. had to join in because Iran would then hit back at U.S. targets.

He and the president later tried to clarify that the U.S. was going to attack anyway, and Israel’s intentions only influenced the timing.

Few on the left or right, or around the world, are buying it.

“No war for Israel!” former Marine and Green Party Senate candidate Brian McGuinness shouted during a congressional committee hearing March 4, before Capitol police and Sen. Tim Sheehy dragged him out. (McGinnis claimed his arm was broken in the process.)

“It’s hard to say this, but the United States didn’t make the decision here. Benjamin Netanyahu did,” said Carlson, days before he pivoted to blaming Chabad. The left-leaning investigative outlet The Lever titled its piece on America’s Operation Epic Fury, “Operation AIPAC Fury.”

The China syndrome

The Israeli commentator Haviv Rettig Gur stepped into this mess with a thoughtful and convincing explanation: That the attack is part of a great power game, as the U.S. makes a bid to stop Iran from being a Middle East outpost of Chinese power.

“America is in this fight because of China,” Gur wrote in an essay in The Free Press earlier this week.

After decades of effective American-led economic sanctions, Gur explained, Iran has become economically dependent on China through oil exports, which fund roughly a quarter of Tehran’s budget and sustain its military and internal security. China, which receives 90% of Iran’s crude oil, has used it to build a petroleum reserve that hedges against a potential U.S. naval blockade.

Furthermore, China has armed Iran with advanced anti-ship missiles, hardened its cyber infrastructure, conducted joint naval exercises, and given it the wherewithal to control global trade through the Strait of Hormuz.

Gur isn’t alone in asserting that what matters to the U.S. isn’t Israel’s immediate needs, but rather the China-U.S. chessboard.

China, wrote Zineb Riboua, a scholar of Chinese-Middle East politics, “bet a decade of foreign policy on Khamenei’s ability to withstand American pressure, and the bet did not pay off.”

Gur, Riboua and others making this argument might be wrong. And their reasoning still raises questions of “why now?” that are hard to answer. But it’s striking that it sounds so much more coherent than anything that’s been offered by our government.

Why we fight

Right now, about 60% of Americans oppose the war. As it drags on, and casualties and costs mount, those polling numbers will get worse — especially without a clear rationale to explain why the suffering is necessary.

One casualty of every modern Mideast war is the standing of American Jews.

After the first Gulf War in 1991, the ADL recorded 1,879 antisemitic incidents — an 11% spike over the prior year. It was the highest number since tracking began, driven largely by “politically related antisemitism” in the war’s opening months.

After the second, far more unpopular Gulf War broke out in 2003, incidents climbed again — reaching 1,821 in 2004, the highest in nearly a decade. Never mind that 70-77% of American Jews opposed the Iraq War, a higher rate than any other major religious group.

Why? Because the right and left converged on the same target: Israel-supporting neoconservatives who supposedly dragged the U.S. into a war for Zionist interests. Researchers called the conspiracy a “Trojan horse” — age-old tropes about Jewish power and dual loyalty wheeled in as foreign policy critique.

And here we are again.

In the scheme of things, now, there are bigger worries. American service personnel, innocent Iranians and their Arab neighbors are in harm’s way, Israelis are once more locked down in shelters, facing the barrages of madmen.

But these sacrifices make it more, not less urgent for the administration to land on a coherent reason for this war, and a clear set of aims.

Just as the U.S. entered into World War II, the director Frank Capa made a series of propaganda films called “Why We Fight”. By then, the title was rhetorical. In early 1941, 68 % of Americans supported the campaign against Japan and Hitler. After the attack on Pearl Harbor on Dec. 7, 1941, support was nearly unanimous.

Now, appropriately for our polarized age, we are fighting over why we are fighting. And so much is riding on the answer.

The post The real reason for the US war with Iran may have nothing to do with Israel appeared first on The Forward.

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Noam Bettan Releases Song ‘Michelle’ He’ll Perform as Israel’s Rep for 2026 Eurovision Song Contest

Noam Bettan in the music video for “Michelle.” Photo: YouTube screenshot

Noam Bettan revealed on Thursday the song he is set to perform when he represents Israel at the 70th Eurovision Song Contest in Vienna, Austria, in May.

“Michelle” is a trilingual song written by Bettan, Nadav Aharoni, Tzlil Klifi, and Yuval Raphael, who represented Israel in last year’s Eurovision and finished in second place. The song features lyrics in Hebrew, English, and French, and premiered during a special broadcast on the Kan public broadcaster.

“‘Michelle’ tells the story of choosing to break free from a toxic emotional cycle. It’s a story about emotional growth and maturity, at the moment when the protagonist realizes they must let go and choose a new path for themselves,” Eurovision stated in its official description of the song.

“Michelle” is largely in Hebrew and French with only one verse in English. “Walking down Florentin/Ocean eyes/Memories/I, I’m losing my mind,” Bettan sings in English. “An angel but it is hell/Trapped in your carousel/Round and round/Under your spell.”

Bettan, who turned 28 on Thursday, was born in Israel and raised in the city of Ra’anana. His parents are French and lived in the French city of Grenoble before immigrating to Israel with their two older sons.

Bettan is fluent in French, Hebrew, and English. He won the Israeli television show and singing competition “HaKokhav HaBa” (“The Rising Star”) in January, which automatically secured him the position of representing Israel at this year’s Eurovision. Bettan will perform “Michelle” during the second half of the first Eurovision semi-final on May 12.

“I’m very proud of the song,” Bettan said in a released statement. “It’s a great privilege to bring such a creation to the Eurovision stage. The song is full of energy and emotion that touches on a wide range of feelings. I feel that ‘Michelle’ will bring us moments of shared joy and pride, and I hope this song can bring a little of that light with it.”

Watch the music video for “Michelle” below.



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