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How Jewish leaders tried — and failed — to keep a Farrakhan follower off a Florida city council
(JTA) – When Brother John Muhammad emerged this fall as the leading candidate for a vacant city council seat in St. Petersburg, Florida, local Jews were distressed.
Muhammad is well known in the city as the president of a local neighborhood association and as a frequent advocate for minority groups. But Jewish leaders learned that he was also a follower of Louis Farrakhan, the Nation of Islam leader who has a long history of antisemitism, and that he had made comments dismissing concerns about Farrakhan’s record.
Jewish leaders tried to stave off Muhammad’s appointment, pushing for more extensive vetting of the seven candidates and, in the case of the local Holocaust museum, actively lobbying against him. But the council confirmed him in a 4-3 vote, leaving local Jews frustrated — before they considered ways to make the situation a learning experience for their city.
“When I see a situation like this, it screams ‘opportunity’ to me,” Michael Igel, chair of the Florida Holocaust Museum, located in St. Petersburg, told the Jewish Telegraphic Agency.
The saga playing out in St. Petersburg, Florida’s fifth-largest city, unfolded during the same period that a handful of Black celebrities, including Kanye West and Kyrie Irving, first became enmeshed in controversy over their own antisemitic comments and social media posts. The coincidence meant a dicey environment for broaching a conversation about the antisemitism of the Nation of Islam, whose rhetoric disparaging Jews overlaps with that of Hebrew Israelites, the ideology that Irving promoted by sharing a link to an antisemitic film.
It also turned St. Petersburg into a window for understanding how ties forged between Jewish groups and others can be tested.
Local Jewish leaders initially sought to stop Muhammad from gaining the city council seat, which was vacated after its previous holder resigned following redistricting and accusations she no longer lived in her district. They learned about Muhammad’s city council application only a week before the council’s vote, leaving them with little time to mobilize. The information came from a political rival of Muhammad, former mayoral candidate Vince Nowicki, who shared information about Muhammad’s Nation of Islam affiliation with local Jewish groups.
Nowicki also shared a comment Muhammad had made about Jews in a 2016 video in which Muhammad interviewed local Black LGBTQ activists. In the video titled “A Conversation About Growing Up Black And LGBT,” which JTA viewed, Muhammad said, “Minister Farrakhan got accused of being antisemitic for a long time because he pointed out and made some corrections about the activity of Jews. And anybody who says anything critical of the Jewish community is labeled as being antisemitic. Good, bad, right or wrong, it doesn’t matter what you say. If you criticize them that’s what you are.”
He continued, saying, “And I’m finding that it happens when you are critical of the gay community, when you say anything critical or anything that doesn’t align with that ideology, now all of a sudden you’re homophobic.” Muhammad’s comments about gay people received some light but friendly pushback from his interview guests.
Muhammad did not reply to multiple requests for comment by JTA, including to questions emailed to him at his request. He said during a public meeting ahead of the council vote that he thought scrutiny of him by Jewish groups had been unfair.
To Jewish leaders, the comments in the video coupled with Muhammad’s Nation of Islam affiliation were clear signs that he should not be appointed to the city council.
“I would sure hope that being antisemitic would be a red line, that you could not be a candidate,” said Rabbi Philip Weintraub of Congregation B’nai Israel, a Conservative synagogue in the city.
Jewish leaders began to take action, issuing statements and launching a letter-writing campaign to the council. They felt so much urgency that some even conducted business on Simchat Torah, a Jewish holiday when Jewish organizations typically pause their activities in accordance with Jewish law.
As a nonprofit, the local federation was constrained in how it could weigh in. Since it could not endorse or oppose specific candidates, it instead pushed for every candidate to be “properly vetted” and informed council members about Muhammad’s affiliations and past comments, according to Maxine Kaufman, executive director of the Jewish Federation of Florida’s Gulf Coast. She said the efforts did not have their intended effect.
“I don’t think anybody said, ‘Well, who is this Farrakhan, what does he stand for?’” Kaufman said. “I don’t think enough was done, personally.”
