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Harry Belafonte, singer and civil rights activist who popularized ‘Hava Nagila’ in the US, dies at 96
(New York Jewish Week) — Barrier-smashing singer, actor and civil rights activist Harry Belafonte, who once boasted of being “the most popular Jew in America” because of his rendition of a Hebrew classic, died Tuesday at his longtime Upper West Side home. He was 96.
The New York City native was the one of the first Black artists to achieve widespread commercial success in the United States, and while he was raised Catholic, his life frequently dovetailed with Jewish causes, values and people. Among Belafonte’s many Jewish connections — which included brokering a meeting between Nelson Mandela and Jewish leaders in 1989 — was his marriage to his Jewish second wife, dancer Julie Robinson. The couple, who were married from 1958 to 2004, raised two children, Gina and David.
In 2011, Belafonte revealed in his autobiography, “My Song: A Memoir” that his paternal grandfather was Jewish. Belafonte’s parents were both Jamaican immigrants: his mother, Melvine, was the child of a white mother from Scotland and a Black father, and his father, Harold George Bellanfanti, who later changed the family name, was the son of a Black mother and white Dutch-Jewish father. In his book, Belafonte describes his paternal grandfather, whom he never met, as “a white Dutch Jew who drifted over to the islands after chasing gold and diamonds, with no luck at all.”
Belafonte was born Harold George Bellanfanti Jr., in Harlem on March 1, 1927. His father was largely absent during his childhood; his mother, who struggled with finding work, forged a relationship with a Jewish tailor who taught her how to mend garments. “That tailor gave me my first sense of kinship with Jews, which would deepen over time,” Belfonte wrote in his memoir. He spent a portion of his childhood with his grandmother in Jamaica, but he returned to New York to attend George Washington High School in Washington Heights — where Alan Greenspan and Henry Kissinger were also educated — before dropping out.
Following a stint in the U.S. Navy during World War II, Belafonte was bitten by the acting bug when, working as a janitor’s assistant, he was given a pair of tickets to the American Negro Theater as a gift. “It was there that the universe opened for me,” he told NPR in 2011. “I decided with any device I could possibly find, I wanted to stay in this place. What I had discovered in the theater was power: power to influence, power to know of others and know of other things.”
In the late 1940s, Belafonte enrolled in acting classes, where he met his lifelong friend Sidney Poitier. The impoverished pair would often share a single theater ticket, trading places at intermission. He also befriended Jewish actor Tony Curtis, writing in his memoir: “He lived in the Bronx with his family; why live downtown, he’d say, when he could live uptown for free? And who cared if they still greeted him up there as Bernie Schwartz?”
He and Curtis frequently went to parties together, he wrote, sometimes with the actress Elaine Stritch, “who swore more colorfully than any sailor I’d known,” and “the blunt Jewish comic” Bea Arthur, “who’d start matching wits with Elaine until the two of them had everyone in uncontrollable laughter.”
To pay for acting classes, Belafonte began dabbling in singing at nightclubs, and it was there that a true superstar was born. One of Belafonte’s early successes were his performances of the Hebrew dance hit “Hava Nagila” at the classic downtown folk club the Village Vanguard. His rendition, Belafonte joked to The New York Times in 2017, made him “the most popular Jew in America.”
In that same interview, Belafonte recalled the tough uptown streets of his childhood, and how he was drawn to the fast money his uncle’s number-running business earned. “Everybody in that world were role models in how to survive, how to be tough, how to get through the city, how to con, the daily encounters,” he said. “But my mother saw to it that unless I wanted to live life absent of testicles, she wasn’t going to have me follow her brother Lenny. Somewhere in there is a Sholem Aleichem — a rich story to be told of the lore of that time.”
With his 1953 breakthrough album, “Calypso” — which included his most iconic work, “The Banana Boat Song” — Belafonte “almost single-handedly ignited a craze for Caribbean music,” according to The New York Times’ obituary. “Calypso” climbed to the top of the Billboard album chart shortly after its release and stayed there for 31 weeks; it is reported to be the first album by a solo artist to sell more than a million copies. By 1959 he was the most highly-paid Black performer in history, according to the Times.
