The head of BBC and its top news executive have quit amid allegations that the network misled viewers in coverage of President Donald Trump and the Gaza war.

The BBC’s director general Tim Davie and CEO of News Deborah Turness resigned on Sunday after a leaked report by Michael Prescott, a former standards adviser to the broadcaster, who accused it of anti-Trump and anti-Israel bias. The memo was published in the right-leaning British newspaper The Telegraph last week.

Prescott accused the BBC of selectively splicing footage of Trump’s speech to supporters on Jan. 6, 2021, in an episode of its documentary show “Panorama.” He said the show patched together sections of the remarks to suggest that Trump said, “We’re going to walk down to the Capitol and I’ll be there with you, and we fight. We fight like hell.”

These words came from two parts of the speech spoken almost an hour apart, omitting a part in which Trump said he wanted supporters “to peacefully and patriotically make your voices heard.” After Trump’s speech on Jan. 6, in which he said the 2020 presidential election was stolen from him, his supporters violently stormed the United States Capitol.

Prescott’s memo accused BBC Arabic of choosing to “minimize Israeli suffering” to “paint Israel as the aggressor” in Gaza. The BBC previously faced backlash over failing to identify the narrator of a Gaza documentary as the son of a Hamas government official, along with using a contributor who said on social media that Jews should be burned “as Hitler did.” The network was also criticized for livestreaming a Glastonbury performance of the punk group Bob Vylan that included chants of “Death to the IDF.”

The BBC has been scrutinized from all political sides over its coverage of Israel and Gaza. Presenter David Yelland called the resignations of Davie and Turness a “coup” by members of the BBC Board who had “systematically undermined” Davie’s team.

Some insiders have raised concerns about Prescott’s friendship with Robbie Gibb, a member of the BBC board who played a key role in Prescott’s appointment as BBC adviser, according to The Guardian. Gibb was the director of communications for former Conservative Prime Minister Theresa May between 2017 and 2019.

Both Trump and the Israeli government applauded the resignations in social media statements.

Israel’s foreign ministry said Davie’s resignation “underscores the deep-seated bias that has long characterised the BBC’s coverage of Israel” but said the problem was not limited to the broadcaster.

“Far too many news outlets are promoting politics disguised as facts, amplifying Hamas’s fake campaigns,” it tweeted. “The time has come for real accountability to restore integrity, fair and factual journalism.”

The chair of the BBC Board, Samir Shah, is expected to apologize for the editing of Trump’s speech on Monday, in a move meant to blunt potential damage to the U.K.-U.S. relationship.

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Hamas returned the remains of Hadar Goldin, an Israeli soldier it murdered and kidnapped in 2014, to Israel on Sunday, bringing the number of hostages whose remains it still holds in Gaza to four.

All four were killed when Hamas attacked southern Israel on Oct. 7, 2023. The number has shrunk steadily in recent days as Hamas has repatriated the remains of half a dozen hostages, including Itay Chen, the final American-Israeli held in Gaza.

The repatriations have come as Hamas has faced steep pressure, including from U.S. President Donald Trump, to uphold its end of the ceasefire deal that ended fighting in Gaza last month. As part of the deal, Hamas agreed to return all living and deceased hostages immediately, but while 20 living hostages were freed at one time last month, the group has located and released deceased hostages more slowly, sometimes with snafus that have drawn allegations of ceasefire violations.

Now, with the central demand of the first phase nearly satisfied, attention is increasingly turning to what happens next in Gaza, which has effectively been partitioned between areas under Israeli control and areas under Hamas control.

Trump’s plan calls for Israel to fully withdraw over time, but the United States has so far fallen short of convening an “International Stabilization Force” that would run Gaza and allow for its reconstruction. Israel has rejected Turkish participation and on Monday, the United Arab Emirates announced that it had ruled out joining for now.

Jared Kushner, Trump’s Jewish son-in-law who has played a key role in negotiations toward ending the war, is back in Israel, where he met with Prime Minister Benjamin Netanyahu on Monday. No details of their meeting were immediately disclosed.

Trump, meanwhile, is meeting with a different foreign leader in Washington on Monday — Syria’s Ahmed al-Sharaa. Al-Sharaa, who seized power last year, has sought to project a moderate profile after rising to prominence as an Islamist leader and has permitted Jews and representatives of the Syrian Jewish diaspora to visit Syria, though the tiny number of local Jews remaining say they are not optimistic about a resurgence of their once-mighty community.