The entrance to the Florida Holocaust Museum in St. Petersburg, Nov. 27, 2016. (Jeffrey Greenberg/Universal Images Group via Getty Images)
The Florida Holocaust Museum took another approach, circulating information about Muhammad to the wider community, along with a statement opposing the candidacy of anyone who would support Farrakhan’s antisemitism. Their goal, Igel said, was to educate the community about the severity of these views.
“There’s nothing else to talk about when somebody is supporting Louis Farrakhan,” Igel told JTA. “Particularly when you are seeking a position representative of a city, particularly one like St. Petersburg that is so known for its inclusivity and its openness.”
Igel praised some members of the city council who asked Muhammad pointed questions about his views at the vote, giving him the opportunity to refute Farrakhan’s comments about Jews. One council member who voted against Muhammad, Lisset Hanewicz, said her stepfather is Jewish and read Farrakhan’s past antisemitic statements into the record, saying, “I think people need to understand why a certain part of this community is upset.”
Igel acknowledged that getting involved in a city council appointment was an unusual move for a Holocaust museum. He said museum leaders had held a meeting beforehand to determine how to proceed but made a decision fairly quickly to weigh in.
“In this case, we don’t consider this to be a matter of politics,” Igel said. “This is a matter of morality. And this is what we teach.” If the candidate had been a white supremacist, Igel said, “that person would have been disqualified out of the gate.”
The Anti-Defamation League and Southern Poverty Law Center, two hate watchdogs, define the Nation of Islam as a group that propagates antisemitism and other forms of bigotry, not a religion. Founded in 1930 by Wallace Fard Muhammad, the Black nationalist group is not the same as traditional Islam and is rejected by most Muslim clerics; it entered mainstream prominence in the 1960s after civil rights leader Malcolm X and boxer Muhammad Ali publicly joined the movement. (Both later left the group, with Malcolm X publicly denouncing its leadership; he was assassinated shortly after, and two Nation of Islam members who were wrongfully convicted of his murder recently received a large settlement from New York City.)
The Nation of Islam entered its current era after Farrakhan took over the group in 1977. Now 89, he has used his platform to issue a steady stream of antisemitism, including calling Jews “wicked” and the “synagogue of Satan,” saying they have “wrapped your tentacles around the U.S. government,” and calling Hitler “a very great man.” Only a few years ago, the Women’s March progressive activist collective was nearly derailed over some of its founders’ associations with Farrakhan.
It is rare, but not unheard of, for public officials to have current or former associations with the Nation of Islam. Minnesota Attorney General Keith Ellison, a practicing Muslim, was dogged by accusations that he had formerly been a member of the group when he first ran for Congress in 2006; he apologized for his past associations with the group. Trayon White, a Washington, D.C. council member and onetime mayoral candidate who has spread antisemitic conspiracy theories, has donated to the group in the past. Former President George W. Bush once praised the group, and a photograph showing Barack Obama in the same room as Farrakhan was fodder for Obama’s critics during his presidential run.
Muhammad, who is referred to on the city council website as John Muhammad and whose legal name is John C. Malone, declined to condemn Farrakhan at the city council meeting.
“I am not willing to denounce the leader of my faith no more than a Catholic would be willing to denounce their pope,” he said.
Muhammad’s reaction to questions about Farrakhan particularly concerned the federation and other local Jewish groups. Kaufman told JTA she didn’t know whether Muhammad himself is antisemitic, but she said his refusal to disavow Farrakhan was alarming.
“I do have issue with his reverence of someone who is blatantly antisemitic, and he won’t disavow him, he won’t reject him,” she said, echoing the the federation’s official statement on the vote.
At the meeting, Muhammad did say that he had reached out to the Florida Holocaust Museum but had not heard back — and that he thought the museum’s criticism of him was unfair.
“What I found when we reached out to have dialogue with the Holocaust Museum director, they did not want to talk to me,” he said. “They wanted to evaluate and disqualify me based on the association that I have as an individual. I don’t think that that’s just.”
Muhammad also defended his record with Jews by claiming that they were among the “diversity of those who support me.” He added, “And if you look at those who oppose me, they’re coming from one particular group.”