Known around the world as the “King of Calypso,” Belafonte recorded and performed a wide range of global and folk classics throughout his wide-ranging musical career — Jewish standards among them. In 1959, he performed “Hine Ma Tov” in England, with what appears to be an Israeli military choir; his 1963 album, “Streets I Have Walked,” includes a rendition of “Erev Shel Shoshanim” (“Evening of Roses”), a popular Jewish wedding song.
Belafonte’s greatest passion, however, was neither acting nor singing — it was civil rights activism. There, too, he worked closely with many Jewish activists, as part of the historic Black-Jewish civil rights alliance of the 1950s and 1960s. But, as he recalled in his memoir, it was racism delivered by a Jewish TV executive that first inspired him to take on racial segregation in the United States.
The executive, a Jew from Montreal named Charles Revson, asked Belafonte to stop hosting white dancers on his performance show, citing the preferences of Southern viewers. Belafonte said he rejected the instruction and let Revson cancel the show. He realized, he wrote, that TV could only reflect societal attitudes, not change them. “To change the culture you had to change the country,” he concluded.
Through his civil rights activism, Bellafonte befriended Martin Luther King Jr. in 1956; the pair remained close until King’s assassination in 1968. “My apartment was a retreat for him,” Belafonte told NPR of King and his 21-room apartment in 2008. “He had his own entrance, his own kitchen. The home became, for him, a place where he could think and reside, take his shoes off, have his collar open and be him.”
Belafonte helped provide the seed money to launch the Student Nonviolent Coordinating Committee, and he was one of the lead fundraisers for that organization and King’s Southern Christian Leadership Conference. He was “deeply involved” in the 1963 March on Washington and helped fund the Freedom Rides.
Belafonte’s commitment to social justice endured throughout his long life and career. In the 1980s, he helped organize the Live Aid concert, and he served as UNICEF’s goodwill ambassador after Jewish entertainer Danny Kaye pioneered the role. He was also a co-chairman of the Women’s March on Washington in January 2017, along with Gloria Steinem, though ill health kept him from attending.
Though primarily famous for his singing, Belafonte continued to make movies throughout his career; in 1970 he produced and co-starred in “The Angel Levine” alongside the original “Fiddler on the Roof” star Zero Mostel. Based on a story by Bernard Malamud, Belafonte starred as the titular Jewish angel. (The “project had a sociopolitical edge,” the Times noted, as the entertainer’s Harry Belafonte Enterprises hired 15 Black and Hispanic apprentices to work on the film’s crew.)
The cause of Belafonte’s death was congestive heart failure. He is survived by his two children with Robinson; the two children he had with his first wife Marguerite Byrd, Adrienne Biesemeyer and Shari Belafonte; and eight grandchildren. After divorcing Robinson in 2004, he married photographer Pamela Frank in 2008; Frank also survives him, along with stepchildren Sarah Frank and Lindsey Frank and three step-grandchildren.
“There’s just so much left that’s in my basket of possibilities,” Belafonte told The New York Times ahead of his 90th birthday in 2017. “I’m not as young as I feel, or as young as I would consider myself to be. The 90 figure is a blur. But I do know that if there’s anything left for me to do, I had best hurry up and do it, because time is not an ally.”
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Why Did the US Just Lift Sanctions on Iranian Oil?
The Liberian-flagged oil tanker Ice Energy transfers crude oil from the Iranian-flagged oil tanker Lana (former Pegas), off the shore of Karystos, on the Island of Evia, Greece, May 26, 2022. REUTERS/Costas Baltas
According to estimates, on the eve of the current war, some 140 million barrels of Iranian oil were floating at sea. This oil had already been produced and loaded onto tankers, and the vast bulk of it had already passed through the Strait of Hormuz before the war broke out. The Chinese had bought most of this oil, but chose to leave it at sea because their strategic reserves were full of the medium-sour oil that Iran produces, and US sanctions on the Iranian banking system made it difficult to resell the oil to other customers. Iranian oil tankers were thus left waiting for months near China’s shore.
On March 20, 2026, the US announced a temporary 30-day lifting of sanctions on the sale and delivery of Iranian oil. The permit applies only to oil that was already loaded onto tankers by that day, and the oil in question must be unloaded by April 19.
