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How Judy Blume’s ‘Are You There God? It’s Me, Margaret’ broke taboos around interfaith marriage
(JTA) — When Judy Blume’s young adult novel “Are You There God? It’s Me, Margaret” appeared in 1970, intermarried families were a small segment of the American Jewish population. Perhaps 17% of Jews were married to someone who wasn’t Jewish; today, 42% of married Jews have a spouse who is not Jewish, and in the past decade, 61% of Jews married non-Jewish partners.
Through the 1960s, middle-grade and young adult fiction rarely acknowledged the existence of these families, reflecting and reinforcing their outsider status. Today it is routine for authors to address the reality of inter-religious and culturally mixed families, portraying them with insight and compassion. (See “Not Your All-American Girl” by Wendy Wan-Long Shang and Madelyn Rosenberg, “Becoming Brianna” by Terri Libenson and “The Whole Story of Half a Girl” by Veera Hiranandani.)
This change was made possible partly by Blume’s story of sixth-grader Margaret Simon and her one-sided conversations with God.
Blume’s status as a pioneer in young adult literature is usually associated with her honest approach to the emotional, physical and sexual milestones of growing up, with her works still attracting readers and still finding an honored place on lists of banned books. That legacy is being celebrated in April with a new documentary, Amazon Prime Video’s “Judy Blume Forever,” and a theatrical release by Lionsgate of a feature film version of “Are You There God?”
Yet her treatment of contested identity in intermarried families is as revolutionary as her openness about bras, menstruation and sexual feelings. Actors Lena Dunham and Molly Ringwald, comedian Samantha Bee and many authors, including Raina Telgemeier, Tayari Jones and Gary Shteyngart, have cited Blume’s influence on both their lives and their work. Book lists for intermarried families frequently list the novel as a resource.
Margaret Simon is 11 years old at the start of “Are You There God?” Her Jewish dad and Christian mom have pointedly ignored the possibility that their daughter might have questions about her identity. Along with other issues of teen angst, she feels compelled to decide if she is Jewish, Christian or neither. Without any guidance, the last alternative leaves her in a frightening void. As she pointedly asks God, in her ongoing series of questions for Him, “I can’t go on being nothing forever, can I?”
Margaret’s parents, Barbara Hutchins and Herb Simon, fell in love and defied their respective parents by marrying out of their faiths. They assure Margaret that she has no religion, but can choose one when she is older, oblivious to the fact that this solution seems more of a burden than a promise of future freedom. Their avoidance of any serious engagement with either religion or culture renders any possible choice unlikely.
Blume situates Margaret’s search within the specific landscape of post-World War II America. When the Simons decide to leave their Upper West Side home in New York City and move to suburban New Jersey, their decision suggests a coded reference to their religious status. Long Island is “too social,” an implied euphemism for “too Jewish.” Living there might have made it harder for their relatively unusual situation to be discreetly ignored. On the other hand, the more affluent Westchester and Connecticut are “too expensive” and “too inconvenient.” Farbrook, New Jersey has enough Jews for it to feel right for Herb, but not so many as to make their mixed family stand out.
Margaret also suspects that her parents’ are determined to put distance between the Simons and Sylvia, her paternal grandmother, who lives in New York City. This gregarious woman shows up at their new home unannounced and toting deli foods, making it clear that Margaret’s one unambiguous connection to Judaism is not going to disappear. While Barbara’s parents utterly rejected her when she married a Jew, Sylvia has pragmatically decided to accept what she cannot change. In the postwar era, more Jews began to abandon or minimize religious practice, while still maintaining ethnically distinct customs. Like holiday observance or synagogue attendance, ethnic Jewish culture is also absent from the Simon home. Sylvia’s Jewish food, her frequent trips to Florida, even her combination of sarcasm and smothering warmth, provide Margaret with markers of the tradition her parents have eschewed.
Still, when Sylvia repeatedly asks Margaret if her (nonexistent) boyfriends are Jewish, the young girl is baffled. Given her own lack of consciousness of herself as Jewish, why would Margaret care?
Rachel McAdams and Abby Ryder Fortson in the forthcoming film adaptation of “Are You There God? It’s Me, Margaret.” (Dana Hawley/Lionsgate © 2022)
In the larger world of Farbrook, Margaret’s new friends seem to have more secure identities, conveniently defined by membership either in the “Y” (Young Men’s Christian Association) or the Jewish Community Center. Perfunctory attendance at Hebrew school until after one’s bar mitzvah is the furthest extent of her peers’ Jewishness. Margaret explains that her parents are “nothing” and that, prior to their marriage, they were Jewish and Christian, as if those identities could be cast off like an article of clothing. When Mr. Benedict, her enthusiastic young teacher, distributes a questionnaire, Margaret completes the prompt “I hate” with “religious holidays.” He attempts to draw her out about this troubling answer, and she scornfully observes that her teacher acted as if “he had uncovered some deep, dark mystery.”