Since the vote, a local Black newspaper condemned the scrutiny on Muhammad, calling it a “perusal into his faith practice.”
Igel said the museum had no record that Muhammad had reached out but encouraged him to come and learn more about the Holocaust and the nature of antisemitism. Stuart Berger, head of the local Jewish Community Relations Council, acknowledged at the city council meeting that Muhammad “has made himself available to us” at the federation, but that none of the federation staff “had been in direct contact with him.”
The federation’s involvement in Muhammad’s case became its own issue at the council vote, when the candidate referenced an email Berger had written to the county commissioner. In the email, Berger wrote that Muhammad’s vetting process had been “good enough for me!”
While Muhammad took the email as proof that the federation believed him to be fit for office, Berger and Kaufman maintain that it meant nothing of the sort. Berger had not been speaking on behalf of the federation, they say, and had not intended for his email to be shared publicly.
Now that Muhammad is on the council, attention has turned to building relationships with him. Kaufman has been meeting with individual city council members, and hopes to eventually meet with Muhammad himself. She also aims to have the federation make a presentation to the council about the dangers of antisemitism and push them to make a statement about it.
She doesn’t think it’s complicated. “I think hate’s hate,” she said. “Many different colors.”
Weintraub’s congregation is celebrating its 100th anniversary in March, and one of its congregants, Eric Lynn, is also involved in politics: he was the Democratic nominee for Florida’s 13th Congressional district in the midterms but lost his race to Republican Anna Paulina Luna, who said she was raised as a Messianic Jew and campaigned with far-right Rep. Marjorie Taylor Greene.
Weintraub himself is a member of an interfaith ministerial dialogue group with Black churches and says he’s “a professional optimist” when it comes to managing conflict between different communities. He sent JTA an episode of the public radio podcast “Hidden Brain” about how to keep conflict from spiraling, saying it “describes what I’ve tried to do.”
Since Muhammad was appointed, Weintraub has met with him; the pair had what Weintraub described as “a pleasant conversation.” The two talked about parenting and “shared traumas,” he said. They did not discuss Muhammad’s comments supporting Farrakhan, but the rabbi couldn’t help but think about him.
“I thought I was a termite, according to Farrakhan,” Weintraub said. In contrast, Muhammad “said I was a person, so that was nice.”
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The post How Jewish leaders tried — and failed — to keep a Farrakhan follower off a Florida city council appeared first on Jewish Telegraphic Agency.
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University of Maryland Student Gov’t Teams Up With Anti-Zionist Group to Pass 4th Anti-Israel Resolution This Year
University of Maryland, College Park’s Students for Justice in Palestine chapter honoring Hamas terrorists, whom it called “our martyrs,” on the first anniversary of the Oct. 7, 2023, massacre. Photo: Screenshot
The University of Maryland, College Park’s student government on Wednesday passed its fourth anti-Israel resolution in just this academic year alone, cementing a governing partnership with the extremist group Students for Justice in Palestine (SJP).
Every member of the Student Government Association (SGA), notwithstanding one who abstained, supported the latest measure with a voting tally of 19-0-1, The Algemeiner has learned from sources close to the situation.
Previous resolutions, which include one passed on Yom Kippur, the holiest day in the Jewish calendar, amassed as many as 28 votes but failed to achieve unanimous approval.
The latest measure calls on the school to divest from a range of defense contractors for working with Israel in accordance with the boycott, divestment, and sanctions (BDS) movement, which seeks to isolate the world’s lone Jewish state on the international stage as the first step toward its elimination. Leaders of the movement have repeatedly stated their goal is to destroy Israel.
“[The University of Maryland’s] investments may include companies such as Lockheed Martin, Northrop Grumman, BAE Systems, Elbit Systems, Caterpillar Inc, and RTX Corp, all companies that in some form or another, supply weapons, surveillance, technology, or infrastructure used in Israel’s oppression of Palestinians and have been linked to human right’s violations in other regions,” the resolution states, seemingly admitting that its supporters are not certain of the contents of the university’s investment portfolio. “This framework shall apply to the investment of all USM-controlled funds subject to Maryland law.”