Trump has suggested that Syria could join the Abraham Accords, normalization deals with Israel that expanded last week to include Kazakhstan, but that possibility feels far off.

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STERLING, ILLINOIS — Nik Jakobs crouched down and scooped a handful of dirt. A third-generation cattle farmer and grandson of Holocaust survivors, he rubbed the soil between his fingers, testing its weight the way his father and grandfather once did.

But this time, he wasn’t thinking about crops. He was thinking about a synagogue.

Jakobs, 40, plans to build one right here: a 3,000-square-foot sanctuary and museum near land his family has worked for decades. It will house an ark, a bimah, a Torah, and twelve stained glass windows — all rescued by Nik from a shuttered Pennsylvania synagogue, fragments of light and lineage hauled halfway across the country.

The heirlooms sit in storage for now — not as relics, but as seeds waiting to be planted. Come spring, the Jakobs family plans to break ground.

Across the American heartland, sanctuaries that once anchored small-town Jewish life are closing faster than they can be saved. Some have become yoga studios or condos or Airbnbs; others have simply fallen silent. But in Sterling, Illinois, a family of farmers is trying something radical in its simplicity: to plant one again.

For Nik, that act is as familiar as it is audacious. The question isn’t just whether these sacred objects will find a home, but whether a tradition built on movement and memory can keep reinventing itself. Even among family and friends, there are doubts — about the cost, the scale, the odds of filling pews again. But Nik shrugs them off the way he does bad weather: “You plant anyway.”

It’s a lesson passed down from his grandfather, who started the farm after the war and taught his children that survival was only the first step. You work the soil, you care for it, you hand it off. That’s how things last — not through miracles, but through maintenance.

In the meantime, this fall, as crops ripened and combines roared to life, the family pitched a tent for Rosh Hashanah services. Nearly 50 people came to pray. An offering not of corn or soy, but of continuity, sown for the generations that might come after.

In Sterling, the Jakobses braid family, farm, and faith together.

Of corn and continuity

Jakobs Bros. Farms began with a refugee and a field.

After surviving the Holocaust, Norbert Jakobs arrived in Illinois in 1949, bought some land, and began again: raising cattle, planting corn and soybeans, and teaching his sons that survival was a kind of gratitude. Over the decades, the family grew the operation, a testament to their roots in this soil.

Dave Jakobs — Norbert’s son, Nik’s father, and the keeper of those fields — sat high in the cab of his combine, slicing through a sea of corn his father originally planted. He wore a cap adorned with the farm’s logo and a blue short-sleeve shirt that matched the afternoon sky. Outside, the air shimmered with dust; inside, the cab vibrated with the engine’s low thunder.

“I pitch, he catches,” Dave said, nodding to the tractor hauling a grain cart beside us. “Teamwork. That’s how the harvest gets done.”

For two hours, as he cut through the fields, Dave’s AirPods stayed in and his mounted iPhone on the dash blinked while he fielded calls from family and farmhands. Markets, moisture, machinery. The unseen math of keeping a farm alive. But before long, the talk turned to the synagogue.

“You don’t build the baseball diamond for them to come,” he said. “You build it because you love baseball.”

The line sounded like something out of Field of Dreams, and in a way, the Jakobs’ vision isn’t so different: faith built in the middle of a cornfield, for whoever still believes enough to show up.

He knows Sterling may never attract new Jewish families. The Jakobs family isn’t naïve about that. But the project was never only for them. The building will include a museum to tell the story of Jewish life in the region — and of families like theirs who rebuilt after the Holocaust. It’s a place for their children, yes, but also for their neighbors: a living record of what endurance looks like in the Midwest.

“Being a farmer, we’re at the mercy of God,” Dave said. “You take care of the land, and it takes care of you.”

If the harvest of corn measured what they could reap, this other harvest — the synagogue they were planting now — would measure what they could hand down.

A feast and a future

Back at the house, the roar of the combine gave way to a gentler rhythm — knives scraping, oven doors clicking, the percussive sounds of another kind of harvest.

Margo Jakobs, Nik’s mom, called out from the kitchen, her voice rising above the clatter of pots and the hum of an old house. She stood barefoot on the wood floor, auburn hair brushing her shoulders, a heather-gray T-shirt with “Peaches” across the front. On the counter sat a sous-vide cooler holding the evening’s main course: prime rib for Rosh Hashanah.

She moved with the calm and choreography of someone who had done this many times before, stirring and chopping, calling out to her husband and sisters-in-law as they passed through. Every motion felt purposeful, like another line in a prayer.