On one level, he has. Her mother’s blandly universal definition of God as a “nice idea,” who “belongs to everybody,” is clearly a denial of the fractures in her family members’ lives.
Blume also captures the essence of mid-century non-Orthodox Judaism as comfortably accessible, yet also somewhat empty. On a visit to Grandma Sylvia’s elegant temple, the atmosphere is quietly decorous, the sanctuary filled with well-appointed congregants and beautifully arranged flowers. Sylvia’s rabbi greets Margaret with an enthusiastic “Good Yom Tov,” which he translates as “Happy New Year,” although it is actually a generic holiday greeting.
When Margaret later visits Presbyterian and Methodist churches, she notes the remarkable similarity among all three experiences.
The novel’s one incident of specific religious practice involves Margaret’s brief, unfinished confession in a classmate’s Catholic church. Having participated in bullying, Margaret tries to assuage her guilt through a ritual alien to both her father’s Judaism and her mother’s Protestant Christianity. She even momentarily confuses the priest with the silent God of her conversations. Nothing could be further from her parents’ rejection of religion, or from Grandma Sylvia’s loving assurance to Margaret that “I knew you were a Jewish girl at heart.”
When Margaret’s Christian grandparents decide to resume contact, the suppressed anger in the Simon home finally erupts. Herb is furious, and accuses his in-laws of only wanting to meet Margaret “to make sure she doesn’t have horns!” — a caustic reference to a persistent antisemitic myth. Blume had subtly foreshadowed this disruption of the status quo in a parallel event at school. When a Jewish student, backed by his parents, refuses to sing Christmas carols, the implicit agreement of the town’s Jews to quietly conform is broken. A Christian girl, in what seems an act of retaliation, then refuses to sing Hanukkah songs. These acts of resistance reinforce Margaret’s marginal status. Her intermarried family represents neither conformity with postwar norms nor an assertion of Jewish pride.
Blume appears to tip the scales in her portrayal of Mary and Paul Hutchins, Margaret’s maternal grandparents. Entirely unlikeable, simultaneously pushy and cold, they insist that the granddaughter they had never acknowledged is Christian. After their failed visit, Grandma Sylvia returns, along with her sweet and obviously Jewish new boyfriend, Mr. Binamin (“rhymes with cinnamon”). Readers rooting for the triumph of Margaret’s Jewish roots may breathe a sigh of relief here, but hope for a satisfying ending is illusory. Margaret’s search for a stable sense of self is still unfinished, and will not be satisfied by choosing membership in either the Y or the JCC.
For young readers, the novel’s discussion of religious identity proved as life-changing as its honest portrayal of puberty and menstruation. “I related to that kind of conflict of religion,” the comedian Chelsea Handler, who grew up in a mixed Jewish-Mormon home, told Blume in 2020. “At that time, I just found out my mom was Mormon, on top of thinking she was Jewish, and your books were such a reprieve for me and such a joy.”
More than 50 years ago, Judy Blume tackled a difficult subject, about both changing demographics and the search for authenticity in American Jewish life. Margaret’s conclusion that “twelve is very late to learn” about the essence of who you are still poses a challenge, while her persistent search for a meaningful identity offers a degree of optimism.
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Iran Vows to Keep Strait of Hormuz Closed in New Leader’s First Statement
Iran’s new supreme leader, Mojtaba Khamenei, the second son of late Iran’s Supreme Leader Ayatollah Ali Khamenei, attends a meeting in Tehran, Iran, July 18, 2016. Photo: Amir Kholousi/ISNA/WANA (West Asia News Agency) via REUTERS
Iran will fight on and keep the Strait of Hormuz shut as leverage against the United States and Israel, new Supreme Leader Mojtaba Khamenei said on Thursday in the first comments attributed to him since he succeeded his slain father.
Khamenei did not appear in person, and the remarks were read out by a state television presenter. No images have been released of him since an Israeli strike at the start of the war that killed much of his family, including his father and wife.
Thursday’s statement struck a defiant tone, with Khamenei calling on Iran‘s neighbors to shut US bases on their territory and warning that Iran would continue to target them.
“I assure everyone that we will not neglect avenging the blood of your martyrs,” said the hardline cleric who is close to Iran‘s top military force.
“The popular demand is to continue our effective defense and make the enemy regret it. The lever of blocking the Strait of Hormuz must continue to be used,” he added, referring to the shipping route through which a fifth of global oil normally passes along Iran‘s coast.
State television offered no explanation for why the message was read out rather than delivered in person. Iranian officials have said Khamenei was lightly wounded in the initial Feb. 28 airstrikes, but the extent of his injuries is unclear.
The prospect that one of the most severe disruptions ever to hit global energy supplies could drag on sent oil prices surging back above $100 a barrel, after falling back earlier in the week on hopes of a swift end to the conflict.