October’s Yom Kippur vote, which Jewish students could not attend, accused Israel of “apartheid and occupation.”
Other resolutions at the University of Maryland (UMD) lodged discredited claims of “genocide” and “crimes against humanity” against Israel, parroting atrocity propaganda confected by Hamas to influence the public’s perception of the war in Gaza prompted by Hamas’s Oct. 7, 2023, invasion of and massacre across southern Israel.
In the days leading up to Wednesday’s vote, Jewish and Christian groups castigated the student government for what they described as being so easily captured by extremists who flagrantly signal their contempt for Jews by perpetrating hate incidents and using Jewish holidays as an occasion for promoting the destruction of the Jewish state.
“As a movement, we are trying to combat antisemitism. It is difficult when we have groups like BDS and UMD’s own student government outwardly discriminating against Jewish students,” said Christians United for Israel (CUFI) and Students Supporting Israel (SSI) in a joint statement, posted on the Instagram social media platform, on Saturday. “They have screamed at Jewish students and cornered them in rooms until police had to get involved. UMD’s student government is not interested in dialogue. They tell their followers not to speak with Israelis.”
They continued, “This form of extremism is hateful and discriminatory. We are calling for awareness and action from UMD to put an end to this.”
On Thursday, SSI president Uriel Appel told The Algemeiner, “The only surprising thing about SGA’s blatant attack on Jewish students on our campus is their zealous persistence on the matter.”
UMD, College Park SJP leading Muslim prayers. Photo: Screenshot
The University of Maryland, College Park’s SJP chapter is one of the most radical in the country. After the Oct. 7 attack, it held a “vigil” for Palestinian terrorists and other events which appeared aimed at pitting the Black and Latino communities against Jews. In its public statements, it has rejected a two-state solution to the Israeli-Palestinian conflict and called for the destruction of the Jewish state.
“UMD SJP unequivocally states that the Zionist state of Israel has no right to exist,” it said in a statement issued in July 2024. “Beyond being an apartheid state, the system of Israeli apartheid is a symptom of the fact that it is a settler-colonial ethnostate that seeks to use apartheid to facilitate its genocidal intent and ultimate goal of displacing indigenous Palestinians from their homeland.”
Student governments at other major universities are also pushing anti-Israel measures, as antisemitic incidents remain at high levels on campuses across the US.
As reported by The Algemeiner last week, the University of Nebraska-Lincoln’s (UNL) student government approved a BDS measure pushed by SJP. The student government, facing public scrutiny, ultimately amended the resolution to remove any mention of Israel and rename it the “Divest for Humanity Act.” The measure demanded divestment from armaments manufacturers to block “”complicit in the genocide and atrocities worldwide.” It passed by a wide margin after being doggedly argued against by Jewish students who were subjected to unfounded allegations about links to Israel.
SJP exalted its passing as a victory for its mission to foster a climate in which pro-Israel support in the US is untenable.
The vote came days after a right-wing social media influencer and University of Miami student upbraided her Jewish peers in a tirade in which she denounced them as “disgusting” while accusing rabbis of eating infants.
“Christianity, which says love everyone, meanwhile your Bible says eating someone who is a non-Jew is like eating with an animal. That’s what the Talmud says,” the online influencer, Kaylee Mahony, yelled at members of Students Supporting Israel who had a table at a campus fair held at the University of Miami. “That’s what these people follow.”
She continued, “They think that if you are not a Jew you are an animal. That’s the Talmud. That’s the Talmud.”
The Talmud, a key source of Jewish law, tradition, and theology, is often misrepresented by antisemitic agitators in an effort to malign the Jewish people and their religion.
Mahony can also be heard in video of the incident telling one of the “Because you’re disgusting. It’s disgusting.”
Follow Dion J. Pierre @DionJPierre.