The US is attempting to quickly calm the market by allowing countries to buy these millions of barrels of oil. As a significant portion of this oil had already been sold to China, Washington is effectively allowing Beijing, if it so wishes, to release the cargo to be sold in Japan, India, South Korea, and other Asian countries interested in Iranian medium-sour oil.
Even if the Chinese opt to keep all the oil for themselves, the result will still relieve the market, because similar types of oil — primarily Russian medium-sour — can then flow to other customers in Asia. According to the US Secretary of Energy, these tankers could begin arriving at Asian ports within three to four days.
The type of oil is very important here, because it determines who can benefit from the American sanctions relief on Iran’s oil. Oil grades are defined by two main indicators: density (“light” vs. “heavy”) and sulfur content (“sweet” vs. “sour”). The oil’s grade affects the costs of transportation and refining, as well as the types of distillates that can be produced from it. Light and sweet oil can produce more gasoline, diesel fuel, and jet fuel. Heavy oil is more suitable for bunker oil for ships or bitumen for asphalt. Refineries are usually built to operate most efficiently with a specific grade of crude oil. They can process other oil grades if necessary, but not at the same level of profitability or efficiency.
Iranian oil is mostly medium-sour. Not every refinery can produce the same distillates from it with the same efficiency, and not all countries in Asia have the necessary refining capacity in the first place. Countries like India, Japan, South Korea, and Singapore are well-suited for this oil and have more advanced refining capabilities. In contrast, countries that depend more on imported distillates and less on independent refining, such as the Philippines, Sri Lanka, Vietnam, and Australia, are more vulnerable to prolonged disruptions and would benefit from Iranian oil only indirectly.
This is where China comes into the picture. It has a huge domestic refining capacity and significant reserves, and thus has great influence on gasoline and diesel prices throughout Asia. Even without the American relief on Iranian oil, Beijing could have released some of its strategic reserves or distillates into the market and eased prices for its neighbors — but it has no interest in doing so. As early as the first week of the war, China announced restrictions on distillate exports, leading to a dramatic increase in gasoline and diesel prices in Thailand, the Philippines, and Vietnam. China may be using this as a political lever to increase pressure on the US to end the fighting, or it may at the very least be planning to turn energy into a regional bargaining tool and sell distillates to its neighbors in exchange for political benefits.
The main criticism of the American move is that lifting oil sanctions strengthens the Iranian regime and enriches its coffers during the war. US Treasury Secretary Scott Bessent claims that Washington will monitor sales and make it difficult for Iran to access these revenues, emphasizing the continuation of the “maximum pressure” policy on Iran’s ability to use the international financial system. However, he has not explained how the US will prevent Iran from circumventing the restrictions, as it has done so far. In its trading with China, Iran has often used barter transactions, cash, or payments in yuan rather than dollars to circumvent sanctions. It has also used intermediary companies and countries (mainly Oman and Malaysia) to “launder” the source of its oil, and has relied on offshore bank accounts in Qatar, the United Arab Emirates, Mauritius, and elsewhere with the full knowledge of the countries involved.
It can be argued, however, that Iran’s ability to circumvent US restrictions has been reduced since the beginning of the war, now that Iran itself has bombed some of the countries where it holds offshore accounts. The United Arab Emirates, for example, announced on March 5 that it is considering freezing Iranian accounts in the country. This allows the US to say with greater confidence that it has more control over revenue coming from Iranian oil sales, whether or not this is in fact the case.
In the short term, this seems to be a relatively calculated move by the US. According to the administration’s own statements, its goal is not to provide relief to Iran’s economy but to quickly release oil that has already been produced and is now at sea. The move is designed to relieve pressure on the market for about two weeks. From Washington’s perspective, this is a limited price it is willing to pay to buy time, stabilize the energy market, and preserve greater freedom of action in the war, at least until it can greatly reduce Iran’s ability to close the Strait of Hormuz.
Dr. Elai Rettig is an assistant professor in the Department of Political Studies and a senior research fellow at the Begin-Sadat Center for Strategic Studies at Bar-Ilan University. He specializes in energy geopolitics and national security. A version of this article was originally published by The BESA Center.