TANKERS ABLAZE IN IRAQI PORT
Shortly after the address was read out, the Revolutionary Guards announced they would keep the strait shut in line with his orders.
Two tankers were ablaze in an Iraqi port on Thursday after a hit by suspected Iranian explosive-laden boats, a clear sign of defiance toward US President Donald Trump, who said on Wednesday the United States had already won the war.
Images verified by Reuters as filmed from the Iraqi port of Basra showed ships engulfed in massive orange fireballs that lit up the night sky. At least one crew member was killed.
Hours earlier, three other ships were struck in the Gulf. Iran‘s Revolutionary Guards claimed responsibility for at least one attack – on a Thai bulk carrier that was set ablaze – saying it had disobeyed their orders. Another container vessel reported being struck by an unknown projectile near the United Arab Emirates.
In another front of the unpredictable war, Israeli airstrikes hit a building in central Beirut on Thursday, sending thick smoke above the Lebanese capital.
Israel also ordered residents out of another swathe of southern Lebanon, intensifying its offensive against the Iran-backed Hezbollah group after it fired its biggest volley of rockets into Israel since the start of the war.
So far the war has killed more than 2,000 people, including almost 700 in Lebanon.
AS DRONES FLY, TRUMP SAYS US WILL BENEFIT
Undermining US and Israeli claims to have knocked out much of Iran‘s stock of long-range weapons, more drones were reported on Thursday flying into Kuwait, Iraq, the UAE, Bahrain, and Oman.
Iran has said it will not let oil back through Hormuz until US and Israeli attacks cease, but Trump played down the surge in energy prices, saying Washington would ultimately benefit.
“The United States is the largest Oil Producer in the World, by far, so when oil prices go up, we make a lot of money,” he wrote on social media, adding that “of far greater interest and importance to me, as President, is stopping an evil Empire, Iran, from having Nuclear Weapons.”
The US is a net oil exporter but also the world’s biggest oil consumer, burning roughly twice as much as the European Union. Economists say sustained high prices would drive broad inflation.
In separate comments, Trump said the Iranian men’s national soccer team was welcome to participate in the 2026 World Cup, which the US is co-hosting, but added that it was not appropriate that they be there “for their own life and safety.”
‘SECURITY FORCES ARE EVERYWHERE’
Inside Iran, residents said security forces were increasing their presence on the streets to demonstrate continued control.
“Security forces are everywhere, more than before. People are afraid to come out, but supermarkets are open,” teacher Majan, 35, said by phone from Tehran.
Three sources told Reuters that US intelligence indicated that Iran‘s leadership remained largely intact and not at risk of imminent collapse.
Israel and the United States have called on Iranians to rise up and topple their clerical rulers. Many Iranians want change and some openly celebrated the elder supreme leader’s death on the war’s first day, after his forces had killed thousands of anti‑government protesters in January. But there has been no sign of organized dissent while the country is under attack.
TEHRAN SEEKS PROLONGED ECONOMIC SHOCK
Khamenei’s remarks reinforce Iran‘s message that its strategy now is to impose a prolonged economic shock to force Trump to back off. A spokesperson for Iran‘s military command said on Wednesday that the world should prepare for oil prices of $200 a barrel.
US Energy Secretary Chris Wright said on Thursday he did not expect that to happen, but did not totally rule it out. “I would say unlikely, but we are focused on the military operation and solving a problem,” Wright told CNN.
Thursday’s oil price surge came despite the announcement the previous day that developed countries would release 400 million barrels of oil from their strategic reserves, nearly half from the United States.
That is by far the biggest-ever coordinated intervention in oil markets. But releasing the reserves will take months, and account for just three weeks of supply from the blockaded strait.
“The only way to see oil prices trade lower on a sustained basis is by getting oil flowing through the Strait of Hormuz,” ING analysts said.
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Israel Strikes Beirut, Prepares to Expand Lebanon Operations After Hezbollah Fires Volley of Rockets
Smoke rises after an Israeli strike on Beirut’s southern suburbs, Lebanon, March 11, 2026, following an escalation between Hezbollah and Israel amid the US-Israeli conflict with Iran. Photo: REUTERS/Raghed Waked
Israeli airstrikes hit a building in the heart of Beirut on Thursday and Israel ordered residents out of another swathe of southern Lebanon, intensifying its offensive against the Iran-backed Hezbollah terrorist group.
The airstrike at around 5:30 pm (1530 GMT) hit a building in the Bachoura neighborhood, around 1 km (mile) from the Lebanese government’s Grand Serail headquarters in downtown Beirut.
Before the strike, the Israeli military issued a warning telling residents they were near a Hezbollah facility against which it intended to action.