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France Continues to See Surge in Antisemitism, New Government Data Shows, Amid Rampant Hostility Toward Jews
Procession arrives at Place des Terreaux with a banner reading, “Against Antisemitism, for the Republic,” during the march against antisemitism, in Lyon, France, June 25, 2024. Photo: Romain Costaseca / Hans Lucas via Reuters Connect
Antisemitism in France remained at alarmingly high levels last year, with 1,320 incidents recorded nationwide, as Jews and Israelis faced several targeted attacks amid a relentlessly hostile climate despite heightened security measures, according to a newly published data.
On Thursday, the French Interior Ministry released its annual report on anti-religious acts, revealing a troubling rise in antisemitic incidents documented in a joint dataset compiled with the Jewish Community Protection Service.
Although the total number of antisemitic outrages in 2025 fell by 16 percent compared to 2024’s second highest ever total of 1,570 cases, the newly released report warns that antisemitism remains “historically high,” with more than 3.5 attacks occurring every day.
Over the past 25 years, antisemitic acts “have never been as numerous as in the past three years,” the report says, noting a dramatic spike following the Hamas-led invasion of and massacre across southern Israel on Oct. 7, 2023.
Les chiffres de l’antisémitisme en France en 2025 : un enracinement de la haine antijuive.
Le ministère de l’Intérieur a publié, ce jeudi 12 février 2026, les chiffres des actes antireligieux en France pour l’année 2025. Les données chiffrées concernant les actes antisémites… pic.twitter.com/PQXQfNwsqT
— CRIF (@Le_CRIF) February 12, 2026
Even though Jews make up less than 1 percent of France’s population, they accounted for 53 percent of all religiously motivated crimes last year.
Between 2022 and 2025, antisemitic attacks across France quadrupled, leaving the Jewish community more exposed than ever.
The most recent figure of total antisemitic incidents represents a 21 percent decline from 2023’s record high of 1,676 incidents, but a 203 percent increase from the 436 antisemitic acts recorded in 2022, before the Oct. 7 atrocities.
According to French officials, this latest report, which is based on documented cases and official complaints, still underestimates the true scope of the problem, largely due to widespread underreporting.
The first six months of 2025 alone saw more than 640 antisemitic incidents, a 27.5 percent decline from the same period in 2024, but a 112.5 percent increase compared to the first half of 2023, before the start of the war in Gaza.
The report also reveals a surge in physical attacks, totaling 126 incidents last year, with a striking 67.4 percent of all antisemitic acts aimed at people.
Of all recorded incidents, 30.5 percent of antisemitic outrages took place in private settings and 13.1 percent in educational institutions, but the true extent is likely higher, as these numbers do not account for school-related antisemitism reported by the French Ministry of National Education.
The latest data further indicates that anti-Israel rhetoric is fueling antisemitism, with one-third of incidents explicitly referencing Palestine or the war in Gaza.
The French government’s newly released figures come as the local Jewish community continues to face a growing climate of hostility, despite official efforts to increase security and curb the rise in anti-Jewish hatred.
In a shocking second antisemitic attack in less than a week, a 13-year-old boy in Paris was brutally beaten Monday by a knife-wielding assailant.
On his way to a synagogue in Paris’s 18th arrondissement, the schoolboy was physically attacked by a group of five individuals who beat him, pressed a knife to his throat, called him a “dirty Jew,” and stole his belongings, the French news outlet Le Parisien reported.
According to the Paris prosecutor’s office, the victim was walking to a synagogue, clutching his kippah in his hand rather than wearing it for fear of being recognized, when five attackers confronted him. The group then stole his AirPods, sneakers, and coat, and forced him to empty his pockets.
The boy also told authorities that he was shoved, punched in the face, and threatened with a knife to his throat before his attackers stole his belongings, shouting antisemitic remarks throughout the assault.
In a separate incident over the weekend, three Jewish men wearing kippahs were physically threatened with a knife and forced to flee after leaving their Shabbat services near the Trocadéro in southwest Paris’s 16th arrondissement, European Jewish Press reported.
As the victims were leaving a nearby synagogue and walking through the neighborhood, they noticed a man staring at them. The assailant then approached the group and repeatedly asked, “Are you Jews? Are you Israelis?”