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Israel and Canada Both Use American Fighter Jets — But Politics Keeps Them Apart
A US Marines F-35C Lightning II is staged for flight operations on the flight deck of the US Navy Nimitz-class aircraft carrier USS Abraham Lincoln in support of the Operation Epic Fury attack on Iran from an undisclosed location March 3, 2026. Photo: US Navy/Handout via REUTERS
After the attack by the US and Israel on Iran, Canada issued a statement recognizing that Iran is the main source of terror in the Middle East, that it has one of the world’s worst human rights records, and that it can not be allowed to develop nuclear weapons. I was pleased to see that it also recognized Israel’s right to defend itself and provide security to its people.
When it comes to security, Israel and Canada are very different. Israel has had to face the hostility of its neighbors ever since its birth in 1948, whereas Canada has not had to worry for decades. Yet, the two countries are similar in having to rely on US warplanes for their defense.
The seemingly endless arms race between Israel and its enemies has resulted in the development of an increasingly sophisticated Israeli arms industry and a large arms export business.
The title of a recent Economist Magazine article, “Israel may not be popular, but its weapons are,” says it all. Israel’s weapons exports amounted to almost $15 billion in 2024, about 10% of total Israeli exports. But Israel still relies on the US for warplanes.
In 1956, 70 years ago, the situation for Israel was dire. Periodic terrorist incursions from the West Bank, then under Jordanian jurisdiction, and from Egyptian-controlled Gaza, resulted in numerous Israeli casualties. Arms embargoes imposed by the US and Britain in 1948 made it difficult for Israel to defend itself. (The US embargo lasted until 1965, almost two decades after the state’s founding.)
In 1956, the Canadian government, after some debate, approved a request from Israel to buy 24 F86 Sabre jet interceptors, produced under license from the US by Canadair Ltd, Montreal. In justifying the decision, Prime Minister Louis St. Laurent pointed out that Egypt, with airfields only 10 minutes flying time from Tel Aviv, had received 200 MIG-15 jet fighters and 40 to 50 Ilyushin jet bombers from the Soviet Union.
The Canadian Sabre jets never made it to Israel. The outbreak of the Suez Crisis in late 1956, when Israel attacked Egypt in concert with France and Britain, led to the cancellation of the deal. (Lester B. Pearson, then Canada’s Secretary of State for Foreign Affairs, and later Prime Minister, helped resolve the crisis through the creation of a UN peacekeeping force. Pearson was awarded the 1957 Nobel Peace Prize for his efforts.)
For the Israelis, it didn’t really matter. The French government had agreed to supply Israel with Mystère jets, and France remained Israel’s main source of jet fighters for the next decade.
In fact, at the time of the Sabre jet discussions with Israel, Canada was developing a state-of-the-art supersonic jet fighter of its own — the Avro Arrow. However, the project was cancelled abruptly in 1959, even though early production models had flown successfully. The cancellation, a disaster for the Canadian aerospace industry, was based on cost. It was cheaper to buy American jets.
Israel went through a very similar experience. During the mid-1980s, Israel developed its own advanced fighter jet, the Lavi (Hebrew for lion). The Lavi was a small, highly maneuverable, supersonic jet with advanced electronic capabilities. In 1987, it too was cancelled, after early models were at the flight testing stage. The reason? Cost. It was cheaper to buy jets from the US.
At the recent World Economic Forum at Davos, Canadian Prime Minister Mark Carney spoke of the need for middle powers, such as Canada, to become more autonomous and proactive in world affairs. Coincidentally, Canada is in the midst of having to decide which jet fighter would be best for its future defense needs: the American made F-35, the same plane that is the current mainstay of Israel’s air force, or the Gripen, a fighter jet produced in Sweden.
Sophisticated jet fighters are expensive to design and build, although Sweden, a country with a population and economy about the same size as that of Israel, has managed to do so. (For example, one F-35 fighter jet can cost well over $100 million.) A 2025 article by Udi Etsion in The Jerusalem Post suggests that to lessen the financial burden, Israel should seek a partner for the development of its own stealth fighter jet.
Why not Canada? After all, both Canada and Israel are seeking combat aircraft self-sufficiency. But Canada, once considered by some the best place for Jews, has experienced an exponential increase in antisemitism since October 7, 2023, along with an erosion in support for Israel.