Her grandfather was taken to Dachau on Kristallnacht, lined up before a Nazi guard who pointed a gun and pulled the trigger on an empty chamber. He was able to escape with a few other men, thanks to a commandant he served under in World War I. The family fled on one of the last ships from Rotterdam. “The ship before theirs was bombed,” Margo said.

They rebuilt their lives in Wisconsin: her grandparents in a paper factory and department store; her parents later opening a bakery. Now, in rural Illinois, Margo keeps those stories alive — kneading resilience into every meal she prepares.

By the time she married Dave Jakobs in 1983 and moved to Sterling, two hours west of Chicago, the town’s Jewish community was already shrinking. Temple Sholom had once thrived, its sanctuary filled by families drawn to the promise of a postwar Midwest. But when the Northwestern Steel and Wire plant closed, so did the shops and synagogue it sustained.

“It made Sterling so vibrant in the 1940s and ’50s,” Margo said. “But as the mill closed, people moved away. It’s just sad.”

When she joined the congregation, she and Dave were among the few young Jewish couples left. “We had picnics and potlucks,” she said, smiling.

Earlier this year, Temple Sholom sold its building to a church. Members packed away the Torahs and yahrzeit plaques and began meeting in a tent on the Jakobs’ farm. When word spread that they planned to build again, on a two-and-a-half-acre cornfield in the middle of town, something unexpected happened: other synagogues that were closing began sending their remnants. Prayer books and pews, windows and wine goblets, all to be replanted here.

“We’re humbled,” Margo said. “People are entrusting us with what’s precious, with their stories.”

She wanted to be clear, though, that the project isn’t just about her family. It’s about Temple Sholom and all the congregants who have kept it going. “It takes a village,” she said, wiping her hands on a towel.

In that village is Scott Selmon, the congregation’s treasurer, who has quietly kept Temple Sholom alive for decades — paying the bills, leading services when no rabbi could make it, and making sure the lights stayed on long enough for the Jakobs’ dream to take hold.

He doesn’t see it as their project alone. “It’s all of ours,” he told me. “We just happen to have good people willing to lead the way.”

Selmon spoke of Nik’s grandfather, who became a pillar of the Jewish community in Sterling. “Norbert taught us what it meant to belong somewhere,” Scott said. “To show up for each other, to make this town home.”

People carried in casseroles for Rosh Hashanah and a neighbor dropped off a basket of apples from her orchard. Selmon watched quietly. “That’s what this is,” he said. “Community. You tend it, you keep it alive.”

Standing next to Selmon was Bill Sotelo, 79, who spent three decades as a machinist at the mill. He grew up in Mexico, was raised Roman Catholic, but had always felt a pull toward Judaism. In the 1980s, he started attending Temple Sholom and volunteered whenever something needed fixing. “I helped run the water line to the bathrooms and the kitchen,” he recalled.

Sotelo and his wife, Teresa, eventually converted. Bill celebrated his bar mitzvah at the shul when he was 68. “I did a DNA test recently,” he told me with a grin, “and it turns out I’m 8% East European Jew.”

Once, this village had been vast. Downtown Sterling bustled — clothing shops, newsstands, scrap yards, law offices — many owned by Jewish families who helped build the town’s economy. The steel mill by the river powered the synagogues and storefronts across the Sauk Valley — in Sterling, Rock Falls, Dixon, Morrison, even tiny Mount Carroll and Milledgeville.

Now the mill sits quiet, but Sterling is trying to grow again: a redevelopment project, a new hotel, a sports park, green trails along the river. “Sterling’s been reinventing itself ever since the mill closed,” former Mayor Skip Lee told me. “What the Jakobs are doing — taking something old and giving it new life — fits right into that story.”

The Jews scattered across the Sauk Valley are rooting for Sterling — for this family, this field, this synagogue — to succeed.

Margo opened the oven to check dessert: a peach crisp warming beside an apple-bourbon cake. The smell of cinnamon and butter filled the kitchen, a small sweetness before the holiday began.

A tent that became a temple

The September light was fading, the fields turning the color of old straw. Out on the lawn beside the house, Nik and his brothers, Alex and Ricky, worked in rhythm, raising a canvas tent where the Rosh Hashanah service would be held. Metal poles lay scattered in the grass like the ribs of something waiting to take shape.

“It’d be easier if we had a temple,” someone joked.