When one of them replied “yes,” the man pulled a knife from his pocket and began threatening the group. The victims immediately ran and found police officers nearby. None of the victims were injured.
Last week, a Jewish primary school in eastern Paris was vandalized, with windows smashed and security equipment damaged, prompting a criminal investigation and renewed outrage among local Jewish leaders as targeted antisemitic attacks continued to escalate.
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Antisemitism bills head to NYC Council Committee to Combat Hate
The New York City Council committee is moving forward with a series of bills aimed at addressing the rise in antisemitism, including a controversial proposal that would limit protests outside houses of worship.
The newly created Committee to Combat Hate is set to hold a hearing later this month on seven related bills introduced last month by Council Speaker Julie Menin, who is Jewish. The measures include a proposal to establish a 100-foot buffer zone outside synagogues and educational centers, increased funding for security measures, expanded education on online harassment, and improved reporting of antisemitic incidents.
Antisemitic incidents continue to account for a majority of reported hate crimes in New York City. According to the New York City Police Department, antisemitic incidents made up 57% of all hate crimes reported in 2025. The trend has continued into the new year, with more than half of all hate crimes reported in January targeting Jews or Jewish institutions, NYPD data showed.
Menin, who is the first Jew to lead the city’s legislative body, said last month that the council would vote on her five-point plan to combat antisemitism at Thursday’s meeting, hoping to pass it on an “aggressive and fast timetable.” A council spokesperson said the timetable has since been modified to align with the Feb. 25 committee hearing. After that hearing, the Speaker will decide when the bills go to the full council for a vote.
The panel is chaired by Councilmember Yusef Salaam, who is Muslim and has spoken about the need to confront antisemitism alongside Islamophobia. “When antisemitism rises, Islamophobia often follows,” Salam said at a news conference when the speaker announced her plan. “When Islamophobia is tolerated, antisemitism finds new grounds to grow.”
Before she became speaker, Menin privately promised Inna Vernikov, a Republican from Brooklyn, to create a subcommittee dedicated to combating antisemitism. Instead, she formed a task force, co-chaired by Vernikov and Eric Dinowitz, a Democrat from the Bronx and chair of the seven-member Jewish Caucus. The appointment of Vernikov drew criticism for her incendiary remarks on social media about Mayor Zohran Mamdani and the Democratic Party’s approach to antisemitism.
Mamdani, a strident Israel critic who faces scrutiny from mainstream Jewish organizations over his response to antisemitism and pro-Palestinian protests, said he broadly supports the package introduced by Menin but expressed reservations about the legality of the proposed 100-foot buffer zone around synagogues and other houses of worship. “I wouldn’t sign any legislation that we find to be outside of the bounds of the law,” he said.
On Wednesday, during a budget hearing at the state Legislature, Mamdani was questioned again about his response to antisemitic rhetoric, including the slogan “globalize the intifada,” that has been chanted at protests against the war in Gaza. “I strongly discourage the language, and I have not used the language,” Mamdani said.
Progressive groups that support Mamdani, including Jews For Racial & Economic Justice, Jewish Voice for Peace and IfNotNow, called on council members to reject the buffer zone bill. “When houses of worship host non-religious political events, they are making a choice with the knowledge that they might be protested for doing so,” the groups said.
Mamdani has faced criticism twice for his response to protests outside synagogues hosting events about real estate investment in Israel. On Jan. 8, protesters outside a Queens synagogue featured chants of “Say it loud, say it clear, we support Hamas here.” Though Mamdani quickly condemned the language, he had to follow up later to denounce Hamas.
Just after Mamdani’s election in November, he issued a mixed response to a demonstration outside Manhattan’s Park East Synagogue that featured anti-Israel and antisemitic slogans. He initially questioned the use of a sacred place for an event promoting migration to Israel. He later clarified his statement and said he would consider legislation limiting protests outside synagogues.
Critics said the response, which took nearly a day, was slow and undercut Mamdani’s repeated pledges to protect Jewish New Yorkers, and raised fresh questions about what kind of mayor he intends to be. New York City is home to the largest concentration of Jews in the United States.
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