Israel launched an air and ground offensive last week against Hezbollah, which started the conflict when it launched attacks at Israel on March 2 that it said aimed to avenge the killing of Iran’s supreme leader at the start of the US-Israeli war on Iran.
Hezbollah has fired rockets and drones at Israel every day since, including its largest barrage late on Wednesday that triggered heavy Israeli strikes on Beirut‘s southern suburbs.
In the Wednesday night launches, Hezbollah said it had launched dozens of rockets into northern Israel as part of a “series of operations,” indicating there could be more to come. Lebanese security sources told Reuters more than 100 rockets were launched.
A senior Israeli defense official said Iran and Hezbollah had launched a joint missile attack, describing it as the first coordinated action against Israel since the war began.
Israel’s ambulance service said two people had been lightly wounded by the rockets.
The Israeli strikes on Beirut‘s southern suburbs began almost immediately after Hezbollah’s attack, sending half a dozen consecutive booms reverberating across the city. The Israeli military said it struck 10 Hezbollah structures within 30 minutes, including a headquarters of its elite Radwan unit.
Beirut‘s skyline was covered in thick smoke, Reuters footage showed. In one of the bombed locations, flickering orange flames were visible late into the night.
Israel’s military has repeatedly ordered residents of the southern suburbs to leave over the last week, prompting a displacement crisis as government shelters struggle to cope.
On Wednesday night, after strikes began, the Israeli military said it would “soon act with overwhelming force” against Hezbollah and that residents should leave immediately.
Israel has pounded Lebanon’s south and east and the capital’s southern suburbs, killing more than 600 people, according to Lebanese authorities. It has also ordered mass evacuations in those same areas, pushing more than 800,000 people out of their homes.
Israeli Defense Minister Israel Katz said the military had been instructed to expand its operations in Lebanon.
“We promised quiet and security to the communities of the north, and that is exactly what we will deliver,” he said at a meeting with senior military officials.
The Israeli military says it has struck hundreds of Hezbollah targets since March 2, launching daily airstrikes in the south, Beirut‘s southern suburbs, and the eastern Bekaa Valley.
Israel’s military ordered reinforcements to the area bordering Lebanon including its elite Golani Brigade and has also sent soldiers into southern Lebanon, establishing new positions there.
Reuters reported on Tuesday that Hezbollah fighters were braced for the possibility of a full-scale Israeli invasion of the south.
Lebanon said last year it aims to establish a state monopoly on arms and its cabinet last week outlawed Hezbollah’s military activities.
But Israel’s ambassador to the United Nations Danny Danon said on Wednesday that Beirut needed to take direct action.
“If Hezbollah is being dismantled, what are the evidence? What are the operations against the launch sites? Where are the seizures of their weapons? Where is your military?” Danon said.
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Bombing Can Weaken Iranian Regime, but Only Popular Uprising Can Overthrow It, Dissidents Say
Members of the police stand guard on a street, with a large billboard featuring Iran’s late Supreme Leader Ayatollah Ali Khamenei in the background, amid the US-Israeli conflict with Iran, in Tehran, Iran, March 12, 2026. Photo: REUTERS/Alaa Al-Marjani
A senior official from a Paris-based Iranian opposition group said on Thursday that the US-Israeli war on Iran would not topple the clerical leadership, arguing that only a popular uprising backed by internal resistance could do so.
Almost two weeks of bombing have killed around 2,000 people in Iran including supreme leader Ayatollah Ali Khamenei, and damaged much of its military and security apparatus.
Iran has responded in kind, throwing global energy markets and transport into chaos and spreading the conflict across the Middle East, while the Islamic Revolutionary Guard Corps has tightened its grip on power and threatened to crush any unrest.
“The 12-day war in June, and the current war, now in its 12th day, proved that bombings cannot overthrow the regime,” Mohammad Mohaddesin, head of foreign policy at the National Council of Resistance of Iran (NCRI), told a news conference.
“Even if you have 50,000 armed soldiers on the ground, you need the support of Iranian people. You need a popular uprising. The combination of this 50,000 or 20,000 or any other number with a popular uprising, then you have this power to overthrow the regime.”
Mohaddesin said he did not consider a deployment of US ground troops realistic.
The NCRI, also known by its Farsi name Mujahideen-e-Khalq, was listed as a terrorist organization by the United States until 2012.
It is banned in Iran, and it is unclear how much support it has there. However, along with its bitter rival, the monarchists backing Reza Pahlavi, exiled son of the toppled shah, it is one of the few opposition groups able to rally supporters.
Mohaddesin acknowledged that his group alone could not bring down the system. But he said mass protests, like those that raged in January until they were bloodily quashed, would resume once bombing stopped, and could eventually shift the balance.
“I cannot say how many months or a year, but … this is the track of overthrowing the regime,” he said.
Israeli officials have said that one of their objectives is to weaken the security apparatus so that Iran‘s people can take control of their own destiny.