In fact, after initially supporting the strike on Iran, Prime Minister Carney has backtracked and now expresses “regret” for the strike. That Carney recently traveled to China, the UAE, and Qatar to shore up trade relations, but omitted Israel — one of the best performing economies in the world — speaks volumes. When it comes to the Middle East, even a match made in heaven is not a sure thing.
Jacob Sivak, a Fellow of the Royal Society of Canada, is a retired professor, University of Waterloo, Waterloo, Ontario, Canada.
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Lessons From South Africa for Israel
Anti-Israel protesters march through the streets of the township of Lenasia in Johannesburg, South Africa, Oct. 6, 2024. Photo: REUTERS/Ihsaan Haffejee
There was a time when South Africa found itself pushed to the margins of the international community. The reason was clear and widely condemned — its system of Apartheid, which enforced racial separation and denied political rights to the majority of its citizens.
What ultimately changed South Africa’s trajectory was not a single moment but a combination of internal evolution and external demand. The apartheid system became untenable both morally and practically. Leaders began to recognize that reform was unavoidable. The release of Nelson Mandela symbolized a broader shift, but what followed mattered just as much. Negotiations replaced repression, elections replaced exclusion, and a new national vision began to take shape.
South Africa’s reentry into the global community was not granted automatically. It was earned through visible transformation and a commitment to a more inclusive future.
In current debates, parallels are often drawn between that period in South Africa’s history and the situation of Israel. These comparisons are powerful, but they are also frequently misleading. The foundation of South Africa’s isolation was a domestic system explicitly built on racial hierarchy — whereas Israel’s reality is fundamentally different.
Israel emerged in 1948 as a sovereign state following a war of annihilation launched against it by five Arab armies. Today in Israel — as has always been the case — Arab citizens have the exact same legal rights and protections as Jews. Palestinians living under the control of the Palestinian Authority in the West Bank and Hamas in Gaza do not get those rights — just like Mexicans and Canadians don’t get the rights of Americans. But that is not apartheid.
Still, South Africa’s experience offers insights into how international perceptions are formed and how they can change. In both cases, global opinion has proven to be a significant force. Media narratives, activist movements, and diplomatic alignments all contribute to shaping how a country is viewed abroad.
One of the clearest lessons from South Africa is that perception follows action, but it also depends on communication. The country did not simply dismantle apartheid behind closed doors. It made its transformation visible to the world. The new leadership articulated a message of reconciliation and unity that resonated far beyond its borders. That message was reinforced by concrete steps that aligned with widely held international values.
For Israel, the challenge is different but not unrelated. It is not a matter of replicating South Africa’s path, because the underlying circumstances are not the same. Rather, it is about understanding how to navigate an environment in which scrutiny is constant and narratives can quickly harden into assumptions.
Actions that promote stability, economic opportunity, and coexistence can have an impact not only on the ground but also in the court of global opinion — and they need to be amplified, even if the world doesn’t want to cover the story.
Equally important is the need for Israel to tell a fuller story. Israel is often defined internationally by conflict, yet that is only part of its reality. It is also a society marked by democratic institutions, cultural diversity, and technological innovation. Within its borders, there are ongoing debates about policy, identity, and the future. These elements reflect a dynamic and pluralistic country that is not always visible in external coverage.
Leadership plays a decisive role in shaping how these stories are conveyed. South Africa’s transition was guided by figures who understood the importance of tone as well as substance. The emphasis on reconciliation helped shift the global narrative. In Israel’s case, leadership that highlights pragmatism, restraint, and a willingness to engage can influence how the country is perceived, even in a challenging environment.
The broader takeaway is that international standing is not fixed. It evolves over time, influenced by decisions, policies, and the narratives that accompany them. South Africa’s transformation illustrates how a country can move from isolation to acceptance when its actions and its message align with a clear vision of the future.
Israel’s situation remains complex and often contentious. Yet complexity does not preclude progress. By focusing on practical steps that improve lives, by engaging with the international community in a confident and transparent manner, and by ensuring that its story is told in full, Israel can continue to strengthen its position on the world stage.
History does not repeat itself exactly, but it often provides useful guidance. South Africa’s experience is not a blueprint, but it is a reminder that change is possible and that perception can shift when reality and narrative move together.
Sabine Sterk is the CEO of Time To Stand Up For Israel.