In the distance, a combine droned through the corn, a harvest of another kind unfolding just beyond the prayer site. Nik carried folding chairs from the basement. Alex unspooled an extension cord from the garage to power the lamps and string lights. When they tamped the final stakes into the soil, the tent stood ready — not planted, exactly, but rooted for a day.

By morning, the field had turned into a sanctuary. Nearly 50 people gathered beneath the sloped roof, the air still and expectant after weeks without rain. Some women wore sundresses and cowboy boots; others went barefoot, their toes brushing the grass. They faced east, toward Jerusalem, toward renewal.

At the front, three Torahs rested on a table covered with a white cloth embroidered decades ago by Nik’s grandmother, Edith, while she hid from the Nazis — her childhood handiwork carried through war, exile, and soil.

Cantor Lori Schwaber, who has helped lead High Holiday services in Sterling for three decades, stood beside Hannah, Nik’s cousin, her prayer shawl pale pink in the morning sun. Their melodies carried across the field.

When it came time for the haftarah, Hannah chanted from the Book of Samuel, the story of another Hannah who prayed for a child and was answered with life. The promise echoed here: Even in barren soil, something new can take root. This was a harvest whose yield measured not in bushels, but in belonging.

Then Taylor, Nik’s eldest, stepped forward to read the same passage in English. It was a rehearsal for the bat mitzvah her family plans to hold in the new synagogue. The rabbi from Pennsylvania, whose congregation donated its stained glass and ark, has already promised to officiate a service that weekend.

As the service ended, Nik’s four daughters called out the shofar blasts: Tekiah. Shevarim. Teruah. Tekiah Gedolah. Each shout met by their father’s ram’s horn, its note low and unbroken, bending through the air until it joined the wind.

The synagogue and the soil

In a storage area tucked away on the farm sit the rescued pieces from Temple B’nai Israel — the century-old synagogue in White Oak, Pennsylvania, whose sacred objects Nik salvaged.

The space was quiet, almost reverent — a warehouse of waiting. Along one wall, stained-glass windows lay boxed and labeled, their blues and ambers dulled by dust, their light waiting to be released. A pair of rabbi’s chairs stood sentinel beside the bimah, their arms worn smooth by generations. At the far end, Nik lifted a heavy blanket to reveal the ark — twin lions perched on top, their wooden paws folded in patience.

“This is what we’re saving,” Nik said softly. For a man who measures life in acres and seasons, this was another kind of harvest.

Around the objects sat more fragments of American Jewry: twelve stone tablets engraved with the tribes of Israel, salvaged from another synagogue — Beth Israel in Washington, Pennsylvania — beside the yahrzeit plaques from Sterling’s own Temple Sholom. Legacy upon legacy, boxed but not buried. A reliquary of Jewish endurance.

He was done storing the past like seed. It was time to see what would grow.

In the center of town, there’s the cornfield where the new synagogue will rise, beside New Life Lutheran Church. A farmer from the congregation had sold them the land: steeple on one side, shul on the other. The name felt like a promise.

On the hood of his truck, Nik spread the blueprints, the paper snapping in the wind. A sanctuary lined with stained glass from White Oak. Beside it, a museum to tell the story of Jewish life in small-town America — and the people who refused to let that story end.

One area will honor the Jewish merchants and families who once filled the Sauk Valley towns. Another will recreate the room where a Christian family hid Nik’s grandmother and her relatives during the Holocaust — her childhood spent in whispers, her prayers muffled beneath a pillow.

He paused, tracing calloused fingers along the edge of the paper. “It won’t be dark,” he said. “People will walk through and understand what it means to come out of hiding.”

Since the Forward first published Nik’s story about the synagogue in a cornfield, envelopes have arrived at the farm, postmarked from towns Nik had never heard of — some with checks for $18, others with offers of sacred objects from shuttered shuls across the country. One rabbi wrote to donate his congregation’s bimah chairs; Nik plans to use them as seating in the museum, each marked with a small plaque naming where it came from.

Margo told me she still dreams of Torah crowns, the silver rimonim that once shimmered atop scrolls in sanctuaries now gone. Each new package feels like a quiet affirmation, a widening circle of faith.

The Jakobs family and the small but mighty Sterling Jewish community are not trying to save Judaism. They’re proving it can still take root here, in open country.

Hope, here, isn’t an idea. It’s a practice, the daily work of planting what you may never see bloom.

Stretching before us, the field was bare, the soil raked smooth and waiting. Nik stood in silence, listening for the faintest stir of something beginning, the sound of a harvest yet to come.

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